Latest / Talk to Prince Show - Solving World's Problems / Positive anger, negative anger, destructive anger 073124

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Positive anger, negative anger, destructive anger 073124 · Talk to Prince Show - Solving World's Problems

0:01
Speaker 1: Anger, Anger comes, and anger never really goes, and it
0:13
Speaker 1: stays with a human being, and it's the human being.
0:20
Speaker 1: It corrowed or corrupts the human soul, and it takes
0:27
Speaker 1: away from the human being the thing that brings it happiness,
0:33
Speaker 1: that brings its satisfaction, fulfilled man, the thing that brings
0:38
Speaker 1: its security and the feeling of acceptance of being itself anger.
0:52
Speaker 1: Where does anger comes from? Why are humans angry? And
1:00
Speaker 1: are some of the things that comes with anger? And
1:06
Speaker 1: is a human being born with anger? Or is anger learned?
1:10
Speaker 1: Is it, however, instinct? Is it a state in itself?
1:18
Speaker 1: Don't have the mind but the soul's anger? And it
1:23
Speaker 1: is a thing that the human being has or gravity
1:30
Speaker 1: towards that cannot be eradicated. Is it part of our
1:36
Speaker 1: biology to be angry? Is it that an artificial in simulation? Oh,
1:45
Speaker 1: artificial internalization? And just a question sometimes we ask and
1:55
Speaker 1: as a biological artificial being, as a naturality, as a
2:03
Speaker 1: natural venom or a natural being, that the human being
2:14
Speaker 1: has feelings and the human being has emotions and sentiments.
2:21
Speaker 1: Human being has arisen to analyze, to criticize, and exercise
2:30
Speaker 1: its feelings, and the human being has a mind that
2:35
Speaker 1: makes you think, doubt and ask questions. And the human
2:41
Speaker 1: being is a being with its own projection, perception and perspective,
2:48
Speaker 1: with its own measurement, proportionality and balances. And the human
2:54
Speaker 1: being is a being with its own temptations, and it
3:00
Speaker 1: is home image of itself with pride and yeah. Anger
3:10
Speaker 1: comes in when there's a feeling that it is his compromise,
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Speaker 1: and the feeling of being disrespected, the feeling of being exploited,
3:23
Speaker 1: the feeling of being humilated, the feeling feeling of being
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Speaker 1: not heard, not saying not needed, and the feeling of
3:37
Speaker 1: being taken advantage of or being exploited, or the feeling
3:44
Speaker 1: of being misrepresented and misunderstood, miscalculated, and sometimes the feelings
3:59
Speaker 1: of the insecure and sufficiency or in adiquasies and iniquities
4:04
Speaker 1: or inequalities or inferiority within the human being that the
4:11
Speaker 1: human being feels as if in it to express something
4:17
Speaker 1: more than humility or civility proper speech, but to accept
4:23
Speaker 1: and express anger as a tool to survive, as a
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Speaker 1: tool to be hurt, as a tool to be saved.
4:33
Speaker 1: Anger sometimes comes out of excessive power or autonomy and
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Speaker 1: agency or others, and the feelings that people should do
4:43
Speaker 1: what you want and they should not cross you, and
4:47
Speaker 1: you are in charge. And sometimes anger comes from the
4:53
Speaker 1: feelings of entitlement and victim hurt. Not only our way
5:00
Speaker 1: or the highway. If it's not our way. Health should
5:04
Speaker 1: get loose, and anchor sometimes comes out of the pressures
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Speaker 1: of life, medical conditions, psychological disorders, and economic imbalances and
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Speaker 1: biological excesses. And anchor sometimes comes out of substances that
5:31
Speaker 1: the human being consumes, substances that impair the mind, hearts,
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Speaker 1: the soul. And anchor sometime comes out of the inability
5:45
Speaker 1: to forgive, to let go, to move on, or to
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Speaker 1: move forward. An anchor sometimes comes out of envy, envy
5:56
Speaker 1: people that works are hard and has been less with
6:00
Speaker 1: their effort. So anger sometimes comes out of sloth and idleness.
6:10
Speaker 1: With laziness and idleness nothing that is made, the human
6:15
Speaker 1: being is left with itself to consume itself with its
6:19
Speaker 1: negativity and be crush and playing and complain about everything,
6:28
Speaker 1: expecting what he didn't plant, hoping to have is what
6:34
Speaker 1: it didn't make. And in the absence of that, the
6:39
Speaker 1: human being christ far and I always see somebody else
6:44
Speaker 1: as the problem generates anger. Anger sometimes comes out of
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Speaker 1: powerlessness when people feel powerless and their grievances are not hurt,
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Speaker 1: vies are not hurt, and they have the feeling of
7:04
Speaker 1: being discrimulated, of being suppressed or oppressed or minimize or subjugated,
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Speaker 1: false to live submissive lives and are given false identities
7:20
Speaker 1: and the thing they don't matter, the thing they have
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Speaker 1: no essence, no value, no purpose, no many, and don't
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Speaker 1: see themselves as gain or as as sat or as
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Speaker 1: something that contributes to the society in which they live.
7:40
Speaker 1: It creates anger, and this sometimes comes out of the
7:45
Speaker 1: feelings of injustice or fairness, when a person feels like
7:53
Speaker 1: they have been unfairly treated, unjustly treated and there's nothing
8:00
Speaker 1: they can do. So anger sometimes comes when the system
8:07
Speaker 1: fails the powerless and the powerless tends like they got
8:12
Speaker 1: no voice or to express themselves negatively to Anger and
8:23
Speaker 1: anger can come out of life, the stress of life,
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Speaker 1: the pressures of life and the limitations of human endurance,
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Speaker 1: the human resilience, and sometimes the inability to satisfy one's
8:47
Speaker 1: needs and the inability to take care of oneself to
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Speaker 1: protect oneself, and when things happen to the human being
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Speaker 1: that they feel hopeless, homeless, useless, and they just feel
9:07
Speaker 1: that human have taken away from them. But that's the
9:13
Speaker 1: feeling of nobody needs, nobody ness, and the feeling of that,
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Speaker 1: oh that it doesn't matter what I do, nobody cares.
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Speaker 1: Bring resentment and anger. Anger sometimes comes when people don't
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Speaker 1: feel appreciated when they do their best and they do
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Speaker 1: good things and they do great work, and they expect
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Speaker 1: something in returns in that appreciation to higher pay which
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Speaker 1: it didn't happen, or just may thank you, an award
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Speaker 1: or reward or acknowledgement of their contribution that the good
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Speaker 1: that the person does. And when a person is not
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Speaker 1: giving these things and they're feel slighted and they creates anger.
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Speaker 1: Anger sometimes comes from the external environment when despite what
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Speaker 1: the human being does, human being has no control of
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Speaker 1: the external environment and things in that external environment happens,
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Speaker 1: that the human being has no control over whether human
10:40
Speaker 1: being pays the price for that vicarious liability you know,
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Speaker 1: oh go causes and effects that leads to loss and
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Speaker 1: damages and the strain and that human person. Anger sometimes
11:05
Speaker 1: comes true the family set up a broken home and
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Speaker 1: divorced parents and children who know guidance, the parent supervision
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Speaker 1: and love and kindness and warmth and lack and the
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Speaker 1: child grows with that feeling that the child it's like
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Speaker 1: a burden, the child means nothing, and the anger is born.
11:47
Speaker 1: Anger sometimes comes from work and the stresses from work
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Speaker 1: or being overloaded with work, and the conations of suitability
12:04
Speaker 1: condisiveness are not made at work, and workers just feel
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Speaker 1: like they are just an object with too not humans
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Speaker 1: with feelings, and that can be celebrated. I can't take
12:23
Speaker 1: off and have time with their families, families or go places.
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Speaker 1: They just feel like their personhood to their being, it's
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Speaker 1: not relevant, but just the work and the task. And
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Speaker 1: humans start to see themselves like robotic arms or robotic
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Speaker 1: or robotic tools. It creates a manger, and anger sometimes
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Speaker 1: comes from how you know, how that he must we
13:01
Speaker 1: like to look a particular way and live a particular life,
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Speaker 1: and the why me? The white being diagnosed with it
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Speaker 1: that the others disease, He must start to ask why me?
13:17
Speaker 1: And it's a difficult spot to be a difficult place,
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Speaker 1: and when he must ask so many white questions, and
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Speaker 1: the white questions sometimes has no answer, but just to
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Speaker 1: show that the human being is a very critical position
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Speaker 1: that they get to question God, question nature, and and
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Speaker 1: ask unanswerable questions about their applight. That israel, that misery
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Speaker 1: your health, and that disciplain disadvantage, just feeling that bad
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Speaker 1: things can really happen to them and good things happen
14:01
Speaker 1: to others. We create that type of the internalized anger
14:09
Speaker 1: and the feeling of in existence, and it's a good
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Speaker 1: spot to be. And anger sometimes can start of the mindset,
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Speaker 1: you know, the everything is set and everything can only
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Speaker 1: be taken depend on the internalization of that human being.
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Speaker 1: And that's why I write somewhere that your internalization and
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Speaker 1: externalization we determine your energies. Hm. You know, people with
14:52
Speaker 1: so much feeling of negativity, people who always see the
14:57
Speaker 1: glass half empty, ah prone to melancholy, and people will
15:06
Speaker 1: like to self isolate and and to be consumed by
15:13
Speaker 1: themselves and confinement and fear of the world, fear of communicating,
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Speaker 1: scared of talking, and there's always that discommunication and missing
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Speaker 1: link between and human expressive thought and human self isolation
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Speaker 1: and self destruction. And it always put such humans in
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Speaker 1: a state of the feeling of not being hurt, being
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Speaker 1: shy to talk, and the feeling of assuming that they
15:54
Speaker 1: have been oppressed or subdued that and we need to
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Speaker 1: talk the last out. And they express their in a
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Speaker 1: anger and recent of something that they feel felt that
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Speaker 1: was being seen as important, that their voice was just
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Speaker 1: that relevant when it should be. You know, anger comes
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Speaker 1: from many things. Anger comes from enemies. For any, Anger
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Speaker 1: comes from people with so much power, and the punish
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Speaker 1: excessively those without power. People with power, you know, treat
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Speaker 1: people without power or the week, with reckless disregard to
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Speaker 1: their lives, to their property, to their feelings and emotions,
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Speaker 1: or even to their person not hurt she's under sometimes
17:03
Speaker 1: comes out of racism, sexism, and bigotry. Racism by denying
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Speaker 1: the naturality in the birth the being of a person
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Speaker 1: and refusing that the thing is not in itself, that
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Speaker 1: the thing is an artificiality, that someone has has created
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Speaker 1: an imposed on that naturality, to accept artificiality of which
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Speaker 1: that artificiality is reduced to something inferior, and the person
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Speaker 1: to which such an inferiority is imposed, for know and
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Speaker 1: ful fully were the consequences that follow with such imposition
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Speaker 1: of such inferiority, The iniquities, inadequacies, in securities, and in sufficiencies,
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Speaker 1: and it creates that that endless rings self anger on
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Speaker 1: the site and resentment. And if you feel angry, sexism
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Speaker 1: creates anger that every human being comes from a woman,
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Speaker 1: and that philosophy to disrespect women and not to treat
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Speaker 1: women as equal, it creates anger, and that's how you
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Speaker 1: get pigotry. Bigotry becomes anger that turns into hate. And
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Speaker 1: when picetry picicatry turns into hate, and something that is
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Speaker 1: born the human being moveslim anger to hate. And when
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Speaker 1: the anger leads to hate, it can become very destructive
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Speaker 1: to the being itself or to society. Hate becomes the
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Speaker 1: thing that was the fruit of anger. You cannot see
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Speaker 1: a hateful person. Hm that is not angry and undiffused, untreated, unmeasured, disproportionate,
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Speaker 1: and imbalanced leads to hate. And whence the hate is
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Speaker 1: born and it burns the human being itself, it burns
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Speaker 1: its community, it burns life, and then destroy everything that
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Speaker 1: was made of human and most of the problems in
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Speaker 1: society we have today council anger that leads to hate,
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Speaker 1: and hates that leads to negative causality actions and so
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Speaker 1: I should can be very destructive or deadly can consume humans,
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Speaker 1: consume society and destroyed that way society might. Anger sometimes
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Speaker 1: comes from the news, the media and misinformation, disinformation, propaganda
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Speaker 1: and miseducation and echo chambarism. That and political divide and
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Speaker 1: them against us. They creates this resentment that have this
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Speaker 1: route route deep anger or deep rooted anger. A couple
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Speaker 1: of manifest to hate head of the other. Once encourage
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Speaker 1: or once you natural anger, you can run away from hate.
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Speaker 1: Anger and heat board go girls together. You cannot have
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Speaker 1: anger without who having hat and anger can be negative,
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Speaker 1: anger can be positive. Anger can be destructive. Positive anger
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Speaker 1: like righteous indignation. It's anger that is necessary for the
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Speaker 1: survivor of the human being. You can be angry at
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Speaker 1: yourself for doing something wrong. That is positive anger. You
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Speaker 1: can be angry or mad at people for treating others
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Speaker 1: unfairly and charceley or kindly. You can be anger for
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Speaker 1: the state of the war when some people are dying
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Speaker 1: of diseasease of misery, of poverty and the system is
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Speaker 1: unable to help them. You can be angry at the
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Speaker 1: corrupt system, at the cruelty system. You can be angry
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Speaker 1: at the dictatorial system, a system that imposts its will
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Speaker 1: on the people and does nothing to help the people grow,
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Speaker 1: to alleviate them from poverty, to provide them education and
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Speaker 1: health and improve their well being, their mind being, their
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Speaker 1: health being, or their life being. Become angry at that.
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Speaker 1: So the positive anger leads to positive action. Let me
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Speaker 1: say it again, positive anger leads to positive action. I
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Speaker 1: can be angry at myself but don't doing well in
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Speaker 1: my exams, and that anger is to push me to
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Speaker 1: do better this time. A parent can be angry as
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Speaker 1: a kid for not doing that which is right, but
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Speaker 1: taking the time to teach the kid right through brow
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Speaker 1: the society anger angry with this government for don't giving
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Speaker 1: one to its proposes. A patient can be angry with
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Speaker 1: the doctor at the hospital for mild practices, and so
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Speaker 1: anger positive is biological, is necessary. The human being is
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Speaker 1: an angry being, but the type of anger that the
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Speaker 1: human may needs is positive anger. Positive anger pushes you
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Speaker 1: to self improvement, to self determination, to self alliance. Positive
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Speaker 1: anger takes away slot from you, take away your entitledment
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Speaker 1: or the victim. But positive anger brings your shame, brings
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Speaker 1: you guilt, and brings the best out of you. Positive
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Speaker 1: anger gives you dignity, integrity. It makes you to sacrifice,
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Speaker 1: makes you the endeavor to be the best of you,
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Speaker 1: to push the best of Goddess, but the best of odders.
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Speaker 1: Positive anger makes you to be angry. Are those who
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Speaker 1: are lazy, those who feel entitled, those who those who
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Speaker 1: choose to complain and blame without working or do it something.
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Speaker 1: You have the right and the righteous indignation to be
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Speaker 1: angry at people like that. You have the right to
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Speaker 1: be angry with the waste of resources, destruction of the ecology,
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Speaker 1: abuse of the rule of law, abuse of power. You
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Speaker 1: have the right to be angry and angry of our
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Speaker 1: abuses crutius in humanities, and have the right to be angry.
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Speaker 1: It's a change the right to be angry. Where the
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Speaker 1: anger is positive anger. Yeah, I remember that. So there
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Speaker 1: are three types of anger. Positive anger. Positive anger pushes
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Speaker 1: you to do positive things. It pushes you to push
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Speaker 1: other people to do positive things. It pushes you or
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Speaker 1: pushes others to realize themselves and to accept responsibility, to
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Speaker 1: fold themselves when they be and to see replied of
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Speaker 1: others and see what they should have done better. And
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Speaker 1: positive anger make people to expect but from themselves and
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Speaker 1: to accept obligations and to commit to commit themselves to
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Speaker 1: be better citizens and better humans. Positive anger sometimes get
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Speaker 1: for the human being. If I'm obese or our weight,
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Speaker 1: I need to be angered at myself. That positive anger
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Speaker 1: will take me to the gam will make better, exercise more.
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Speaker 1: Positive anger will let you know that you overspoke, you
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Speaker 1: went overboard, or you went to excessis to do what
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Speaker 1: was not right. The positive anger in you is a
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Speaker 1: righteous indignation. That positive anger in you is a good voice.
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Speaker 1: It's a good sumaritor. That positive anger in you is
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Speaker 1: the doue to others as you will like them don't
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Speaker 1: to you. A positive anger in you it is a
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Speaker 1: righteous test to you. Is the you in you that
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Speaker 1: helps you to be better? That's natural anger. The anger
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Speaker 1: can be spirit sure, it moves society. It moves the
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Speaker 1: soul to clise itself, to repent or ask for forgiveness.
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Speaker 1: And is the anger in you that makes you a
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Speaker 1: shame If we didn't cause somebody to apologize, if we
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Speaker 1: didn't say a thank you to somebody, if we didn't
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Speaker 1: appreciate what people did to you, you're angry or mad
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Speaker 1: at yourself. That is positive anger. That is the anger
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Speaker 1: that he must need. That's the first type of anger.
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Speaker 1: The second type of anger is negative anger. Negative anger
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Speaker 1: leads to self duplication, self hate. Self play is the
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Speaker 1: anger you that lead is too envy and hate h
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Speaker 1: Negative anger leads to negative dates, negative analysts to negativity.
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Speaker 1: Negative anger needs to negative causalities. Negative anger does still
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Speaker 1: bring the best in the human being. It pushes the
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Speaker 1: human being tossed the battery, jails or towards there was.
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Speaker 1: Negative anger is that that hurts the heart, that's the soul.
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Speaker 1: And this hurts the human being from within and without.
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Speaker 1: And social negative anger, it's anger that does not bring
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Speaker 1: the best here it is it hurts your health, hurts
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Speaker 1: your well being, hurt's the way you see others h
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Speaker 1: and that's the way you treat others. And that type
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Speaker 1: of negative anger echroads the being itself and doesn't bring
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Speaker 1: anything good from that pain. The third type of anger
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Speaker 1: is destructive anger. Once you nurture negative anger, it can
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Speaker 1: lead to destructive anger. And destructive anger, you destroy yourself,
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Speaker 1: You destroy everything by you because you're angry. You can
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Speaker 1: leave to self termination or determination of others. You can
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Speaker 1: live to terrible withdrawals and substance abuse, And it's just
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Speaker 1: the anger that leads to racism, sexism, and bigotry and
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Speaker 1: hate and cruelty and inhumanity. As the anger that that
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Speaker 1: leads people to wars. Yeah, not defensive war, but offensive war.
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Speaker 1: It's anger that destroy everything that was made. Nothing in
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Speaker 1: this world is destroyed without destructive anger. Destructive anger is
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Speaker 1: very destructive in itself. Most people with destructive anger, you know,
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Speaker 1: how they come out out of it. How they come
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Speaker 1: out of it, They need help. It's for the human
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Speaker 1: being to live with measurement, proportionized, imbalance. Except for the anger.
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Speaker 1: We can and anger were still the human being. We
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Speaker 1: try for it to be positive anger, not negative anger
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Speaker 1: or destructive anger. We can not leave our anger leads
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Speaker 1: to destruction. And as what's the purpose of life? Quick
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Speaker 1: to anger, quick to hate, quick to destroy, Let me
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Speaker 1: see it again, quick to anger, quick to hate, quick
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Speaker 1: to destroy, quick to anger, quick to fault, quick to
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Speaker 1: be a victim, quick to be entitled, and quick to
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Speaker 1: self destruction. Anger is it a state, a thing and
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Speaker 1: acceense and energy and essence of the being itself? Something
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Speaker 1: external in turned onto it. You get to see that
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Speaker 1: some anger, it's natural. It comes with a human man.
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Speaker 1: That's positive anger. It's positive anger. Ad lists to but
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Speaker 1: to Luther Kay, it's positive anderdu lists to Abram Lincoln.
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Speaker 1: It's positive anger that b people to stand up for
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Speaker 1: what is wrong and what is right. It's positive anger
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Speaker 1: that makes people to go into the street to protest.
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Speaker 1: It's negative anger that makes a protest to turn into
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Speaker 1: something else. And it's destructive anger that let a protest
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Speaker 1: to become destructive. The under that is good is positive anger.
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Speaker 1: It begs you to be part of yourself, part of society.
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Speaker 1: Many things will make us angry. The world will make
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Speaker 1: us angry, The times will make us angry. Circumstances, conditions
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Speaker 1: and situations of life we make us to be angry.
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Speaker 1: Are we now? Is that every human being is an
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Speaker 1: angry being as a matter of degree and proportionality. It's
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Speaker 1: a part of measurements and calculations. We will get anger,
32:51
Speaker 1: We will get angry people who anger us, and we
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Speaker 1: will anger others. Angry anger is parady human being. The
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Speaker 1: anger that is party human being is positive anger. Negative
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Speaker 1: anger and destructive anger is external to the human being.
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Speaker 1: Why do I say Why do I say negative anger
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Speaker 1: and external angers extending to the human being because it
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Speaker 1: comes from an internalization from the external, from the external,
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Speaker 1: from the externalities of the being itself. It's an anger
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Speaker 1: that is internalized. It comes from the from the external environment.
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Speaker 1: You know where you find your place in the external environment.
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Speaker 1: We determine the quantum mass of your of your negative
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Speaker 1: and destructive anger. The most people that are angry in
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Speaker 1: society are the post people that they feel mistreated or
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Speaker 1: they feel entitled. Remember that the most angry people in society,
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Speaker 1: I mean negative and destructive angry people in society are
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Speaker 1: those that feel imaginalized or those that feel entitled lest
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Speaker 1: to victim hurt. When talk of entitlement and victim hurt,
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Speaker 1: we talk of anger in least to hate and destruction.
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Speaker 1: All of us struggle through that. We always remember true measurement, proportionality,
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Speaker 1: and balance. We can manage our own anger, We can
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Speaker 1: manage our own lives. All of us struggle through that.
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Speaker 1: All of us shall live through it. We the thing
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Speaker 1: we shall probably should be positive anger, and all of
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Speaker 1: us can build a society never hope to build. All
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Speaker 1: of us can build a better world, build a better society.
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Speaker 1: All of us strongle struggle with anger, and we should
35:20
Speaker 1: beg it positive. We shall have those with it help,
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Speaker 1: and we should sit up if you want. And you're
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Speaker 1: bound free, and but you are enslaved by your anger.
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Speaker 1: Human being is bound free and is slaved by its anger.
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Speaker 1: And the thing that frees the human being from that
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Speaker 1: anger in itself. It is positive anger that pushes the
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Speaker 1: human being to be safe, that that makes the human
35:50
Speaker 1: being to question, to doubt, and to seek answers and
36:00
Speaker 1: and resolve itself within an externality. Nobody can charge all
36:06
Speaker 1: of us a victim of our angers. Our anger pay
36:10
Speaker 1: us in its own coin. You know, I sholds have anger.
36:17
Speaker 1: Obviously live to punishment. I showed a destructive and negative anger.
36:25
Speaker 1: It's always met with punishment and push back and and pain.
36:34
Speaker 1: Sometimes we confinemental imprisonment because the consequences of negative and
36:40
Speaker 1: destructive anger. It is always very hurtful to the human
36:45
Speaker 1: being itself and to others. Destructive anger it's something not
36:52
Speaker 1: to have. It takes away your future, takes away your life,
36:57
Speaker 1: consumes your being and the being of others. It makes
37:03
Speaker 1: you to be inward and not to be outward. It
37:06
Speaker 1: makes it leads you to self isolation and can lead
37:11
Speaker 1: to nacissism. And and we should be careful with that.
37:21
Speaker 1: And we was you're free of ourselves from our destructive
37:26
Speaker 1: negative anger, because destructive and negative Ancher mostly lived to selfishness.
37:34
Speaker 1: That selfishness can lists into negative and destructive nacissism and
37:43
Speaker 1: can least to socio party or psycho party, and they
37:48
Speaker 1: start a better place to be for the person and
37:50
Speaker 1: for society. And we should be careful that we will
37:56
Speaker 1: push people into acher. We should promote positive anger. It
38:04
Speaker 1: means guilt. They're promoting people to have guilt, have a conscience,
38:11
Speaker 1: your propertive. You're promoting a positive anger because people always
38:16
Speaker 1: question themselves and and you know and an marr themselves
38:22
Speaker 1: for what they did. If people are not giving empathy
38:27
Speaker 1: and sympathy and feelings for one another, you create a
38:32
Speaker 1: negative and destructive narcissistic society, the destroyed society itself from
38:38
Speaker 1: within and externality ourself. Nothing participate without negative and destructive anger.
38:52
Speaker 1: And there are the stimulants to anger and their idea,
38:58
Speaker 1: the things that the people and we should try to
39:01
Speaker 1: diffuse and understand what troubles humans. Listen to them, let
39:06
Speaker 1: their voices be heard, and understand those who need help,
39:09
Speaker 1: those who need treatment, understand the puivalances of people and
39:14
Speaker 1: try to solve their problems. And there are three types
39:19
Speaker 1: of people. Those who create problems they can solve. Those
39:24
Speaker 1: are people will be angry all the time because they
39:27
Speaker 1: cannot come out of their situations. They create a mess.
39:30
Speaker 1: They cannot fix it. When they stay in that mess,
39:33
Speaker 1: they become so hateful, so angry. And there are people
39:37
Speaker 1: who solve the problems they create. And these people will
39:42
Speaker 1: solve the problems they create. They can banish the anger.
39:45
Speaker 1: They know what they did wrong and they know how
39:49
Speaker 1: to fix it, or they try to fix it. They
39:52
Speaker 1: try to create their own measurement, proportionality and balance chid
39:55
Speaker 1: for things not to go out of her. And they
39:59
Speaker 1: said the people that to go to their church the
40:01
Speaker 1: sick meditation, they sick help and they acknowledge what they
40:06
Speaker 1: do wrong. They take responsibility and they commit themselves into
40:10
Speaker 1: getting better. There's the second type of people. They create
40:14
Speaker 1: a problem, they try to fix it. They're angrier about something,
40:19
Speaker 1: they talk about it with somebody or something make them angry.
40:24
Speaker 1: They try to fix it. They confront it positively. They
40:30
Speaker 1: don't let it go without seeking a solution for it.
40:35
Speaker 1: But people with negative anger, they They just they seclude,
40:44
Speaker 1: exclude themselves from society, and they they don't forgive, they
40:49
Speaker 1: don't let go, they don't move, they don't move forward.
40:54
Speaker 1: Before negative anger, they are just bitter and hateful. They
41:00
Speaker 1: become crue to themselves and cruel to others. They always
41:05
Speaker 1: have that feeling that people are out to get them,
41:10
Speaker 1: and that people hate them, and that there's always that
41:12
Speaker 1: feeling that somebody is out to get even you need
41:16
Speaker 1: to protect yourself. There's always this conspiratoral you know, thinking
41:22
Speaker 1: a conspiracy type of way that leads to negative destruction
41:27
Speaker 1: and negative things. That's the group of anger, the type
41:31
Speaker 1: of anger the society needs to be very careful of.
41:36
Speaker 1: It always happened with it. The first group of people
41:40
Speaker 1: who create problems that they cannot solve, or to whom
41:44
Speaker 1: problems are created that they cannot solve. Because sometimes problems
41:52
Speaker 1: are not created by people who cannot solve them. Sometimes
41:56
Speaker 1: problems are created by other people to people who can
42:01
Speaker 1: solve those problems. Racism, sexism, and bigotry are created by
42:08
Speaker 1: others and sometimes inst on others who cannot solve or
42:13
Speaker 1: manage that hate, who cannot manage that discrimination, who cannot
42:18
Speaker 1: fire it and they become a class of people that
42:22
Speaker 1: are oppressed and oppression in post on them. They cannot
42:27
Speaker 1: come out of it, but still with hate and anger,
42:33
Speaker 1: envy and dissenter. So sometimes society create this class of
42:38
Speaker 1: people that they self destroyed. And it's the group of
42:43
Speaker 1: people that become terrorists, become psychopaths, or become violent, the
42:53
Speaker 1: type of people that'll take a gun and go shoot people.
42:56
Speaker 1: Be asking why, people that create problems they cannot solve,
43:01
Speaker 1: or people that problems are created to them that they
43:03
Speaker 1: cannot solve. And this is mostly the poor and members
43:09
Speaker 1: of society. They are educated, they disenfranchised, they're oppressed, the suppressed,
43:16
Speaker 1: the voiceless, the subjucated. So society itself create this class
43:22
Speaker 1: of people. And some societies blame them that they're angry,
43:27
Speaker 1: they're mad, Yes they are, because you created them. You
43:30
Speaker 1: make them mad. And if you care about what they're
43:33
Speaker 1: mad about, you solve it. But you cannot solve it
43:40
Speaker 1: because you equally you create a problem that you cannot solve.
43:45
Speaker 1: So they have a society with people some of their
43:48
Speaker 1: evenient power that they create problems that they can do
43:51
Speaker 1: solve onto others themselves that create problems that they cannot solve.
43:57
Speaker 1: So they got these binaries of problem creators on people
44:03
Speaker 1: who can as solve their problem as well, you get
44:06
Speaker 1: all this anger, anger and hate and pitterness in leads
44:13
Speaker 1: to cruity, leads to violence because they cannot solve their problems.
44:21
Speaker 1: So the second group is those who create problems and
44:24
Speaker 1: the solved there society Like that alice in the self
44:33
Speaker 1: cannot be destructive in itself. The human being that solve
44:36
Speaker 1: is own problems that it created creates no imbalance in society.
44:43
Speaker 1: And at best minimum, we should solve our own problems
44:47
Speaker 1: and we should seem to manage our own anger. That's
44:51
Speaker 1: the second class of people. And the third class of
44:55
Speaker 1: people or the test are their third type of minds.
45:00
Speaker 1: Put it that way, not class, the third type of
45:05
Speaker 1: minds and the minds that solve the problems that they
45:11
Speaker 1: didn't create. So these minds are able to solve their
45:17
Speaker 1: own problems, and they can even solve problems that they
45:20
Speaker 1: didn't create. So these are the people that are the psychologists,
45:34
Speaker 1: the lawyers, and the doctors that will solve the problems
45:37
Speaker 1: of those that they didn't create. All these are the
45:44
Speaker 1: people with measurement, proportionality and balance that can self recollect
45:51
Speaker 1: and help those who cannot self recollect. That's why you
45:54
Speaker 1: go to a church. You see capacitor to pressure you.
45:58
Speaker 1: I need a bishop, need a labary, in it a mentor.
46:04
Speaker 1: It is a motivational speaker, an inspiration as speaker, we
46:10
Speaker 1: need somebody to talk to in it, the shoulder to
46:14
Speaker 1: lead on in it on, somebody that can listen to her.
46:18
Speaker 1: I can't help you, can't help you here. Those are
46:22
Speaker 1: the people that make society to be better. There's solve
46:28
Speaker 1: problems they didn't create. They recognize what others are going
46:33
Speaker 1: through and they helped them through their anger management and
46:40
Speaker 1: to become better members of society. We always contribute to
46:46
Speaker 1: our society. We always asks ourselves what are we doing
46:53
Speaker 1: to help others hear? When we are angry? She asked
46:59
Speaker 1: ourselves is it positive anger? Is it negative? Negative anger?
47:05
Speaker 1: Or destructive anger? And when others angry, whould ask ourselves
47:13
Speaker 1: what did we do to pick up angry and what
47:16
Speaker 1: can we do to help them with their anger? How
47:20
Speaker 1: can we turn negative un destructive anger into positive anger?
47:28
Speaker 1: At the end of the day, to China, how to
47:32
Speaker 1: China your ancher. We determine on your state of being
47:38
Speaker 1: are you instead of being We determine will be determined
47:42
Speaker 1: by your mind being, mine code, mind cheap and mindset,
47:50
Speaker 1: our mindset, our internalization and externalization. We determine our energies.
47:57
Speaker 1: Sometimes life will be very difficult this you don't go
48:02
Speaker 1: your way. Sometimes you do good things and you'll not
48:08
Speaker 1: be paid. We could. Sometimes bad things happen to good people,
48:15
Speaker 1: and good things happen to bad people. Sometimes life it's undefined.
48:24
Speaker 1: Sometimes life can be against you. The world can be
48:27
Speaker 1: against you. Sometimes people will push you to the corridor.
48:33
Speaker 1: Sometimes the conditions, the situations and the circumstances in life
48:38
Speaker 1: we stress, stress you thin and takes you to the
48:42
Speaker 1: imagine and takes you to the cliff. Don't fall off
48:48
Speaker 1: the cliff. Come back, come back. There are people to
48:55
Speaker 1: help you here. There are people to help you help yourself.
49:03
Speaker 1: There are people to listen to you. Are people out
49:07
Speaker 1: there to recognize the wrongs that have been down to
49:11
Speaker 1: the people that don't understand your oppression, your subjugation, your powerlessness,
49:17
Speaker 1: your weakness, your vulnerabilities. The people out there to listen
49:22
Speaker 1: to you, to help you. We know the society is
49:27
Speaker 1: suffering from insufficiencies in adoquasies in securities, iniquities, inequalities, inferiorities
49:34
Speaker 1: or superiorities. We now the society. It's not balance, it's
49:40
Speaker 1: not equal, it's not evil. We know others at the
49:45
Speaker 1: same time. We need to live. Who need to help
49:50
Speaker 1: others live? We need to overcome. We need to give
49:56
Speaker 1: our minds the space to hear, the space to learn,
50:00
Speaker 1: the space to be better. That's what we need to do.
50:06
Speaker 1: We need help. We see her. Go to a church,
50:11
Speaker 1: go to your friend, go about to family members and
50:16
Speaker 1: speak your mind and try to be hurt. Don't isolate
50:23
Speaker 1: the self destroy Nothing good comes out of self. Isolation
50:29
Speaker 1: leads a subsident. Appeuse leads to an exponunciation of negative
50:35
Speaker 1: annger and negative destruction. We are born to be healed now,
50:43
Speaker 1: we are born to be healless. There is nothing that
50:47
Speaker 1: we can over come. Don't let anger lead leads you.
50:56
Speaker 1: Don't let ancher leads you. Now, wish makes angry, to
51:01
Speaker 1: make you, to make you think doubt and ask questions.
51:07
Speaker 1: That which makes you angry, she makes you think doubt
51:12
Speaker 1: and ask positive questions. Always look fair way out, Okay,
51:19
Speaker 1: that space space to hear. There's always a calm back story,
51:27
Speaker 1: No matter your illness, your imprisonment, your confinement, your joblessness
51:33
Speaker 1: or homelessness. No matter the precious that's bothered you, your
51:39
Speaker 1: state of life, poverty, misery, may have destitution, no matter
51:46
Speaker 1: how you're being treated without empathy, without empathy, even no
51:51
Speaker 1: matter how your human humanliness or your humor, who is
51:54
Speaker 1: stripped from you to racism, sexss of bakertry. No matter
52:00
Speaker 1: your financial conditions or situations, no matter your place in
52:05
Speaker 1: the world or the time in which you find yourself,
52:09
Speaker 1: There is always a way between the completely obitrary and
52:15
Speaker 1: they completely contrary. There is always a way. Anger is
52:23
Speaker 1: an inner inflation. Seek to diffuse yourself breathing, bring out, forgive,
52:33
Speaker 1: forget if you can, or if you can't, forgive, Let go,
52:41
Speaker 1: move on and move forward. It is always a way
52:45
Speaker 1: for us to let go, for us to move forward.
52:49
Speaker 1: We cannot hold onto negativity, onto anger and hate forever.
52:57
Speaker 1: It takes away life from her, stress you internally and externally.
53:05
Speaker 1: It pushes you off the cliff. You cannot fall off
53:10
Speaker 1: the cliff. You cannot self timper it, you cannot self destroy.
53:17
Speaker 1: I should here when there are eight billion people in
53:20
Speaker 1: this world to listen to you, When there are so
53:23
Speaker 1: many things for you to do to overcome your anger,
53:27
Speaker 1: so many things to do. You can rehabilitation, re education, retooling, retiring, update, upgrade.
53:42
Speaker 1: It's always happiness to be born, It's always kindness to
53:48
Speaker 1: be given. It's always new love, new love. Oh, there
53:57
Speaker 1: are people out there that will love you. Nobody is
54:00
Speaker 1: without a good friend, nobody is withld have a good companion.
54:06
Speaker 1: The world is not always against you, and if you
54:10
Speaker 1: will is against you, you can help hell the world.
54:14
Speaker 1: You can be the thing that changed the world. You
54:18
Speaker 1: must not pay evil evil with ill. You mustn't pay
54:22
Speaker 1: hatred with hatred or the kindness or the kindness. It's
54:26
Speaker 1: your soul sick to do good for goodness sake, even
54:32
Speaker 1: to those who hurt Hell no fair way out. You
54:37
Speaker 1: do good to help your soul. You volunteer your time
54:42
Speaker 1: to help here. You give your time to build importance
54:48
Speaker 1: and build confidence. You're marry, You're somebody you are now
54:56
Speaker 1: wish you are and tris si individuality. You can only
55:02
Speaker 1: be the best of you. Don't listen to those who
55:06
Speaker 1: tell you that you are that enough. Don't listen to
55:10
Speaker 1: those who push you where you don't want to be.
55:14
Speaker 1: Listen to those who want to strip you for what
55:16
Speaker 1: you are, I'll put something of you. Sometimes our ancle
55:20
Speaker 1: comes because we want to be that which we are not.
55:24
Speaker 1: We want to be something else. We want to have
55:27
Speaker 1: what others have worked for. We don't want to work
55:32
Speaker 1: for ourselves, want things to be given to us, and
55:36
Speaker 1: when those things are not given to us, we feel
55:41
Speaker 1: entitled to be angry. You shouldn't you need something, Okay,
55:48
Speaker 1: if we can have it, work for it. If you
55:52
Speaker 1: can't work for it, you cannot have it, then you
55:54
Speaker 1: don't need it. Life expect so much from you, and
56:01
Speaker 1: life has given you to less. That's the imbalances of life.
56:07
Speaker 1: But within all the difficulties and challenges and twists and
56:13
Speaker 1: tense in life, you must see to come out positive.
56:19
Speaker 1: You are not alone in your anger, in your decent
56:22
Speaker 1: man or in your feeling of being let down. Many
56:28
Speaker 1: humans are in the same positions and situations, sometimes even worse.
56:34
Speaker 1: We must learn to hear, must learn to hear, learn
56:39
Speaker 1: to forgive, to let go to God and move forward.
56:45
Speaker 1: If anger is shall be positive anger that makes it
56:50
Speaker 1: to be better. You are never law and a love.
56:55
Speaker 1: Don't be down on yourself too much that there is
56:58
Speaker 1: no hand to help your eyes rise up. Don't be
57:06
Speaker 1: a disciple of your destructive for negative anger six solutions,
57:12
Speaker 1: because you have that power in you to be that
57:15
Speaker 1: which you want to be, that which you let aim
57:19
Speaker 1: is a choice. I can say, every angry thing to
57:23
Speaker 1: you in the world is only for you to accept it.
57:26
Speaker 1: To Lady Day, you are ignoyed. Philosopher. Prince Israels are
57:33
Speaker 1: a I philosopher zero seven three zero, twenty twenty four.
57:41
Speaker 1: Thank you, Hm,