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God Is Always With Us - Minister Max Lucado · Max Lucado Daily Sermons

• 0:02
  Speaker 1: Would you open your Bible's please to Luke chapter two.
• 0:05
  Speaker 1: Luke chapter two. Mark that with one finger, and in
• 0:09
  Speaker 1: just a few moments we're going to be looking at
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  Speaker 1: John chapter one. So you might mark Luke two and
• 0:15
  Speaker 1: then in a few moments John chapter one. If your
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  Speaker 1: Bible is an iPhone, I do not know how to
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  Speaker 1: do that, but we'll figure that out. Luke chapter two
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  Speaker 1: will be turning two in just a moment. Let's pray together,
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  Speaker 1: have mercy, please, Old Lord upon the one who speaks
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  Speaker 1: for his sins, or many may we see Christ and
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  Speaker 1: just Christ. Amen. So there you are in Macy's department stour.
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  Speaker 1: The place is packed with people who have the same
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  Speaker 1: idea that you did, and that is to take advantage
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  Speaker 1: of a Saturday to get your Christmas shopping done early.
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  Speaker 1: But you're making good progress in spite of the crowd.
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  Speaker 1: You've already found the fleece for your son and the
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  Speaker 1: perfume for your niece, and you're inching your way into
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  Speaker 1: the jewelry department to look for those little pendants that
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  Speaker 1: your mom keeps talking about. When all of a sudden,
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  Speaker 1: the Macy's department store just explodes in music. I'm not
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  Speaker 1: talking about somebody humming silent night behind you. I'm talking
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  Speaker 1: about an explosion of Handle's Messiah, not through the speakers,
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  Speaker 1: but through the shoppers. The guy to your right, who
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  Speaker 1: is just pushing the baby stroller, stops and he belts
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  Speaker 1: out the tenor part. And the ladies to your left,
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  Speaker 1: who were looking for pajamas carrying shopping bags, don't even
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  Speaker 1: set the bags down before they turn and they begin
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  Speaker 1: to sing toward the mezzanine. The place is full of music,
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  Speaker 1: and all of the store can be divided into two groups,
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  Speaker 1: those who are singing and those who are wondering what
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  Speaker 1: in the world is happening? Can you imagine such a
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  Speaker 1: scene in case you cannot turn your attention to the
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  Speaker 1: screen for a minute.
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  Speaker 2: La, what a moment.
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  Speaker 1: Shoppers became worse, Macy's became a sanctuary, and a common
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  Speaker 1: normal Saturday became a Christmas celebration. But what happened in
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  Speaker 1: Macy's last October is nothing. I'm talking small potatoes compared
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  Speaker 1: to what happened in Bethlehem two thousand years ago. Here's
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  Speaker 1: how Luke described it, beginning in verse one of chapter two.
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  Speaker 1: And it came to pass in those days that a
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  Speaker 1: decree went out from Caesar Augustus and that all the
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  Speaker 1: world should be registered. This census took place while Corinius
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  Speaker 1: was governing Syria, so all went to be registered, everyone
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  Speaker 1: to his own city. Joseph also went up from Galilee,
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  Speaker 1: out of the city of Nazareth into Judea, to the
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  Speaker 1: city of David, which is called Bethlehem, because he was
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  Speaker 1: of the house and of the lineage of David to
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  Speaker 1: be registered with Mary, his betrothed wife, who was with child.
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  Speaker 1: So it was that while they were there, the days
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  Speaker 1: were completed for her to be delivered, and she brought
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  Speaker 1: forth her first born son, wrapped him in swaddling cloths,
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  Speaker 1: and laid him in a manger because there was no
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  Speaker 1: room for them in the end. Now we know what
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  Speaker 1: happens next. We know about the shepherds and the angels.
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  Speaker 1: We know about the bright star and the arriving dignitaries,
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  Speaker 1: the wise men. But did you notice, before any of
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  Speaker 1: that happens, the whole story of the birth of Jesus
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  Speaker 1: just drips with normalcy. I mean, it could be shopping
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  Speaker 1: day at Macy's. It was just a normal, normal setting,
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  Speaker 1: a regular couple, Mary and Joseph covered with row dust,
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  Speaker 1: arrive in a simple town of Bethlehem, facing the common
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  Speaker 1: problems a government census, a crowded hotel, no place to stay,
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  Speaker 1: and finally they end up in a common stable. The
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  Speaker 1: story of the Birth of Jesus begins in such commonness.
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  Speaker 1: This isn't King Joseph, This isn't Queen Mary. They don't
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  Speaker 1: have a tax exemption. They don't get special dispensation from
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  Speaker 1: the government to stay home. Yes, God is within her belly,
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  Speaker 1: but she receives no special permission. She's so normal. Joseph
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  Speaker 1: is so normal. This isn't Joseph and Mary of the Bible.
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  Speaker 1: This is norm and Norma of Normal Nazareth. They're just normal.
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  Speaker 1: Normal has callouses like Joseph on his hands. Norma has
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  Speaker 1: stretch marks like Mary. They're just normal. They don't have
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  Speaker 1: a caravan to take them. They don't have banners, they
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  Speaker 1: don't have servants. They're just normal. Normal like you, Normal
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  Speaker 1: like me. Norma sings off key. Normal has to get work,
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  Speaker 1: get to work early in the morning. Norma has more
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  Speaker 1: than she can do, all the laundries piling up. Normal
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  Speaker 1: has a cranky boss who wants him to take one
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  Speaker 1: more trip before Christmas Norman Norma have learned the life
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  Speaker 1: of being normal. Consequently, they don't receive a lot of
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  Speaker 1: special exemption, special treatment. They've even heard what Joseph and
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  Speaker 1: Mary heard when they arrived at the end. You know,
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  Speaker 1: we're just a little crowded. We don't have room for you.
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  Speaker 1: Had that been King Joseph and Queen Mary, that might
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  Speaker 1: have heard a different response. And maybe you've heard that
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  Speaker 1: statement too. We don't have room for you. We don't
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  Speaker 1: have time for you, we don't have a job for you,
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  Speaker 1: we don't have an opportunity for you. We don't have
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  Speaker 1: space for you. And behind those words is the understanding.
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  Speaker 1: Because you're so normal, just normal, You dwell that common
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  Speaker 1: populace between rube and royalty, just common. That's why we
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  Speaker 1: of this story. Because if Jesus chose a normal setting
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  Speaker 1: and normal people through which to be born, dare we might,
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  Speaker 1: dare we assume? Dare we dream that he might do
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  Speaker 1: it again? You see, what if Jesus had in the
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  Speaker 1: womb of Joseph, and I'm sorry, in the womb of Mary,
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  Speaker 1: I know that much. What if Jesus in the womb
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  Speaker 1: of Mary had shown up with a bunch of pomp
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  Speaker 1: and circumstance. What if Joseph and Mary had been wearing
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  Speaker 1: furs and riding in a limousine and a bunch of
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  Speaker 1: bling bling and and muckety muck and and and celebration.
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  Speaker 1: What if God had turned Bethlehem into something that looked
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  Speaker 1: like Hollywood on Oscars night, and Joseph and Mary had
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  Speaker 1: arrived on a red carpet, and all of the angels
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  Speaker 1: had come and stepped down to interview Mary as she
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  Speaker 1: walked into Bethlehem, and they all said, Oh, Mary, Mary,
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  Speaker 1: you look just simply divine. That was a joke, divine.
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  Speaker 1: Had Jesus arrived encircled in pomp and circumstance, we would
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  Speaker 1: be reading his story thinking, my, what a wonderful way
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  Speaker 1: God entered the world. But since Jesus chose to enter
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  Speaker 1: the world cloaked in commonness, we commoners can read the
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  Speaker 1: story and think, my, might he be willing to do
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  Speaker 1: it again through us and in us, just common folk.
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  Speaker 1: Sometimes I think that the real splendor of Christmas is
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  Speaker 1: the lack thereof John, when he describes the coming of Christ,
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  Speaker 1: comes at it from a different angle. Luke takes us
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  Speaker 1: ground level. We follow Joseph and Mary into Bethlehem. John,
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  Speaker 1: on the other hand, takes us up to heaven, and
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  Speaker 1: with the pin of a poet, he begins in John
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  Speaker 1: chapter one to describe the coming of Christ. I'm reading
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  Speaker 1: in verses one through three of John one, and then
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  Speaker 1: I'm going to jump down the verse fourteen he says,
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  Speaker 1: in the beginning was the Word, and the Word was
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  Speaker 1: with God, and the Word was God. He was in
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  Speaker 1: the beginning with God, and all things were made through him,
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  Speaker 1: and without him nothing was made that was made. And
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  Speaker 1: then verse fourteen, and the Word became flesh and dwelt
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  Speaker 1: among us, and we beheld his glory, the glory as
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  Speaker 1: of the only begotten Father, full of grace and truth.
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  Speaker 1: How does John begin his gospel the same way the
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  Speaker 1: author of Genesis began the Bible. Have you ever noticed
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  Speaker 1: in the beginning, in the beginning, God created the heavens
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  Speaker 1: and the earth. Is this a coincidence or is this
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  Speaker 1: John's intended message? In the beginning. In the beginning, the
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  Speaker 1: one who Mary held, the babe in Mary's arms, the
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  Speaker 1: baby in the manger, was in the beginning. He was
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  Speaker 1: in the beginning. In the beginning, was Jesus. In the
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  Speaker 1: beginning was the Word. The word was God, the word
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  Speaker 1: was with God. And then verse three, he says all
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  Speaker 1: things were made through him. All things were made through him,
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  Speaker 1: not by him. Did you notice there's a difference. If
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  Speaker 1: all things were made by him, then he would take
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  Speaker 1: things and assemble them pre existent things, assemble them into something. No,
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  Speaker 1: all things were made through him, which suggests he took
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  Speaker 1: nothing and made it into something. He became the very
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  Speaker 1: force in which things began to exist. He didn't just
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  Speaker 1: reassemble that which existed. He, by divining a fiat, called
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  Speaker 1: into existence something out of nothing. In the beginning was
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  Speaker 1: the word. This Jesus was in the beginning, and all
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  Speaker 1: things were made through him. He was we might call
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  Speaker 1: him the genesis word. Paul said, he was the first
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  Speaker 1: born over all creation. Paul said, he's the one Lord,
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  Speaker 1: Jesus Christ, through whom God made everything and through whom
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  Speaker 1: we have been given life. So here's the picture of Jesus,
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  Speaker 1: the one who was in the beginning, the one through
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  Speaker 1: whom everything was made. And then John says that word
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  Speaker 1: became flesh. He became one of us. What no theologian
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  Speaker 1: could imagine, what no rabbi ever dreamed. Jesus did God
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  Speaker 1: became flesh and he dwelt among us. He became immenu
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  Speaker 1: l God with us. Remember the promise of the Angel. Behold,
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  Speaker 1: the Virgin shall be with child and Barra as son,
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  Speaker 1: and they shall call his name what Emmanuel, which is
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  Speaker 1: translated God with us Imanu in Hebrew means with us
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  Speaker 1: l e l is abbreviated form of eloheen, the name
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  Speaker 1: for a name for God. So Jesus comes as the
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  Speaker 1: with us God emon u l, the with us God,
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  Speaker 1: not the near us God, or the around us God,
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  Speaker 1: or somewhere in the zip code God, but the with
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  Speaker 1: us God. The artist became a paint drop on his
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  Speaker 1: own canvas, the potter became mud on his own wheel.
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  Speaker 1: God became a fetus and placed himself in the most
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  Speaker 1: normal of circumstances, in the womb of a girl, covered
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  Speaker 1: himself in placenta, and descended through the birth canal into
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  Speaker 1: the calloused hands of a Jewish carpenter. Now why is
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  Speaker 1: this important? Why is this important? Because if God would
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  Speaker 1: become flesh and dwell among them and be the Emmanuel,
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  Speaker 1: we can believe that God is with us even now,
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  Speaker 1: and that not for a moment, not for a moment,
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  Speaker 1: dare you think that you are too normal, too ordinary,
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  Speaker 1: too common to miss out on the presence of God?
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  Speaker 1: And that God has not chosen to limit his presence
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  Speaker 1: to sanctuaries and saints that are in a stained glass window,
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  Speaker 1: but that God has chosen to come among the normal
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  Speaker 1: people who are just crazy enough to believe he will normal.
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  Speaker 1: I don't think Joseph and Mary had the advantage that
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  Speaker 1: we parents have today, and that is the advantage of
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  Speaker 1: ultrasound technology. But many parents today, including Deanlon and me,
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  Speaker 1: when our three daughters were born, we wanted to get
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  Speaker 1: an advanced glimpse of our child, and so we had
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  Speaker 1: an ultrasound taken. You know what that is to get
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  Speaker 1: a picture of the baby. It's not much of a pickure, sure,
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  Speaker 1: but you know, there's no waving and no smiling. It
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  Speaker 1: looks more like a Doppler radar storm forecast, which it
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  Speaker 1: may be. And if at least we had to have somebody,
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  Speaker 1: it's probably better. Now, this was years ago, the first
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  Speaker 1: two daughters born in Brazil. We had to have the
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  Speaker 1: doctor help us out and look at the picture and
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  Speaker 1: you know, get the interpretation. And he started pointing things out.
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  Speaker 1: He said well, there's a leg, and oh, there's another leg,
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  Speaker 1: and there's a hand, and there's a pierced nose and
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  Speaker 1: oh no that was a later photo. Sorry again, I'm confused.
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  Speaker 1: But the words we wanted to hear were the words
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  Speaker 1: he said. At the end. He backed away from the
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  Speaker 1: picture and he said, well, everything looks said the same
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  Speaker 1: thing to you, normal, it looks normal. Allow this to
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  Speaker 1: hit you for just a moment. Had Joseph and Mary
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  Speaker 1: had an ultra sound conducted on Jesus, the Son of God,
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  Speaker 1: the doctor would have looked at everything and said head
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  Speaker 1: torso legs hand, well looks normal. Normal. A normal baby
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  Speaker 1: is going to be born. But you will call him Emmanuel,
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  Speaker 1: because rapped in the cloak of commonness is God, and
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  Speaker 1: God is with us. He loves to come to normal people.
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  Speaker 1: He loves to come through normal circumstances. In fact, I
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  Speaker 1: dare say, if you will listen, you'll begin to hear
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  Speaker 1: the music around you of the with us God. Why
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  Speaker 1: would he do this? The only reason that makes sense
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  Speaker 1: to me is this one, and that is he must
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  Speaker 1: really think highly of you. He must think you're something special.
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  Speaker 1: I mean, he must really be fond of you. If
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  Speaker 1: he is so willing to come into your world, to
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  Speaker 1: talk to you, to be with you, to dress like you,
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  Speaker 1: to appear like you, to become flesh so that someday
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  Speaker 1: you can go into his world. He must really think
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  Speaker 1: highly of you. Have you ever thought about what that
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  Speaker 1: journey was like for God to become flesh? I know,
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  Speaker 1: John reduces it down to a sentence. He says that
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  Speaker 1: the word became flesh. But that is an immense journey,
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  Speaker 1: isn't it. What would that be like for the God
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  Speaker 1: of creation to become a resident of Nazareth? In a
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  Speaker 1: carpenter's home on the campus of the Crownridge On the
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  Speaker 1: Crownridge campus of the Oak Hills Church, if you notice
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  Speaker 1: you might see some black tailed squirrels. There are quite
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  Speaker 1: a few families of them around here, so many that
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  Speaker 1: sometimes we include them in our weekend attendance figures. When
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  Speaker 1: my office was on this campus, I make good friends
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  Speaker 1: with a family of black tailed squirrels because right outside
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  Speaker 1: my office window they occupied, and I guess they still do.
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  Speaker 1: They occupied a tree, They made a home out of
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  Speaker 1: a tree, and I could anytime I looked out my
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  Speaker 1: window it seemed they were up and down that tree,
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  Speaker 1: up and down that tree, out and about, in and out,
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  Speaker 1: up and around that tree. I really liked those squirrels.
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  Speaker 1: We became good friends. Some days I watched them all
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  Speaker 1: day long. I didn't do any work. I just sat
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  Speaker 1: there and I just watched the squirrels up and down.
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  Speaker 1: One day, I think one of them winked at me.
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  Speaker 1: I winked back. We hadn't pet names for each other.
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  Speaker 1: It was a very kind and cordial relationship. We were
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  Speaker 1: good neighbors. But never once. You're gonna find this hard
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  Speaker 1: to believe. But never once did I consider or wish
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  Speaker 1: that I could become a squirrel. I don't really like don't.
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  Speaker 1: But never once did I offer a prayer. God, make
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  Speaker 1: me a squirrel, Give me a long black furry tail,
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  Speaker 1: Make me little with tiny sharp teeth and claws. I
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  Speaker 1: never once prayed that. You know why, because I saw
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  Speaker 1: what squirrels ate. Do you know what squirrels eat? Squirrels
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  Speaker 1: never go to waterburger, Squirrels never have steak. Squirrels don't
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  Speaker 1: know what bluebell ice cream is. They eat these dirty,
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  Speaker 1: yucky nuts and that's all they eat. It's pathetic. And
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  Speaker 1: do you know where squirrels live? They live in a
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  Speaker 1: hole in the tree. You think I'm gonna give up
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  Speaker 1: what we get to live in for their world. You
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  Speaker 1: think for a second, I'd give up the Texas sky
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  Speaker 1: or the Texas prairie, or I'd give up a chance
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  Speaker 1: to see Grand can or the Pacific Ocean, and confine
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  Speaker 1: my life to just a little hole in a tree.
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  Speaker 1: Heaven forbid. And they don't know what they think. The
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  Speaker 1: whole world is just about five hundred square yards between
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  Speaker 1: a parking lot and a sidewalk. They never go beyond that.
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  Speaker 1: I would ask them go venture out in life, explore things,
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  Speaker 1: see the world, and they look at me with these
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  Speaker 1: beady eyes, like there's no other world. I don't want
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  Speaker 1: to become a squirrel? And how far of a journey
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  Speaker 1: would that be for me to become one of them?
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  Speaker 1: As soon as you find an answer to that question,
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  Speaker 1: multiply it by about a billion, and you'll have a
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  Speaker 1: fraction of what it meant for the Lord Jesus to
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  Speaker 1: become flesh and dwell among us, For he who is
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  Speaker 1: never bound by time, to suddenly live in a world
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  Speaker 1: that is marked by time, For he who could be
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  Speaker 1: anywhere at any time, to voluntarily reduce himself for thirty
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  Speaker 1: three years, to as far as his feet would go.
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  Speaker 1: For he who is never tired to fall asleep, He
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  Speaker 1: who is never hungry to look for something to eat,
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  Speaker 1: to feel everything that you and I would feel, so
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  Speaker 1: that we would believe that he really is a Manuel.
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  Speaker 3: God with us.
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  Speaker 1: God with us. God is with us. I'm not sure
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  Speaker 1: you're believing me. God is with us. He's with you
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  Speaker 1: in your sickness. He's with you in your finances. He's
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  Speaker 1: with you in your fears. And on those nights that
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  Speaker 1: you awaken and your heart is beating from some indiscernible fear,
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  Speaker 1: God is with you. And on those days that you're
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  Speaker 1: frustrated by the traffic or aggravated by the boss, God
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  Speaker 1: is with you.
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  Speaker 3: He is with you.
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  Speaker 1: The one who made the stars is with you. God
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  Speaker 1: is with you. You know what that is? That is
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  Speaker 1: present tense? Isn't it not? God was with you, or
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  Speaker 1: God will be with you, or God could be with you,
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  Speaker 1: or God would have been with you. If but God
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  Speaker 1: is with you, that's called present tense. That means God
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  Speaker 1: is present. So don't be tense. You can relax. God
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  Speaker 1: is with you, besides you, ahead of you, behind you,
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  Speaker 1: above you. Next week I'll show you how God is
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  Speaker 1: in you. God is in you, So are you normal? Congratulations.
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  Speaker 1: God comes to the world through people like you. And
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  Speaker 1: if you'll listen carefully, even in the most normal of moments,
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  Speaker 1: listen carefully, you might hear the music and this God
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  Speaker 1: with us. God wants to talk to us, and he
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  Speaker 1: wants to.
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  Speaker 2: M hmmm mm hmmm, h m hm hm m hm.
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  Speaker 1: Ne ne ne ne ne ne the s a you.
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  Speaker 3: You don't have the steak close. As long as you're
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  Speaker 3: somewhere out there, that's enough for me.
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  Speaker 4: I don't need to hold you near me, don't need
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  Speaker 4: promises to keep just the thought that you are breathing
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  Speaker 4: somewhere in.
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  Speaker 3: This world I see.
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  Speaker 4: Even if I'm not beside you, even if you never know,
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  Speaker 4: there's a quiet kind of comfort just.
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  Speaker 3: In knowing you still glow. I don't need forever. I
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  Speaker 3: just need you to exist.
• 33:52
  Speaker 5: You don't have to stay with me.
• 33:56
  Speaker 1: You don't have to feel the same.
• 33:59
  Speaker 6: Just as long is your still out there, calling softly
• 34:04
  Speaker 6: through my days.
• 34:06
  Speaker 5: You don't have to look my way. You don't have
• 34:10
  Speaker 5: to be in my home. It's enough to know where
• 34:14
  Speaker 5: you're living in a world.
• 34:17
  Speaker 3: I'm not alone.
• 34:22
  Speaker 6: I won't chase you through the distance, won't disturb your
• 34:27
  Speaker 6: chosen life.
• 34:29
  Speaker 4: I'll just keep you in my silence, like a star
• 34:33
  Speaker 4: that shines at night, through the darkened, through.
• 34:38
  Speaker 5: The blue, I still think of you.
• 34:48
  Speaker 6: You don't have to stay with me. You don't have
• 34:52
  Speaker 6: to feel the same. Just as long as your still
• 34:57
  Speaker 6: out there, calling softly.
• 34:59
  Speaker 5: Through my days.
• 35:01
  Speaker 6: You don't have to look my way. You don't have
• 35:05
  Speaker 6: to be in my home.
• 35:08
  Speaker 5: It's enough to know you're living in a world. I'm
• 35:13
  Speaker 5: not alone.
• 35:30
  Speaker 3: I don't need to be your late. I don't need
• 35:34
  Speaker 3: to cross your mind. All I need is just the
• 35:37
  Speaker 3: truth that you're somewhere, still alive.
• 35:45
  Speaker 1: You don't have to.
• 35:46
  Speaker 6: Stay with me, You don't have to feel the same.
• 35:52
  Speaker 6: Just as long as you're still loping, calling softly.
• 35:57
  Speaker 5: Through my days.
• 35:59
  Speaker 2: You don't have to look my way.
• 36:02
  Speaker 5: You don't have to be my home.
• 36:06
  Speaker 3: It's enough to know you're living.
• 36:11
  Speaker 1: In the world. I'm not alone.