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014 - Chapter 5 Part I - Myths of the Sun Moon and Stars · Guide to Mythology

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  Speaker 1: Chapter five, Part one of A Guide to Mythology by
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  Speaker 1: Helen Clark. This LibriVox recording is in the public domain.
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  Speaker 1: Chapter five, Part one, Myths of the Sun, Moon and Stars.
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  Speaker 1: We come now to myths in which the Sun and
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  Speaker 1: the moon, and other objects of nature play the most
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  Speaker 1: important part. We find myths of this sort all over
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  Speaker 1: the globe, some of them crude and simple, and some
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  Speaker 1: of them in the form of very beautiful stories. The
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  Speaker 1: Incas of Peru believed they were descended from the Sun,
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  Speaker 1: so with them the Sun was their totem, instead of
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  Speaker 1: an animal or a plant. But there came a time
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  Speaker 1: when the Incas established a higher god than the Sun.
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  Speaker 1: They deposed the Sun because it could move only in
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  Speaker 1: one part of the heavens, and so must have a
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  Speaker 1: ruler over it. So, then, to the question what are
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  Speaker 1: the Sun, the Moon, and the stars, they answered, they
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  Speaker 1: are men and women. At evening they swim in the waters.
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  Speaker 1: They go down from sight in the west. In the morning,
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  Speaker 1: the sun cometh forth at Waubunong, the place of breaking light.
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  Speaker 1: According to the Cherokee Indians, a number of beings were
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  Speaker 1: employed in constructing the Sun, the first planet made. It
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  Speaker 1: was the intention of the creator that men should live always.
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  Speaker 1: But the Sun, having surveyed the land and finding an
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  Speaker 1: insufficiency for their support, changed this design and arranged that
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  Speaker 1: they should die. The daughter of the Sun was the
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  Speaker 1: first to suffer under this law. She was bitten by
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  Speaker 1: a serpent and died. Thereupon, the Sun decreed that men
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  Speaker 1: should live always. At the same time, he commissioned a
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  Speaker 1: few persons to take a box and seek the spirit
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  Speaker 1: of his daughter, and return with it encased therein. In
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  Speaker 1: no wise must the box be opened. The box was opened,
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  Speaker 1: immortality fled, and men must die. The Sun God was
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  Speaker 1: not always able to carry everything before him, as the
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  Speaker 1: story of his battle with the Hair God shows, as
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  Speaker 1: well as the various stories about his being ensnared and
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  Speaker 1: his course regulated. In some countries, the Sun is the
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  Speaker 1: husband of the moon. In others the moon is the
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  Speaker 1: husband of the Sun. Again, the moon will be the
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  Speaker 1: sister of the Sun, or the sun the sister of
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  Speaker 1: the moon. The Navajos story of the making of the Sun,
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  Speaker 1: Moon and stars. At the beginning, when the people had
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  Speaker 1: all crept out of the aperture in the cave in
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  Speaker 1: which they had previously lived, a council of wise men
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  Speaker 1: was held to discuss the propriety of introducing more light
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  Speaker 1: upon the earth, which at that time was very small,
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  Speaker 1: being lit only by a twilight like that scene just
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  Speaker 1: at the breaking of dawn. Having deliberated some time, the
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  Speaker 1: wise men concluded to have a sun and moon and
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  Speaker 1: a variety of stars placed above the earth. They first
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  Speaker 1: made the heavens for them to be placed in. Then
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  Speaker 1: the old men of the Navajos commenced building a sun,
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  Speaker 1: which was done in a large house constructed for the purpose.
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  Speaker 1: To the other tribes was confided the making of the
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  Speaker 1: moon and stars, which which they soon accomplished. When it
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  Speaker 1: was decided to give the sun and moon to the
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  Speaker 1: guidance of the two dumb flutters, who had figured with
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  Speaker 1: some importance as musicians in their former place of residence
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  Speaker 1: in the cave, and one of whom had accidentally conceived
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  Speaker 1: the plan of leaving that place for their present more
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  Speaker 1: agreeable quarters. These two men, who have carried the two
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  Speaker 1: heavenly bodies ever since, staggered at first with their weight,
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  Speaker 1: and the one who carried the sun came near burning
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  Speaker 1: the earth by bearing it too near before he had
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  Speaker 1: reached the aperture in the mountain through which he was
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  Speaker 1: to pass during the night. This misfortune, however, was prevented
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  Speaker 1: by the old men, who puffed the smoke of their
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  Speaker 1: pipes toward it, which caused it to retire to a
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  Speaker 1: greater distance in the heavens. The these men have been
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  Speaker 1: obliged to do this four times since the dumb man,
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  Speaker 1: the fluter, has carried the sun in the heavens, for
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  Speaker 1: the earth has grown very much larger than at the beginning,
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  Speaker 1: and consequently the Sun would have to be removed or
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  Speaker 1: the earth and all therein would perish in its heat. Now,
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  Speaker 1: after the Sun and Moon had taken their places, the
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  Speaker 1: people commenced embroidering the stars upon the heavens. The wise
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  Speaker 1: men had made in beautiful and varied patterns and images.
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  Speaker 1: Bears and fishes and all varieties of animals were being
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  Speaker 1: skillfully drawn, when in rushed a prairie wolf, roughly exclaiming,
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  Speaker 1: what folly is this? Why are you making all this
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  Speaker 1: fuss to make a bit of embroidery? Just stick the
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  Speaker 1: stars about the sky anyway, And suiting the action to
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  Speaker 1: the word, the villainous wolf scattered a large pile all
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  Speaker 1: over the heavens. Thus it is that there is such
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  Speaker 1: confusion among the few images which the tasteful Navajos had
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  Speaker 1: so carefully elaborated the story of the conquering of the
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  Speaker 1: Sun North American Indian. Once upon a time, tav Wats,
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  Speaker 1: the Hair God, was sitting with his family by the
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  Speaker 1: camp fire in the solemn woods, anxiously awaiting for the
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  Speaker 1: return of Tavi, the wayward Sun God. Weary with long watching,
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  Speaker 1: the hair God fell asleep, and the Sun God came
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  Speaker 1: so near that he scorched the shoulders of Tavoats. Foreseeing
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  Speaker 1: the vengeance which would be thus provoked, he fled back
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  Speaker 1: to his cave beneath the earth. Ta Wats awoke in
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  Speaker 1: great wrath and speedily determined to go and fight the
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  Speaker 1: Sun God. After a long journey of many adventures, the
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  Speaker 1: hair God came to the brink of the earth, and
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  Speaker 1: there watched long and patiently till at last the Sun
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  Speaker 1: God coming out. He shot an arrow in his face,
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  Speaker 1: but the fierce heat consumed the arrow ere it had
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  Speaker 1: finished its course. Then other arrows were sped till only
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  Speaker 1: one remained in his quiver. But this was the magical
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  Speaker 1: arrow that never failed its mark. Tav Wats, holding it
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  Speaker 1: in his hand lifted the barb to his eye and
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  Speaker 1: baptized it in a divine tear. Then the arrow was
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  Speaker 1: sped and struck the Sun God full in the face,
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  Speaker 1: and the Sun was shivered into a thousand fragments, which
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  Speaker 1: fell to the earth and caused a general conflagration. Then Tavwoats,
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  Speaker 1: the Hair God, fled before the destruction he had wrought.
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  Speaker 1: And as he fled, the burning earth consumed his feet, consumed,
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  Speaker 1: his legs consumed, his body, his hands and arms all
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  Speaker 1: were consumed but the head alone, which rolled across valleys
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  Speaker 1: and over mountains, fleeing destruction from the burning earth, until
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  Speaker 1: at last, swollen with heat, the eyes of the god burst,
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  Speaker 1: and the tears gushed forth in a flood which spread
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  Speaker 1: over the earth and extinguished the fire. The Sun God
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  Speaker 1: was now conquered, and he appeared before a council of
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  Speaker 1: the gods to await sentence. And that long council were
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  Speaker 1: established the days and nights, the seasons and years with
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  Speaker 1: the length thereof, and the Sun God was condemned to
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  Speaker 1: travel across the firmanent by the same trail every day.
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  Speaker 1: Another view of the religion of the Sun is shown
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  Speaker 1: in the Indian hymns to the Sun as it is
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  Speaker 1: rising at mid day and at sunset. After the Indian hymn,
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  Speaker 1: we shall find it interesting to go to the opposite
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  Speaker 1: side of the earth and see what a Hindu Him
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  Speaker 1: to the Sun is like. It is less a prayer
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  Speaker 1: than the Indian hymn, and like the other Hindu hymns,
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  Speaker 1: a song of praise Him to the Sun, North American Indian.
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  Speaker 1: Great Spirit, Master of our lives, Great Spirit, Master of
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  Speaker 1: things visible and invisible, and who daily makes them visible
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  Speaker 1: and invisible. Great Spirit, Master of every spirit, good or bad.
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  Speaker 1: Command the good to be favorable unto us, and deter
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  Speaker 1: the bad from the commission of evil. Oh Grand Spirit,
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  Speaker 1: preserve the strength and courage of our warriors, and augment
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  Speaker 1: their numbers, that they may resist oppression from our enemies,
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  Speaker 1: and recover our country and the rights of our fathers.
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  Speaker 1: Oh Grand Spirit, Preserve the lives of such of our
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  Speaker 1: old men as are inclined to give counsel to the young.
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  Speaker 1: Preserve our children and multiply their number, and let them
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  Speaker 1: be the comfort and support of declining age. Preserve our
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  Speaker 1: corn and our animals, and let no famine desolate the land.
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  Speaker 1: Protect our villages, guard our lives, O Great Spirit, when
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  Speaker 1: hidden in the west, protect us from our enemies who
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  Speaker 1: violate the night and do evil. When thou art not present,
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  Speaker 1: Good Spirit, make known to us your pleasure by sending
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  Speaker 1: to us the Spirit of dreams. Let the Spirit of
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  Speaker 1: dreams proclaim thy will in the night, and we will
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  Speaker 1: perform it in the day. And if it say, the
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  Speaker 1: time of some be closed, send them, Master of Life,
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  Speaker 1: to the great country of souls, where they may meet
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  Speaker 1: their friends, and where thou art pleased to shine upon
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  Speaker 1: them with a bright, warm and perpetual blaze. Oh grand o,
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  Speaker 1: Great Spirit, hearken to the voice of the nations. Hearken
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  Speaker 1: to all thy children, and remember us always, For we
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  Speaker 1: are descended from thee courage nations. Courage. The Great Spirit
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  Speaker 1: now above our heads will make us vanquish our enemies.
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  Speaker 1: He will cover our fields with corn, and increase the
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  Speaker 1: animals of our woods. He will see that the old
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  Speaker 1: be made happy, and that the young augment. He will
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  Speaker 1: make the nations prosper, make them rejoice, and make them
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  Speaker 1: put up their voice to him. While he rises and
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  Speaker 1: sets in their land, and while his heat and light
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  Speaker 1: can thus gloriously shine out the nations must prosper. They
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  Speaker 1: have been looked upon by the Great Spirit. What more
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  Speaker 1: can they wish? Is not that happiness enough? See, he
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  Speaker 1: retires great and content after having visited his children with
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  Speaker 1: light and universal good. Oh, Grand Spirit, sleep not longer
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  Speaker 1: in the gloomy west, but return and call your people
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  Speaker 1: to light and life. To light and life, to light
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  Speaker 1: and life. Him to Suria the Sun from the rig Veda.
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  Speaker 1: His heralds bear him up aloft, the God who knoweth
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  Speaker 1: all that lives, Suria, that all may look on him.
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  Speaker 1: The constellations pass away like thieves, together with their beams
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  Speaker 1: before thee all beholding sun. His herald rays are seen
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  Speaker 1: afar refulgent o'er the world of men, like flames of
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  Speaker 1: fire that hum and blaze, swift and all beautiful art.
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  Speaker 1: Thou o sirea maker of the light, illuming all the
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  Speaker 1: radiant realm. Thou goest to the hosts of the gods.
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  Speaker 1: Thou comest hither to mankind, hither all light to be beheld.
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  Speaker 1: Traversing sky and wide mid air. Thou makest with thy
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  Speaker 1: beams our days sun, seeing all things that have birth.
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  Speaker 1: Seven bay steeds harnessed to thy car bear thee O,
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  Speaker 1: thou far seeing one god, Suria, with the radiant hair,
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  Speaker 1: Suria hath yoked the pure bright seven, the daughters of
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  Speaker 1: the Chariot, with these self yoked. He goeth forth, looking
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  Speaker 1: upon the loftier light above the darkness. We have come
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  Speaker 1: to Suria, God among the gods, the light that is
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  Speaker 1: most excellent. The worship of the Sun and the dream
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  Speaker 1: of Ona Wutaquito, North American Indian. On the shores of
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  Speaker 1: Lake Huron, there lived a long time ago, an aged
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  Speaker 1: Ojibwa and his wife, who had an only son, a
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  Speaker 1: very beautiful boy whose name was Ona Wutaquito, or he
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  Speaker 1: that catches clouds. These parents were proud of their son
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  Speaker 1: and anticipated the time when they should see him a
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  Speaker 1: celebrated warrior. But when Onabutaquito arrived at the proper age,
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  Speaker 1: he was unwilling to submit to the fast prescribed to
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  Speaker 1: youths entering manhood, which very much disturbed his parents, who
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  Speaker 1: denied him food at their lodge, giving him only charcoal
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  Speaker 1: with which to blacken his face according to the custom. Finally,
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  Speaker 1: he consented to their wishes and left the lodge for
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  Speaker 1: a place of solitude. The night came on and the
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  Speaker 1: youth slept in his dream, a beautiful woman came down
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  Speaker 1: from the clouds and stood by his side. Ona Wu Taquito, said,
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  Speaker 1: she I am come for you follow in my footsteps.
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  Speaker 1: The young man obeyed, and presently found himself ascending gradually
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  Speaker 1: above the trees, where, passing through an orifice in the clouds,
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  Speaker 1: he perceived that he had arrived upon a beautiful plain.
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  Speaker 1: Following his guide, he entered a splendidly furnished lodge, on
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  Speaker 1: one side of which there were bows and arrows, clubs
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  Speaker 1: and spears, and various warlike implements tipped with silver. On
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  Speaker 1: the other side were articles exclusively belonging to women, which
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  Speaker 1: were of the most elegant description. This the young man
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  Speaker 1: found was the home of his fair guide, who, exhibiting
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  Speaker 1: to him a broad, rich belt that she was in
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  Speaker 1: eroitering with many colors, said let me conceal you beneath
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  Speaker 1: this belt, for my brother is coming and I must
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  Speaker 1: hide you from him. Then, placing him in one corner
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  Speaker 1: of the lodge, she concealed him entirely with the belt.
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  Speaker 1: Presently her brother came in. He was very richly dressed,
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  Speaker 1: and his whole person shone as if he had bright
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  Speaker 1: points of silver glittering all over his garments. Without speaking,
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  Speaker 1: the brother took down from the wall a very richly
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  Speaker 1: carved pipe, within which he placed a fragrant smoking mixture,
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  Speaker 1: and regaled himself. When he had finished, he turned to
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  Speaker 1: his sister, saying, Nemesa, my elder sister, when will you
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  Speaker 1: quit these practices? Do you forget that the Great Spirit
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  Speaker 1: has commanded that you should not take away the children
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  Speaker 1: from the Perhaps you suppose that you have effectually concealed
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  Speaker 1: Ona Wutaquito, and I do not know of his presence.
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  Speaker 1: If you would not offend me, send him immediately down
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  Speaker 1: to his parents. But Nemisa was resolved to retain the
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  Speaker 1: young man, and the brother desisted from urging his request.
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  Speaker 1: Addressing the youth, he said, come forth from your concealment
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  Speaker 1: and walk about and amuse yourself. You will become hungry
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  Speaker 1: if you remain there. He then presented him with a
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  Speaker 1: bow and arrow and a pipe of red stone elaborately ornamented.
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  Speaker 1: This was a signal that he consented to the marriage
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  Speaker 1: of Nemesa to Ono Wutaquito, which immediately took place. The
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  Speaker 1: young man found that the lodge, which was now his
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  Speaker 1: home was situated in the most delightful part of the plain,
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  Speaker 1: and all things, the flowers and trees and birds were
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  Speaker 1: more beautiful than any on earth. The streams ran more
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  Speaker 1: swiftly and gleamed like silver. The animals were full of enjoyment,
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  Speaker 1: while the birds wore feathers of gorgeous colors. Ona Wutaquito
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  Speaker 1: observed that the brother regularly left in the morning, returning
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  Speaker 1: in the evening when his sister would depart, remaining away
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  Speaker 1: a portion of the night. This aroused his curiosity, and,
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  Speaker 1: wishing to solve the mystery of this singular habit, he
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  Speaker 1: sought and obtained consent to accompany the brother in one
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  Speaker 1: of his daily journeys. They traveled over a smooth plain
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  Speaker 1: without boundaries, until Ono Wutaquito felt exceedingly fatigued and very
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  Speaker 1: much in need of food, and he asked his companion
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  Speaker 1: if there were no game in that region. Patience, my
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  Speaker 1: brother answered he. We shall soon reach the spot where
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  Speaker 1: I eat my dinner, and you will then see in
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  Speaker 1: what way I am provided. After walking on a long time,
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  Speaker 1: they came to a place which was spread over with
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  Speaker 1: very fine mats. Where they sat down to rest. There
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  Speaker 1: was at this place a round aperture in the sky,
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  Speaker 1: looking through which Onabutaquito discovered the earth with its gleaming
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  Speaker 1: lakes and thick forests. In some places he could see
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  Speaker 1: the villages of the Indians, and in others he saw
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  Speaker 1: a war party stealing upon the camp of its enemy.
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  Speaker 1: In another place he saw feasting and dancing. Where on
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  Speaker 1: the green plain young men were engaged at ball. Along
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  Speaker 1: the stream, the women were employed in gathering a puqua
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  Speaker 1: for mats. Do you see, said the brother, that group
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  Speaker 1: of children playing beside a lodge. Observe that beautiful and
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  Speaker 1: active boy, said he, at the same time, darting something
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  Speaker 1: at him from his hand. The child immediately fell upon
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  Speaker 1: the ground and was carried into a lodge, where the
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  Speaker 1: people gathered in crowds. When Onawutaquito heard the josakid, or priest,
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  Speaker 1: asking the child's life in the shishigwam, or song of entreaty.
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  Speaker 1: To this entreaty, the companion of Ona Wutaquito made answer,
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  Speaker 1: send me up the sacrifice of a white dog. Immediately
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  Speaker 1: a feast was ordered by the parents of the child.
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  Speaker 1: The white dog was killed, his carcase was roasted, and
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  Speaker 1: all the wise men and the jos Keed of the
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  Speaker 1: village assembled to witness the ceremony. There are many below,
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  Speaker 1: said the brother to Ona Wutaquito, whom you call jose
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  Speaker 1: Keed because of their great success in the medical science.
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  Speaker 1: But it is to me they owe their skill. When
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  Speaker 1: I have struck one of the people with sickness, the
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  Speaker 1: joseh Keed directs them to look at me, and when
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  Speaker 1: they send me the offering, I ask I remove my
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  Speaker 1: hand from off them, and they recover. The sacrifice was
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  Speaker 1: now parceled out in dishes, when the master of the
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  Speaker 1: feast said, we send this to thee great Manito, thou
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  Speaker 1: that dwellest in the sun. And immediately the roasted animal
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  Speaker 1: came up to the two residents of the sky. After
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  Speaker 1: partaking of this repast, they returned to the lodge by
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  Speaker 1: another way. It was in this manner ona Utaquito lived
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  Speaker 1: for some time, but at last he became wearied of
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  Speaker 1: such a life, and thinking of his friends he had left,
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  Speaker 1: one day he asked permission of his wife to return
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  Speaker 1: to the earth, to which, with great reluctance and with
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  Speaker 1: many delays, she consented. Since you are better pleased, she said,
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  Speaker 1: with the cares and the ills, and the poverty of
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  Speaker 1: your earthly life, than with the peaceful delights of the sky. Go.
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  Speaker 1: I give you permission, and I will guide your return.
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  Speaker 1: But remember you are still my husband. I hold a
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  Speaker 1: chain in my hand by which I can draw you
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  Speaker 1: back whenever I will beware. Therefore, how you venture to
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  Speaker 1: take a wife among the people below. Should you ever
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  Speaker 1: do so, it is then you shall feel the full
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  Speaker 1: force of my displeasure. As she said this, her eyes flashed,
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  Speaker 1: and she straightened herself up with a majestic air, and
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  Speaker 1: ono Utaquito awoke from his dream. He found himself where
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  Speaker 1: he had lain down to fast, and his mother told
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  Speaker 1: him he had been absent a year. The change from
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  Speaker 1: the beautiful realms in which he had been living to
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  Speaker 1: the scenes of earthly existence was at first distasteful. He
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  Speaker 1: became moody and abstracted by degrees. However, these impressions wore away,
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  Speaker 1: and he regained his interest in terrestrial pursuits. Now forgetting
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  Speaker 1: the admonition of his heavenly spouse, he married a beautiful
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  Speaker 1: woman of his tribe, but his bride died in four
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  Speaker 1: days after their marriage. Although thus reminded Onuwutaquitau soon married
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  Speaker 1: again when one day he left his lodge for the
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  Speaker 1: purpose of hunting, and from that time never was seen
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  Speaker 1: by mortal eyes. And of Chapter five, Part one