Latest / Rabbi Moshe Haber - Daily Mussar/Weekly Perasha / Rabbi Moshe Haber Perashat Noach -Noach, the Ark, and Man's Purpose 10.22.25

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Rabbi Moshe Haber Perashat Noach -Noach, the Ark, and Man's Purpose 10.22.25 · Rabbi Moshe Haber - Daily Mussar/Weekly Perasha

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  Not many people in Aussie and I want to open them up with a new
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  angle, a little bit of an interest.
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  So the bar shopping is like this a little.
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  Don't know. It's Aussie offsprings and Nog.
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  These are his children, so to speak.
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  And then the Basu goes straight into Noah is Sadiq.
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  Nog was a righteous man, Sadiq Tamim a righteous and Tamim is a
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  word for a whole, for complete perfect.
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  Some say Hayaba Donataf, he was a righteous and we'll call a
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  perfect person in a generation. Enter Elohim italic Noah.
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  Noah followed God. So the open in basuk is one of
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  the most analyzed music him you know, these are the osprings of
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  Noah. It does not tell us those
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  springs. He tells us his own personal
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  status. His own status was Noah.
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  Was it Sadiq, perfect person in his generation and he followed
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  God. So #1 The opening question is
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  quick question. He's trying to tell him.
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  He's told daughter's children. You don't start over with his
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  children. You talk about him first.
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  We've had this before. The next part, Zook tells us
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  about his children. The opening question is why are
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  you telling me that his offsprings are himself opening
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  fresh? That's all.
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  The second point is, is that there's a very well known Rashi
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  of Endora. And then Rashi says once we
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  start talking about this man, we tell you his praise.
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  OK. And then when she says he was
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  not was considered a righteous perfect person in his time, says
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  right, she is that a positive or a negative?
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  Is it a positive when you used additional word big dodo top in
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  his generation? What do you mean to a when
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  they're saying that tell me he's a good person.
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  What are you adding my saying in a generation?
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  So as she says, 1 angle, says Shebach.
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  That's praise his generation, which was a terrible one.
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  His man was raped. Imagine what he would have been
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  had he lived in an Abraham generation, especially in words.
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  Yes, Abraham generation, but. You could also say the opposite.
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  But there right she says go some say the outlook night.
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  This is telling you he's a good guy because there's no one else
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  around comparing to everyone else.
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  Imagine what he would have been if he lived in Abraham
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  generation. Nothing special, so you say, as
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  a positive or a negative. It's impossible to know.
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  That one of the forefathers they were in that generation, maybe
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  they wouldn't have been as maybe, maybe not.
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  What are you telling me? I didn't name a name.
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  It was just the one. What are you telling me that
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  balls, you know, So now it's hard to know without the gay
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  what's on Really. Where's where is she?
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  Yes, she told the guy. He's definitely a good guy.
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  That is Sadiq Tamim, a righteous.
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  And by the way, Tamim might be perfect.
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  So we'll throw that in the second very good man.
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  Never she says the word Dora tab in a generation like we said,
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  could either mean praise. If he was in Abraham generation
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  would have been better or the opposite.
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  He is considered a good person being specifically as in
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  generation, which means Luvisha Doro ayasa di Vilu aya.
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  The second angle is had he lived in the generation of Abraham Lo
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  aya neksha Lukou, we now have been worked much at all
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  temporary scheme statement pose leaves so first of all.
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  Well, you wouldn't be selected. You wouldn't have been noticed
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  this special exam. I'm saying obviously he was
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  selected to do a job in his stat status.
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  If he was in a different generation, wouldn't have been
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  him. It wouldn't have been.
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  He's saying there were cool he would have been nothing special
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  means for this task fair. But perfect is a big.
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  One, that's the issue I'm going to have with this concept is and
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  that Amban says right that Amban says the word Tamim Sadiq.
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  Tamim is an actual word, not just righteous perfect.
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  Perfect says that Amban means zero.
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  He didn't cross against God at all.
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  No sins of the worst sins. He didn't do anything wrong.
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  So how can you say he's perfect and then say where she says no,
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  no, I guarantee that Amban has to hold of her she but if they
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  do, it's a solid question. How can you call them perfect
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  and then give him a negative tone?
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  Secondly, what do I need to know that he's special for his
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  generation? And how do you live in a
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  different 1? He wouldn't have been worth
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  much. Why is that important?
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  She's telling me about the man, telling me about his story.
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  Why are you throwing a knock? Give him a give him a little bit
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  of a bone because he's dealing with a rough generation.
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  Why give me that knock? Why is that significant, right?
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  You're telling me you're positive, You're telling me
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  you're negative. That's strange and also has our
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  flow with being perfect. Right.
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  And then because he, he didn't cultivate the people around
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  there. Good.
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  So what is? Let's go deeper than now.
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  Let's get this idea that he might be great, might not be so
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  great. So Sutera Rahim Hadash writes.
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  So that goal? Also, the goal is not to be
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  perfect. Like the goal out deeper,
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  Perfect is a unique concept. I think you need a lot a little
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  bit of negative you were to good.
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  Or Even so these what Nike is saying is this is going to
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  strive for. Perfection.
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  No, we run better a few times. Like if if you had everything,
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  then you don't know what you don't.
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  Have they say it's like? Like, you don't know what's
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  missing sometimes until you don't have it.
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  You know what I mean? Like when more share, when more
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  share went to Harvey Nai before that they, they, they were in a
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  golden age, right? Right, Correct.
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  Yes, yes, we've got a lot of angles that prove exactly being
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  in a bit of a struggle. Is your point right?
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  Being in a little bit of difficulty.
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  And I'll answer that There's a moralist. 4 people never sinned.
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  I think I told you say 4. One of my favorite came out of
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  the glasses. Four people never sinned.
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  No. Who are they?
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  Amram Moshe's father is shy that his father mean, I mean
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  yourself's younger brother. And there's a fourth one I
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  forget so much. Children.
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  May that be children, no. Shame.
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  No, you will wish so. Don't worry, the last time you
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  were, you had a fourth name also.
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  So is that right? You should.
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  I know that's. One your favorite, you
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  understand it's taking a point. That's the thing though.
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  Perfection. It's true.
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  I loved it since then. So now what's the point of this
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  game? What's my point?
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  Point is coming out, these four people have one thing in common.
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  They're related to greats, but they weren't greats themselves.
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  They were very great people, but they weren't on leaders.
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  Imran is a leader's father. Yasha is a leader's father.
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  But you know, I mean is a leader.
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  He has younger brothers and the other guy is the King's
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  youngest, youngest son. Point being is that greatness
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  includes some degree of flaws. Every great person has had a
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  flaw and do not tells us that a person should not be scared to
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  make a mistake because it goes one way.
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  So you're right, Maggie Tamim, imperfect is actually not a
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  perfect trait normally. Let's see if I know.
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  How can you say he's good and bad or good and not great?
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  So says Noah had a very interesting mechanism how to
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  handle his generation. His mechanism was isolated.
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  He completely isolated from the mindset and the head of his
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  generation. You just said he was on his own
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  and that means he didn't converse with them.
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  He didn't follow their ways at all.
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  He was interested what went on their lives.
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  He was on his own, wary of the fact that if I have any sort of
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  social stance with them, I'm at risk of being influenced, right?
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  So his target was being Tamim. His goal loves perfection, and
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  in order to perform that perfection, he isolated.
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  That's a great thing in his sense, he's perfect, but the
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  reason that it's a negative, it's because he's not getting
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  involved with the people. He's not changing the people and
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  he's not getting involved with the people.
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  So it's a great thing that he's perfect.
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  Shevach. If he lived in a different
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  generation, he would have other people with him that he can't
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  connect to, but it's also glide this dango.
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  It's also negative because of the fact that his method was
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  isolating from the people around him.
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  All right, this is the open father of could have been at the
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  same time and Tommy remember now.
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  I still don't know why we need to know the knock on this man.
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  Give me the positive ignore the name.
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  I wanted to know Fine. The poster soup then tells us
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  that he gave birth to three children and then it says but
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  the Shahid the audits left near Iluki the the land.
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  The people went terrible, but the Malaya audits Hamas and
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  people started to steal. What is the Shahid?
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  Terrible, disgusting and what is Hamas?
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  It's important to know exactly what went on, but it went on in
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  that generation. The generation that had the
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  flood was that people were extremely immoral and they were
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  immoral with other people's homes and excluded other
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  people's families completely. Immorality, stealing waves as
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  the starters. And now that's when it came to
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  disgusting. And then you have, we'll get the
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  animals itself in a second. Then you have Hamas.
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  What's Hamas? Hamas means thievery.
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  We discussed it the last time. It's a very unique kind of
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  stealing. And that is they stole in a
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  clever way. It's all in the way that you
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  cannot be brought to court. They stole a very small amount
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  of money at a time and basically they they would take a small
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  amount. The law was you can only go to
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  court if it's a minimum. Let's say they're doing it San
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  Francisco, literally, right. So they did the exact same
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  thing. Well, we'll see.
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  Let's see. I just registered my wife so not
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  that's another person. So, House, are you?
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  No. I'm saying, he said.
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  That exactly so that those are the 2 tricks, 2 scams that
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  people are doing 2 terrible things was amorotic in that
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  unique way and stealing in that special way which made it they
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  were completely terrible people. A yard Hakeem Hashim saw the
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  land being in this he saw the land God saw the land even and
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  it became disgusting. He is sweet Colbasard because
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  every animal became terrible. Most animals at least it did
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  call out its was only animals that came through right where
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  she that the animals started to to adopt the same traits and the
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  animals were mating with the other whatever that's all over
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  the place. OK Chaos God says time to
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  destroy they were this is the open to destroy the world.
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  A Yeoman in the King Lenoir Hashem says to know and by the
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  way, we use the word leukem, which is judgement.
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  Judgement is a full blast over here.
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  There's no doubt. I mean it's all judgement.
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  Katz call Basar Balafanai. It's time for me to end all
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  these people. Katz call everyone people and
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  almost everything. It's time to end it all.
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  Kemala are it's Hamas because the world is filled with the
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  Hamas a thievery, the Henani mushri Tammet audits and they're
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  destroying the land. I'm going to destroy the ground.
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  I'm going to undo this entire existence.
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  And God was going to make a Mabu that was going to go 3 to vahim
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  deep, RIP up the ground even. Everything's got to be born
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  anew. The trees were grafting
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  together. It was chaos in the world.
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  God says time to end it all. OK, now I said of the Khatevat
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  go make a Teva made of a whole structure.
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  God gives them the measurements, make a Tebow, and then Hashem
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  says these words. This is very fundamental.
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  Vani henini Mehdi ET amabu Mai alaudits.
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  Hashem says I'm about to bring the flood on the land, the
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  Shahid ko basar to destroy all people, all animals, everything,
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  all living, being a shebora Haim which have a life, Me tava
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  dashami, everything in this land I'm going to destroy.
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  The only people I'm going to keep alive are you.
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  But I'm going to destroy the whole world, Right Rushy, Let's
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  news rushy. And this is the dated Rushy.
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  Rushy, when God said Henani, I'm ready, God met Henani Muhan.
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  I am prepared to agree with those who told me to never
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  create. Man says Hashem that when I
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  first feared the world, I went to the eagles.
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  I said let's make man the Angel said bad idea man sins.
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  Hashem says to Noah. Now I am hereby ready to agree
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  with those angels to destroy a man and in Mukhala skin in more
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  time I'm going to agree with that.
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  She says Rooney, the people who told me once my enosh, what's
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  the purpose of man. I agree is right.
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  She says Mabul is basically regret, so to speak to God,
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  regret the creation of men. There's one small problem with
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  his ankle. What's the problem with this?
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  Hashem is regretting officially, so to speak, great in the world,
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  great in the world. I did God destroy the world.
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  Man still existed. Noah survived.
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  You can't tell me you're agreeing with the angels, right?
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  Angels say with the purpose of man my and ush, what's the
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  purpose of man? You can't tell me you agree with
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  the angels when you go ahead and you keep man around then Bond
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  says on the statement says they're not about these words.
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  Vanitama. I don't get it.
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  Hair Mesquite man. How could it be that God agree
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  with the angels? Vu mashir lahem sherita and God
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  left a very significant remnant of man called Noah and the whole
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  family which revoked the world. Did he agree with the angels
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  that man was a bad idea or did he not?
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  It seems like he didn't because he's leaving man alive.
• 13:46
  Yes, he's right, right the way 99.9% of the world.
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  But he is leaving man's ability to rebuild.
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  So is he all right? So is he agreeing?
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  He's in between. You can't tell him he's.
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  Agreeing to agree with the Angels, huh?
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  I mean, he's not. He's not to agree with the.
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  Angels. That's not to agree with the
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  angels. If that's what they said.
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  OK, why is it even significant with the angels?
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  What it's showing you is a man had at that time no purpose
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  good. So you have to understand what
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  it even means. And God is kind of in the words,
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  regretting creating men if he leaves men a lot.
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  These are the issues. It's not the perfect mental
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  life. OK, perfect.
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  So we're starting with a couple of things.
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  One, Noah is the perfect person, but not the most praised person
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  because the perfection accordingly we explain is from
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  isolation. That was his approach.
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  And 1/2 we have this point that Hashem is about and destroy the
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  world because of the previous one which you mentioned is that
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  the world went haywire. Now another question, do you
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  think stealing is bad? You think immorality has been?
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  Do you think it deserves for the whole world to be washed away?
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  And by the way, I should ask it better.
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  It doesn't say that God wiped away the world because of
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  because of morality. The final nail was the stealing.
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  Hashem says again, I'm destroying the world because it
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  is stealing more than anything else.
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  Stealing is that bad. It's a bad sin, not good.
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  But people to jail. I understand that couldn't jail,
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  but the type to destroy the world.
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  This is an additional question so bad Sam, what do you think?
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  We don't want people stealing, but is it dog that terrible?
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  Are you No, there's a so here's what I want to get stealing type
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  of stealing was terrible, but Even so so they're very good.
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  You know how to read the system. And the fact that they were
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  stealing very little. Is cooler, more evil, unable to
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  be brought to court? All good, but it doesn't make it
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  wipe away able offense in my book.
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  So I'm thinking maybe the, you know, the trebulb start by
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  without without Usher noticing them or, you know, just doing a
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  little, a little. Disdain for each other right
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  when even even doing bad stuff as long as they were doing it
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  together. I shouldn't bring mines as much,
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  but when they like hate each other.
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  So here's the angle to that point I will build over.
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  The issue that God had with men was not the issue.
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  I want a man without somebody to sell.
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  I believe the theme was much deeper.
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  The issue with man at the time was and he displayed a very
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  selfish existence. The idea and the problem with
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  stealing like that and the same thing is true with that anymore.
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  Alvin there wasn't just man had an urge.
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  He did a sin No, he stole some of his wife right, but it wasn't
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  simply that he had a thing. He he stole money in a terrible
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  way. All these things are ways and
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  examples of someone being extremely self-centered and
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  crazy selfish. Steve follow me at this point.
• 16:48
  And so the issue was I agree using the Malahim.
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  What he means he agrees with malahim is that this version of
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  man, this selfish version, no purpose to it, the selfish
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  version. Time to wipe it out.
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  I need a new version of man. I don't need a new man, a new
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  version and I need a self lift, selfless existence, right?
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  How long was this coming for? This sitting?
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  Yeah, I have no idea here at least how we know for sure.
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  And now I've built them up the Teval for 120 years.
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  And then entire time they were doing this slow back and get
• 17:23
  better. And then obviously was from a
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  long time before then. So it's here, Bobby, you know, a
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  couple of centuries. Yeah.
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  So now here's the structure you have right here.
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  Noah's a perfect person given a test to build a Teva for people
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  who are, as we're calling them, selfish, and therefore not
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  because of their sin per say, deserving to die.
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  It's rather because of their nature that Hashem says time for
• 17:45
  a rebuild, time for a restart. This is amazing.
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  Now the additional point, and we'll do a point by point about
• 17:51
  a shot. I'm going to paint your picture.
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  How does Noah survive? Hashem says build the Teva.
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  Now the water of the marble was, it came down and it was boiling
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  hot water. The Tivam was a structure that
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  was built for our family and many, many, many thousands of
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  animals to be inside a Tiva. The Tiva, the ark did not have
• 18:20
  the physical capability to hold that amount of people, animals,
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  nor did I have the physical capability to handle the boiling
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  water. It did not.
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  There was an open miracle. If I was a miracle, Hashem told
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  Novak made this diva step inside and you and all those animals
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  will survive. The world will continue through
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  you, right? But it's a miracle.
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  So now I have another question. If God's going to create a
• 18:47
  miracle, why not just tell Novak to me a favor?
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  Stay in Brooklyn and I'll destroy around Brooklyn.
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  Stay here, I'll destroy everywhere else, Right?
• 18:57
  Why? I'm assuming I'm not going to
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  keep the poker's only place. Whatever it is, stay in one spot
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  and I'll destroy everything else.
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  Why would I have shown? Tell Noah step on the Tiba.
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  If anyway it's a miracle, right? It anyway requires a miracle.
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  Same if not like it's possible for a man to have survived
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  without boiling water. Even with the ark, there's
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  anyway a miracle. What was the need for the Tiba?
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  So here's who we see. No strength come to that.
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  But why not tell Noah to rally the troops?
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  So really OK, so really not I should.
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  Say he told he's told other people all the time to you know,
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  if you're not doing good and you know, let's.
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  You're not Abraham, is that right?
• 19:38
  So here's the idea, the ideas like this.
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  Noah, we started with had his strength and a weakness at the
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  same time. His weakness was he was isolated
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  and he tried to rebuke the people that didn't go anywhere
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  because it was not like I said, he as well as he was an isolated
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  man, because isolated man, he had no influence, no, no, no
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  effect on them, no relationship with them, nothing, right.
• 20:00
  But at the same time, that trait also played perfectly for his
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  main role in that. And that is that Tiba's
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  existence was a world onto itself.
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  The idea that Tiba was, is that the Tiba was Olam Malaya on its
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  own. It was its own world.
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  You mentioned last year, I believe that when Hashem
• 20:19
  destroys the world. God doesn't leave anyone out.
• 20:22
  Everyone's included in that destruction of God decides to
• 20:25
  destroy the world. Everyone's included, even if
• 20:27
  that's how he came. The only way Novak could survive
• 20:30
  was with a deep concept of Cuando de Zar, that this is
• 20:33
  called its own world. So here's a man who was an
• 20:36
  isolated head. That's his whole life, but his
• 20:39
  family goes on to to live in an isolated world.
• 20:44
  So in fact, although it was in a certain sense a weakness of his,
• 20:47
  in fact, he's isolated and it didn't help.
• 20:49
  The people around him ended up being perfect for the world he
• 20:54
  was about to create. What was his family got the
• 20:56
  extended. So his family got because this
• 20:59
  is dumb. Yeah, I would say if his
• 21:01
  children would have gotten punished, it would have been
• 21:04
  considered a punishment to him. He didn't deserve that.
• 21:07
  So along with being on his own world, he got his children to
• 21:10
  come along with him. Because if persons children, he
• 21:12
  gets punished all they know it's considered a knock on the
• 21:15
  parent. It hurts the parent.
• 21:17
  So because of that, his chosen as well do not get punished.
• 21:20
  All right, follow me. So this is the structure.
• 21:23
  You have a man who is an isolated man.
• 21:25
  That's his way. And he's given the test to run
• 21:28
  an isolated ship, a world onto its own.
• 21:30
  So he fits perfectly. So although we had a weakness,
• 21:33
  he also had that same strength. And they weren't into that.
• 21:36
  But again, God had a problem with the nature of men.
• 21:40
  How is this going to change? This is the main thing.
• 21:43
  The main thing like this on the Tiba dog was told take Asuk says
• 21:50
  7 of the Koch animals and two male and female of the non Koch
• 21:58
  animals of every species in the entire world, every single one,
• 22:02
  thousands of thousands of thousands of species.
• 22:05
  They were all on Tiba, they were by creation, they were living
• 22:09
  through this and they all came on to the Tiba and they all
• 22:13
  lived on Tiba absolutely murdered the fish.
• 22:16
  Fish do not need fish. Miraculously, even though the
• 22:20
  world was boiling, they didn't need they lived through a
• 22:21
  miracle. Good question.
• 22:22
  I don't know why they didn't, but maybe they didn't send.
• 22:25
  They weren't part of the lane. But all your all the animals had
• 22:29
  to be on a table. Otherwise they would have wiped
• 22:30
  out thousands. So now they're living on this
• 22:33
  table. What's the plan?
• 22:35
  They're on this for months. What is the plane?
• 22:39
  How are they going to survive? Who's going to take care of
• 22:41
  that? What's going to be answer us?
• 22:45
  We have a Rashi that says miracle Ah, Noah, ah, Noah means
• 22:50
  or she tells us Noah got a bite. We learned backwards listen to
• 22:54
  so she Noah got a bite from a lying wall on the tables ago.
• 22:58
  She where'd this go? There he is.
• 23:01
  The kids know this extra Noah got a bite on the table from a
• 23:07
  lion. Why'd he get that?
• 23:08
  Pipe says. Well, she and every single
• 23:12
  minute, every single day, Noah rat like a crazy person feeding
• 23:18
  every animal. I didn't sleep.
• 23:20
  He didn't sleep for the entire time.
• 23:22
  He was constantly feeding, feeding taken care of all the
• 23:25
  animals constantly. Unbelievable levels of self
• 23:29
  dedication. Does it to others giving and
• 23:31
  working and working. And the animal, the lion bit him
• 23:34
  because he was once laid to one animal.
• 23:37
  So he got a bite one time laid to 1.
• 23:39
  I don't know what happened to be the wrong animal to mess with.
• 23:42
  And he got a bite from a lion and that's another has a bite
• 23:44
  and it's way to lick right? That's what she says.
• 23:48
  Fun fact, kind of cute fact, I guess you call it.
• 23:51
  Interesting point. What's the message?
• 23:53
  Here's the message. We said they got on a problem
• 23:55
  with the people of that time. The people of that time were
• 23:58
  very selfish, as some agree with the Malahim.
• 24:01
  Time to wipe away and to regret their existence.
• 24:05
  My inosh. What is the purpose of man, Said
• 24:07
  the angels. Noah, who we was, The man Mr.
• 24:12
  Isolated, who went into an isolated world unto its own.
• 24:15
  His job was to rebuild man's image, to redevelop man's
• 24:21
  purpose. The original man who started off
• 24:24
  with wealth, who started off with health, who started off
• 24:27
  they didn't have to own this in those times who started off no
• 24:30
  old age, OK, Original man who didn't have much talent.
• 24:34
  Even after Adam's sinned, it still wasn't much challenge.
• 24:37
  OK, That man was a selfish nothing Hashem said selfish
• 24:43
  people, look what comes to them. Not worth it.
• 24:45
  They're not producing in the world, not adding anything to my
• 24:47
  world. Goodbye angels.
• 24:49
  You're right, new track. The new track is a Tevar track
• 24:53
  and that is Noah on a Teva doing hesed like crazy.
• 24:59
  It's the only, only ones able to do Hester which of the animals
• 25:01
  and that is the new bubble, the new world.
• 25:03
  And this is the mindset. So Hashem is actually redefined
• 25:06
  the purpose of May. It's actually a Got.
• 25:09
  To be nice to the animals. Basically got to ask the animals
• 25:11
  and the training grounds where the Teva was and we asked that
• 25:14
  question, why build a Teva? Just put the man on one area,
• 25:19
  Andrew. The Teva was a world unto itself
• 25:20
  and it was a training ground for man to be rebuilt again, to
• 25:24
  rebuild the image of man. So it's easier to be selfless to
• 25:28
  the animals than it was to the generation.
• 25:29
  Well, the people of his time, right?
• 25:32
  We're done. The people of the Nether is
• 25:34
  still always a knock on Noah, the Naka Noghi Zaki, because he
• 25:37
  isolated from people. He didn't give them a chance.
• 25:41
  He didn't pray for them. He didn't really influence them.
• 25:44
  It's a knock on it. But for the animals, correct,
• 25:46
  Right, Maggie, for the animals, he had the ability to handle
• 25:49
  them. You're not influencing them, but
• 25:51
  he's handing them. He's developing himself now he
• 25:54
  went. Let's go back to the beginning.
• 25:55
  Ella Toldo Nogh. These are the altars of Noah,
• 25:59
  Noah E Sadiq. Noah was righteous man.
• 26:02
  Tell me the Ospreys his name also, or that he himself or his
• 26:07
  righteous man. He didn't do much for other
• 26:09
  people. He didn't influence other
• 26:11
  people. He did try to do any influence.
• 26:13
  He himself was a good man. The perfect person was isolated
• 26:16
  to be on a Teva with the animals, to display peasant and
• 26:23
  to reshape the image. Of the world, look at that.
• 26:26
  If it got to the point that that was that bad, that means it was
• 26:29
  slipping for a while, right? So he's sort of getting not the
• 26:33
  blame, but the critique. But what about to be the the
• 26:37
  Sabi King before him? To warn them, they pass through
• 26:39
  it and. Then but it warmed the way when
• 26:41
  the generation got worse. Oh, why is they get?
• 26:44
  Worse meaning, like it's almost like putting him on the spot,
• 26:48
  but he didn't create the, he didn't do it, he didn't fix it,
• 26:51
  but he didn't create the problem.
• 26:52
  The half the good, half the run this week calls it the Mabul
• 26:55
  Menorah. The water.
• 26:57
  The Mabul is called Noah's floor.
• 27:00
  That's considered a knock on him because he didn't pray for the
• 27:03
  people like Abraham prayed for Saddam.
• 27:05
  He didn't pray for Saddam. The reason he gets we're giving
• 27:08
  him a lot of credit now we're giving him a positive angles and
• 27:10
  all of today. But the reason he also gets a
• 27:12
  bit of a negative rap is because of the fact that every great in
• 27:17
  every generation prays for the world done around.
• 27:21
  He gave up hope. He didn't believe and I believe
• 27:23
  that the harsh. Ones whoever was the Noah of
• 27:25
  that time essentially kept the world alive.
• 27:29
  Noah's up until that point kept the world alive, and Noah's like
• 27:32
  that he. Failed that.
• 27:33
  Mission and he failed that mission and praying for them and
• 27:35
  he didn't believe in them enough and because then it failed Noah
• 27:37
  is compared to Abraham being a lot.
• 27:40
  He's compared in this way. Abraham believed Noah didn't
• 27:44
  believe and because Abraham believed in the people around
• 27:46
  him he could influence Noah didn't never we couldn't
• 27:49
  influence that's a deeper point. He didn't pray or influence
• 27:52
  Abraham devote. That's the conscience.
• 27:54
  So Noah has a weakness in that area, Mr. isolated, but at the
• 27:57
  same time he has this strength and the strength is that he
• 27:59
  himself was perfect. He himself was the man to
• 28:03
  redefine man's image to redefine man's existence.
• 28:06
  So God did agree with the angels that original version of man
• 28:10
  selfless. I'll see you later.
• 28:12
  A new version is going to be selfless.
• 28:15
  We have a classic basuk olam Hassid Ivana.
• 28:19
  The world is built on Hassid, and according to this shot, I
• 28:25
  saw someone say it's OK. According to the shot, the new
• 28:28
  world was built on Khreser because Noah and Iteva built the
• 28:33
  new imager man. He molded the man into a new
• 28:35
  existence and that new world was one of Khresa.
• 28:37
  I'll give you another example. On Iteva, he had the men on one
• 28:44
  side. It says they're born in the man
• 28:46
  and the woman separately, says Rashi.
• 28:48
  Why would they bring in the man? Why they separate the man and
• 28:50
  the woman? There was a law on the table.
• 28:56
  A law was husbands and wives have to remain separated while
• 29:01
  the mabul is going on. Why?
• 29:05
  Irresible Why, says Rashi. It's something cold.
• 29:09
  It's something cold, No say but all in habito feeling other
• 29:13
  people's paint, paint. It's not proper for these people
• 29:17
  to live their lives normally while other people are being
• 29:20
  destroyed right outside the window.
• 29:21
  So because of that, there's something called Nos AB all of
• 29:24
  Havre. There's a similar concept in
• 29:26
  halacha that has been performed in the history during the times
• 29:30
  of a famine. Similar concept, same idea, same
• 29:34
  rule, husband and wife. Same as there's a famine, people
• 29:36
  are suffering Nos AB all of Havre.
• 29:38
  A person should feel other people's pain and something in
• 29:42
  this area. So I always wondered, and I only
• 29:44
  found out the answer today, why was like this?
• 29:47
  The thing there's so many issues and things you could bring up on
• 29:49
  the table. Why was this the thing that they
• 29:51
  were so good at or required to be so good at or being on it
• 29:55
  about to feel other people's pain.
• 29:57
  It's like a special level. Why is that the requirement?
• 30:00
  So according to our theme, it's clear if we trying to rebuild
• 30:03
  the world, the world of hassle, then one of the main themes of
• 30:06
  has maybe the main theme is to feel all the people's pain.
• 30:10
  One of the strongest ways we discussed it for one of the main
• 30:13
  things of has an emphasis. Empathy helps you actually care
• 30:17
  for the people. Empathy makes you do the right
• 30:20
  lesson after Wolf Hassan makes it the right comments, makes the
• 30:24
  patient at the right time makes you actually somehow find a way
• 30:27
  to get people to walk down Khazuk.
• 30:29
  How do you find the words? You find the words when you
• 30:31
  really feel the pain. So audit the vow.
• 30:34
  There was a specific requirement of being actual good and empathy
• 30:37
  because the world is being rebuilt.
• 30:40
  A world of hassle. A man of Jesus.
• 30:42
  That's why empathy was so strong as a Noah had to go to such an
• 30:45
  extreme like we said with serving animals like crazy and
• 30:49
  also the same. This is the strategy now the
• 30:52
  Mabul. Ends how how many total people
• 30:55
  would you say human rights died? No on on the Tedan been his
• 30:59
  family. Him.
• 31:01
  But him, his three sons and their wives?
• 31:04
  Not much. So essentially the whole world
• 31:06
  comes from them then? The whole world comes from that.
• 31:08
  Yeah, We come from one son, the Africans come from another.
• 31:14
  Son all. Right, those are the ones comes
• 31:16
  all the Europeans are called all non Jews in general come from
• 31:19
  Yafik, These are three sons, right.
• 31:22
  Also in the Arabs come from Sham, the Africa from all that
• 31:28
  world and the wood school, the regular typical Christian
• 31:33
  lifestyle European comes from Yafik, three sons, the whole
• 31:37
  world. Yeah, or from Sham.
• 31:40
  Now the Mobu lands. The Mobu is going on Hashem,
• 31:47
  says Noah. OK, the water suddenly and Noah
• 31:51
  sends out the Raven, a random thing.
• 31:53
  He first sends out the Raven officially.
• 31:56
  We know it's just the water and the Raven.
• 31:59
  The basuk says first of all. The basuk first says it's
• 32:06
  variable. Prove our point.
• 32:08
  They escort into the key of it Noah.
• 32:11
  God remembered Noah and all the animals and all the living on
• 32:15
  the Teva, says Rashi. God remembered.
• 32:18
  Noah lives on the Mabu and then God decided to allow Noah tells
• 32:22
  you the Teva one day he needed special mercy to one day get off
• 32:25
  the Teva. What made God remember Noah,
• 32:28
  says Rashi. Hashem remembered and Noah was a
• 32:32
  man who did he prayed right and God remembered the animals.
• 32:40
  He remembered the fact that the animals were caring and
• 32:44
  sensitive and the animals as well didn't make on the Terra as
• 32:47
  feeling other people's pain. So God noticed that detail of
• 32:50
  the animals. He noticed that selflessness in
• 32:53
  the animal and he said that deserves to be saved.
• 32:56
  They're not exited that once in a bull ends.
• 32:58
  So it's a random point of all points.
• 33:00
  The fact that the animals were caring and had their own
• 33:04
  empathy, whatever that means, that's a that's the reason if it
• 33:08
  doesn't exist. Although it was the same thing
• 33:09
  the other way, right? Meaning they picked up on the
• 33:11
  traits of the human well, so really.
• 33:13
  So that's the influence. Is the opposing the positive way
• 33:16
  now clearly exactly that point that T VA was meant to be a
• 33:21
  training ground of a new framework of the entire world
• 33:25
  people as we explain and now you're proving even animals and
• 33:28
  once animals proved that they're going to adapt a little bit more
• 33:32
  of a care animals can be sensitive too.
• 33:34
  Animal can be carried too animal cause the animals can do thing
• 33:37
  too. He knows so well.
• 33:38
  And once even the animals displayed their own degree of
• 33:42
  surfaces. So now the world is whole
• 33:44
  against the correction. Now it's the correction.
• 33:46
  Exactly. If it's the correction time for
• 33:49
  man and the animals to exit the table, that's what happens.
• 33:51
  So Noah sends out first the Raven.
• 33:55
  The Raven the success by ishalak ETA orev vayezi atova shob I
• 34:02
  devotion to my e-mail audits. He sends the Raven and the Raven
• 34:07
  just doesn't come back. Gone tie.
• 34:10
  The Raven just went around the round table.
• 34:16
  He didn't do his job officially. Noah wanted to know didn't do
• 34:19
  water get dry. The Raven just went around and
• 34:21
  ran the table. Didn't didn't help.
• 34:22
  No what his mission is any sensitive.
• 34:25
  Why did he send the Raven? What was going on with the
• 34:27
  senator? Dove is the good bird.
• 34:29
  The dove is the bird. We always like to represent a
• 34:33
  dove. And this mission, actually,
• 34:34
  we'll see exactly what the dove did.
• 34:35
  It's a powerful mission. Why do you send the Raven first?
• 34:40
  Right, Rashi? He kicked the Raven out of the
• 34:42
  table. Do you know why?
• 34:45
  Because the Raven was doing something inappropriate, was not
• 34:49
  following orders, and was meeting even though there's
• 34:54
  empathy supposed to be out of here.
• 34:55
  So because the Raven wasn't following orders, get lost.
• 34:58
  He sent the Raven huh? I'm excited the.
• 35:01
  Raven bad boy. So he said the Raven not or does
• 35:04
  that show you but survived as a species.
• 35:06
  There's a problem good point, but it shows you when Noah has
• 35:09
  telling you that the Raven is not following what we want from
• 35:13
  you because the world that we want needs to be double down our
• 35:16
  points. A selfless caring world.
• 35:19
  A dumb man was really created because in turn that someone
• 35:24
  says man was greatly head till is a lot or take care of other
• 35:27
  people. That's our second purpose of
• 35:30
  creation. The original 1 was a selfish one
• 35:33
  or you know to just develop the new one was to take care of
• 35:36
  others. That's all I'm going to see
• 35:37
  about that. The Raven is not doing his job.
• 35:39
  Get lost. OK, it's just snowing this
• 35:41
  morning right? The dove is monogamous, one mate
• 35:45
  for life. Oh, there you go.
• 35:48
  Dove, his monogamist, only meets with one other bird for the rest
• 35:53
  of his life. There you go.
• 35:55
  So dogs are strong. He's the right one to send out.
• 35:57
  All right. This is really the theme as
• 36:00
  1000. All these proofs prove this
• 36:01
  point of his idea. Well, OK, it's beautiful.
• 36:04
  Just so you know. One last detail, huh?
• 36:06
  Let's go. Fun.
• 36:13
  Hello. Do you think so?
• 36:15
  I want to tell you an additional theme.
• 36:16
  I think it's a wild theme. Yeah.
• 36:18
  But yeah, we have a minute after we just close this out.
• 36:21
  Last points we say, oh, the world was built on a fashion.
• 36:24
  Now Noah is knocked for not influencing the people around
• 36:29
  them. So we're explaining he had his
• 36:31
  strength. He had a weakest.
• 36:33
  We also had a strength on his own.
• 36:35
  He could build himself up and build the world of headset and
• 36:38
  that went forward. Interesting point then to the
• 36:40
  part of shot we get to offer Halloween.
• 36:43
  Avra Vino was in the same sense the opposite dog.
• 36:46
  He was a man among the people. He was a person who was able to
• 36:51
  influence. He was a person who was able to
• 36:53
  change the world. Right.
• 36:55
  So we'd give Abraham all the credit as the first of the avoir
• 36:59
  interesting fact. I think I told you this last
• 37:01
  year from a different pressure. Where did Abraham, who's mainly
• 37:04
  that was, where do you learn her from?
• 37:09
  There was a man named, I believe his name was Avi Mellers.
• 37:12
  Avi Mellers was Sham Benoch, Noah's son and Abraham had a
• 37:19
  conversation and said how do you live on the Teva?
• 37:23
  And Noah's son told Aram going to The Mirage.
• 37:26
  We lived on the Teva through his city with his 24/7 and our and
• 37:32
  our ram said it's a beautiful thing I want to adopt it.
• 37:35
  So Abraham had his strength to spread things to the world.
• 37:39
  Excuse me, but he only got that idea from Noah.
• 37:43
  So as much as Noah gets knocked for not be a spreader, he should
• 37:48
  get the credit for being the origin of the the new world that
• 37:53
  we live. That's the idea.
• 37:54
  This is the structure of Noah. This is the right now I want to
• 37:58
  tell you a second theme, 10 minutes.
• 38:00
  I think he's an important second theme, a powerful second theme.
• 38:04
  Noah was mocked during his time. He was ridiculed a lot.
• 38:10
  OK, He's building the tip up for 120 years.
• 38:14
  Imagine you have 120 year building projects, right?
• 38:17
  How long will it take for your house?
• 38:18
  Take a few years. I'll take him by house.
• 38:21
  Took a couple of years. Took me two years.
• 38:23
  Two years or whatever. Criticism of the hammer with the
• 38:27
  nail 101101. The 120 years is a very long
• 38:30
  project, OK, Lifetime, literally.
• 38:33
  So he's spending a lot of time and the people will walk by and
• 38:36
  ask them what are you doing? And he would say never.
• 38:39
  Dodge tells us. Come on, I'm building the Mabu,
• 38:41
  I'm building in Tehran because God's gonna bring a flood.
• 38:44
  Why is he bringing a flood? Because you guys not acting
• 38:46
  correctly, OK? And they would say you laugh at
• 38:50
  it and mock it. They ridicule him.
• 38:53
  And he was made fun of console. He was even pretty much my call
• 38:58
  today. Bullied.
• 38:59
  I'll use that term, Phoenix term.
• 39:02
  Now listen to this mythosh. I'm going to go off tangent for
• 39:05
  a mini bunch of powerful madosh. The Madosh says Noah was bullied
• 39:11
  was new Dafi was chased he was the so as we the victim and God
• 39:17
  saved him and killed the world. Nadas continues Abraham was
• 39:23
  chased by Nimrods coming Prasad and Rahasad enroll was the king
• 39:29
  at a time or throw him into a fire.
• 39:31
  Abraham was chased, Abraham lived and Nimrod died.
• 39:36
  Itzhak who was chased by the police team.
• 39:39
  On point of history. Shark lived, police team died.
• 39:43
  Dash continues. Now Kohl we know it was chased
• 39:45
  by a Saab, his older brother. Now Kohl lived and Saab died.
• 39:50
  Yosef was chased by his brothers.
• 39:53
  They all lived but your Saab was the chosen 1.
• 39:56
  Madash continues and says there are certain animals that we use
• 40:00
  for sacrifices, Sheep, goats, so the Madash we use the ones.
• 40:07
  Who are awesome, the ones that are chased.
• 40:10
  We don't use the chasers. We use the people, the ones who
• 40:13
  animals are chased and the dodge also mentions Davina Mellick was
• 40:17
  chased by Shapu who were the chosen king and it goes personal
• 40:22
  should have been chased by parole.
• 40:24
  How'd that turn out? Every single one of our people
• 40:27
  history have been and then it says obviously as a whole have
• 40:33
  been chased like no, all the way through to the whole Jewish
• 40:35
  people. We've always been the people who
• 40:38
  have been chased. God chose us over the nations of
• 40:41
  the world, which means the overall Jewish pasture is one of
• 40:47
  being the underdog. What's that means right?
• 40:50
  The Jewish pasture throughout history has been the underdog
• 40:53
  with the way where Europe, Middle East even right now, no
• 40:57
  matter what always untrue. So my question learning in the
• 41:00
  dash, the point in the dash coming in now is because talking
• 41:02
  about Jawah, my question is what?
• 41:06
  Why? What's the message?
• 41:07
  What's the Midge telling? He was telling us they've all
• 41:09
  been changed and they've all been chosen.
• 41:11
  He's not saying that Hashem, you know, happened to save one by
• 41:14
  one miracles. What's the message of this
• 41:16
  concept that every great Jew and every leader has been in a
• 41:21
  underdog predicament that he won?
• 41:24
  What's the message, Steve? What do you think?
• 41:28
  What's the lesson to this on the spot?
• 41:32
  You hear the statement, not you. Do the right thing and I
• 41:35
  shouldn't protect you, OK? It didn't have to be on.
• 41:38
  Do the right thing, you're right.
• 41:42
  So. You never give up baby, so never
• 41:45
  give up. OK, so there are, in my opinion,
• 41:49
  three lessons. And it really what happened was
• 41:51
  I wonder, I was wondering this recently, even when Israel had
• 41:56
  certain great moments of strength recently, right?
• 42:00
  Even when he's got angry moments of strength, there is always the
• 42:06
  world didn't give them too much hype too long for a certain
• 42:09
  unbelievable moments. And the world did not get too
• 42:12
  behind too long and was not, you know, oppressed that same time
• 42:16
  or only, you know, getting more and more on top of us.
• 42:19
  So why? And it's bothering me why I
• 42:21
  believe the reason that the Jewish people always have to
• 42:23
  have his posture is actually by design.
• 42:26
  We're dying for the moment that we can actually feel a sense of
• 42:29
  revival like the rest of the world does.
• 42:31
  But I think it's by design. Tell me if this makes sense.
• 42:34
  Number one, being the underdog develops resiliency #1 I mean to
• 42:40
  say, oh, the Jewish people have always had a great sense of
• 42:43
  resiliency because of the fact. And we always have to find tools
• 42:47
  to fight or tools to push forward #1 #2 being the
• 42:53
  underdog, they should try to have him.
• 42:56
  Just the way world works, that a person has it all going on, they
• 42:59
  don't turn Tashan. The problem with the people of
• 43:01
  this generation is they don't really believe in Hashem much
• 43:03
  because they had all going on in every situation, being the
• 43:05
  unlooked mixed Tasha. OK.
• 43:08
  And the third thing, I think the most important thing.
• 43:11
  And let's get back to our Pratosham.
• 43:13
  Well, it's a third beauty about being untold.
• 43:17
  You know, whenever you have a college now get stealed by now
• 43:21
  you a March man. This time a little bit fine.
• 43:24
  Yeah. I bracket.
• 43:25
  We always pick, always hope for 116C, right?
• 43:29
  Right. Because we love that story of
• 43:32
  that Lady who was 105. Yeah, but the truth is they
• 43:34
  don't like that anymore. Meaning you read down the door,
• 43:37
  they're not. They're not rooting for us all
• 43:38
  in these situations. The world, yeah, the world is
• 43:41
  where they look at us as actually the the oppressor.
• 43:43
  But here's how it works. You're right, the world has an
• 43:45
  anti-Semitism thing. It doesn't.
• 43:46
  You can't get around that. But the idea is by being in the
• 43:49
  underdog you retain that like ability and that fine nature
• 43:54
  that you're supposed to have. Omni cell always has.
• 43:56
  Jews will always have that certain sense of fineness.
• 44:00
  Do you know why we have that sense of fineness?
• 44:02
  Because we don't really get the chance.
• 44:04
  We don't really get the opportunity to have that bang in
• 44:06
  our chest. Rah, rah.
• 44:08
  Look at us, we're mighty, we're strong, we're wealthy with this.
• 44:11
  No, we're low key. We're fine.
• 44:14
  We're lucky to get past tomorrow.
• 44:16
  That's our mindset. And because that you remain more
• 44:19
  humble and you remain more fine. That is the reason I believe
• 44:23
  that Hashem allows us all to be undoged, is the reason every
• 44:26
  person who has a lot going on always has one thing that does
• 44:29
  not work out so well. So he remains a fine person.
• 44:32
  There's no way around here. To remain fine he needs to be
• 44:35
  humble and to be humble you need to have that.
• 44:38
  The world is not putting you up in a person.
• 44:40
  So this is the structure of the world and you find it with all
• 44:43
  the people in our history. All those people had those who
• 44:47
  were anti them, everyone from Noah to Abraham, he's hockey.
• 44:51
  I called my shout out all that view some more.
• 44:53
  Everyone has to trap everyone and the Jewish people as a whole
• 44:57
  and because of that you remain and it goes back to Noah.
• 45:01
  Noah must a friend. The word Noah found favor in the
• 45:05
  eyes of God. How come he found favor doesn't
• 45:08
  mean he found favor in Hashem. Hashem chose him to be the one
• 45:12
  to save the world because he found favor in the eyes of
• 45:15
  Hashem. How do you find favor?
• 45:18
  You know, he found favor. He found favor because he was
• 45:24
  Fen Fen. He's likable.
• 45:26
  How is he likable? Because he was low key and
• 45:29
  humble. Because he was the underdog.
• 45:32
  Because he was humble. That is how he found favor in
• 45:36
  the eyes of a chef. No, because he was low key.
• 45:40
  So now the entire Medasha gives us all those people and says all
• 45:43
  these people were the underdogs and usually was hold on dogs.
• 45:47
  What it's telling you is, is that we need to have a certain
• 45:49
  nature, a certain style, and we'll get that by treating
• 45:54
  ourselves with a degree of humility.
• 45:56
  There is the perfect way to be charming and to be likable is
• 46:00
  when you carry yourself low key, when you carry yourself
• 46:03
  arrogant. There's power there.
• 46:07
  People are attracted to power and people don't like power.
• 46:10
  There's a very big difference to attraction and likability.
• 46:15
  Attraction. People love having a connection
• 46:17
  with a powerful guy. People do not like they don't
• 46:20
  write the book on the powerful person to write the book on the
• 46:23
  likable person, correct? So Noah Ahmad Sahan Noah was a
• 46:28
  special person. He found favorite eyes about him
• 46:30
  because he was the underdog, because the world is anti him.
• 46:34
  So this is the second point and the second team to Alpaca.
• 46:36
  The first theme is that this Sadiq had a very exact mission
• 46:41
  on this earth and although we knock him for not being
• 46:44
  influential, we should give him credit for being isolated and
• 46:47
  developing a whole new world, the world we live in today.
• 46:50
  And the second theme is that this Sadiq carried a likability
• 46:55
  kind of likeability that has Shem Light.
• 46:57
  And that is because he was humble being that he was the
• 47:00
  underdog. And the Jewish people as a whole
• 47:02
  always face this underdog feeling.
• 47:05
  So we always retain this me beautiful, fine character.
• 47:10
  That's that, right? Stop with this.