Latest / Talk to Prince Show - Solving World's Problems / Prince Israel Zaar on: Blackmailers Deprive Society From Great Leaders

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Prince Israel Zaar on: Blackmailers Deprive Society From Great Leaders · Talk to Prince Show - Solving World's Problems

• 0:01
  Speaker 1: I say it to day people of the universe, those
• 0:08
  Speaker 1: proponents of the multiversal system, those great men who cares
• 0:16
  Speaker 1: of life or about life beyond itself. I say it
• 0:24
  Speaker 1: to the makers of those societies, those builders of great
• 0:29
  Speaker 1: societies and great countries, those builders of those great companies
• 0:36
  Speaker 1: and businesses, those job providers, those recruiters. Say it to
• 0:44
  Speaker 1: the workers of the earth, those great middle class. Without them,
• 0:50
  Speaker 1: society falls apart. And to everybody, the man, the woman,
• 1:00
  Speaker 1: the child, the grandparents or uncle, aunties, those men of God,
• 1:08
  Speaker 1: those women of faith, those women, creators and engineers and
• 1:15
  Speaker 1: astronauts and physicists and scientists and technologies, those leaders of
• 1:23
  Speaker 1: our time, those people of politics and law and logic
• 1:32
  Speaker 1: fighting for reasoning, rationality and jurisdiction. And to those with
• 1:39
  Speaker 1: discretion of the law to punish people, to take people away,
• 1:44
  Speaker 1: or incarcerate people, to lock them up and throw the keys.
• 1:53
  Speaker 1: Those people with judgment, those judgmentor lads. I just, I
• 2:00
  Speaker 1: don't matters of riving wrong or good, at bad or
• 2:04
  Speaker 1: evil and cruelty. I said today are people of the
• 2:10
  Speaker 1: earth with some ambiguity, anxiousness, anxiety and stress, and worriediness
• 2:19
  Speaker 1: and fear. And I said today, the person who walks
• 2:26
  Speaker 1: by refusing to help, saying every man for himself and
• 2:33
  Speaker 1: God for us all, or those who say, keep beneficial,
• 2:38
  Speaker 1: what is it for me? And those who said, why
• 2:41
  Speaker 1: why should I care? I don't damn the consequences, And
• 2:47
  Speaker 1: those who says, not my problem, it's their problem. And
• 2:51
  Speaker 1: those who will pay blind eye and close they're seeing
• 2:55
  Speaker 1: eyes as if they're not seeing what is happening in
• 2:58
  Speaker 1: the world. Why the ply of humanity continues, while the
• 3:02
  Speaker 1: cruity continue, where the wars continue, where the corruption continue,
• 3:06
  Speaker 1: where the nepotisan continue, where the instability continue, where the duplicity,
• 3:13
  Speaker 1: our lies and maliciousness and Makeavlian practices continue. I said
• 3:20
  Speaker 1: to you, people of Earth, those who take skur of
• 3:23
  Speaker 1: the vegetation, spend their times on the mountains and the forests,
• 3:28
  Speaker 1: praying to the universe, believing in nature and during the
• 3:36
  Speaker 1: sun and enjoying themselves in the oceans and waterfalls and streams,
• 3:44
  Speaker 1: being happy with nature for the runaway from humanity. And
• 3:49
  Speaker 1: they prefer to be with nature that cannot speak, that
• 3:52
  Speaker 1: cannot argue, that cannot fight, that can go to war,
• 3:56
  Speaker 1: that cannot lie, duplicit, corruption, deception, illegality, immorality. Where is
• 4:09
  Speaker 1: the world going? Apathy? Apathy narcissism. Some call him malic
• 4:24
  Speaker 1: nan narcissism, But I always try to remember you that
• 4:29
  Speaker 1: some narcissists are good people. There is positive narcissism, and
• 4:33
  Speaker 1: there's negative narcissism, and there is destructive narcissism. A positive
• 4:39
  Speaker 1: narcissists want to build the world, want to be the
• 4:41
  Speaker 1: first to do things, want to be the best of
• 4:43
  Speaker 1: the best, see themselves above everything else because they can
• 4:48
  Speaker 1: prove themselves to be above everything else. But they like
• 4:51
  Speaker 1: to be in charge when they do things for good.
• 4:56
  Speaker 1: A negative narcissist doesn't want anything good for anybody. It
• 5:01
  Speaker 1: must all be about it him or herself. Envy, jealousy, hate, bigotry,
• 5:11
  Speaker 1: and sometimes cruelty. They will go daddy out of envy
• 5:16
  Speaker 1: and hate. And there is that thing called the destructive narcissist.
• 5:25
  Speaker 1: The destructive narcissis is the one that destroyed everything else,
• 5:29
  Speaker 1: including itself. A destructive narcissist is here to burn down
• 5:35
  Speaker 1: everything else. If it's not me, nobody else should get it.
• 5:42
  Speaker 1: If I'm sick, everybody else should be sick. If I'm all,
• 5:49
  Speaker 1: everybody else's should be all. And if I'm dying. Why
• 5:54
  Speaker 1: should I have ten year plan, twenty year plan, one
• 5:57
  Speaker 1: thousand year plan? Why should I plant tree? Why should
• 6:00
  Speaker 1: I care about the climate? Why should I care about
• 6:02
  Speaker 1: oz rayer? Why should I care about the future of
• 6:05
  Speaker 1: young people? Why should I care about the nation? Because
• 6:09
  Speaker 1: I'm calling them dying, So let me just destroy everything else.
• 6:16
  Speaker 1: A destructive narcissist is that way you should be a
• 6:19
  Speaker 1: fail of. A positive narcissist is that whichever about the ones,
• 6:25
  Speaker 1: you want to believe in yourself and believe that you
• 6:28
  Speaker 1: can lead, and believe that if given power, you can
• 6:32
  Speaker 1: be better. You want to be the inventor, the creator,
• 6:38
  Speaker 1: and to be the leader. Those are arts of positive narcissism.
• 6:48
  Speaker 1: But what became of the world. We have those psycho
• 6:52
  Speaker 1: parts of social part, but there is no negative or
• 6:56
  Speaker 1: positive or destructive psycho part, but just one thing, hellish
• 7:02
  Speaker 1: psycho part. The psycho part lacks everything that is good,
• 7:09
  Speaker 1: but they have a good within. They just they see
• 7:12
  Speaker 1: the good withiness weakness. Being good becomes a weakness, being
• 7:17
  Speaker 1: positive becomes a weakness to a cycle part, it cannot
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  Speaker 1: be a psychopath would have been a sadist, and being
• 7:26
  Speaker 1: a social part you cannot be a psycho. Part would
• 7:31
  Speaker 1: have been somebody who doesn't care about the plight and
• 7:34
  Speaker 1: feelings of others, about the misery and heart shape of others.
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  Speaker 1: You care less about that. Those psychopaths who do everything
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  Speaker 1: to get their way. Some of the psychopaths put rhaps
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  Speaker 1: their men of God or women of God, the disguise
• 7:55
  Speaker 1: as men of God with the women of God. Some
• 7:58
  Speaker 1: of the psychopaths are put on a suit and tw
• 8:01
  Speaker 1: they describes as this civilized liberal or maybe some enlightened
• 8:07
  Speaker 1: ment type personalities. And some of these psychopaths are teachers
• 8:14
  Speaker 1: who don't care about the way of being of the students.
• 8:17
  Speaker 1: Some of the psychopaths aving bus drivers, don't care about
• 8:23
  Speaker 1: a railroad track. It's all about them and not the children.
• 8:29
  Speaker 1: Some of the psychopaths are employees or discounted employees. When fired,
• 8:38
  Speaker 1: they want to burn everything down. And they always have
• 8:42
  Speaker 1: creasings to blame everybody else. There's always somebody as his fault.
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  Speaker 1: All of saying about it's perfect. All of us have problems,
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  Speaker 1: have some part of psychopathy in us, some part of
• 9:02
  Speaker 1: anti society or anti social in ours. Some of us
• 9:07
  Speaker 1: have that narcissism in us, such as human for the
• 9:14
  Speaker 1: sake of survivor. But since we are not in instead
• 9:19
  Speaker 1: of nature, we live in society, with people with laws,
• 9:29
  Speaker 1: with traditional culture, religion and morality and legality and humanity.
• 9:37
  Speaker 1: We turn to be good patriots, or good citizens, or
• 9:41
  Speaker 1: good workers, gentlemen and gentleladies, sometimes not because we want to,
• 9:48
  Speaker 1: but because of society expectations, society responsibility, society obligations of
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  Speaker 1: our duty and service, our commitment to society. Sometimes we
• 10:03
  Speaker 1: don't want to be good, but we're supposed to be good.
• 10:06
  Speaker 1: We're going to make us look bad and make everybody
• 10:08
  Speaker 1: has look bad? Or what is it against a human being?
• 10:13
  Speaker 1: Where are trying to be? Trying to be right? Let
• 10:15
  Speaker 1: it be that you make a mistake, not because you
• 10:18
  Speaker 1: diabolically and diabolically and intentionally with men's rare try to
• 10:25
  Speaker 1: do the things that hurt everybody else. How empty can
• 10:30
  Speaker 1: that be that humanity suffers because of here? How empty
• 10:36
  Speaker 1: can that be? That people cannot fit themselves because of here?
• 10:42
  Speaker 1: How empty can that be that people cannot go to
• 10:45
  Speaker 1: work out the job they need, the jobs they need
• 10:47
  Speaker 1: because of here? How empty can it be for people
• 10:52
  Speaker 1: not to afford their food or their needs, or their gas,
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  Speaker 1: or their necessities because of here? How empty can it
• 11:02
  Speaker 1: be that people cannot afford to pay the fees for
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  Speaker 1: their kids, or pay their debt or credit of mortgage
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  Speaker 1: or rent, or travel or national responsibilities because of fear?
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  Speaker 1: What is it in the being that makes a human
• 11:24
  Speaker 1: being to be born? And the human being comes to
• 11:26
  Speaker 1: this world and the human being soon becomes part of
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  Speaker 1: some associations organization called or sex. Now they sit behind
• 11:35
  Speaker 1: doors and you know these dark places, and the thing
• 11:39
  Speaker 1: within themselves that humanity doesn't matter that the country humanity.
• 11:43
  Speaker 1: Maybe because of some elite education, or because of some
• 11:46
  Speaker 1: credit card or some money in the bank what I
• 11:49
  Speaker 1: call the fiat empowerment, or because of some nepotism or
• 11:54
  Speaker 1: some crotinism or some corruption. Some of these people gain
• 11:59
  Speaker 1: power again, influence and fasts and status. And then they
• 12:05
  Speaker 1: choose to punish the war. They choose to punish the ward,
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  Speaker 1: do what they want and ask the whole world do
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  Speaker 1: as I say. I will blackmail you, I will compromise you,
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  Speaker 1: I will threaten you. But the thing is always asked,
• 12:27
  Speaker 1: who is there? Who is it that you have the
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  Speaker 1: gods to compromise our leaders? Who is he that you
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  Speaker 1: have the hands to blackmail our leaders. Who is he
• 12:43
  Speaker 1: or she that's sitting somewhere in the world that have
• 12:47
  Speaker 1: dirt on our leaders and use that dirt to threaten
• 12:51
  Speaker 1: our leaders to get their way. And what humanity can
• 12:56
  Speaker 1: it be when leaders can govern freely? When leaders elected
• 13:00
  Speaker 1: by the people cannot help the people and always resources
• 13:05
  Speaker 1: because they are scared of being black mail or they
• 13:07
  Speaker 1: have been black mail. But who is in the world
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  Speaker 1: with that black man? Let it be Tell the world
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  Speaker 1: you have been blackmail and let the world sympathize with you. You
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  Speaker 1: must get free from your black mail in order to
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  Speaker 1: be a human being. The black mail means you made
• 13:22
  Speaker 1: a mistake. It means you got it wrong. The black
• 13:30
  Speaker 1: man might mean your emotions or sentiments or pleasure. Let
• 13:35
  Speaker 1: you down. A black man might be immorality, ilegality of mistakes.
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  Speaker 1: Let it be known, not ever human being make mistakes.
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  Speaker 1: Don't be scared of what is in the closet. Say
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  Speaker 1: it and ask everybody else to throw the first tone.
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  Speaker 1: Say it. Tell the person that's black man in you,
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  Speaker 1: how will go to the public and make public now
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  Speaker 1: that this is what I did and you are not
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  Speaker 1: helping me to overcome the wrong I did. But you're
• 14:10
  Speaker 1: using the wrong to get their way for me to
• 14:14
  Speaker 1: commit further wrong, one wrong. It's not equaling wrongs. For
• 14:23
  Speaker 1: those who always have black male over their name, can
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  Speaker 1: they see that they end to do more harm to
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  Speaker 1: themselves and to others than the black male. What a
• 14:35
  Speaker 1: black maid? It can be. That black man can be sexual,
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  Speaker 1: human appetite for sex. That black man might be for greed,
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  Speaker 1: some corruption or some dailiness, some embarrassment. That black man
• 14:54
  Speaker 1: might be some illegality. It's all about status. That blackmail
• 15:00
  Speaker 1: you because you're pretending to the world that you're better
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  Speaker 1: and you're not that. If the world should know this
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  Speaker 1: and don't know it like you, do, not give you power,
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  Speaker 1: don't put in jail the wild humor like you. They
• 15:14
  Speaker 1: will laugh at you. Who cares when they're wrong is
• 15:19
  Speaker 1: already done. A person under blackmail has an apology to
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  Speaker 1: the powers, to the children, to their church or the
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  Speaker 1: community or that school or their employer, and to society.
• 15:34
  Speaker 1: Be the first to come and tell society what you
• 15:36
  Speaker 1: did wrong, and see how society will not sympathize with you.
• 15:41
  Speaker 1: I'll say it again. Be the first to come and
• 15:44
  Speaker 1: tell the world what you did wrong, and see how
• 15:49
  Speaker 1: the world will no sympathize with you. Don't hide it,
• 15:53
  Speaker 1: don't keep paying ransom for it. Don't keep the blackmail
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  Speaker 1: by let yourself to be compromised so much, because the
• 16:03
  Speaker 1: compromise itself is a crime. The blackmail is self as
• 16:07
  Speaker 1: a crime. What you did is still come out. Isn't
• 16:13
  Speaker 1: there a side that nothing is hidden under the sun,
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  Speaker 1: that everything is so known, that even in darkness there
• 16:19
  Speaker 1: is there are stars, or some satellites or something in
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  Speaker 1: the world watching you. Isn't it true that the human
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  Speaker 1: being is never free, that the human being is never
• 16:28
  Speaker 1: in private, that there is that there are no secret
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  Speaker 1: just a matter of time, And so be it. If
• 16:35
  Speaker 1: you do something wrong, if we come out one day,
• 16:38
  Speaker 1: don't wait for it to be used against you politically,
• 16:44
  Speaker 1: just when the people are on your side. Don't let
• 16:48
  Speaker 1: it be used against you. Carry your wise, or to
• 16:51
  Speaker 1: distrob your mouth, or to destroy your marriage, or to
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  Speaker 1: destroy your family, or to keep your life in this aura,
• 17:01
  Speaker 1: or to swindle or sclm money or wealth out of you,
• 17:05
  Speaker 1: to inflict fear in you and threatening your life, threaten
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  Speaker 1: your job. The blackmailer always sigh. The blackmailer always say,
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  Speaker 1: do us a sigh? Do us a side, and those
• 17:26
  Speaker 1: words of do as a sid it's always against your morality,
• 17:34
  Speaker 1: it's always against your responsibility. The works against you, and
• 17:39
  Speaker 1: they never stop. The blackmailer never stops. The blackmailer continue.
• 17:46
  Speaker 1: It's threat and intimidation. Report those people to the law
• 17:52
  Speaker 1: who conferences behind background, and the people know that have
• 17:56
  Speaker 1: been compromised because of this, and face the drown who
• 18:03
  Speaker 1: will throw the first stone if you come out yourself.
• 18:06
  Speaker 1: As in those who are being compromised always get the
• 18:08
  Speaker 1: problem because the height the height the miss doings, and
• 18:15
  Speaker 1: it's used against them, and people still suspect that. And
• 18:19
  Speaker 1: people know when you're a black mail because they know
• 18:21
  Speaker 1: you're not. You're not acting the same, you're not doing
• 18:23
  Speaker 1: the same. They know you're such a good person. We're
• 18:26
  Speaker 1: doing terrible things. They know you're such illegal abiding person.
• 18:30
  Speaker 1: We're doing the good things. They know you're such a
• 18:33
  Speaker 1: personal moral standing, but you were doing im moral things.
• 18:36
  Speaker 1: They know you don't like war, you go to war.
• 18:39
  Speaker 1: They know you like peace, you will give war. They
• 18:43
  Speaker 1: know your loving person, they make it to hate. It's
• 18:46
  Speaker 1: always something the blackmailer never stops, or what becomes of
• 18:54
  Speaker 1: those institutions that soon black may itself, the blackmailer, black
• 18:59
  Speaker 1: man itself, and everybody got dead on everybody in those
• 19:03
  Speaker 1: institutions of black Man. It's in black Man. It's an
• 19:09
  Speaker 1: institution and organization and establishment whose job is throat that
• 19:15
  Speaker 1: people and compromise them and trap them, slays them, enties them.
• 19:22
  Speaker 1: Isn't it the case that humans got a weakness, had
• 19:29
  Speaker 1: a weakness for sexuality, for great and consumptions. A corruption
• 19:37
  Speaker 1: that the human beingker is to be corrupted. A poor
• 19:40
  Speaker 1: being can be corrupted. Isn't it true that poverty is
• 19:44
  Speaker 1: of the mind, of the soul, of deeds and the body.
• 19:50
  Speaker 1: The material poverty is just a symptoms of something that's
• 19:55
  Speaker 1: rotten insight, the being that is corrupt with them, that
• 19:59
  Speaker 1: lacks the ability to work, to believe in itself. To
• 20:04
  Speaker 1: live by it means not to live above it means
• 20:11
  Speaker 1: to be proud of itself, not to compromise itself. In
• 20:15
  Speaker 1: order to be known, to be respected. What becomes the
• 20:18
  Speaker 1: thing that the human being must be liked, That human
• 20:21
  Speaker 1: being must be validated, That the human being must be loved.
• 20:26
  Speaker 1: It's in love natural, like the sun and the heat
• 20:33
  Speaker 1: and the water we drink, and those things. Don't it
• 20:36
  Speaker 1: too much that just do good things. You'll be liked
• 20:41
  Speaker 1: and loved. If you make mistakes, you apologize for your mistakes.
• 20:47
  Speaker 1: Isn't it true that humans lie a lot? Sometimes human
• 20:52
  Speaker 1: life don't even know why they're lying. It's just fun
• 20:54
  Speaker 1: to lie. And some line my things might look like
• 20:58
  Speaker 1: they have strategy but clicked on money. And some people
• 21:04
  Speaker 1: we just like to lie. Are some people just psychotic
• 21:10
  Speaker 1: and they just lie. There's some people that lyeing is
• 21:15
  Speaker 1: that thing without any ill intention. With the malaise or cruelty,
• 21:23
  Speaker 1: life become an art who hath life? When you separate
• 21:28
  Speaker 1: these people with those who lie or malayias intend to
• 21:31
  Speaker 1: color up something. When you give those people a chance,
• 21:36
  Speaker 1: we just lie for lying's sake and are honest and
• 21:40
  Speaker 1: push them to chaff. It becomes the thing of morality
• 21:45
  Speaker 1: about who has authority or morality. Nobody has authority and morality.
• 21:51
  Speaker 1: Morality is not an institution. It's not a it's not
• 21:54
  Speaker 1: an organization. It's not a church. It's not a synagogue.
• 21:57
  Speaker 1: It's not a mark, mask or a temple. Morality is
• 22:03
  Speaker 1: the person. It's a judgment by society that what you're
• 22:06
  Speaker 1: doing is not right. You're judged by the society, not
• 22:11
  Speaker 1: by by by an authority. An authority judge of morality
• 22:16
  Speaker 1: is organized morality. Don't confuse natural morality, artificial morality or
• 22:23
  Speaker 1: organized morality. Is it because of organized morality? Artificial morality
• 22:28
  Speaker 1: and national morality? That will got religions and nationalism That
• 22:35
  Speaker 1: religion said, my God is better than yours, my country
• 22:39
  Speaker 1: is better than yours because of nationalism God. These are
• 22:43
  Speaker 1: organized gods, organized religion, organized culture structures. But the morality
• 22:49
  Speaker 1: of conscience, the morality of fairness, the morality of equity,
• 22:53
  Speaker 1: the morality of justice. What about that? How can that
• 22:58
  Speaker 1: be the domain of institutions? Because the human being now
• 23:01
  Speaker 1: in itself, Oh, he's doing this wrong. You know what
• 23:06
  Speaker 1: is fair and what is not. You might not understand
• 23:10
  Speaker 1: what it means to be good or wants to be
• 23:11
  Speaker 1: right and wrong, or you know what is fair and
• 23:14
  Speaker 1: when it is not? Now which is fair? Is good? Now?
• 23:17
  Speaker 1: Which is face right? Isn't that natural? Isn't the place
• 23:25
  Speaker 1: in that society? The human beiness born, race, educated, nurtured
• 23:33
  Speaker 1: and trained to be the best of itself. But such
• 23:38
  Speaker 1: becomes the thing that humans make mistakes because of their
• 23:41
  Speaker 1: ambitions and intentions. They want to be somebody. They want
• 23:45
  Speaker 1: to be ahead, they need to play tricks and play games.
• 23:49
  Speaker 1: Not that humans are bad inside, humans are good people.
• 23:55
  Speaker 1: Humans do a lot to get what they want. Isn't
• 23:58
  Speaker 1: that the issue? As some humans will break every boundary,
• 24:03
  Speaker 1: cross every red line to get what they want. You
• 24:06
  Speaker 1: do everything they want to get what they want is
• 24:11
  Speaker 1: not a problem. And the course of doing what you want.
• 24:16
  Speaker 1: People might misinterpret that you are an evil person, of
• 24:19
  Speaker 1: which you are not. Isn't it from some people that
• 24:25
  Speaker 1: greed is a bad thing? Remember three things positive greed,
• 24:32
  Speaker 1: negative grade, destructive greed to everything they say to that
• 24:39
  Speaker 1: as evil or bad. See entriangulism lens positive, negative, and destructive.
• 24:50
  Speaker 1: If somebody tells you that arrogance is a terrible thing,
• 24:54
  Speaker 1: or is it a person now, that is positive arrogance,
• 24:57
  Speaker 1: that is negative arrogance, and there is destructive arrogance. Even
• 25:03
  Speaker 1: when somebody tells you that racism is bad, they didn't
• 25:07
  Speaker 1: know that there's positive racism, there is negative racism, and
• 25:11
  Speaker 1: there's destructive racism. That my son cantat intuitive and contact
• 25:17
  Speaker 1: detrae positive racism. Positive racism can be a situation where
• 25:31
  Speaker 1: people are homogeneous from a particular country and they get
• 25:36
  Speaker 1: to see that they need ten percent from somewhere else.
• 25:43
  Speaker 1: That's positive racism. They want to click, they want the want,
• 25:49
  Speaker 1: they want something else, some diversity. It means positive racism
• 25:56
  Speaker 1: is fighting against racism. Positive racism is fighting against racism.
• 26:04
  Speaker 1: You're talking about race because you're fighting against race as
• 26:14
  Speaker 1: a stretch and how society my misjudge people. Some people
• 26:21
  Speaker 1: get into some people get under cover. A society doesn't
• 26:26
  Speaker 1: know they're undercover. An undercover person might pretend to be
• 26:34
  Speaker 1: racist as positive racism in order to infiltrate a racist organization.
• 26:41
  Speaker 1: I have the system to dismantle it as positive racism.
• 26:45
  Speaker 1: You're using that for good, not negative and destructive. Negative
• 26:51
  Speaker 1: racism is envy and hatred and bitterness, speech and thinking,
• 26:59
  Speaker 1: but not action. Destorctive racism is when you go to
• 27:03
  Speaker 1: work to hurt somebody because you don't like them because
• 27:06
  Speaker 1: of the way they look. Isn't that the issue of
• 27:13
  Speaker 1: the human being? Could it? In survivor? But if society
• 27:18
  Speaker 1: is does civilize, under educated and amralize that descence and
• 27:22
  Speaker 1: honest are respectable, why should human be surviving? Isn't the
• 27:30
  Speaker 1: time for humans to be thriving, to let go bagotry,
• 27:34
  Speaker 1: to let go cruelties and corruption and practice meritocracy. Isn't
• 27:40
  Speaker 1: it the thing about meritocracy, fairness and good that are interconnected.
• 27:46
  Speaker 1: A fair society, a meritorist society, a society that promote goodness,
• 27:54
  Speaker 1: compassion and discence, enough, kindness and care, positive productivity, positive intervention,
• 28:03
  Speaker 1: positive negotiation, positive enlightenment, positive education, positive understanding. Always remember
• 28:11
  Speaker 1: the terms positive, negative, un destructive. Those are triangulism principles,
• 28:20
  Speaker 1: not binaries. For societies is destroyed by binaries, but triangulism
• 28:29
  Speaker 1: help you see things positive, negative, or destructive. Something can
• 28:34
  Speaker 1: be negative but non destructive. Coronavirus, for example, what's here
• 28:44
  Speaker 1: the vaccinating it's positive coronavirus. It's a saying destructive coronavirus
• 28:51
  Speaker 1: that will carry you that because of measurement, proportionality and
• 28:57
  Speaker 1: balance make that negative to become a positive. Is it
• 29:06
  Speaker 1: not the purpose of life? They change destruction into negativity
• 29:11
  Speaker 1: and change negativity into positivity. Such becomes the thing that
• 29:21
  Speaker 1: people might like to you that you are compromised, that
• 29:23
  Speaker 1: is my point, And they might tell the gravity of
• 29:27
  Speaker 1: your being compromised, how you've been blackmail and you get
• 29:31
  Speaker 1: to ask yourself positive, negative or destructive destructive becomes the
• 29:39
  Speaker 1: reaction that hurts everybody else the person blackmailing you. Can
• 29:50
  Speaker 1: you blackmail a blackmailer? Ask yourself that question. That's one
• 29:55
  Speaker 1: way to neutralize the blackmail. You blackmaide a blackmailer and
• 30:00
  Speaker 1: everything is neutralized. Or why should that be you black
• 30:05
  Speaker 1: mail the blackmailer? Why not you say it out? The
• 30:09
  Speaker 1: black mails are about something you did wrong, confess to
• 30:13
  Speaker 1: the person, apologize, sick apology, sick forgiveness, sick repentance, sick institution,
• 30:21
  Speaker 1: and we don't want to go to the law and
• 30:25
  Speaker 1: report your deeds to get some good time and sympathy
• 30:29
  Speaker 1: from the public. Wrongs are made. Always remember the human
• 30:34
  Speaker 1: beings not a balance being with sick, balance, measurement, and proportionality.
• 30:40
  Speaker 1: We sick to do the right thing because it's taught
• 30:44
  Speaker 1: to us. What we are born with is fairness. Everything
• 30:49
  Speaker 1: else is started. It depends on your childhood, your parents,
• 30:53
  Speaker 1: your guardian, your society or community or neighborhood, or education
• 30:59
  Speaker 1: or work plans or church or senagor a masque or
• 31:05
  Speaker 1: temper or that group that place that you made the
• 31:09
  Speaker 1: values you guys got there. Sometimes they call the subcultures
• 31:15
  Speaker 1: the subcultural and values. So the human being is a
• 31:18
  Speaker 1: good being, and the human being knows fairness most he
• 31:22
  Speaker 1: must know. If you get to know fundamental fairness, your
• 31:26
  Speaker 1: life is safe. Always do what is right, but what
• 31:29
  Speaker 1: is face always fair? A law? Sometimes are not the
• 31:35
  Speaker 1: fair morality, Sometimes a number fair with just legion. Sometimes
• 31:42
  Speaker 1: I be wrong, not fair the law. Sometimes a number fair.
• 31:47
  Speaker 1: Culture may not be fair. Traditional is my number fair,
• 31:51
  Speaker 1: legion my number fair. Society may not be fair. But
• 31:54
  Speaker 1: the human being is born with fundamental fairness. And you
• 32:00
  Speaker 1: know when somebody is using you to do ever, you
• 32:05
  Speaker 1: know we are being gaslighted. We conspiracy, misinformation, disinformation are
• 32:10
  Speaker 1: proper gunder. You know when somebody is telling that somebody
• 32:13
  Speaker 1: is ever when the person is not. You know, somebody
• 32:18
  Speaker 1: is telling that somebody is cruel when the person is not.
• 32:23
  Speaker 1: Those who want to do harm, they start by demonizing
• 32:26
  Speaker 1: good people, the murder the waters, because they when the
• 32:29
  Speaker 1: common great saying, those who create, those who wish crimes
• 32:34
  Speaker 1: against humanity or destroy humanity. They're always victims. They make
• 32:40
  Speaker 1: you to see, they're umplied their own misery, they're own suffering,
• 32:46
  Speaker 1: and they are entitled their own misery and suffering. Then
• 32:50
  Speaker 1: they use their own misery and suffering to destroy the
• 32:54
  Speaker 1: world and tear you to question that. They come and
• 32:58
  Speaker 1: attack you and question a morality, question a right, as
• 33:03
  Speaker 1: if morality is theirs, as if they are the adjudicators
• 33:08
  Speaker 1: of morality, as if they should be the one to
• 33:10
  Speaker 1: decide what is moral, what is not? What is of God?
• 33:13
  Speaker 1: And what is not? What is good and evil? Who
• 33:17
  Speaker 1: gave you that power? Where does it come from? Civilization?
• 33:23
  Speaker 1: Civilization of powers? He come from a religion, a traditional culture,
• 33:30
  Speaker 1: or education, or legal system, or nationalism or family heard
• 33:38
  Speaker 1: what makes the human being entertained that he can blackmail
• 33:42
  Speaker 1: the order? And it can never be black mail? How
• 33:46
  Speaker 1: good can a human be? Do be where you black
• 33:50
  Speaker 1: mail somebody and use that person to get what you
• 33:55
  Speaker 1: want by destroying a race, a gender, a class, a group,
• 34:03
  Speaker 1: a society, a people, or the world orgain against ennocent
• 34:09
  Speaker 1: women and children, again against bystandards. Why you let yourselves
• 34:18
  Speaker 1: to be black male? It's not a question because humans
• 34:23
  Speaker 1: make mistakes. Every human become a black male if that
• 34:28
  Speaker 1: is the case. Because we always don't get it right,
• 34:32
  Speaker 1: we'll make a lot of wrong. But shameful those who
• 34:37
  Speaker 1: use black mail to compromise good people and let good
• 34:40
  Speaker 1: people do either because there as afraid and ashamed of themselves.
• 34:47
  Speaker 1: Don't be ashamed of yourself. We do something wrong, the
• 34:52
  Speaker 1: shame is trying to hide it, and it's more shameful
• 34:58
  Speaker 1: for the person who is black Manni. When somebody got
• 35:02
  Speaker 1: downe on you, it means you are the victim. By
• 35:08
  Speaker 1: the victim. Somebody is using your mistakes, your misgivings, your misfortunes,
• 35:17
  Speaker 1: your poor judgment. Somebody is using your plight and your
• 35:21
  Speaker 1: pain to cause more plight and pain to others, and
• 35:28
  Speaker 1: at the end of the day, they still release the information.
• 35:36
  Speaker 1: Don't let it continue. Don't let it continue. Most humans
• 35:44
  Speaker 1: have been blackmailed. The world should have been a better place.
• 35:49
  Speaker 1: Every human being is a good person. I mean the
• 35:52
  Speaker 1: blackmail is a good person. Humans have the capacity of
• 35:56
  Speaker 1: God because they come from the womb of a woman.
• 36:01
  Speaker 1: That womb was curt and that was God. That universe
• 36:08
  Speaker 1: was God, on earth was God. Humans are just valuable creatures.
• 36:16
  Speaker 1: Look at us, we're here as kids. Will turn to
• 36:18
  Speaker 1: direct kids to do what is right. You fight with
• 36:21
  Speaker 1: kids to do what is right God. Humans are fallible creatures.
• 36:28
  Speaker 1: Humans are innundated with information, with advertisement, with addictions, things
• 36:35
  Speaker 1: that mess up the mind, that mess up the brain.
• 36:38
  Speaker 1: Humans are constantly being tempted, being seduced, being entrapped, being snared,
• 36:46
  Speaker 1: being convinced, being desaved, being sclmed. Always give humans a
• 36:54
  Speaker 1: slack when they do wrong. They don't give them messlag
• 37:01
  Speaker 1: or fossip. Do more wrong. The blackmailer succeeds because they
• 37:07
  Speaker 1: can make other humans domor wrong. One wrong doesn't make
• 37:11
  Speaker 1: it right. Two wrongs doesn't make it right, and one
• 37:18
  Speaker 1: wrong doesn't make it right neither. Isn't it better if
• 37:24
  Speaker 1: we punished for doing one wrong and the chastise punished
• 37:30
  Speaker 1: and stigmatized and destroy legacy for many wrongs? Which one
• 37:35
  Speaker 1: is more? One or two or one or multiple? Which
• 37:41
  Speaker 1: is wrong is wrong? If you did something wrong already,
• 37:46
  Speaker 1: why should you do more wrong to please somebody and
• 37:50
  Speaker 1: not to get more done? On here, Let's just keep
• 37:55
  Speaker 1: putting yourself in more trouble in tanker man and in
• 37:59
  Speaker 1: trouble men, think about those who use black mails on politicians,
• 38:08
  Speaker 1: think about those we use buying on politicians. They ask yourself,
• 38:13
  Speaker 1: this is fair? The black man may be ten years
• 38:21
  Speaker 1: excuse me. The black man may be ten years or more,
• 38:25
  Speaker 1: or twenty years one week, And they use that as
• 38:31
  Speaker 1: a card and they wait for it. Maybe the politicians
• 38:37
  Speaker 1: want to run for congress or for governor, for president,
• 38:42
  Speaker 1: and then somebody buy the goods on them. There are
• 38:46
  Speaker 1: people out there that are in the market of black mail.
• 38:52
  Speaker 1: They look for compromise much year, and they buy this
• 38:54
  Speaker 1: compromise much years. That's all it's all about. Society is
• 38:59
  Speaker 1: not way society is because most of the leaders in
• 39:04
  Speaker 1: the world have been compromised and have been blackmailed. The
• 39:12
  Speaker 1: world is no what it tasts. The world's supposed to
• 39:14
  Speaker 1: be a better place. The world is not a better
• 39:16
  Speaker 1: place because the good people with mistakes have been compromised
• 39:22
  Speaker 1: and blackmailed. And because of the fear and the shame,
• 39:29
  Speaker 1: society is non placed with good leaders. You see a
• 39:33
  Speaker 1: politician do their best again, power and the change. You
• 39:44
  Speaker 1: ask yourself, what is it? Compromise and blackmail destroy leaders
• 39:50
  Speaker 1: of great countries, compromise on blackmail, desjoy leaders of great country.
• 40:01
  Speaker 1: Don't sympam don't sympathize with the person blackmailing, sympathize with
• 40:07
  Speaker 1: the person being blackmailed. Such become the task for society
• 40:12
  Speaker 1: in order to be better. Sympathize with the person being
• 40:16
  Speaker 1: blackmail and be quick to call the blackmailer as society
• 40:23
  Speaker 1: is why it is good people come and their hands
• 40:28
  Speaker 1: are tied. If the journalist is compromised, the politicians is compromised,
• 40:38
  Speaker 1: the leader is compromised, the bishop is compromised, the lobbrary
• 40:42
  Speaker 1: is compromised, the amom is compromised, the boss is compromised.
• 40:50
  Speaker 1: Those with the secrets are compromised. Those who are keeping
• 40:53
  Speaker 1: the secrets of the secrets are compromised. If everybody is compromised,
• 40:58
  Speaker 1: and if everybody have the threat of blackmail, now what
• 41:05
  Speaker 1: our society are leading? Isn't that the issue with today's society?
• 41:09
  Speaker 1: As I observed as a philosopher, that every leader got
• 41:15
  Speaker 1: dealt from somebody, Every leader is compromised by somebody. Every
• 41:21
  Speaker 1: leader can be blackmailed by somebody. Why should this industry
• 41:28
  Speaker 1: and these calls and sects continue to blackmail good leaders
• 41:37
  Speaker 1: and make society to what it is? Because humans are
• 41:41
  Speaker 1: good people. It's not a human being that takes power
• 41:46
  Speaker 1: without longing to do good. I sympathize with those good
• 41:51
  Speaker 1: leaders who are being compromised, who are being black mailed.
• 41:59
  Speaker 1: I sympathize with them struggling, struggling to let the world
• 42:07
  Speaker 1: know what is going on, say it out and see
• 42:10
  Speaker 1: how the world with support you be the first to
• 42:12
  Speaker 1: say that I've done wrong and somebody has done on me,
• 42:19
  Speaker 1: or somebody has compromised me, or somebody's blackmailing me. What
• 42:25
  Speaker 1: joy and happiness can it be in the world that
• 42:28
  Speaker 1: you're doing your job already compromised. You go to bed,
• 42:31
  Speaker 1: you cannot sleep, You're doing the things you don't want
• 42:34
  Speaker 1: to do. And it's really a universe. It's just training
• 42:39
  Speaker 1: your life. It's just training your morality. It's just train
• 42:43
  Speaker 1: the goodness in you. It's just training the good person
• 42:46
  Speaker 1: in you. But it's to go out there. How long
• 42:49
  Speaker 1: would that last? Because the black male has always in
• 42:53
  Speaker 1: the shadow, you don't call it black mail the right
• 42:59
  Speaker 1: wor dark dark male. Dark male is always in the shadows.
• 43:05
  Speaker 1: Remember dark male, not black male. They can paint something black,
• 43:14
  Speaker 1: they cannot make something dark. Dark is dark dark Marle
• 43:21
  Speaker 1: call the people of the dark male. They stand in
• 43:24
  Speaker 1: the dark, They stand their shadows. Fibule are there, Cowards
• 43:30
  Speaker 1: are there. They stand their shadows and they create puppets,
• 43:35
  Speaker 1: and those puppets are good people. They want to do good.
• 43:40
  Speaker 1: The dark male people or the black mailing community, They
• 43:46
  Speaker 1: create puppets or good people. They radly could people. They
• 43:50
  Speaker 1: make fun of people, They make good people make mistakes,
• 43:54
  Speaker 1: and with sadism they get what they want. What is it?
• 44:00
  Speaker 1: Can't care that you want? That does not advance humanity,
• 44:04
  Speaker 1: That doesn't put food on the table, That does not
• 44:07
  Speaker 1: bring peace in a war, that doesn't reconcile people, that
• 44:11
  Speaker 1: doesn't provide jobs, or takes takes care of the human ecology, environment,
• 44:16
  Speaker 1: take care of the women and the children. That does
• 44:18
  Speaker 1: not build the schools or bridges, infrastructure and make humanity
• 44:26
  Speaker 1: to be a better place. Black Mellows takes that away
• 44:30
  Speaker 1: from all of us. Remember that blackmailers de private society
• 44:39
  Speaker 1: as a whole from a better humanity. Black Mailers hurts
• 44:48
  Speaker 1: society as a whole from being better. Philosopher prince are intelligences.
• 44:58
  Speaker 1: Philosophical princes reserve on the crest of Las Vegas. April fifteen,
• 45:04
  Speaker 1: twenty twenty six. Thank you,