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1 Timothy 1:12-20 - Paul's Awful Past · The Bible Explained with Jenn Kokal

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Speaker 1: Hello and good morning friends and faithful listeners. My name
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Speaker 1: is Jen. I am the host of this podcast. Thank
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Speaker 1: you so much for tuning in as we discuss First
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Speaker 1: Timothy chapter one. All righty, grab your cup of coffee
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Speaker 1: or your cup of tea this morning, and also your
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Speaker 1: Bible out of the version that you prefer. We're going
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Speaker 1: to be finishing up First Timothy chapter one today talking
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Speaker 1: about this mission that Timothy is on and also how
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Speaker 1: Paul is trying to encourage Timothy by sharing his own story.
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Speaker 1: So we're going to get into Paul's testimony today, which
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Speaker 1: I'm looking forward to talking about because yes, probably many
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Speaker 1: people already know Paul's story, but we're going to go
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Speaker 1: more into depth with it today and talk about like
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Speaker 1: just how bad Paul really was before he met Jesus.
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Speaker 1: So let's read First Timothy one twelve through twenty. I'll
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Speaker 1: be reading from the web. I thank him who enabled me, Christ, Jesus,
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Speaker 1: our Lord, because he counted me faithful, appointing me to service.
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Speaker 1: Although I used to be a blasphemer, a persecutor, and insolent,
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Speaker 1: However I obtained mercy because I did it ignorantly in unbelief.
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Speaker 1: The grace of our Lord abounded exceedingly with faith and
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Speaker 1: with love, which is in Christ Jesus. The saying is
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Speaker 1: faithful and worthy of all acceptance. That Christ Jesus came
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Speaker 1: into the world to save sinners, of whom I am chief. However,
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Speaker 1: for this cause I obtained mercy that in me first
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Speaker 1: Jesus Christ might display all his patients for an example
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Speaker 1: of those who are going to believe in him for
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Speaker 1: eternal life. Now to the King, eternal, immortal, invisible, to
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Speaker 1: God who alone is wise, be honor and glory forever
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Speaker 1: and ever. Amen. I commit this instruction to you, my
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Speaker 1: child Timothy, according to the prophecies which were given to
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Speaker 1: you before, that by them you may wage the good warfare,
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Speaker 1: holding faith in a good conscience, which some, having thrust away,
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Speaker 1: made a shipwreck. Concerning the faith of whom our High
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Speaker 1: i'm Anas and Alexander, whom I delivered to Satan, that
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Speaker 1: they might be taught not to blaspheme so quick recap
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Speaker 1: before we begin. This letter was written to Timothy, as
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Speaker 1: the name suggests, who was a young man and one
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Speaker 1: of Paul's companions who traveled around with Paul and essentially
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Speaker 1: was a disciple of Paul. So Timothy is now old
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Speaker 1: enough and wise enough in spiritual matters to be a
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Speaker 1: teacher in his own right. So Paul asks Timothy to
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Speaker 1: stay behind in Ephesus so that Timothy can kind of
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Speaker 1: counteract some of the problems that were going on in
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Speaker 1: Ephesus at the time. Specifically, Judaizers who were legalistic Jews
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Speaker 1: were coming into Ephesus and telling people that they weren't
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Speaker 1: holy enough even though they believed in Jesus, that was
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Speaker 1: not enough to get them into Heaven. They also had
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Speaker 1: to follow the Old Testament laws. So Paul leaves Timothy
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Speaker 1: behind in Ephesus so that Timothy can spread the Gospel
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Speaker 1: the way it is supposed to be spread without all
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Speaker 1: of this other confusing garbage coming into the church essentially.
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Speaker 1: But the problem was it kind of seems like Timothy
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Speaker 1: did not want to be there, even based upon this
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Speaker 1: first chapter, because Paul has to urge Timothy several times
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Speaker 1: to actually stay in Ephesus. And you can imagine, you know,
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Speaker 1: a young man by himself, presumably in Ephesus, would be
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Speaker 1: lonely and want to travel with Paul once again. You know,
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Speaker 1: Timothy had always traveled with Paul before and Paul being
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Speaker 1: on his fourth missionary journey probably sounded really appealing to Timothy,
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Speaker 1: who just knew that life. So there's some evidence he
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Speaker 1: didn't want to stay in Ephesus. He wanted to meet
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Speaker 1: up with Paul somewhere. But Paul says, no, Timothy, you
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Speaker 1: are needed in Ephesus. Even though you are young. You
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Speaker 1: know the Gospel. You can do this thing. And then
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Speaker 1: in verses twelve through seventeen, Paul talks about how evil
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Speaker 1: he used to be. And you might be like, why
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Speaker 1: does Paul go into this, like right here in this
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Speaker 1: letter to Timothy. Obviously Timothy already knows all of this well.
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Speaker 1: Paul wouldn't be writing it if there wasn't a specific
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Speaker 1: purpose for it. Don't forget Timothy probably didn't want to
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Speaker 1: be an Ephesis or felt unqualified to be there. Paul
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Speaker 1: goes into how bad he used to be to ease
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Speaker 1: Timothy's fears about unqualifications, because if anybody was unqualified, it
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Speaker 1: was Paul before he met Jesus. Verse twelve, I thank
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Speaker 1: him who enabled me Christ, Jesus, our Lord, because he
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Speaker 1: counted me faithful, appointing me to service. That verse is
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Speaker 1: actually really convicting to me because I've never once thanked
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Speaker 1: God for counting me faithful and appointing me to service.
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Speaker 1: Not once I've thanked Him for like bla things he's
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Speaker 1: given me. But I've never told God, Hey, God, I
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Speaker 1: am so thankful over the fact that you have given
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Speaker 1: me jobs to do at church. I am so thankful
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Speaker 1: that you've given me service to do that benefits other people.
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Speaker 1: I've never once, I don't think, said those words to God.
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Speaker 1: And yet that is why Paul is thankful to God.
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Speaker 1: And you know, don't forget, Paul was not a rich man.
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Speaker 1: He was not one that we would look at as
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Speaker 1: being particularly blessed earthly wise, like, he didn't have a
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Speaker 1: home that we know of. He was in prison multiple times,
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Speaker 1: he got beaten on several occasions, stoned on one particular occasion,
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Speaker 1: shipwrecked on a few occasions, bitten by snakes like. When
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Speaker 1: we look at Paul's life, we do not think of
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Speaker 1: him as being somebody blessed by God. We think of
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Speaker 1: him as a suffering servant in a sense. And yet
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Speaker 1: Paul was thankful to be a suffering servant. He says,
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Speaker 1: I am thankful to God because he counted me faithful
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Speaker 1: somebody as awful as me, He counted me faithful and
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Speaker 1: appointed me to this service. Although I used to be
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Speaker 1: a blasphemer, a persecutor, and insolent verse thirteen. However I
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Speaker 1: obtained mercy because I did it ignorantly in unbelief. In fact,
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Speaker 1: let's go back to Paul's story for those of you
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Speaker 1: who need a refresh. Before Paul knew Jesus, he used
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Speaker 1: to persecute Christians so badly he would send them to
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Speaker 1: their deaths. He was likely part of the Sanhedrin, which
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Speaker 1: was a Jewish court official who was able to cast
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Speaker 1: votes based upon whatever trial was being heard, and Paul,
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Speaker 1: who hated Christians, would cast his vote for them to die.
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Speaker 1: Every single time one of them came into his courtroom.
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Speaker 1: He would go and find Christians. He would drag them
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Speaker 1: out of their houses in handcuffs, men, women, and children,
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Speaker 1: bring them to the Jewish court and cast his vote
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Speaker 1: for them to be put to death. This is how
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Speaker 1: much he hated Christians, and not only that, he used
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Speaker 1: to try to force people to denounce the name of Jesus.
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Speaker 1: So let's rate Acts twenty six nine through eleven. This
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Speaker 1: is Paul talking to King Agrippa and he's telling his
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Speaker 1: story to King Agrippa. Like his testimony, starting in verse
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Speaker 1: nine of Acts twenty six, Paul says, I myself most
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Speaker 1: certainly thought that I ought to do many things contrary
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Speaker 1: to the name of Jesus of Nazareth. I also did
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Speaker 1: this in Jerusalem. I both shut up many of the
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Speaker 1: saints in prisons, having received authority from the chief priests,
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Speaker 1: and when they were put to death, I gave my
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Speaker 1: vote against them, punishing them often in all the synagogues.
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Speaker 1: I tried to make them blaspheme. Being exceedingly enraged against them.
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Speaker 1: I persecuted them even to foreign cities. There it says
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Speaker 1: that Paul not only cast his vote against them, dragged
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Speaker 1: them to prison, and punished them in the synagogues, but
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Speaker 1: he also tried to make them blaspheme the name of
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Speaker 1: Jesus in verse eleven. And presumably if they didn't blasphem
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Speaker 1: the name of Jesus, he would throw them in prison
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Speaker 1: or try to get them killed. That is the hardest
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Speaker 1: part of persecution, and also the one thing persecutors always
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Speaker 1: try to make Christians do is to blaspheme the name
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Speaker 1: of Jesus, and to get Christians to stop worshiping Jesus,
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Speaker 1: and if they don't do it, they'll persecute them even
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Speaker 1: more and kill them. In fact, I've done some of
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Speaker 1: my own personal research into Japanese history, specifically with Christians,
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Speaker 1: because for some reason the topic interests me a lot
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Speaker 1: and Japanese people back several hundred years ago during the
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Speaker 1: Edo period. I believe they used to persecute Christians so
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Speaker 1: badly that every single year there was like this festivity
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Speaker 1: where every person in these various villages would have to
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Speaker 1: come to the city center and step on like a
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Speaker 1: little picture of Jesus and the Virgin Mother. And if
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Speaker 1: they refused to step on those pictures, they would do
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Speaker 1: all sorts of terrible torture to these Christians. They would
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Speaker 1: like hang them upside down in like toilets, like things
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Speaker 1: of dung, They would rip off their fingernails, and all
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Speaker 1: sorts of really really nasty tortures that were done to
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Speaker 1: these Christians. But before the torture would take place, they
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Speaker 1: forced the Christians to blaspheme the name of Jesus by
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Speaker 1: stepping on a picture of him. And you can imagine,
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Speaker 1: you know, in Japan, these Christians who believe in Jesus
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Speaker 1: would either have to step on the picture and have
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Speaker 1: so much guilt over the fact that you are unable
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Speaker 1: to stand up for your faith, or you don't step
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Speaker 1: on the picture, get tortured to death and your family
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Speaker 1: is without a mother, father, or a child. So the
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Speaker 1: people who are persecuting these Christians trying to get them
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Speaker 1: to blasphem Jesus's name, are putting them in impossible situations
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Speaker 1: where they either are guilty for the rest of their lives,
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Speaker 1: possibly thinking that they are damned to hell because of it,
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Speaker 1: or they are tortured to death and their family is
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Speaker 1: without a provider. That is the two options that people
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Speaker 1: who persecute Christians always put them in, and that is
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Speaker 1: the same with Paul. He would force these Christians to
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Speaker 1: blaspheme the name of Jesus, and if they did not
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Speaker 1: blaspheme Jesus's name, he would either try to put them
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Speaker 1: to death or throw them into prison. Quite honestly, Paul
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Speaker 1: was a really crappy guy. Like before he met Jesus,
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Speaker 1: he was a crappy individual, but he understood this about himself,
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Speaker 1: which is why he says the chief of sinners. You know,
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Speaker 1: he felt guilt. I am sure every single day for
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Speaker 1: how he treated those Christians. But the reason he received
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Speaker 1: mercy is because he did it ignorantly in unbelief. Now
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Speaker 1: that's not to say that those past sins Paul did
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Speaker 1: just don't matter anymore, that oh yeah, God's just gonna
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Speaker 1: wink his eye at it because Paul is now saved.
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Speaker 1: Absolutely not, Paul will stand in front of God and
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Speaker 1: give an account of his life the same as every
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Speaker 1: other Christian has to do. Those sins they still matter.
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Speaker 1: But because Paul did it in complete ignorance and unbelief
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Speaker 1: of Jesus, God had mercy on Paul. Because think about
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Speaker 1: who Paul was. You know, he was a Pharisee above
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Speaker 1: all pharisees. He knew the Old Testament laws in and out.
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Speaker 1: He believed in God the Father. So when he hears
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Speaker 1: about these crist Christians coming in and worshiping this guy
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Speaker 1: named Jesus, who is God the Father's son, Paul thinks
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Speaker 1: of that as blasphemy against God the Father. So Paul's
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Speaker 1: going out in ignorance and unbelief of Jesus persecuting these Christians.
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Speaker 1: And as you all know, Paul went to Damascus to
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Speaker 1: try to kill and torture some more Christians. On the
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Speaker 1: way to Damascus, Jesus appeared to Paul with this blinding
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Speaker 1: bright light. Paul literally became blind from it. Paul fell
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Speaker 1: on his face, and Jesus said, why are you persecuting me? Paul?
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Speaker 1: Why are you doing it? And after that, Paul believed
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Speaker 1: in Jesus obviously, because how could you not if Jesus
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Speaker 1: is standing right before you and you're like literally blinded
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Speaker 1: from his presence. Which, yeah, Paul obviously got his eyesight
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Speaker 1: back after that. But the point is God showed mercy
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Speaker 1: to Paul because of his ignorance and unbelief. Now, people
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Speaker 1: who know the Gospel message and refuse to do it,
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Speaker 1: those people are not going to have the same mercy
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Speaker 1: from God because those people acted knowingly against God. They
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Speaker 1: were in rebellion against God. Paul was not exactly in
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Speaker 1: rebellion against God. Well, he was, but not in a
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Speaker 1: way that he understood. He thought he was doing something
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Speaker 1: for God the Father by going and killing these Christians.
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Speaker 1: That's what he believed. So God showed him the right path.
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Speaker 1: But I am sure that until the day Paul died,
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Speaker 1: he had some guilt over the way he treated those Christians.
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Speaker 1: He probably thought about it every day of his life,
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Speaker 1: because he says right here in verse fifteen, the saying
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Speaker 1: is faithful and worthy of all acceptance, that Christ Jesus
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Speaker 1: came into the world to save sinners, of whom I
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Speaker 1: am chief. People might say that they are the chief
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Speaker 1: of sinners, and there's like a false humility there. Paul
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Speaker 1: did not have a false humility when he said this.
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Speaker 1: I think he truly believed he was the chief of
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Speaker 1: sinners because he actually was a murderer and forced people
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Speaker 1: to blaspheme and destroyed families and put innocent people into prison.
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Speaker 1: He did all of those things. And it wasn't just
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Speaker 1: for a short period of time either, like he did
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Speaker 1: this for months and months and months before coming to
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Speaker 1: know Jesus. So when Paul says he's the chief of sinners,
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Speaker 1: he's not having false humility. He's not making it up.
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Speaker 1: He believes it and he knows it. He says, however,
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Speaker 1: for this cause, I obtained mercy that in me first,
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Speaker 1: Jesus Christ might display his patience for an example of
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Speaker 1: those who are going to believe in him for eternal life.
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Speaker 1: This is why Paul is thankful to God for God
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Speaker 1: appointing him to service and counting him faithful because God
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Speaker 1: gave him a second chance. God showed him the light
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Speaker 1: in spite of how terrible Paul had been in his
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Speaker 1: life before Jesus, and he says, God did this for
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Speaker 1: the benefit of everybody who would hear the gospel message
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Speaker 1: from me, because I'm an example of Jesus Christ's patience
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Speaker 1: for everyone who will eventually believe in Jesus. I'm sure
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Speaker 1: there are people back in Paul's day who believed that
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Speaker 1: they were too far gone, that God just could not
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Speaker 1: accept them because they had done something too terrible. Paul's like,
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Speaker 1: you are not too far gone, because here is where
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Speaker 1: I was. And going back to Timothy's very possible insecurity
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Speaker 1: of being alone in Ephesus teaching people who are older
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Speaker 1: than him, says Timothy, if God appointed me the chief
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Speaker 1: of sinners worthy to preach the gospel, then you'll do
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Speaker 1: just fine. You're gonna do just fine. And right after
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Speaker 1: this in verse seventeen, when he thinks about God's amazing
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Speaker 1: mercy to him. Now, to the King, eternal, immortal, invisible,
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Speaker 1: to God who alone is wise, be honor and glory
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Speaker 1: forever and ever, amen. Now, Paul's kind of throwing some
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Speaker 1: shade on some Greek gods right here when he says this,
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Speaker 1: because the Greek goddess Artemis was considered to be the eternal,
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Speaker 1: immortal invisible, and so Paul is throwing some shade on
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Speaker 1: Artemis by calling God alone the eternal, immortal and invisible,
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Speaker 1: which that would have been considered very in taller rent
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Speaker 1: actually in Greek culture to say that there is only
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Speaker 1: one God, which is what Paul says here. God alone
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Speaker 1: is wise. In other words, God alone is God. There
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Speaker 1: was tolerance in Greek culture for saying that one God
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Speaker 1: was more powerful than another god. But if you were
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Speaker 1: to say no, there is only one God, Greek people
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Speaker 1: were actually very irritated by that. But Paul doesn't care,
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Speaker 1: and so with this phrase he essentially throws shade on
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Speaker 1: Artemis and pretty much every other Greek god that exists. Then,
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Speaker 1: in Verses eighteen through twenty, in conclusion of this chapter,
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Speaker 1: Paul says, I commit this instruction to you, my child Timothy,
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Speaker 1: according to the prophecies which were given to you before
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Speaker 1: that by them you may wage the good warfare. I
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Speaker 1: would say this entire chapter is summed up with encouraging
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Speaker 1: Timothy to keep going, to not give up, to not
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Speaker 1: feel insecure, but to be bold to spread the Gospel
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Speaker 1: to the city of Ephesus, And he kind of does
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Speaker 1: that even here in verse eighteen. He's like, remember the
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Speaker 1: prophecies that were given to you before. And we don't
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Speaker 1: know if Timothy was a prophet, he very well could
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Speaker 1: have been, and Paul's reminding him, like, Timothy, you're a
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Speaker 1: prophet who received prophecies from God, so live by them.
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Speaker 1: Remember what you were told. Or Paul could be referring
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Speaker 1: to the Old Testament prophecies that all of us have
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Speaker 1: been given, and that Paul trained Timothy in to know
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Speaker 1: them and to preach the Gospel to Jewish people who
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Speaker 1: also knew the prophecies and relate them back to Christ.
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Speaker 1: How Jesus Christ fulfilled all of the Old Testament prophecies,
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Speaker 1: so he could be referring to that, or he could
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Speaker 1: be referring to prophecies that were given to Timothy by
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Speaker 1: somebody else, either by Paul or some other church member
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Speaker 1: that we don't even know about. So we're not sure
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Speaker 1: what prophecies Paul is referring to here. But Timothy would
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Speaker 1: have known what Paul is talking about here. He says,
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Speaker 1: hold faith and a good conscience, which some have thrust
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Speaker 1: away and made a shipwreck concerning the faith of whom
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Speaker 1: are Hymeneus and Alexander, whom I delivered to Satan that
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Speaker 1: they might be taught not to blaspheme. So this Hymenaeus
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Speaker 1: guy is also talked about in Two Timothy Chapter two.
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Speaker 1: Paul mentions his name again in verses sixteen through nineteen.
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Speaker 1: So here's what that says. Shun empty chatter, for it
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Speaker 1: will go further in ungodliness, and those words will consume
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Speaker 1: like gangrene, of whom is Hymenaeus and Philadus, men who
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Speaker 1: have aired concerning the truth, saying that the resurrection is
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Speaker 1: already passed, and overthrowing the faith of some. However, God's
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Speaker 1: firm foundation stands having this seal. The Lord knows who
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Speaker 1: are his and that everyone who names the name of
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Speaker 1: the Lord depart from unrighteousness. So the Simonaeus guy was
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Speaker 1: bad news. He was going around saying that the resurrection
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Speaker 1: of the dead had already happened. Not to mention, he
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Speaker 1: was confusing people, And Paul says, even over throwing the
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Speaker 1: faith of certain people, And in one Timothy one, Paul
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Speaker 1: considers that blaspheming. So if you're purposely going around trying
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Speaker 1: to get Christians to not believe in Jesus or spreading
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Speaker 1: ideology that gets people to question their faith, Paul considers
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Speaker 1: that blaspheming. So he says, I delivered Hymenaeus and Alexander
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Speaker 1: to Satan that they might be taught not to blaspheme.
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Speaker 1: That's talking about ostracizing them from the church, which, interestingly enough,
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Speaker 1: we talked about church discipline on last Thursday's episode, So
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Speaker 1: let's read First Corinthians five one through five once again
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Speaker 1: and discuss what this says about church discipline. It is
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Speaker 1: actually reported that there is sexual immorality among you, and
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Speaker 1: such sexual immorality is not even named among the gentiles,
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Speaker 1: that one has his father's wife. You are arrogant and
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Speaker 1: didn't mourn instead that he who had done this deed
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Speaker 1: might be removed from among you. For I'm certainly, as
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Speaker 1: being absent in body but present in spirit, have already,
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Speaker 1: as though I were present, judged him who has done
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Speaker 1: this thing. In the name of our Lord Jesus Christ.
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Speaker 1: When you are gathered together with my spirit, with the
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Speaker 1: power of our Lord Jesus Christ. You are to deliver
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Speaker 1: such a one to Satan for the destruction of the flesh,
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Speaker 1: that the spirit might be saved in the day of
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Speaker 1: the Lord Jesus. So once again, this is talking about
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Speaker 1: this guy that was engaging in a sexual sin, and
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Speaker 1: he was a church member of the Corinthian Church. He
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Speaker 1: was engaging in a sexual sin, specifically with his stepmother.
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Speaker 1: And so Paul heard about this from a far away
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Speaker 1: distance and he's like, what the heck is happening in
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Speaker 1: corinth You know, I was just there. And so he
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Speaker 1: sends this letter to the Corinthians and he's like, why
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Speaker 1: are you celebrating this guy who is living with his stepmom?
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Speaker 1: Even the Gentiles don't engage in sexual sin like that.
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Speaker 1: He's like, you should be mourning this guy instead, and
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Speaker 1: you should enact church discipline on this person, because you
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Speaker 1: are to deliver such a one as Satan for the
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Speaker 1: destruction of the flesh. Now, when Paul talks about destruction
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Speaker 1: of the flesh, he's not talking about like our physical bodies.
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Speaker 1: He's talking about fleshly desires. When a person is ostracized
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Speaker 1: from the church, it is discipline on that individual so
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Speaker 1: that they eventually come back to Jesus. That is the
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Speaker 1: main reason church discipline should be done for the benefit
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Speaker 1: of the person being disciplined. There are so many times
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Speaker 1: in scripture where God talks about punishing his children and
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Speaker 1: how adversity leads to strength, And I mean, how many
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Speaker 1: times have you known about that? Personally? When you go
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Speaker 1: through adversity, does it not make you closer to God
22:48
Speaker 1: because you realize your need for an almighty savior. Some
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Speaker 1: of you may have found this podcast because you were
22:54
Speaker 1: going through something really dark and hard, and yet God
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Speaker 1: used that at adversity in your life to actually bring
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Speaker 1: you closer to Him. So God uses adversity for good
23:08
Speaker 1: and the church is also supposed to do the same thing.
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Speaker 1: They are to discipline people who need discipline, specifically church members. Okay,
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Speaker 1: not just like average churchgoers or people that only show
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Speaker 1: up once in a while. This is for an active
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Speaker 1: member of the church and it is to be done
23:28
Speaker 1: for the good of that member. When they are sinning,
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Speaker 1: it is not good for them, it is not healthy
23:35
Speaker 1: for them. And if that person refuses to turn from
23:39
Speaker 1: their sin when they're talked to by several different people
23:43
Speaker 1: saying like, hey, you know you're sinning you need to stop.
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Speaker 1: If that person refuses, that's when church discipline happens and
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Speaker 1: that person is no longer welcome inside the church for
23:54
Speaker 1: a period of time. This wasn't supposed to be a
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Speaker 1: permanent solution. This was specifically to help that person get
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Speaker 1: back to Jesus. And the second they get back to
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Speaker 1: Jesus and they come to the church and they're like, hey,
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Speaker 1: you know I was wrong. I miss you guys. This
24:08
Speaker 1: is my family. I realize my need for Jesus, and
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Speaker 1: I reject that sin I was doing. That's when the church,
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Speaker 1: with open arms, welcomes that person back in. And so
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Speaker 1: paul In one Timothy one enacted church discipline on Hymenaeus
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Speaker 1: and Alexander, who are spreading blasphemes all over Ephesus. And
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Speaker 1: since Timothy is left behind in Ephesus, he's probably warning
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Speaker 1: Timothy about these two men, saying, look, there are some
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Speaker 1: there that are doing a lot of damage, so be
24:44
Speaker 1: careful of them. But Timothy, I trust that you have
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Speaker 1: enough knowledge and spiritual wisdom to do this mission on
24:50
Speaker 1: your own. Well, faithful listeners, thank you so much for
24:56
Speaker 1: tuning into today's episode. I hope you've been enjoying our
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Speaker 1: time in Fir Timothy so far. Now don't forget that tomorrow.
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Speaker 1: There is no regular scheduled episode. Right now, I am
25:06
Speaker 1: doing a separate podcast for the members and we are
25:09
Speaker 1: going through the Book of the Psalms. So if you'd
25:11
Speaker 1: like to become a member and gain access to more
25:14
Speaker 1: podcast episodes, then please click the link in the description
25:18
Speaker 1: that says kofe and that will take you over there.
25:21
Speaker 1: But of course, faithful members, please pray for this ministry.
25:24
Speaker 1: That is the best way that this ministry can grow
25:27
Speaker 1: is through your prayers. And if you ever have a
25:30
Speaker 1: prayer quest you'd like me to pray for, please reach
25:33
Speaker 1: out and I will pray for you for the week.
25:35
Speaker 1: I'll write you down my little prayer journal and I
25:37
Speaker 1: actually have one now. I used to just have like
25:39
Speaker 1: a planner and I'd write everybody's name like up in
25:41
Speaker 1: the corner and like what I need to pray for
25:44
Speaker 1: for the week. But now I have a prayer journal
25:48
Speaker 1: planner that has like a section for prayers every single week.
25:53
Speaker 1: It's kind of cool. So yeah, send those prayer requests
25:56
Speaker 1: over so I can use my new prayer journal. Faith
25:58
Speaker 1: listeners have a fantastic and wonderful rest of your day,
26:02
Speaker 1: happy listening and God bless