Latest / Millennial Mustard Seed / S5 169. Reloaded Episode 40- Gary Wayne - Cynocephaly, Dogmen, Werewolves & Lycans

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S5 169. Reloaded Episode 40- Gary Wayne - Cynocephaly, Dogmen, Werewolves & Lycans · Millennial Mustard Seed

0:01
Hello folks, this is Princess. You are listening to the
0:04
Millennial Mustard Seed podcast. Thanks for listening.
0:07
Don't forget to share with your friends.
0:11
That's tough. We're in a very tough spot.
0:13
I think that what we're doing right now is a great benefit and
0:17
virtue because it's an end. Around between this whole
0:21
corrupt informational system media system, we claim to
0:26
believe in a God who spoke the universe into existence and
0:29
literally raised himself from the dead.
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And yet we are not going to believe that anything else
0:35
exists in the spirit realm, even though His Word tells us that
0:38
they do. Their bodies weren't permitted
0:41
to go to sleep like humans do, and they weren't permitted to go
0:45
to heaven. So they wander the earth.
0:49
You know, I've seen the eyes turn black to unknown tongues
0:52
being spoken. These giants would love way up
0:56
in the highland, the young Braves, the young men would hide
0:59
them in the trees and wait for. One of these 12 footers to come
1:03
walking. Down the bath and they would
1:04
jump on them and kill them, drag them back to the.
1:07
Village and the village would feast on the body.
1:15
Then people start to get weapons, they start to get
1:17
armor, they start to build cities, They start to fortify
1:19
their cities. Now God looks down and there's
1:22
violence everywhere. The battle, this war that we.
1:26
Are at is not against each other.
1:28
It's against these principalities and these rulers
1:30
and these archons in the high places.
1:32
It's. Really worthwhile to read the
1:34
Bible yourself. Fear is one of the primary
1:37
drivers of mind control because we have to take every thought.
1:42
Captive and resist fear. You're going to have a testimony
1:49
that is a justice case against the Kingdom of Darkness.
2:09
Welcome back to the show. Thank you so much for being
2:12
here. I have an awesome episode in
2:14
store for you guys. Gary Wayne returns and we're
2:17
going to be covering werewolves, dog man, lichens, sinocephaly,
2:23
sinocephalus. I mean there's a couple ways to
2:25
pronounce it. It just means the head of a dog
2:27
on a man. Gary goes through historical
2:29
evidence and references and it's it's unbelievable.
2:33
We cover shape shifters towards the end of the episode, get into
2:36
modern day superheroes, where they originated from.
2:40
What's really going on there. There's a little moment where
2:42
Gary brings up vampires. We kind of touch on that.
2:46
These creatures are recorded all the way back into history from
2:50
the secular sources and believe it or not, even in our Bible.
2:55
Yes, that's right. Just take this ride with me and
2:58
Gary Wayne. I'm not wasting any more time.
3:01
Let's get into this episode. Are you guys ready?
3:06
I'm ready. Let's go.
3:20
Welcome back to the show, everybody.
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We're living in these days where it is imperative that we are
3:28
joining together in humility and in preference of just the truth
3:33
of what's going on in this world.
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So I would like to cover this topic and I have the perfect
3:39
person here to go over this with me tonight, Gary Wayne.
3:44
Well, thank you for inviting me back and so happy to be here.
3:47
And I think the topic is an absolutely fascinating topic and
3:51
I think we're going to raise a few eyebrows today.
3:54
That seems to be the theme. Every time you show up, there's
3:57
a bunch more questions and requests of covering different
4:01
topics. So the ancient Greeks, this can
4:04
be pronounced a couple different ways.
4:06
We're kind of talking about this off air a few minutes back and
4:09
Sinocephalus or Sinocephaly, but the idea is it is a dog headed
4:15
man. That's this ancient version of
4:18
werewolf or dog man. Or launch us into this thing
4:22
man. Just take the wheel and steer us
4:24
in the direction to help us make sense of what the heck is going
4:27
on here. Yeah.
4:28
And I would say that this is one that sort of mystifies a lot of
4:33
people out there. So we're going to try and
4:36
dissect this in a way that makes some sense and we're going to
4:39
bring it back biblically as well.
4:42
And so the first thing I would do as a preface for people is,
4:47
is that there is two different lanes of, of this mythos and one
4:54
is the dog bin and then the other one that is a little bit
4:59
different. And if we have time, we'll come
5:02
back and talk about that after talking about the the the dog
5:05
bin, It's the lycanthropy. Like I kind of butchered that
5:10
name, but lycanthropy. So it is the werewolf sort of
5:15
aspect to the same kind of creature, but distinct and
5:21
created a little bit differently, it seems.
5:25
So what we're going to talk about is sinocephaly.
5:29
And again, it's pronounced several different ways.
5:34
So don't don't try and focus on the pronunciation of it that
5:38
which one's right because there's like 5 or six that I've
5:41
heard in terms of where they pronounce that.
5:43
So it is typically understood as the being that is the head of a
5:49
dog or a wolf or Jackal. And so and again, as a wolf like
5:57
head, it's still different than the werewolf legacy, which
6:01
again, as I said, is different and it's considered a race of
6:03
people. And it has the the in some of
6:09
the descriptions has legs of a dog.
6:13
So there are some interesting descriptions that come from a
6:19
biblical perspective through the churches and there is a secular
6:25
version that goes to this. So the first question sort of
6:30
when we talk about this sort of dog ideology, is that is it a
6:37
human like creature or is it more of a hybrid like creature?
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And what I mean by that is a hybrid animal or a hybrid human,
6:49
angelic or fallen Angel type of being.
6:53
And so over the years, I think what happens is, is it gets sort
6:58
of reduced or the the bloodlines kind of like the nepheline, they
7:02
would become sort of smaller. But seemingly these ones also
7:06
tend to keep their their physical characteristics
7:08
compared to the Serpentine giants as most of them were
7:12
originally looked like. So I tend to look at this and
7:16
say this is a Nephilim kind of creation and created in a
7:24
similar way as the Nephilim and perhaps even in an identical
7:30
way. But I'm open to the fact that
7:32
there might be some other DNA manipulation that might have
7:35
gone on on that. But I'm not convinced that
7:38
that's absolutely necessary and that the dog mythos of the dog
7:44
Nephilim is considered lower in the hierarchy of the Nephilim
7:51
type of creatures. Just sort of below more into
7:53
warrior status, more like the lion men of Moab and the lion
7:58
like men of Gad and Arioch, the lion like king of the four giant
8:05
kings of Mesopotamia in Genesis 14 in the War of giants of the
8:10
four kings against five, as some people might reference it.
8:14
So I'm just going to sort of begin with some interesting sort
8:20
of notes on being the secular version of of the dog men or the
8:27
polytheist version. As you go further back in
8:30
history. It's basically they don't have
8:32
secularism even though they have historians.
8:35
It's a polytheist, historian, just.
8:38
This is great. I'm ready, man.
8:39
Let's do this. Just to to, you know, sort of
8:42
put that on the table. So.
8:44
Yeah. You have Hesiod, who is and, you
8:51
know, considered one of the first of the ancient historians
8:54
in Greece, and he recorded offspring of a God name, excuse
9:04
me, Hepisons in his recordings. And it's from a fragment 40A
9:14
from Papyra 1358. And it has to do with a God that
9:22
is creating dog men. And in this case, because of how
9:28
it's being created, it it looks like it's a it's a dog Nephilim.
9:32
So if we roll that forward to Herodotus, who is kind of, you
9:37
know, considered, you know, one of the fathers of history, he
9:41
records in in his book the histories that you have the
9:46
marmate and the Berbers of Libya.
9:50
And that's in book 4 of of, of of histories and in 170 and 193
9:57
in terms of the the verse numbers.
10:00
And this is again, talking about these dog men and these dog
10:05
warriors and, and the dog men are thought to be a very
10:09
powerful set of warriors. And typically in the beginning,
10:15
they're considered to be larger than humans, not the size, the
10:18
same size as the Nepheline, but still larger than humans.
10:22
And then Pliny confirms Herodotus accounts and actually
10:28
says that maybe the ones that he's confirming and and
10:32
documenting, we're actually larger.
10:36
We're actually giants because he confirms that they're 8 cubits
10:41
tall. So depending on how you're going
10:43
to measure that cubit as of 18 inches, which would be a
10:48
standard cubit. And these aren't kings.
10:50
So where's, where's Josephus? As you should measure the giants
10:53
as a royal cubit as 21 inches. These weren't kings.
10:58
These were just the mercenary class and again within the
11:01
mythos the dog being are mercenary warriors that are used
11:05
by several many nations of the ancient world.
11:08
And so 8 cubits would be 12 feet tall as opposed to 14 feet tall
11:13
as as what a nepheline would be. So Gilgamesh for example, a post
11:19
eluvian giant was 11 cubits tall, king of a Rook so he'd be
11:22
measured at 19 feet tall. And Ogg, based on his bed size
11:28
and the last of the Raphael met his bed was 9 cubits tall.
11:33
So he would have been probably, you know, in the 12 to 14 foot
11:37
range as well, but he was extra wide as well.
11:40
So they were stout. So the typical ratio was a 2 to
11:44
one ratio. We don't get that kind of ratio
11:47
with the dog men. But this 12 to 14 foot
11:50
confirmation by Pelini is is very, very important and that
11:55
comes in book 4 chapters 29 and verses 281 to 86.
12:02
Sestius is another historian who wrote, writes a book called
12:06
Indica and he lived later than these other historians, probably
12:19
around 170 to 200 BC. As I, I, I, as I recollect in
12:24
Indica is a book about India. So he locates these dog men in
12:30
India. We roll forward with some
12:32
historians and you get Marco Polo, who is going to be going
12:38
into the Mongolian Empire and visiting with, I can't remember
12:45
which Khan off the top of my head, but the one that not, not
12:48
Genghis Khan, but maybe Kubla Khan, I think is, is the one
12:52
that's coming to mind right now. So let's say you know, that's
12:55
before 1400, but you know, it is in the AD period and he's
13:01
talking about an island of dog men.
13:04
And in China, we're getting information from their history
13:10
that there's a race of dogmen from the Tiangao or the Tangu as
13:14
they're also known, which are sort of bird like or Anunnaki
13:19
like gods as they're depicted in in Sumeria and also understood
13:25
in the East. And so during the the Liang
13:30
dynasty, there's an island named like Fusang Island that's close
13:34
to Japan. So there's a whole island of
13:37
these ones that I think Marco Polo was referencing there.
13:40
And that comes in the history of the Northern dynasties.
13:44
And then another historian, explorer Giovanni, he explores
13:50
in the 1200s and describes the Khan dynasties, talking about
13:57
these dog people as well. So you get a sort of a strong
14:00
kind of history coming out of secular historians or polytheist
14:06
historians. So this is not something that we
14:10
sort of ought to take lightly. Now, before I go further, I just
14:15
thought I'd lay that down and I thought maybe Rod, you might
14:17
want to jump in because I already provided a, a, you know,
14:20
a fair bit of information on that.
14:22
It's so phenomenal how secular culture, right?
14:25
I grew up very secular and there's just the entertainment
14:28
version of dog man. But to hear you rattle through
14:31
all the all of these different, you know, facts and, and, and
14:35
historical locations of where these dog headed men were.
14:39
I, I mean, it's just blows my mind that it's like you have to
14:42
like find some secret back door into Christianity and find
14:48
somebody like Gary Wayne just to be able to tackle the idea of
14:51
what the ancients were clearly recording.
14:54
I I don't see any reason why the ancient cultures would be trying
14:57
to deceive us today. I think that especially when we
15:01
start to link it into what the church says about these people
15:05
and some interesting passages in the Bible.
15:08
Psalms 2220 Deliver thy soul from the sword, my darling, from
15:13
the power of the dog. Then we have Proverbs 2611 As a
15:17
dog returneth to his vomit, so a fool returns to his folly.
15:23
The list goes on and on, but Philippians 32 Beware of dogs,
15:27
beware of evil workers. And so I see these references
15:31
where it's like, you know, obviously we're talking about a
15:35
a canine, a dog that has been domesticated that's walking
15:38
around on all four and some verses, but other verses there's
15:42
like this mystery of like, whoa, hold on here there, there's
15:45
something more going on. Psalms 2216 for dogs have
15:50
compass to me. The assembly of the wicked have
15:54
enclosed me. They pierced my hands, Gary.
15:59
I mean, I'm looking at that and I'm just going, what is going on
16:05
here? We have modern day reports of
16:07
dog man. We have the Bible kind of in, in
16:10
a weird way, making strange reference to something more than
16:14
just a dog who's running around the neighbourhood.
16:18
I. Mean yeah so and I'm going to
16:22
the way the Bible talks about dogs is rather unique and I'm
16:27
going to come back to these types of verses and other ones
16:30
that I think will be very, very eye opening once I've sort of
16:35
litigate more of the case for the existence of these of these
16:40
dog Nephilim and we'll start to make some of that sort of
16:45
connection a little bit clearer here as we go.
16:48
So I was talking about Giovanni the the explorer and historian,
16:52
and he was writing about and it was in in his time, he was
16:56
referring to Olga Dicon and in an area called, you know,
17:04
referencing an area called, you know, Lake Bacow that were
17:10
inclusive of these armies that were including the these dog
17:14
warriors. And he actually named in his
17:18
accounts the specific island that was Dog Island, which was
17:22
the home of the dog warriors of the East as being an Giannin.
17:30
So AGANGANAIN it could be with a soft G too, depending on if you
17:37
want to pronounce it. Anjanin, you could pronounce it
17:41
as well in a few different other ways.
17:43
And as I was mentioning about some of the Greek accounts and
17:47
the Roman accounts in North Africa as the Marbetae and the
17:51
Berbers, this isn't the country specifically of a Seronica in
17:56
North Africa as as Herodotus details it.
18:01
Now, as we sort of look at those North African accounts, you have
18:08
a very famous God that is named Anubis, who is the God of the
18:13
dead. And he's a Hannibal God.
18:17
And he's depicted as with a Jackal glyph in hieroglyphs, you
18:22
know, for the spelling of his name.
18:25
And he is thought of in Egyptian history and mythology to have
18:35
created significant amounts of dog nepheline, so much so that
18:43
they lived in a specific city in North Africa and it was called
18:50
Sinopolis, which translates and this is literally written down
18:55
in the histories and and that means dog city.
19:00
Oh wow. Yeah, right here.
19:03
Or the City of the Dogs, if you wanted to define it that way.
19:07
And then also, isn't it? So there were so many that
19:10
actually had their city. That's why you have so many
19:13
North African references. But there are other references,
19:16
as you know, as what we were talking about South.
19:19
And what's also interesting in the Egyptian accounting is
19:24
there's an interesting God named Dua Mutaf DU AM UTEF, and he's
19:31
the son of Horus or Osiris, depending on which version that
19:36
you're reading of that accounting.
19:38
And he's one of four sons. And he was also born of the Lily
19:43
flower and what's usually a reference to a matriarchal
19:46
guideline that's associated with Tiamat and Lilith out of
19:49
Sumerian pantheon. And Dua Mutaf is also the head,
19:57
has the head of a Jackal and his image would appear on Egyptian
20:03
canopic jars and on coffins as part of sort of protection
20:10
because these are like mercenary demigods.
20:14
The the Sinocephalese you know to go through you know the city
20:20
of. You know, not the city of the
20:23
dead, but you know, in the afterlife, they're looking, you
20:26
know, for protection on that from so And what's also
20:30
interesting is is that when I mentioned Tiamat as being part
20:35
of that fairy Lily matriarchal bloodlines to the creations of
20:42
the giant, She was a serpent God goddess and married to ABSU in
20:48
the Sumerian pantheon and has equivalent in other pantheon.
20:53
Just says Egypt would have an equivalent of a mother goddess
20:57
that created a lot of kinds of different beings.
21:00
So let's say like Bast would be one of the creations of the
21:04
Egyptian equivalent. But I like using the one the
21:08
account of the Anuma Alisha about Tema.
21:11
And here's the type of things that she created, said she
21:15
created the hydra, you know, the multi headed dragon, the hairy
21:19
hero, which Nephilim were thought to be very, very hairy,
21:24
the great demon, the scorpion man, the Fishman, the bowl man
21:32
and the savage dog. So I mean, it's just one of
21:39
these sort of constants that sort of comes up out of out of
21:43
history. So it's important, it's kind of
21:46
important to kind of keep all of that sort of in mind that this
21:50
isn't just from one location. And so when we have historians
21:56
talking about places in India and also you have places in
22:02
China and, and accounts all over the world, just as you'll get
22:07
accounts of these dog beings that come from the Zobalba, not
22:13
not from the Zobalba from the Popol Popolu aspect accounts
22:19
Mayans N Americans. And you have these dog warriors
22:23
that are also throughout the First Nations of North, Central
22:28
and and South America and throughout Asia.
22:34
I'll just sort of go back to to them a little bit before I start
22:38
connecting it back to church history and stuff.
22:40
You have a Liang dynasty that I talked about in the history of
22:44
the laying Shu that, as I said, has that island of dogmen just
22:49
off of the off the off the country of of Japan.
22:57
And it's understood as not only dog island, but it's understood
23:01
as the dog Kingdom that has a culture and it has a hierarchy.
23:08
It it it it is sort of emulating yeah, human society.
23:14
So, and in the, there's an accounting within Pan who of the
23:22
Yao people of, of the Chiang Jiang that will eventually
23:27
become the Tibetan people of these races that are created by
23:34
a gull, a God called a Pan Ku. And Pan Ku was a shapeshifter
23:39
who founded several races and one of them included was the dog
23:45
men and the and, or the dragon or the serpent men, which would
23:49
be more sort of, you know, Nepheline type of individuals as
23:53
opposed to the, you know, the Serpentine look from the
23:55
Seraphim. And I understand that you have
23:58
dragon creator gods in China too.
24:01
And these are the ones that settled in the mountains sort of
24:05
towards India. And these are the ones that I
24:07
think Cestius in Greece was making account of and the Yao
24:12
people. So India in the Sumatra also is
24:20
it talks about the dog warriors and the dog men and and it's in
24:27
the country of the the veranda car and they had mouse like
24:32
dogs. Now in the accounting of the dog
24:35
people, you get ones that can speak and one that ones that
24:38
can't. So there's again, there's some
24:41
sort of split or may be created by different gods out of
24:46
different cult ancient cultures, but there tends to be two
24:51
different versions on whether or not that they that they could
24:55
speak or not, but they were hired as mercenaries.
24:58
And so when you hear about the terminologies of like, you know,
25:04
the dogs of war. Right.
25:07
You start to start to understand that that is reflecting this
25:11
ancient sort of history. And some people say, well,
25:14
that's like with, you know, other beings that are created
25:19
like, oh, I'm trying to think of the the dog of mythology,
25:23
Serbius. I I believe it is very close to
25:26
that anyways. And but you know, it's it
25:30
they're, those are different beings.
25:32
These are rabid chimera like dogs and they're not human like
25:36
they're, they're a weapon sort of of war as opposed to this
25:43
mercenary sort of concept. So you, you get a mercenary sort
25:50
of concept of these dog warriors that, that, that come through
25:57
the Bible. And so, you know, if we look at
26:02
somebody by the name of Caleb, who's a Kennesite, right?
26:08
And, and, and you look up his men and it basically, you know,
26:11
he's a mercenary that's being hired in the time of the Exodus.
26:17
And his name means essentially dog, right?
26:20
So I'm not saying he. Was a dog warrior that might
26:23
just. Be.
26:24
Coincidental, but it's, it's so interesting to sort of look at
26:29
it from that kind of perspective.
26:30
Is there? Is there more to it than that?
26:33
Well, let me interject this here just real quick.
26:36
This has been ringing. You talked about the Sinoopolis
26:40
was Psalms 59, six. They've returned at evening.
26:45
They make a noise like a dog and go round about the city.
26:49
Part of the howlings, yeah. Yeah, it's just so weird.
26:52
And what about the legend of Saint Christopher?
26:55
There's all kinds of really weird stuff going on there
26:57
that's that's talked about in like the strange Catholic
27:02
perspective, if you will. I think the Catholics going to
27:04
cover that like the fringe Catholics at least.
27:06
Oh, absolutely, yes, the that animal, I think, and I think I
27:10
butchered the name a little bit. Cerebus.
27:14
I'm going to butcher it again. Cerebearis.
27:17
And some people pronounce it Cerebrus so.
27:21
The oh Cerebrus. Yeah, the Hound of the Hound
27:24
from Hades. The monster watch guarded the
27:28
the entrance to Hades. Oh my God.
27:31
He actually had three heads and a Serpentine tail and, you know,
27:35
snakes coming out of his body. Gosh, yeah.
27:39
So that's that's a different kind of being than what we're
27:42
talking about here. And those, those types of
27:46
creatures that the gods talked about.
27:49
So. So Gary right here in this it's
27:52
called weird catholic.com. It's actually an official
27:54
article that was done by Thomas L MacDonald August 10th of 2018.
27:59
And literally it's it's this Saint Christopher, right, who is
28:04
a dog headed man who, you know, he was in the service of like a
28:09
Canaanite king, you know, and he like like this dog headed man
28:13
repents and becomes Saint Christopher.
28:17
It's like this is so freaking weird.
28:19
It is. And it goes back to the same
28:22
sort of mythos that that we've been talking about.
28:25
So he is, he gets converted to Christianity and he's a
28:29
mercenary. And he's captured in Libya,
28:33
where a lot of the dog people are.
28:36
And in he's not classified in the Roman Catholic version or
28:41
depicted in the Roman Catholic version as a dog, but he is in
28:44
the Eastern Orthodox, which is very interesting.
28:47
Right. It is, yeah.
28:49
And so you have some history of the Sinocephala people though in
28:57
the Roman church though. So I think at some point in time
29:01
there's a editing out. So in the time of Augustine of
29:07
Hippo in the book that he wrote, the City of of God or the City
29:13
of Blood, he said that the sinocephalics were likely part
29:20
human. Saint Jerome talked about it in
29:23
and levered the the monstroses. How many of us Orientes that's
29:29
that's in English, the book of monsters of the Orient.
29:32
He talks about these dogs, people.
29:35
And as, as we talked about in Eastern Orthodox Saint
29:39
Christopher's depicted as, you know, with the head of a God,
29:42
and he's depicted in the Kievan Psalter in 1397, you know, as a,
29:50
as a, as a warrior and as a, as a dog warrior.
29:54
So there's a strong sort of mythos that's coming down
29:58
through church history that there, there are these, these
30:02
dog people. And again, these things sort of
30:04
get sanitized in in, in in the modern world.
30:09
It's yeah, my head's kind of spinning on this because it, it
30:13
just seems like there's way too much like credible material.
30:18
We already talked about the two different views, the East and
30:21
the Western church, and that church split in 1000 AD over
30:24
some doctrinal issues. But the background of a dog
30:28
headed Christopher's. It first sort of is laid down in
30:32
the time of Emperor Diocletian when a man named Reprobus
30:37
REPREBUS or Reprobus was captured in combat in in the
30:47
western part of Egypt. And you guessed it, Syraneka
30:51
that I mentioned before that were the Marmatase and the
30:54
Berbers were also associated with dog men or having warrior
30:58
mercenary warders. And so there's a there's a unit
31:04
of soldiers that's talked about in that history that is
31:11
hagerographic narrative or a holy scroll narrative of the
31:15
Roman Church that was assigned to the name numerous emeritarium
31:21
or a unit of the Marmotte, which suggests an otherwise sort of
31:25
identified type of people. And or the the Marmakay Berber
31:30
of Saranica, which were Saint Christopher comes from, right.
31:37
So you get more and more sort of details the further that you
31:40
dig, that you dig down into this and that in the Byzantine
31:46
depictions of Saint Christopher as a dog headed warrior and
31:50
converts to Christianity, they they look at him as, as a
31:55
Canaanite. So somehow connected back to the
32:00
Canaanites who would have been intermarrying with, with, with,
32:03
with the Raphaim and that. And if you look at, you know,
32:08
where the North Africa nation sort of rises from, it comes
32:13
from the Phoenicians, which are, you know, part of the
32:15
descendants of Sidon and the Raphaim that they're
32:20
intermarrying with. And through their trade, they,
32:22
they set up Carthage and sort of set up that empire there.
32:25
So that's how it sort of connects back to that version in
32:29
terms of, of the of, of Canaanites.
32:33
There's a prayer 93 of Saint Gregory Nureg's Book of
32:37
Lamentations to the Oriental Orthodox prayer thread that's in
32:41
section L and it, it has a really interesting reference
32:46
you're going to appreciate. So it reads like this and I'm
32:50
just going to read from it. So this miraculous oil brings
32:53
the blessing of the light to the Jew and the Gentile, the Indian
32:58
and the barbarian, the Scythian and the Greek, the cruel savage
33:03
and the fearsome dog headed giants, the freeborn master and
33:07
the slave by birth, making them Christians, baptizing them in
33:11
your name, dedicating them to your Holy Spirit, and adopting
33:14
them in as the true sons of your Heavenly Father.
33:19
That's a church prayer. Wow, do you think that the
33:25
canine right, like like we literally just use the word
33:28
canine to describe a dog because of the long sharp teeth that are
33:32
in the front on the top and bottom.
33:34
We call those canines. Do you think that has any
33:37
connection at all to like the the canines or anything?
33:41
So I know it's a weird question, but.
33:43
Yeah, a lot of people make that connection.
33:45
I've not etymologically been able to make that connection,
33:49
but I don't rule it out, right? Certainly a possibility.
33:54
One thing that I do know that I find is quite interesting is
33:58
that there was an Avim God that comes into play here.
34:04
And Avim, for people who don't know, that's one of the Raphaim
34:07
tribes that were settling in the Gaza region and were there as
34:12
aboriginal giants and then were defeated by the Philistines when
34:17
they come over. And then they become
34:20
intermarried and actually retain one of the five cities under
34:23
their rule in in the Philistine Empire.
34:26
So they have a God that's a little bit further E as well,
34:29
because there's a civilization of Avine that's a little bit
34:32
more towards Mesopotamia. And that they have a God that
34:38
they worship named Nibas. And it's in the two Kings 1731.
34:46
So if you start to look at who is this Nibaz, you don't get a
34:51
whole bunch information on it, but he's defined by Strongs as
34:56
the barking God. So now we.
34:59
Have now we? Have a barking God that's in the
35:03
Bible, right Just as with the lion men, you have Nergal that's
35:07
in the Bible as these lion gods, right.
35:10
So the concept of this is, is that because the as with with
35:16
with the Seraphim who were serpent faced angels, that when
35:21
they took this this physical body in the physical world, they
35:28
created an euchitarian, a dwelling place for their spirit,
35:31
which is the soul in the body. And their spirit would go in.
35:34
And because they developed the body, they could then procreate
35:37
with humankind, and in doing so, they would pass on their DNA.
35:43
And. Their offspring would look like
35:46
them. So when you understand that
35:48
there's accounts of Anubis creating hundreds of thousands
35:54
of these barking warrior mercenary individuals, then it
36:00
starts to sort of make some sense.
36:02
And we have a barking God in in the Bible.
36:05
And what's also interesting is is there's a couple of kings in
36:10
in Judges 725 and they're also mentioned again, I think in
36:16
Psalms 83 and they're named Orab and Isaiah.
36:22
It it's interesting about these two kings and if if people
36:26
remember the wars of the conquest of the covenant land
36:32
and just before they crossed into the Jordan River, they're
36:34
defeating the Raphaean king Sihan and Ogg.
36:38
But after that they go back to the five Pentapolis kings and
36:43
cities of the Midianites who are allies with Sihan and Ogg and
36:47
they slaughter the five kings. Well, a little bit later on,
36:52
right, you have Isaiah, but means basically wolf in in the
36:58
Bible, right. And then again, that's what
37:02
they're what they tended to do is is they name themselves after
37:07
the gods that they kind of worshipped in the whole
37:09
patronymic and you know, aspect to to what they did.
37:15
So now you roll back to where they fit in sort of the
37:19
hierarchy. And what I find quite
37:21
interesting is, is that you have in the Goliath account and
37:28
you're referencing passages of, you know, that we're referencing
37:32
dogs as being, you know, not very good animals and, you know,
37:35
a sort of a, a term not looked at fondly, you know, as beings
37:41
dogs in the Bible, right? So Goliath is, is asking David
37:47
if he thinks he is a dog by the way he's treating this whole
37:51
affair. It's like, I'm not a low level
37:56
dog, Nephilim. I'm a full blown Raphael
37:59
Nephilim, right? It's just you just can't make
38:02
this stuff up and it. Just sort of Second Samuel 3
38:07
verse 8 then Abner very wrath for the words of I don't know
38:11
how to pronounce that guy's name Isha Botha shed said am IA dog's
38:15
head, which against Judah do show kindness to you unto this
38:18
day. The House of of salt.
38:21
Yeah, it's obviously not used as a good terminology here.
38:24
No, it's not. And that they would take the
38:27
heads of these of these warriors and keep them as things to scare
38:32
people with or as prophies. It's, you know, it's, it's, it's
38:39
a very, very interesting set of things that are dropped in the
38:43
Bible that is sort of explainable, so.
38:49
One of the hardest things for me, Gary, is like, I'm I'm
38:53
listening to you and I'm making these like mini kind of
38:56
suspected connections in my head and then you're dropping like
39:00
another bomb. That's like just enhancing it.
39:03
And then we move on and I'm like, hold on.
39:05
I don't want to forget that, but I can't write it down.
39:07
It's just this is phenomenal. This is phenomenal.
39:09
It's all right. Gary, I want to ask you this.
39:11
So you talked about lichens. Most of people from the
39:15
millennial generation, they're going to remember.
39:17
You know, there was a good amount of movies.
39:19
I think if I'm remembering correctly, it was like, jeez, I
39:24
forget the name of it, but it was vampires versus these
39:26
werewolves and. You know, obviously.
39:29
Yeah, and the lichens, it goes into like these bloodlines and
39:32
like the one brother Michael or whatever, he was cursed and
39:35
would turn into a werewolf. But during the medieval times,
39:40
we all know that they wrote a lot about their travels and
39:44
things that were encountered. And it was, it was just
39:46
narrative that was very relevant to them.
39:49
It wasn't entertainment, but what is going on with the
39:52
lichens? How do we separate that from the
39:58
Sinocephalus, which are commonly depicted as the head of a dog on
40:02
a man referred to as a people with, you know, cities and
40:07
islands spread throughout the unknown world in those times?
40:10
And how do we separate them from like this?
40:12
Kind of more like the spiritual, the creepy, the.
40:16
The werewolf or the lichen, who seems like he can literally slip
40:20
into a different realm, almost like he can unzip a veil and
40:24
step right into it and disappear before your eyes because that's
40:28
a very relevant thing that these creatures supposedly can do, is
40:31
just disappear on a dime. Yeah, they interesting.
40:35
So let me begin with your reference to the movies about
40:40
the lichens and being in this rival bloodline and who are
40:44
they? They a rival bloodline with that
40:46
they're sometimes allied with or sometimes have wars with and
40:49
there's fight they're fighting over kind of I think we're
40:52
basically where they fit into this giant society, if we could
40:57
put it that way. So the lichens are an allegory
41:00
for this race of people or this bloodline of people, just as the
41:03
people they're fighting are the vampires, right?
41:06
And the vampires, you know, that whole mythos in modern
41:11
understanding is based on the Dracula vampire, you know, that
41:16
has an ancient history, but this is Vlad the Impaler that they're
41:19
sort of establishing this new mythos on.
41:23
And he's part of the, you know, takes his bloodlines back to the
41:27
Tuatha de de Nan and to a tribe that is descended out of
41:31
Hercules and a specific Angel that they call Tamielle.
41:36
And we we would know in the Book of Enoch as as Quezadaia, but
41:40
his name is Dracula in the vampire version that's written
41:46
by Bram Stroker. And so Dracul means a dragon and
41:52
a added on is the son of the dragon, and he was the son of
41:55
Vlad the Empire, another Vlad the Impaler, his father, and he
41:59
was introduced it into the Ordo Draconis.
42:02
And that in ancient understanding, the ancient
42:06
dragon is understood as the same kind of being as a serpent, just
42:10
as the devil called in Revelation 12 not only Satan,
42:16
but also a serpent and a dragon and a seraphim Angel is this
42:21
angelic dragon has 6 wings. So in part Satan is part of that
42:25
realm. But there's an order of seraphim
42:27
serpent faced angels that are watchers that are also described
42:31
in Isaiah 6. So having said that, that word
42:36
dragon goes back to Greek as Drakonta or Dracon and it means
42:44
watcher. What it does?
42:49
And so you have this allegory that's in the occult of the
42:53
dragon bloodline, which is the matriarchal bloodline.
42:56
I had mentioned the, I mean the patriarchal bloodline.
42:59
I mentioned the matriarchal bloodline that you know, goes
43:02
back to Lilith and TMA. This goes back as a bloodline to
43:07
the male Seraphim gods or the sons of God in Genesis 6.
43:11
And or if there's a recreation of giants after the flood to
43:14
those angels who recreated the Raphaim after the flood.
43:19
So that's kind of this whole imagery of the occult.
43:22
They're they're just talking about their history in plain
43:25
sight. They're just making a fabulous
43:27
fairy tale out of it, like a horror genre of a fairy tale.
43:31
And the true meaning is understood with the allegories
43:34
and everything that they that they put in.
43:35
And that's why Dracula, you know, drinks blood because the
43:39
Nephilim drank blood, right? And they did that for
43:43
immortality, just As for the the vampires to stay immortal, they
43:47
have to drink humans blood, right?
43:49
And you'll get the cobra fangs on there.
43:53
And then the imagery is just absolutely astonishing.
43:56
And of course, they're, they're the enemies of of humankind.
44:00
So now let's now that I've let that down, let's maybe talk
44:05
about where the werewolf mythos comes from.
44:09
And again, it comes out of Greek history for the best version of
44:12
it. And there's an offspring God
44:15
after the flood named Zeus, you know, the father of Hercules,
44:19
who Vlad the Impaler takes his bloodlines back to.
44:23
That's a different rabbit hole. But what Zeus does as the the
44:28
chief God of the offspring gods after the flood from Mount
44:32
Hermon, from Mount Olympus. I'm sorry, he has a Raphaim hero
44:42
giant king in his reign in Arcadia that is doing things
44:49
that is displeasing Zeus in significant ways.
44:53
And this Nephilim or Raphaim king is named King Lycaon in
44:58
Arcadia. Oh, of course.
45:01
Of course. So what Zeus does to punish King
45:07
Lachaeon is, is he transforms the king and all of his
45:12
immediate family into werewolves, but with the ability
45:17
to have a shape shifting capability, just as you have
45:21
that also shown with the vampires.
45:24
They can sort of just instantly disappear, take different forms
45:27
like wolves as well, right? Which is kind of bizarre.
45:31
Again, sort of making a linkage in that mythos.
45:35
But that's the different strange.
45:36
So these are changing individuals that's talking about
45:42
that bloodline. And I think in in more of a
45:44
fairy tale allegory than anything else.
45:47
But they have a sort of a distinct capability not
45:53
generally attributed to the Nephilim or the Raphaim,
45:57
although some people say that they they're changelings even to
46:00
this day, the Nephilim and Raphaim.
46:02
And that's how they can hide amongst us because they make
46:04
themselves look like human beings.
46:06
But I don't really have any evidence to substantiate that.
46:11
There's a lot of antidotical evidence skinwalkers, right?
46:15
And a lot of these like, you know, witchcraft doctors from
46:17
like the American Indian, you know, they keep these oral
46:21
traditions. Unfortunately, we don't have any
46:23
writings to go back through and, and to really dissect or take a
46:26
strong look at. But they would have a a coat
46:31
from the animal that they killed.
46:33
And there was some like process where they would be able to by
46:36
having the skins of that animal and through their witchcraft,
46:41
they would be able to transform into that animal.
46:43
And there's some other stories in history, you have people
46:47
claiming that they take the skins of this animal and then
46:51
can represent it. So interesting that comes to
46:56
mind. And then the vibration and
46:59
frequency, I, I think about how a Sasquatch or a dog man or any
47:05
of these cryptids that are like so well known today, how people
47:09
say they kind of phase in and then phase out, right?
47:13
Like, like it's sometimes they can just disappear in the blink
47:16
of an eye. And other times it's like
47:18
literally people think they're going nuts because it's been,
47:22
there's so many reports of them seeing this thing and they're
47:24
literally like pixelating out, like slowly disappearing.
47:29
And, and it makes me think like in the spirit world, are these
47:33
entities able to vibrate at a certain frequency and admit the
47:38
image of whatever they choose? It's just super bizarre.
47:41
But I wanted to bring up real quick Revelation 2215 and I have
47:46
the concordance open here. And it says for without our dogs
47:51
and sorcerers and whoremongers and murderers and idolaters and
47:57
whosoever loveth and maketh a lie.
48:00
When I click on G2965, I don't know how to pronounce it.
48:07
It's the pronunciation. Supposedly is is ko O-OH N kuan
48:13
maybe a primary word for dog hound, literally or
48:18
figuratively? But isn't a dog supposed to be
48:22
man's best friend? Gary, what are we talking about
48:26
here? Yeah, they again, this is that
48:29
reference to dogs in a sort of problematic way or all
48:35
throughout the Bible and and why choose to use it in in
48:39
Revelation because somehow it has a larger sort of meaning.
48:43
Think it goes back to that other race of people that just, you
48:47
know, just aren't going to be part of that world going
48:51
forward. And so I think, you know, that's
48:54
just my speculation. I mean, the only way you can
48:58
connect that back is through, OK, It's a Greek word.
49:01
And does, you know, how does that fit into the mythos coming
49:06
out of Greek mythology on the dog people?
49:08
And it does connect back because it's the root for the word dog,
49:11
right? It's it.
49:12
Yeah, I'm just kind of sitting here shaking my head because it
49:16
nobody is really charting this, this open ocean of questions
49:22
that this is a problem. There's so much importance right
49:25
now, Gary, I believe to what we're doing here.
49:27
You know, some people may say it's foolish.
49:29
Some people may be literally falling off their chair with
49:32
every word we say. And some people may be right in
49:34
that middle ground. But the idea here is, is the
49:37
importance because there's a plethora of different people
49:40
that are going to bad sourced information, demonically charged
49:44
information, instead of a humble biblical perspective where it's
49:48
like, hey, man, like this is my perspective.
49:50
Pray about it. Go do your research.
49:52
The Bible says with fear and trembling, we work out our
49:55
salvation with God. So I don't want any of the
49:58
listeners to think we're trying to like pound this idea in your
50:01
head. But but the references are there
50:03
in the biblical narrative. And it's a problem that the
50:07
modern day church, you know, that that people aren't even
50:11
making a juxtapose at this. They're they're literally just
50:13
not even touching it with a 50 foot pole at this point.
50:16
And what you're you've done for my mind so far.
50:19
I just you said in the beginning, every time I miss
50:22
raise an eyebrow. We're doing much more than that.
50:26
This is good. Yeah, it's well, it's good when
50:29
we get people thinking and I have AI have another thing for
50:33
people to think about in our in our modern society.
50:39
We have a culture right now that is just sort of overflows with
50:44
superhero movies and superhero this right.
50:49
People need to sort of understand that heroes in Greek
50:53
mythology were giants. They're the offspring, they're
50:57
demigods. They're the offspring of gods
51:00
and human females or and human males and and and and Greek
51:04
goddesses and demigod is understood that way is that
51:10
that's the ancient definition, the offspring of a God and A and
51:14
a human and they were called heroes.
51:17
And when we look at the giants described in summer, they're
51:22
called heroes. Like Gilgamesh is one of the
51:25
heroes of a Rook. You have translations of the
51:28
English Bible that would translate, you know, the the
51:33
mighty men and the men of renown in Genesis 6/4 as in a modern
51:39
translation of the heroes of old, right?
51:43
There's this understanding, and Josephus brings it with his
51:49
understanding of Judaic history at the time of the Romans to
51:52
salvage them, to ensure to the Romans that all of Hebrew
51:57
history wouldn't be lost because they're basically destroying
52:01
them as a nation. But they decided they wanted a
52:03
record of it of, of that history.
52:06
And you know, they understood that.
52:10
And he says that they understood the Nephilim and the Raphaim as
52:14
the same as the demigod offspring of the gods in Greek
52:19
history and and it as it is in in other cultures.
52:24
And taking that back to the superheroes today, if we sort of
52:29
look at what is being described and told in basically a fairy
52:36
tale genre of these superheroes, they are basing these
52:40
superheroes on ancient giants, the ancient creation of humans
52:47
and and fallen angels. So the classic one to sort of
52:52
link this back before I, I, I start providing some, some names
52:57
here is that sort of the first superhero of our age kind of
53:04
goes back to you can make an argument Batman or Superman.
53:09
I think it's more Superman, but I'll connect Batman in, in a
53:12
minute. And so Superman is from the
53:16
House of L and and he and his father are Doral and Doral,
53:22
right? It's that is the House of LL in
53:27
Hebrew is an Angel or a God. And it's transliterated
53:32
throughout the Middle East, as in with an AL spelling and IL
53:36
and ILU and Allah for Allah would be a feminine format of
53:45
that same transliteration. And so these are the sons of the
53:52
House of El. So Baal is the son of God as or
53:56
son of El in the Canaanite pantheon.
53:59
And he produces the Raphaim that are recorded in the Ugaritic
54:03
text is Rapiyu and the Raphaim. And they're doing fertility
54:08
rituals and whole all sorts of things that I won't go down this
54:11
rabbit tail right now just to sort of make that connection.
54:14
And so that's the first superhero.
54:17
So now you roll that forward to let's say, Batman, which is one
54:23
of the older ones in in the Popol Vu.
54:26
You have the Zabalbas I was discussing mentioned earlier.
54:29
And these are bird or Anunnaki kind of headed demigods,
54:35
offspring of a specific God and called demigods.
54:39
And they're also known as the Tangu.
54:42
So they have warriors, they have a priest class.
54:44
But in the Popol Vu they they're called the Zilbalba.
54:47
There's a branch of the Zilbalba called Camazotz.
54:50
And then CMAZOTZ, they Google it.
54:55
You'll probably get this image that comes up that has this sort
54:59
of outfit that Batman wears and the Camazotz.
55:02
Batman's outfit. Yeah, yeah.
55:04
And Camazotz was the House of the Bat in the Popol Vu I again,
55:11
I'm not. You can't make this stuff up.
55:13
So you start making those sort of connections.
55:15
So do we have dog superheroes? Well, yes, we do.
55:20
I remember when I was young there was one called Superdog.
55:24
You have Timber Wolf, you have Man Wolf, you have Wolf Bang,
55:28
you have Dino, Dino, you have Underdog, you have you know and
55:35
on and I won't go through all of them.
55:37
You have Wonder Dog, Hyper Dog and you have lots of Serpent
55:42
superheroes as well. Then there's another one because
55:45
it's been sort of popular and sort of movie and it's literary
55:50
connection. You have Beowulf, right, which
55:53
is obviously talking about a demigod wolf type individual.
55:57
And in the original writings of Beowulf, they also mentioned dog
56:02
men. I mean, again, you just can't
56:04
make this stuff up. Hold on, for some reason I just
56:09
had the connection or or. What popped into my head was the
56:12
scripture where you're sent out amongst many wolves, right?
56:16
And then some pretend to be a sheep.
56:19
They're clearly a wolf in sheep's clothing.
56:23
It's just like Nakash in Genesis 3, right?
56:26
Snake that we get in English, but like to hiss, right?
56:29
So like and then you snake there.
56:31
So when I think we're hearing about these verses where they're
56:34
saying like a wolf, we're talking about characteristics of
56:39
a wolf, that it was easy to maybe translate that word when
56:42
we got the English. But the further it seems like
56:46
guys like you and, and and a couple others I'd put into this
56:49
category as like beyond researchers.
56:52
I mean, you guys, 2nd Corinthians talks about there's
56:56
those who teach, there's shepherds of the flock, right?
56:58
There's the gift of servitude. We should desire the gift of
57:01
prophecy. You know, we see these different
57:04
gifts that God gives the body. And when you see the church
57:09
function, and I don't like beating up on the church because
57:12
I I am a member of the church, but they won't touch any of
57:17
this, right? They won't.
57:19
You can go and check in at your local building in most places
57:24
and it's like clockwork. They're going to be covering the
57:26
same message they covered last year at this time.
57:29
And if you bring up any personal experiences or curiosities or
57:34
just anything at all, it's almost like it gets dismissed.
57:37
And I think it was Sean Carter said a few years ago while I was
57:40
talking with him about, and I love using this secret backdoor
57:44
to Christianity reference where it's like, why, why can't we go
57:49
there? Like the Bible is not going to
57:51
disappear if men and and women decide, hey, I'm interested in
57:56
these topics. We need this ammunition.
57:59
We need to know that the Bible is giving us direction.
58:03
The Bible has authority over these topics.
58:06
And I don't see anybody else covering dog man.
58:10
I, I just, I just don't see it. So it's just salute to you, man.
58:14
It really is like keep up the good work.
58:17
They don't cover it because it just seems so far out there for
58:20
people who are listening. We we sort of skimmed through a
58:24
lot of information today. I have a three-part series.
58:29
I documented different aspects, the church aspect, different
58:34
countries. So I have a document if people
58:39
want to get a hold of me on my website at the
58:40
genesis6conspiracy.com. That's the number six
58:43
conspiracy.com, Genesis 6 conspiracy.
58:47
Just contact me, ask for the series on on Dog Men and dog
58:51
Nephilim and I'll send it to you.
58:53
I do that at no charge. There's a lot of things you
58:56
brought up tonight that I could suspect a 1/4, a fourth
59:01
encounter here on the show sometime next year.
59:05
Always lots to talk about. April of this year you were
59:09
talking about a book that you had ready potentially by the
59:12
fall. You said we're going to keep it
59:14
under 5000 chapters, I think it was.
59:18
Yeah, 'cause the first book is 98 chapters.
59:20
Right, so. My promise was to keep it
59:22
smaller than that. So but I, I, I, I am my own
59:26
worst enemy at times. So it, it, it is going to be
59:29
smaller. It's not finished yet.
59:31
I've done the 84 chapters. I'm going to do I.
59:34
I'll just write more bucks down the road.
59:36
The hopefully shorter ones. You just put more and more in
59:39
it. This one is going to be called
59:41
the Genesis 6 Conspiracy Part 2. Still working on the subtitle.
59:46
It'll be something like how understanding prehistory helps
59:52
define end time prophecy, and the subject of the book is to
59:57
because I get a lot of feedback. From people doing shows through
1:00:02
my website, through social media, and they just want more
1:00:05
information. And so the first book that I
1:00:08
wrote I thought was very, very good.
1:00:10
And I didn't want to write a sequel because I didn't want to
1:00:12
be redundant. But the Christian audience, my
1:00:15
target audience, wants to go deeper and they want to know
1:00:19
everything about the angels. They want to know as much as
1:00:22
they can about giants. And how does all of that sort of
1:00:25
connect into prophecy? Because they see all of these
1:00:28
connections that are there on the peripheral, but nobody puts
1:00:32
it in the context. That's what I do here.
1:00:34
And I go very deep and there is so much in there.
1:00:38
I mean, it's 84 chapters. So it's not a, it's not a small
1:00:41
subject. Should be out by the end of the
1:00:43
year I hope. All right, well, maybe we can
1:00:47
have you on in the spring of 23 and we can talk about talk about
1:00:51
the book and, and just jump into some of these other wild topics.
1:00:56
We want the body of Christ to be equipped with everything that we
1:00:59
need that we can have an answer in season and out of season.
1:01:03
Do not be deceived to the devil's devices and then how he
1:01:06
operates. We're called to be as wise as a
1:01:08
serpent, but as harmless as a dove and not to be ignorant to
1:01:12
this, this whole entire spectrum of darkness that is such a
1:01:17
mystery to those of us who have the power.
1:01:21
We believe in Christ. We are a temple of the living
1:01:24
God. We have the power that he says
1:01:27
we have. It's not of ourselves.
1:01:29
It's not our own. And as you guys continue to dig
1:01:33
deeper and just keep diving in, take up the armor of God that
1:01:37
you may be able to withstand the Wiles of the enemy.
1:01:42
Gary, always an honor, always a pleasure.
1:01:44
I love the fact that this conversation just keeps
1:01:47
developing over the years. Now, thank you for being here
1:01:51
with me again tonight. Well.
1:01:52
Thank you for inviting me and yeah, please invite me back
1:01:55
anytime. Thank you for being here on this
1:01:59
show and taking this journey with me, coming to you from
1:02:02
Southeastern Pennsylvania. God Bless America.
1:02:07
Goodbye the
1:03:43
music.