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After Moses Died_ 7 Shocking Things Happened INSTANTLY · truthunedited

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  Speaker 1: Before Israel could cross the Jordan, there was a battle
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  Speaker 1: in heaven. The archangel Michael and Satan fought over Moses' corpse.
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  Speaker 1: When the battle ended, God hid the body so completely
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  Speaker 1: that no one has found it in 3,400 years. But
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  Speaker 1: what happened next would change everything. Within days, God did
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  Speaker 1: seven things in rapid succession, things that had been impossible
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  Speaker 1: while Moses lived. And the last one? A warrior appeared
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  Speaker 1: to Joshua with a drawn sword, delivering a message that
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  Speaker 1: would redefine everything. This is the story of what happened
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  Speaker 1: the moment Moses died. But before we begin, if you
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  Speaker 1: love deep Bible studies and want to uncover what most
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  Speaker 1: people miss, like this video and subscribe to this channel. Now,
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  Speaker 1: let's begin. Thirty days passed while Israel mourned in the
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  Speaker 1: plains of Moab, Two million people sat exposed and grieving,
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  Speaker 1: their greatest prophet gone, their next leader still unproven. Across
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  Speaker 1: the Jordan, the Canaanite kings were watching. They knew Moses
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  Speaker 1: was dead. They knew the nation was paralyzed. If there
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  Speaker 1: was ever a moment to strike, this was it. But
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  Speaker 1: no attack came. For reasons the text never explains, Israel
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  Speaker 1: remained untouched. And then the morning ended. God spoke. And
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  Speaker 1: what followed was unlike anything Israel had experienced in 40
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  Speaker 1: years of wandering. Seven events unfolded in rapid succession, each
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  Speaker 1: one unprecedented, each one reshaping Israel's future. Here is the first.
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  Speaker 1: Event 1. God speaks directly to Joshua. Joshua chapter 1,
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  Speaker 1: verses 1 through 9. The morning is over. The tents
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  Speaker 1: are silent. And then God speaks. not to a prophet,
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  Speaker 1: not through a priest, directly to Joshua. Moses, my servant,
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  Speaker 1: is dead. Four words, no eulogy, no comfort, just a fact.
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  Speaker 1: And then, now therefore arise. This is what succession looks
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  Speaker 1: like when God is in charge. No transition team, no
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  Speaker 1: handover meeting, no grace period. One leader is buried. The
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  Speaker 1: next receives orders before the dirt settles. For the first
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  Speaker 1: time in 40 years, God commissioned a new leader. Think
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  Speaker 1: about that. One man had been God's voice for four decades.
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  Speaker 1: And in an instant, someone else was chosen. That had
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  Speaker 1: never happened before. And the way God did it, no ceremony,
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  Speaker 1: no anointing, just four words. Moses, my servant, is dead,
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  Speaker 1: was brutal in its simplicity. But here's what most people miss.
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  Speaker 1: Three times in this passage, God tells Joshua to be
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  Speaker 1: strong and courageous. Three times in nine verses. Why the repetition?
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  Speaker 1: Because Joshua was terrified. Think about it. For 40 years,
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  Speaker 1: he stood in Moses' shadow. He was the assistant, the second,
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  Speaker 1: the one who carried out orders. He watched Moses part
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  Speaker 1: the sea. He watched Moses descend from Sinai with a
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  Speaker 1: face glowing from God's presence. He watched Moses strike the
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  Speaker 1: rock and water pour forth. And now Moses is dead.
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  Speaker 1: And two million people are looking at Joshua, waiting for
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  Speaker 1: him to do what Moses did. God didn't say, be strong,
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  Speaker 1: because Joshua was confident. He said it because Joshua wasn't.
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  Speaker 1: Three times. The most powerful being in the universe repeating himself.
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  Speaker 1: That's how afraid Joshua was But then comes the promise
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  Speaker 1: that changed everything. Verse 5. No man shall be able
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  Speaker 1: to stand before you all the days of your life.
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  Speaker 1: Just as I was with Moses, so I will be
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  Speaker 1: with you. I will not leave you or forsake you.
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  Speaker 1: The same presence, the same power, the same God, different man,
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  Speaker 1: same mission. Event 2. Joshua commands a three-day countdown. The
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  Speaker 1: next morning, Officers spread through the camp. Hundreds of thousands
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  Speaker 1: of tents. Millions of people. And they all hear the
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  Speaker 1: same message. Prepare your provisions. In three days, we cross.
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  Speaker 1: Three days. 72 hours. After 40 years of wandering, the
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  Speaker 1: wait is over in less than a week. No nation
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  Speaker 1: in history has ever moved this fast after losing its founder.
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  Speaker 1: Three days to cross a flooded river with two million people?
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  Speaker 1: Generals today with satellites and helicopters wouldn't attempt this. Joshua
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  Speaker 1: did it with nothing but a promise. But think about
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  Speaker 1: what Joshua is doing here. He's just been commissioned hours ago.
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  Speaker 1: He's never led anything beyond a military campaign. And his
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  Speaker 1: first act is to announce an impossible deadline. No general
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  Speaker 1: in history would do this. You don't move an entire
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  Speaker 1: nation with children, Elderly, livestock, carts, supplies. Across a river
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  Speaker 1: at flood stage in three days. It's logistically insane. Unless
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  Speaker 1: you know something no one else knows. Joshua wasn't operating
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  Speaker 1: on logistics. He was operating on a promise. God said,
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  Speaker 1: arise and cross. Joshua said, we cross in three days.
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  Speaker 1: The countdown created something fear never could. Momentum. Once the
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  Speaker 1: clock started, there was no going back. Every hour brought
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  Speaker 1: them closer to the river. Every minute made retreat more impossible.
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  Speaker 1: This is how God often works. He doesn't wait for readiness.
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  Speaker 1: He creates deadlines that force movement. And those who obey,
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  Speaker 1: even when it makes no sense, find themselves on the
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  Speaker 1: other side of the impossible. Event 3 The spies enter
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  Speaker 1: Jericho and meet Rahab. Before the crossing, Joshua sends two
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  Speaker 1: men into enemy territory. Just two. No army. No backup.
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  Speaker 1: Just two spies walking into a city that wants them dead.
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  Speaker 1: They enter Jericho and find refuge in the most unlikely place,
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  Speaker 1: the house of a prostitute named Rahab. Now, some scholars
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  Speaker 1: wonder why spies would go to such a house. Others
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  Speaker 1: note it was strategic, a place where strangers coming and
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  Speaker 1: going wouldn't raise suspicion. But whatever the reason, they end
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  Speaker 1: up hiding under flax on her roof while the king's
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  Speaker 1: soldiers search below. And then Rahab speaks, and what she
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  Speaker 1: says changes everything. I know that the Lord has given
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  Speaker 1: you the land. This is a Canaanite woman. She worships
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  Speaker 1: other gods. She's never read Moses' law, but listen to
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  Speaker 1: what she says next. We have heard how the Lord
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  Speaker 1: dried up the Red Sea before you when you came
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  Speaker 1: out of Egypt. And as soon as we heard it,
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  Speaker 1: our hearts melted. There was no courage left in any
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  Speaker 1: man because of you. For the Lord your God, He
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  Speaker 1: is God in the heavens above and on the earth beneath.
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  Speaker 1: Forty years. The Red Sea was forty years ago. And
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  Speaker 1: the nations are still terrified. This is the intelligence the
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  Speaker 1: spies bring back. Not troop counts. Not wall measurements. Something
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  Speaker 1: far more valuable. The enemy already knows they've lost. They
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  Speaker 1: just don't know when it will happen. Rahab makes a deal.
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  Speaker 1: A scarlet cord in the window. When the walls fall,
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  Speaker 1: anyone in her house will be spared. Whether intentional or not,
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  Speaker 1: the symbolism is unmistakable. a red marker on a doorway.
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  Speaker 1: Protection during judgment. The Passover is happening again, this time
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  Speaker 1: for a Canaanite who chose to believe. But here's where
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  Speaker 1: everything changes. What happens next at the Jordan River has
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  Speaker 1: been misunderstood for centuries. Because it wasn't just a miracle,
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  Speaker 1: it was a message. And that message was aimed directly
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  Speaker 1: at Canaan's kings. Event 4 the Jordan River parts. During
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  Speaker 1: flood season, Israel reaches Jordan, and then they see the problem.
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  Speaker 1: The text is specific. The Jordan was at flood stage.
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  Speaker 1: Verse 15 makes it clear. The river overflows all its
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  Speaker 1: banks during harvest time. This wasn't a stream you could
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  Speaker 1: wade across. This was a swollen, roaring torrent that had
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  Speaker 1: claimed lives for centuries. Two million people stand at the edge,
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  Speaker 1: looking at water they cannot cross. Behind them, wilderness. Ahead,
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  Speaker 1: the promise. Between them, an impossible barrier. Joshua gives the order.
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  Speaker 1: The priests carrying the Ark of the Covenant will go first.
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  Speaker 1: Think about what's being asked. The most sacred object in Israel,
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  Speaker 1: carried by priests, walking straight into floodwaters. No bridge, no boats.
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  Speaker 1: just feet and faith. The priests step forward. Two million
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  Speaker 1: people hold their breath. And the moment, the exact moment,
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  Speaker 1: their feet touch the water, the text says the flow stopped.
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  Speaker 1: Not gradually, not slowly. The waters stood and rose up
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  Speaker 1: in a heap at a city called Adam, 30 kilometers upstream.
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  Speaker 1: Do you understand what that means? The riverbed didn't clear
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  Speaker 1: for a few meters. It dried for 30 kilometers. Longer
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  Speaker 1: than a marathon. the entire nation walked across, not on
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  Speaker 1: a narrow path, but on a highway carved through nature
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  Speaker 1: by divine command. If God wanted Israel to cross comfortably,
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  Speaker 1: He could have chosen low water season. He didn't. He
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  Speaker 1: chose flood season because this wasn't about convenience. It was
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  Speaker 1: about terror. Joshua 5, verse 1. As soon as all
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  Speaker 1: the kings of the Amorites and all the kings of
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  Speaker 1: the Canaanites heard that the Lord had dried up the
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  Speaker 1: waters of the Jordan, their hearts melted, and there was
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  Speaker 1: no longer any spirit in them. The crossing wasn't just logistics.
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  Speaker 1: It was psychological warfare. Every king in Canaan watched their
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  Speaker 1: greatest natural defense disappear in an instant. Whatever courage they
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  Speaker 1: had left died that day at the Jordan. Event 5
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  Speaker 1: Memorial Stones Are Raised The crossing is done Two million
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  Speaker 1: people stand on the west side of the Jordan for
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  Speaker 1: the first time in their history. But God isn't finished.
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  Speaker 1: He tells Joshua, send 12 men back into the riverbed.
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  Speaker 1: Have each one pick up a stone from the exact
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  Speaker 1: spot where the priests stood. Why stones? Because stones don't forget.
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  Speaker 1: These weren't decorative. They were evidence, physical proof that something
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  Speaker 1: impossible had happened. God knew that a generation later, people
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  Speaker 1: would doubt. They'd say, that's just a story. They'd say,
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  Speaker 1: it couldn't have happened that way. So God built a
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  Speaker 1: courtroom exhibit, 12 stones, heavy enough that no one could
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  Speaker 1: claim they were tossed there casually, visible enough that children
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  Speaker 1: would ask questions. What do those stones mean? That was
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  Speaker 1: the point. Every time a child asked, the story would
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  Speaker 1: be retold. The faith would be transferred Memory would be renewed.
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  Speaker 1: But here's the detail most people miss, the shocking part.
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  Speaker 1: Joshua set up another 12 stones in the middle of
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  Speaker 1: the Jordan, underwater, hidden. Why would God command a monument
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  Speaker 1: no one would see? What is heaven memorializing that humans
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  Speaker 1: aren't meant to find? Two memorials, one for the people
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  Speaker 1: to see, one hidden beneath the surface. The text doesn't explain,
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  Speaker 1: but perhaps God was making a point. Some things are
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  Speaker 1: remembered whether humans see them or not. The rocks beneath
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  Speaker 1: the water testify even when no one is watching. What
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  Speaker 1: you do in secret still leaves a mark. Even if
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  Speaker 1: no one sees it, heaven remembers. Event 6. Manah stops
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  Speaker 1: after 40 years. Joshua 5, verse 12. 14 words that
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  Speaker 1: end a 40-year miracle. And the manna ceased the day
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  Speaker 1: after they ate of the produce of the land. Just
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  Speaker 1: like that. Gone. Imagine waking up that morning. Every day
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  Speaker 1: for 40 years, every single day, you walked outside and
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  Speaker 1: the ground was covered. White flakes, sweet like honey. Enough
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  Speaker 1: for everyone. You didn't plant it. You didn't earn it.
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  Speaker 1: It just appeared. Your children have never known anything else.
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  Speaker 1: Your grandchildren were born collecting manna. It's not just food.
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  Speaker 1: It's the rhythm of life. Wake up, collect, eat, repeat.
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  Speaker 1: And then one morning, nothing. Just dirt. Just silence. Just
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  Speaker 1: empty ground where provision used to be. The text doesn't
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  Speaker 1: record their reaction. But imagine the panic, the confusion. Did
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  Speaker 1: we do something wrong? Did God leave us? No. Something
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  Speaker 1: else was happening. For four decades, Israel was fed like
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  Speaker 1: an infant, milk from heaven. But you can't conquer a
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  Speaker 1: land with a dependence mentality. You can't fight wars while
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  Speaker 1: waiting for your food to fall from the sky. The
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  Speaker 1: manna's end wasn't cruel. It was graduation. God was saying,
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  Speaker 1: you're not children anymore. This is your land now. Work it.
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  Speaker 1: And here's the uncomfortable truth. Miracles make poor soldiers. A
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  Speaker 1: people who expect daily deliverance rarely develop the discipline to build, fight,
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  Speaker 1: and endure. The wilderness miracle ended because the conquest demanded
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  Speaker 1: something different. Not dependence, but partnership. Not passive receiving, but
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  Speaker 1: active cultivation. Some blessings end because you've outgrown them. And
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  Speaker 1: the end of one provision is often the doorway to
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  Speaker 1: a greater one. Event 7 The commander of the Lord's
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  Speaker 1: army appears. Joshua is alone. The camp is behind him.
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  Speaker 1: Jericho's walls loom ahead. Perhaps he's planning. Perhaps he's praying.
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  Speaker 1: Perhaps he's terrified. And then he looks up. A man
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  Speaker 1: stands before him, sword drawn, ready for battle. Joshua does
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  Speaker 1: what any commander would do. He challenges the stranger. Are
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  Speaker 1: you for us or for our adversaries? It's a simple question, binary,
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  Speaker 1: pick a side. The answer is not what Joshua expected. No, neither.
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  Speaker 1: I am neither for you nor against you. Then who
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  Speaker 1: are you? I am the commander of the army of
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  Speaker 1: the Lord. Now I have come. In one sentence, everything
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  Speaker 1: Joshua thought about this conquest is reframed. He assumed Israel
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  Speaker 1: was leading the war. He assumed they were the main
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  Speaker 1: army and God was their ally. He was wrong. Heaven
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  Speaker 1: had its own army, its own commander, its own campaign.
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  Speaker 1: This war had begun before Israel even crossed the Jordan.
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  Speaker 1: And Joshua wasn't the general. He was joining a battle
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  Speaker 1: already in motion. Watch what happens next. Joshua falls on
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  Speaker 1: his face. He worships. And the commander doesn't stop him.
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  Speaker 1: If this were an ordinary angel, worship would be refused.
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  Speaker 1: We see that elsewhere in Scripture. But this figure accepts it.
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  Speaker 1: He tells Joshua to remove his sandals because the ground
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  Speaker 1: is holy. The same words spoken to Moses at the
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  Speaker 1: burning bush. Many scholars believe this was no ordinary angel.
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  Speaker 1: This was a theophany, a visible appearance of God himself.
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  Speaker 1: The commander of heaven's army standing on a battlefield, sword drawn,
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  Speaker 1: message clear. You are not fighting alone. You never were.
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  Speaker 1: and this war was never yours to lose. Joshua had
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  Speaker 1: asked whose side this warrior was on. The answer revealed
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  Speaker 1: a deeper truth. It's not about God joining our side.
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  Speaker 1: It's about us joining his. When we examine these seven
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  Speaker 1: events together, a structure emerges. The first three established authority,
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  Speaker 1: God's commission to Joshua, Joshua's command to the people, and
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  Speaker 1: Rahab's confirmation that that the land was ripe for conquest.
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  Speaker 1: The next two demonstrated power, the Jordan parting and the
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  Speaker 1: stones of memorial proving that God's strength had not diminished
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  Speaker 1: with Moses' death. The final two signaled transition, the manna
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  Speaker 1: ending and the commander appearing, marking the shift from wilderness
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  Speaker 1: survival to active warfare. This was not random. This was choreographed.
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  Speaker 1: Consider the paradox. The man who parted the Red Sea
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  Speaker 1: could not cross the Jordan. The man who received the
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  Speaker 1: law on Sinai could not enforce it in Canaan. The
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  Speaker 1: man who saw God's glory face to face could not
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  Speaker 1: see the warrior with the drawn sword. Moses was necessary
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  Speaker 1: until he became the obstacle. Everything that happened after Moses'
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  Speaker 1: death could not happen while Moses lived. Moses could not
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  Speaker 1: lead Israel into the land. He was forbidden. Moses could
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  Speaker 1: not eat the produce of Canaan. He would never touch
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  Speaker 1: its soil. His death didn't interrupt God's plan. It was
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  Speaker 1: God's plan. Christian interpreters have long noted a pattern here.
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  Speaker 1: The book of Hebrews argues that Moses represented the law,
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  Speaker 1: and the law could bring Israel to the border, but
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  Speaker 1: not into rest. It took Joshua to lead them across.
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  Speaker 1: And Joshua's Hebrew name, Yehoshua, is the same name later
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  Speaker 1: given to Jesus. The Septuagint uses the same Greek word
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  Speaker 1: for both, Isus. Whether the biblical authors intended this connection
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  Speaker 1: or whether later readers discovered it, the parallel has shaped
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  Speaker 1: centuries of Christian interpretation. What the law could not accomplish,
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  Speaker 1: one bearing that name would complete. The word instantly is
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  Speaker 1: not hyperbole. These seven events occurred within days. No gradual transition,
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  Speaker 1: no adjustment period, no time to grieve before the next crisis.
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  Speaker 1: It was like being handed the keys to a company
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  Speaker 1: the day after the founder dies. No training period, no
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  Speaker 1: transition team, just immediate responsibility. God did not wait for
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  Speaker 1: Israel to feel ready, He did not wait for Joshua
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  Speaker 1: to find confidence. He moved immediately, and Israel had to
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  Speaker 1: keep up. Those who waited often missed the moment. Those
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  Speaker 1: who moved with God, however afraid, found themselves part of
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  Speaker 1: something greater than they could have imagined. Moses died. Joshua rose.
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  Speaker 1: The Jordan parted. Jericho fell. And Israel learned something they
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  Speaker 1: would forget within a generation— Conquest is not ownership. The
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  Speaker 1: land was never theirs to keep. It was theirs to steward.
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  Speaker 1: When they forgot that, they lost everything Moses never got
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  Speaker 1: to touch. The pattern repeats. Leaders die. Promises endure. And
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  Speaker 1: God's plan always moves faster than grief allows. We began
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  Speaker 1: with a battle over a corpse, Michael and Satan contending
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  Speaker 1: for the body of a man who spoke with God
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  Speaker 1: face to face. That body vanished. But what Moses built
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  Speaker 1: did not. Remember, Moses climbed that final mountain with eyes
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  Speaker 1: undimmed and strength undiminished. He wasn't carried to his death.
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  Speaker 1: He walked. When he saw everything he would never touch,
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  Speaker 1: he didn't argue. He didn't beg. He simply died. A
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  Speaker 1: leader who knew when his role was finished, The servants
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  Speaker 1: of God are not indispensable. The work continues. The mission advances.
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  Speaker 1: Heaven's timeline does not pause for human loss. Some of
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  Speaker 1: us are called to start what others will finish. Some
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  Speaker 1: of us will see the vision but never live in it.
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  Speaker 1: And that is not failure. That is faithfulness. Moses prepared
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  Speaker 1: the way for those who would cross. And one day,
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  Speaker 1: on another mountain, he would finally set foot in that land.
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  Speaker 1: standing beside Elijah, speaking with Jesus about another exodus yet
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  Speaker 1: to come. So let me ask you, what Jordan are
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  Speaker 1: you standing in front of right now? What promise feels
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  Speaker 1: impossible because the river is at flood stage? Joshua was terrified.
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  Speaker 1: God told him three times to be strong. If you're afraid,
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  Speaker 1: you're in good company. Fear doesn't disqualify you. Obedience in
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  Speaker 1: the middle of fear is what God honors. The water
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  Speaker 1: won't part until your feet get wet. So whatever your
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  Speaker 1: Jordan is, step in. Now I want to hear from you.
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  Speaker 1: What part of this message hit you the hardest? Drop
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  Speaker 1: a comment below. I read every single one. If this
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  Speaker 1: revealed something in Scripture you hadn't seen before, subscribe and
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  Speaker 1: turn on notifications. Check out my channel for more content
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  Speaker 1: like this. We go deep into the passages most people
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  Speaker 1: skip over. Share this with someone who's standing at their
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  Speaker 1: own Jordan right now. They need to hear this. The
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  Speaker 1: conquest of Jericho begins in our next video. The walls
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  Speaker 1: didn't just fall, they fell inward. And that detail changes
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  Speaker 1: everything you were taught in Sunday school.