Latest / Prodigal Hope / Who Holds the Gavel? (1 Kings 21)
Transcript
- 0:00SPEAKER_00: The topic I was given to preach about tonight was the justice of God,
- 0:05SPEAKER_00: God's justice, which is, I think, a really relevant thing for us to consider.
- 0:10SPEAKER_00: And there's a lot of places that we could go when we want to consider the justice.
- 0:15SPEAKER_00: This, of course,
- 0:16SPEAKER_00: this theme has sort of given us a lot of chatter in recent years
- 0:23SPEAKER_00: with questions like, what does justice mean?
- 0:26SPEAKER_00: And what does it look like for justice to be enacted?
- 0:30SPEAKER_00: In a world like ours that's filled with so much injustice.
- 0:35SPEAKER_00: We see it all the time.
- 0:36SPEAKER_00: You just open your phone,
- 0:38SPEAKER_00: turn on a TV or whatever,
- 0:39SPEAKER_00: open up a browser,
- 0:41SPEAKER_00: and very quickly you're probably going to be confronted with a lot of injustices
- 0:46SPEAKER_00: of all different ranges, all over the sort of spectrum of justice, so to speak.
- 0:52SPEAKER_00: I think it's very telling, though,
- 0:55SPEAKER_00: that whenever we feel slighted,
- 0:57SPEAKER_00: let's bring it down to our personal level,
- 0:59SPEAKER_00: whenever we feel slighted in some degree, what is our first response?
- 1:03SPEAKER_00: Our first response is often retaliation, that we are going to pay back whatever was given to us.
- 1:11SPEAKER_00: The wrongdoers, those who have wronged us, they have to pay for their wrongdoing.
- 1:16SPEAKER_00: And so we are striving, we often strive, that's our first gut instinct.
- 1:20SPEAKER_00: Striving after wrongdoers,
- 1:24SPEAKER_00: getting their comeuppance, getting justice to rain down on their heads, so to speak.
- 1:29SPEAKER_00: But oftentimes I think what results in that scenario is not necessarily justice,
- 1:36SPEAKER_00: at least in terms of biblical justice.
- 1:39SPEAKER_00: I think often what that is, is more, we could say, socially acceptable revenge.
- 1:45SPEAKER_00: And I think this is what happens,
- 1:47SPEAKER_00: I think socially acceptable revenge,
- 1:48SPEAKER_00: if you will,
- 1:49SPEAKER_00: is sort of what happens when sinners, which, I mean,
- 1:53SPEAKER_00: I am one,
- 1:54SPEAKER_00: maybe you can say that too,
- 1:55SPEAKER_00: but when sinners,
- 1:56SPEAKER_00: when we become the enforcers of justice, that's usually what results, unfortunately.
- 2:03SPEAKER_00: We either go too far or we don't go far enough.
- 2:06SPEAKER_00: There's plenty of places that we could see that sort of manifest in scripture.
- 2:12SPEAKER_00: Of people confronted with an injustice in order to get that right,
- 2:17SPEAKER_00: in order to enact justice, they either go too far or they don't go far enough.
- 2:21SPEAKER_00: This is what happens when sinners hold the gavel, so to speak.
- 2:25SPEAKER_00: But in the absence of true justice being realized in our day, what often happens?
- 2:33SPEAKER_00: We are prone to take matters into our own hands.
- 2:35SPEAKER_00: We are prone to sort of dispense justice in our way.
- 2:40SPEAKER_00: This is going to be, I'm going to try this.
- 2:44SPEAKER_00: Hollywood has capitalized on it.
- 2:45SPEAKER_00: I love movies.
- 2:47SPEAKER_00: I watch a lot of movies.
- 2:48SPEAKER_00: I think one thing that you can clearly sort of see if you are a big movie buff
- 2:53SPEAKER_00: as I am is that Hollywood has capitalized on this very reality.
- 2:57SPEAKER_00: Some of the most well-beloved movies of all time often involve stories of vengeance
- 3:03SPEAKER_00: and retribution.
- 3:05SPEAKER_00: From John Wick to Gladiator, you're going to see that.
- 3:08SPEAKER_00: And we love those stories.
- 3:10SPEAKER_00: Who doesn't get riled up?
- 3:12SPEAKER_00: When Russell Crowe in Gladiator says,
- 3:15SPEAKER_00: I am Maximus Decimus Meridius,
- 3:18SPEAKER_00: father to a murdered son,
- 3:20SPEAKER_00: husband to a murdered wife, and I will have my vengeance in this life and the next.
- 3:24SPEAKER_00: Whenever he says that, I get goosebumps.
- 3:26SPEAKER_00: I'm cheering him on.
- 3:28SPEAKER_00: And maybe you haven't seen that movie.
- 3:30SPEAKER_00: Go watch it.
- 3:30SPEAKER_00: That's homework, maybe.
- 3:32SPEAKER_00: But the events here in 1 Kings 21, they're chock full of injustice.
- 3:38SPEAKER_00: We're going to see that.
- 3:39SPEAKER_00: It's very clear what happens in this story.
- 3:42SPEAKER_00: It's unjust.
- 3:44SPEAKER_00: But actually I think what we're going to see,
- 3:46SPEAKER_00: because what we're going to find,
- 3:48SPEAKER_00: you're going to find a lot of,
- 3:49SPEAKER_00: we could say,
- 3:49SPEAKER_00: we call them this,
- 3:52SPEAKER_00: you find some political bigwigs and they conspire to rip off a regular Joe.
- 3:58SPEAKER_00: That's what happens in like the most basic form here.
- 4:03SPEAKER_00: That's what happens.
- 4:05SPEAKER_00: And it's the kind of stuff that makes your blood boil when you read it and when you sit with it.
- 4:11SPEAKER_00: But actually what I hope to show you is that by the time this story ends,
- 4:16SPEAKER_00: really what should happen is it should make us all pine and long and crave and hope
- 4:23SPEAKER_00: for someone else.
- 4:25SPEAKER_00: Who can make all of this right.
- 4:27SPEAKER_00: For someone to be able to dispense grace and truth.
- 4:32SPEAKER_00: A.K.A.
- 4:33SPEAKER_00: come to be the emblem and the embodiment of perfect justice.
- 4:38SPEAKER_00: That's what this story is going to make us long for.
- 4:43SPEAKER_00: So really quick.
- 4:44SPEAKER_00: At the end, actually, you're in 1 Kings 21.
- 4:47SPEAKER_00: At the end of 1 Kings 20.
- 4:51SPEAKER_00: This evil king, you may know him, his name is Ahab.
- 4:54SPEAKER_00: Ahab and Jezebel,
- 4:55SPEAKER_00: these are just some evil,
- 4:57SPEAKER_00: evil kings in a long string of evil kings over the people of God in
- 5:03SPEAKER_00: the Old Testament.
- 5:04SPEAKER_00: At the end of chapter 20, he sort of...
- 5:09SPEAKER_00: He is not very happy after this unnamed prophet has tried to warn him
- 5:15SPEAKER_00: about his ways, his evil ways.
- 5:17SPEAKER_00: If you look at verse 42 of chapter 20, it says, He's not named here.
- 5:22SPEAKER_00: I don't think it's Elijah, but regardless, it's an unnamed prophet.
- 5:25SPEAKER_00: This is what the Lord says, the prophet tells him.
- 5:29SPEAKER_00: Because you released from your hand the man I had set apart for destruction.
- 5:34SPEAKER_00: It will be your life in place of his life and your people in place of his people.
- 5:38SPEAKER_00: And the king of Israel, that's Ahab, left home resentful and angry.
- 5:43SPEAKER_00: And he entered Samaria.
- 5:44SPEAKER_00: He entered back into his palace.
- 5:47SPEAKER_00: That's essentially what it's saying.
- 5:48SPEAKER_00: He's not very happy.
- 5:49SPEAKER_00: He's very mad.
- 5:51SPEAKER_00: He's feeling his feels,
- 5:53SPEAKER_00: so to speak,
- 5:53SPEAKER_00: and on his way home,
- 5:55SPEAKER_00: and this transitions us right into chapter 20,
- 5:57SPEAKER_00: because on his way home, he's very angry.
- 6:01SPEAKER_00: Ahab's eyes become glued to...
- 6:05SPEAKER_00: His neighbor,
- 6:06SPEAKER_00: and specifically his neighbor's vineyard,
- 6:09SPEAKER_00: which is owned by his neighbor, his name is Naboth.
- 6:12SPEAKER_00: Look at verse 1 of chapter 21.
- 6:13SPEAKER_00: Some time passed after these events.
- 6:15SPEAKER_00: Naboth the Jezreelite had a vineyard.
- 6:18SPEAKER_00: It was in Jezreel next to the palace of King Ahab of Samaria.
- 6:24SPEAKER_00: And he wants it.
- 6:27SPEAKER_00: Ahab just, he wants this vineyard.
- 6:29SPEAKER_00: Verse 22 or verse 2.
- 6:31SPEAKER_00: So Ahab spoke to Naboth saying,
- 6:34SPEAKER_00: give me your vineyard so I can have it for a vegetable garden since it is right next
- 6:40SPEAKER_00: to my palace.
- 6:41SPEAKER_00: I will give you a better vineyard in its place.
- 6:44SPEAKER_00: Or if you prefer, I will give you its value in silver.
- 6:48SPEAKER_00: So Ahab is like...
- 6:50SPEAKER_00: You have that.
- 6:51SPEAKER_00: I want it.
- 6:51SPEAKER_00: It's right next to mine.
- 6:53SPEAKER_00: It kind of makes sense.
- 6:54SPEAKER_00: Give it to me.
- 6:55SPEAKER_00: And I'll buy it for me.
- 6:56SPEAKER_00: I'll give you a better one.
- 6:58SPEAKER_00: I have a vineyard, you know, a summer palace over here.
- 7:01SPEAKER_00: I'll give you one.
- 7:01SPEAKER_00: But I want this one.
- 7:03SPEAKER_00: Please give it to me.
- 7:04SPEAKER_00: Actually, no, please just give it to me.
- 7:07SPEAKER_00: And Naboth, though, after he receives these offers, all of these lavish offers from the king...
- 7:14SPEAKER_00: He doesn't budge, verse 3.
- 7:16SPEAKER_00: But Naboth said to Ahab,
- 7:17SPEAKER_00: as the Lord is my witness, I will never give my ancestors' inheritance to you.
- 7:25SPEAKER_00: Basically, it's not for sale.
- 7:29SPEAKER_00: Sorry, my vineyard is not up for sale.
- 7:34SPEAKER_00: And wouldn't you know...
- 7:35SPEAKER_00: That this sends King Ahab into basically a toddler-like tailspin.
- 7:40SPEAKER_00: Verse 4.
- 7:41SPEAKER_00: So Ahab went to his palace.
- 7:43SPEAKER_00: Notice the same phrase.
- 7:45SPEAKER_00: Resentful and angry.
- 7:48SPEAKER_00: Because of what Naboth, the Jezreelite, had told him.
- 7:51SPEAKER_00: He had said, I will not give you my ancestors' inheritance.
- 7:54SPEAKER_00: He laid down on his bed, turned his face away, and didn't eat any food.
- 7:59SPEAKER_00: If you've been around a toddler,
- 8:01SPEAKER_00: you're probably familiar with this very scenario when they don't get their way.
- 8:05SPEAKER_00: I had three, so I'm very familiar with this.
- 8:09SPEAKER_00: When they don't get their way, what do they do?
- 8:10SPEAKER_00: They go into their bed, they pout, they cry because they are not getting what they want.
- 8:13SPEAKER_00: This is what Ahab is doing.
- 8:15SPEAKER_00: And maybe he's the king.
- 8:17SPEAKER_00: He's never been told no.
- 8:19SPEAKER_00: He's never had someone resist a lavish offer.
- 8:23SPEAKER_00: He's never had someone not give him what he wants.
- 8:27SPEAKER_00: He's the king after all.
- 8:29SPEAKER_00: So he's pouting.
- 8:30SPEAKER_00: He's resentful and angry.
- 8:32SPEAKER_00: Once again, he doesn't even want to eat.
- 8:34SPEAKER_00: All of the best chefs in Samaria are bringing him the best meals.
- 8:40SPEAKER_00: And he is, nah, I don't want it.
- 8:42SPEAKER_00: He is having a royal pity party.
- 8:45SPEAKER_00: And in comes his wife, the equally as evil Jezebel.
- 8:50SPEAKER_00: And she is trying to understand her king's mood.
- 8:53SPEAKER_00: She isn't really sure how to navigate these waters because he's pouting.
- 8:57SPEAKER_00: He's sulking.
- 9:00SPEAKER_00: And we can skip some of the verses.
- 9:02SPEAKER_00: Look down at verse 7.
- 9:03SPEAKER_00: Because basically he tells her everything that just happened.
- 9:06SPEAKER_00: He wants this vineyard.
- 9:08SPEAKER_00: Naboth, our neighbor, he's not going to give it to me.
- 9:10SPEAKER_00: He's not selling.
- 9:11SPEAKER_00: And that's making me just, it's making me so mad.
- 9:15SPEAKER_00: It's making me so sad.
- 9:17SPEAKER_00: And Jezebel is kind of disgusted with her king.
- 9:20SPEAKER_00: She's actually more than a little disgusted.
- 9:23SPEAKER_00: I think she actually loses a little respect for him.
- 9:27SPEAKER_00: Notice what she says.
- 9:29SPEAKER_00: Verse 7.
- 9:30SPEAKER_00: Then his wife Jezebel said to him, Ahab, now exercise your royal power over Israel.
- 9:39SPEAKER_00: Get up, eat some food, and be happy, for I will give you the vineyard of Naboth, the Jezreelite.
- 9:48SPEAKER_00: You can kind of read.
- 9:51SPEAKER_00: Don't always do this.
- 9:52SPEAKER_00: But sometimes when you're reading stories, you can read between the lines a little bit.
- 9:56SPEAKER_00: It's a healthy thing to do sometimes in the Bible.
- 9:58SPEAKER_00: And here,
- 9:59SPEAKER_00: I think reading between the lines,
- 10:00SPEAKER_00: she's not very happy with her king because he's not acting very kingly.
- 10:05SPEAKER_00: Are you the king or not?
- 10:07SPEAKER_00: She's basically saying.
- 10:08SPEAKER_00: Kings take.
- 10:09SPEAKER_00: They don't ask.
- 10:11SPEAKER_00: I'm going to show you what a king does, Ahab.
- 10:15SPEAKER_00: I'm going to go get this for you.
- 10:16SPEAKER_00: I'm going to go get this vineyard for you.
- 10:19SPEAKER_00: And so then Jezebel takes matters into her own hands.
- 10:25SPEAKER_00: What does she do?
- 10:25SPEAKER_00: Well, a few letters stamped with the royal seal put on official Ahab letterhead.
- 10:33SPEAKER_00: This is going to do it.
- 10:34SPEAKER_00: Look at verse 8.
- 10:35SPEAKER_00: So she wrote letters in Ahab's name and sealed them with his seal.
- 10:40SPEAKER_00: She sent the letters to the elders and the nobles who lived with Naboth in his city.
- 10:46SPEAKER_00: And the letters she wrote.
- 10:47SPEAKER_00: So here's what her letters say.
- 10:49SPEAKER_00: Proclaim a fast and seat Naboth at the head of the people.
- 10:54SPEAKER_00: Then see two wicked men opposite him and have them testify against him,
- 10:58SPEAKER_00: saying, You have cursed God and the king.
- 11:02SPEAKER_00: Then take him out and stone him to death.
- 11:06SPEAKER_00: So what does she do?
- 11:06SPEAKER_00: She conspires this plan.
- 11:08SPEAKER_00: She calls for a provincial fast,
- 11:10SPEAKER_00: basically this religious sort of pious ceremony where Naboth would be geared at
- 11:17SPEAKER_00: or would be installed as this sort of guest of honor.
- 11:20SPEAKER_00: He would be the VIP.
- 11:22SPEAKER_00: Everyone is going to come celebrate him.
- 11:23SPEAKER_00: And in the middle of the festivities,
- 11:25SPEAKER_00: there'd be two guys who would have this signal,
- 11:27SPEAKER_00: you know, whatever the signal is, a wink or a sneeze or something.
- 11:30SPEAKER_00: And they would get up and they would stand and they would publicly accuse Naboth of cursing.
- 11:35SPEAKER_00: Discursing God and also treason.
- 11:38SPEAKER_00: They would accuse him of two things that have basically no basis.
- 11:42SPEAKER_00: They have no proof for this, but they're just making accusations.
- 11:45SPEAKER_00: And then,
- 11:46SPEAKER_00: of course,
- 11:46SPEAKER_00: because of the nature of these accusations, he would be taken out and stoned.
- 11:52SPEAKER_00: Very, very evil sort of string of events.
- 11:56SPEAKER_00: But now the plot is set.
- 11:59SPEAKER_00: Jezebel has sent these out.
- 12:00SPEAKER_00: Again, how did she send them out?
- 12:02SPEAKER_00: On royal letterhead with the king's seal.
- 12:05SPEAKER_00: So this is coming from the top down.
- 12:07SPEAKER_00: All these noblemen are like,
- 12:08SPEAKER_00: well, of course we have to enact this plan because this is coming from the king.
- 12:12SPEAKER_00: This is coming from the head.
- 12:15SPEAKER_00: So her plot is set.
- 12:17SPEAKER_00: She has now connived to have Naboth, we could say, swept under the rug.
- 12:22SPEAKER_00: So now that her king, he can come and claim the vineyard for his own.
- 12:27SPEAKER_00: Verse 11.
- 12:28SPEAKER_00: Then the men of his city, the elders and nobles who lived in the city did.
- 12:32SPEAKER_00: They did as Jezebel had sent word to them.
- 12:34SPEAKER_00: Just as it was written in the letters she had sent them.
- 12:37SPEAKER_00: They proclaimed a fast and seed.
- 12:39SPEAKER_00: Naboth had had the people.
- 12:40SPEAKER_00: The two wicked men came in and sat opposite him.
- 12:43SPEAKER_00: Then the wicked men testified against Naboth in the presence of the people saying,
- 12:46SPEAKER_00: Naboth has cursed God and the king.
- 12:49SPEAKER_00: So they took him outside the city and stoned him to death with stones.
- 12:54SPEAKER_00: Then they sent word to Jezebel.
- 12:56SPEAKER_00: Naboth has been stoned
- 13:01SPEAKER_00: These words are,
- 13:02SPEAKER_00: honestly,
- 13:03SPEAKER_00: if you just sit with them for a while,
- 13:05SPEAKER_00: they're kind of hard to read if you keep reading over them again and again.
- 13:07SPEAKER_00: Because if you just read them, they're kind of emotionless.
- 13:12SPEAKER_00: They're just kind of cold, hard facts.
- 13:14SPEAKER_00: This is what happened.
- 13:15SPEAKER_00: Here's what occurred.
- 13:17SPEAKER_00: And immediately we should have that sting of injustice.
- 13:21SPEAKER_00: There's no proof.
- 13:22SPEAKER_00: There's no evidence that Naboth ever did these things.
- 13:24SPEAKER_00: There's just an attestation to his blasphemy, to his treason, and now he's dead.
- 13:31SPEAKER_00: He's no more.
- 13:34SPEAKER_00: All these injustices done to this poor neighbor is sort of a hard pill to swallow
- 13:41SPEAKER_00: as we are now reading about Naboth's body rotting in a ditch somewhere.
- 13:48SPEAKER_00: And now Ahab the king,
- 13:51SPEAKER_00: the pouting royal monarch of the people of God,
- 13:56SPEAKER_00: now he's free and he's clear to possess this vineyard as his own.
- 14:01SPEAKER_00: Verse 15,
- 14:02SPEAKER_00: when Jezebel heard that Naboth had been stoned to death,
- 14:07SPEAKER_00: she said to Ahab,
- 14:08SPEAKER_00: get up and take possession of the vineyard of Naboth the Jezreelite who refused
- 14:12SPEAKER_00: to give it to you for silver since Naboth isn't alive but dead.
- 14:18SPEAKER_00: And when Ahab heard that Naboth was dead,
- 14:20SPEAKER_00: he got up to go down to the vineyard of Naboth,
- 14:24SPEAKER_00: the Jezreelite, to take possession of it.
- 14:25SPEAKER_00: So he does.
- 14:26SPEAKER_00: He goes there and he's looking through it.
- 14:27SPEAKER_00: And hopefully it met all his expectations after they just sort of had this sort
- 14:32SPEAKER_00: of perfect crime.
- 14:34SPEAKER_00: They pulled it off, this evil king and queen.
- 14:38SPEAKER_00: They pulled off the perfect crime.
- 14:40SPEAKER_00: Now he has this vineyard.
- 14:41SPEAKER_00: Hopefully it's making him happy.
- 14:44SPEAKER_00: Because look who shows up next.
- 14:46SPEAKER_00: Verse 17, God shows up.
- 14:49SPEAKER_00: He shows up and we can say he disturbs the peace.
- 14:54SPEAKER_00: Verse 17, then the word of the Lord came to Elijah, the Tishbite.
- 14:57SPEAKER_00: He's the prophet of God.
- 14:58SPEAKER_00: He's the one who has sort of a direct line of access to God in this moment of history.
- 15:04SPEAKER_00: He receives words and he preaches them.
- 15:07SPEAKER_00: This is what he has been called to do.
- 15:09SPEAKER_00: And so suddenly Elijah is minding his own business and the word of God comes and speaks to him.
- 15:15SPEAKER_00: And it says what?
- 15:16SPEAKER_00: Verse 18, get up.
- 15:18SPEAKER_00: And go meet King Ahab of Israel who is in Samaria.
- 15:21SPEAKER_00: He's in Naboth's vineyard where he has gone to take possession of it.
- 15:27SPEAKER_00: Tell him.
- 15:28SPEAKER_00: So already we know Elijah is very aware that something has happened.
- 15:33SPEAKER_00: He's taken possession of Naboth's vineyard.
- 15:35SPEAKER_00: And now he's going to be given this message to tell to the king.
- 15:39SPEAKER_00: Verse 19.
- 15:40SPEAKER_00: Tell him this is what the Lord says.
- 15:43SPEAKER_00: Have you murdered?
- 15:45SPEAKER_00: And also taken possession?
- 15:47SPEAKER_00: Then tell him This is what the Lord says.
- 15:51SPEAKER_00: In the place where the dogs licked up Naboth's blood, the dogs will also lick up your blood.
- 16:00SPEAKER_00: Whoa.
- 16:02SPEAKER_00: The Lord appears to Elijah and he brings them this word.
- 16:06SPEAKER_00: He brings him up to speed on this really disgusting scheme that the king
- 16:12SPEAKER_00: and queen have pulled off.
- 16:14SPEAKER_00: And he also informs the prophet that divine judgment is going to rain down on Ahab's head.
- 16:22SPEAKER_00: It is captured in that very grotesque image of dogs lapping up the blood of the king
- 16:29SPEAKER_00: in the streets.
- 16:30SPEAKER_00: Yuck.
- 16:30SPEAKER_00: But also, yes.
- 16:31SPEAKER_00: Yes.
- 16:33SPEAKER_00: Because the bad guy is getting what's coming for.
- 16:37SPEAKER_00: We're like, yes, finally some justice is being served.
- 16:42SPEAKER_00: Finally.
- 16:44SPEAKER_00: Those evil, wicked,
- 16:47SPEAKER_00: unjust royals are finally going to get what they deserve for pulling off
- 16:53SPEAKER_00: that unjust scheme.
- 16:56SPEAKER_00: They're finally going to get their comeuppance.
- 16:58SPEAKER_00: Verse 20.
- 17:00SPEAKER_00: Ahab said to Elijah, so my enemy, you found me, have you?
- 17:04SPEAKER_00: He replied,
- 17:04SPEAKER_00: Elijah replied,
- 17:05SPEAKER_00: I have found you because you devoted yourselves to do what is evil in
- 17:08SPEAKER_00: the Lord's sight.
- 17:10SPEAKER_00: This is Elijah talking.
- 17:11SPEAKER_00: This is what the Lord says.
- 17:12SPEAKER_00: I am about to bring disaster on you and will eradicate your descendants.
- 17:16SPEAKER_00: Whoa.
- 17:17SPEAKER_00: I will wipe out all of Ahab's males, both slave and free in Israel.
- 17:23SPEAKER_00: I will make your house like the house of Jeroboam,
- 17:25SPEAKER_00: son of Nebat,
- 17:26SPEAKER_00: and like the house of Baasha,
- 17:28SPEAKER_00: son of Ahijah, because you have angered me and caused Israel to sin.
- 17:34SPEAKER_00: The Lord also speaks of Jezebel.
- 17:36SPEAKER_00: The dogs will eat Jezebel and the plot of land at Jezreel.
- 17:43SPEAKER_00: Anyone who belongs to Ahab and dies in the city, the dogs will eat.
- 17:48SPEAKER_00: And anyone who dies in the field, the birds will eat.
- 17:51SPEAKER_00: Whoa, this is some serious stuff.
- 17:55SPEAKER_00: This is some crazy judgment being announced by God coming down on evil King Ahab
- 18:02SPEAKER_00: and evil Queen Ahab.
- 18:04SPEAKER_00: Jezebel,
- 18:06SPEAKER_00: where now the only visitors to his grave,
- 18:10SPEAKER_00: as has just been announced, will be some vermin and some vultures.
- 18:16SPEAKER_00: And his legacy speaks for itself.
- 18:18SPEAKER_00: Verse 25, still,
- 18:20SPEAKER_00: there's no one like Ahab who devoted himself to do what was evil in the Lord's sight
- 18:25SPEAKER_00: because his wife Jezebel incited him.
- 18:30SPEAKER_00: No one like Ahab.
- 18:31SPEAKER_00: He's wicked to the core.
- 18:33SPEAKER_00: Evil, he's rotten, sour, through and through.
- 18:38SPEAKER_00: And this, if we stop there, this would make for an okay but very dark story.
- 18:46SPEAKER_00: Because, yes, Naboth,
- 18:48SPEAKER_00: he fell prey to Ahab's violent selfishness,
- 18:52SPEAKER_00: wanting to get what he wanted at really no care for the cost of others.
- 18:58SPEAKER_00: But in the event, he was avenged.
- 19:01SPEAKER_00: There's this announcement of Vengeance coming down on the evildoers' heads.
- 19:07SPEAKER_00: Which I think lets us understand one thing for sure.
- 19:10SPEAKER_00: That no matter the social status or the political position of those in power.
- 19:16SPEAKER_00: No one is outside of the jurisdiction of God.
- 19:19SPEAKER_00: They are all within the palm of his hand.
- 19:23SPEAKER_00: To do with as he pleases, when he pleases.
- 19:26SPEAKER_00: And yet, this brings us to the most surprising epilogue.
- 19:33SPEAKER_00: And maybe all of the Bible, but especially here in the Old Testament.
- 19:37SPEAKER_00: Look at verse 27.
- 19:40SPEAKER_00: When Ahab heard these words, what did he do?
- 19:43SPEAKER_00: He tore his clothes, put sackcloth over his body and fasted.
- 19:49SPEAKER_00: He laid down in sackcloth and walked around subdued.
- 19:54SPEAKER_00: Then the word of the Lord came to Elijah the Tishbite.
- 19:56SPEAKER_00: Have you seen how Ahab has humbled himself before me?
- 20:01SPEAKER_00: Whoa.
- 20:02SPEAKER_00: Whoa.
- 20:02SPEAKER_00: I will not bring the disaster during his lifetime because he has humbled himself before me.
- 20:09SPEAKER_00: I will bring the disaster on his house during his son's lifetime.
- 20:16SPEAKER_00: Wow.
- 20:17SPEAKER_00: Wait, what?
- 20:20SPEAKER_00: God holds back the disaster that he just announced.
- 20:25SPEAKER_00: And it's sort of,
- 20:26SPEAKER_00: if I'm honest with you,
- 20:27SPEAKER_00: maybe you can say this too,
- 20:29SPEAKER_00: but when I read this sometimes, man, it just takes all the wind out of my sails.
- 20:34SPEAKER_00: This would be if Russell Crowe, again, let's go back to Gladiator.
- 20:37SPEAKER_00: This would be like in Gladiator if he didn't take the life of the guy
- 20:41SPEAKER_00: who took everything from him.
- 20:43SPEAKER_00: Imagine if that's how the story ended.
- 20:46SPEAKER_00: Oh, what a disappointment.
- 20:47SPEAKER_00: Imagine if John Wick was like, it's okay, you can kill my dog and take my car.
- 20:51SPEAKER_00: I don't care.
- 20:52SPEAKER_00: No, we want him to go ballistic on all those bad guys.
- 20:55SPEAKER_00: We want him to do it.
- 20:56SPEAKER_00: No, where's the vengeance?
- 21:01SPEAKER_00: Where's the justice?
- 21:04SPEAKER_00: Where's the satisfaction?
- 21:06SPEAKER_00: Who's going to pay?
- 21:09SPEAKER_00: Who's going to pay for the crime against Naboth?
- 21:11SPEAKER_00: Where's the justice for Naboth?
- 21:13SPEAKER_00: I think it's so fascinating that when we read this story,
- 21:19SPEAKER_00: we are not quick to applaud The repentance of Ahab.
- 21:24SPEAKER_00: And yet, by the same token, we are very quick to applaud the repentance of King David.
- 21:33SPEAKER_00: When he does something similar.
- 21:37SPEAKER_00: We can rehash David's story in 2 Samuel, remember?
- 21:41SPEAKER_00: He sees the girl, he wants the girl, he violates the girl.
- 21:46SPEAKER_00: And then to cover up the pregnancy of the girl, he murders the girl's husband.
- 21:52SPEAKER_00: And he's covering up this plot.
- 21:56SPEAKER_00: And then the prophet comes and confronts David.
- 21:58SPEAKER_00: You are the man.
- 21:59SPEAKER_00: You are the one who has committed all these atrocities.
- 22:01SPEAKER_00: And he repents.
- 22:02SPEAKER_00: And he does what Ahab does.
- 22:04SPEAKER_00: He covers himself in sackcloth.
- 22:06SPEAKER_00: A sign of great penitence and humility and abjection in front of God.
- 22:14SPEAKER_00: And we know that the rest of David's story, that he's brought back into God's fold.
- 22:20SPEAKER_00: And yet...
- 22:21SPEAKER_00: We are not as eager to see Ahab as being truly repentant, which I find really fascinating.
- 22:31SPEAKER_00: I think it's because we sort of have sort of like the Disney tropes.
- 22:34SPEAKER_00: We have lots of Disney tropes when we read the Bible.
- 22:37SPEAKER_00: Here's all the bad guys and here's all the good guys.
- 22:39SPEAKER_00: And Ahab is clearly a bad guy.
- 22:41SPEAKER_00: He's an irredeemable character.
- 22:44SPEAKER_00: And I think the hard truth when we read a story like this,
- 22:47SPEAKER_00: Naboth being repentant, Stolen from what was rightfully his and then killed.
- 22:54SPEAKER_00: The hard truth is the fact that I think we are,
- 22:58SPEAKER_00: in our interpersonal relationships,
- 23:00SPEAKER_00: in our lives, we are often way more Ahab than we are Naboth.
- 23:05SPEAKER_00: If we're honest with ourselves.
- 23:08SPEAKER_00: We are the ones who just we want what we want.
- 23:11SPEAKER_00: And so we're going to take it and we're going to do anything we can do to get it.
- 23:13SPEAKER_00: Hopefully we haven't killed anyone to do that.
- 23:14SPEAKER_00: But we still are adamant about getting what we want, even at the exploitation of others.
- 23:20SPEAKER_00: Even if it means we have to sort of sidestep what is actually just and true and honoring of God.
- 23:26SPEAKER_00: We want to take what we want because we want it.
- 23:28SPEAKER_00: We want.
- 23:29SPEAKER_00: And I think it's especially true when we come to a story like this.
- 23:32SPEAKER_00: We want justice for them.
- 23:35SPEAKER_00: They out there, whoever they are.
- 23:38SPEAKER_00: But we are rarely as eager for justice when we are the ones in the wrong.
- 23:45SPEAKER_00: When we are the ones who deserve something to come onto us in light of justice.
- 23:53SPEAKER_00: Which means I would hasten to say that the mercy that Ahab receives is our only hope.
- 24:02SPEAKER_00: It's the only hope that we have.
- 24:05SPEAKER_00: You should know,
- 24:06SPEAKER_00: of course,
- 24:07SPEAKER_00: that Elijah's words really tell of a delay of judgment,
- 24:13SPEAKER_00: not really deliverance from it, unfortunately.
- 24:17SPEAKER_00: Because if you read the rest of the story,
- 24:18SPEAKER_00: of course,
- 24:19SPEAKER_00: Ahab's repentance, though sincere, I truly believe here, it does not last.
- 24:24SPEAKER_00: He eventually dies in battle with, of course, dogs licking his blood.
- 24:29SPEAKER_00: And of course, if you read the rest of the story, all of his descendants, they are repentant.
- 24:34SPEAKER_00: They are wiped out.
- 24:35SPEAKER_00: You can read that in the story of Jehu in a couple of chapters.
- 24:38SPEAKER_00: But, okay, what good does that do for Naboth?
- 24:45SPEAKER_00: This story, I think, shows us that someone else holds the gavel.
- 24:51SPEAKER_00: Someone else is capable of balancing the scales of justice.
- 24:56SPEAKER_00: You see, I think the distinctive trademark of this story isn't Ahab's remorse.
- 25:01SPEAKER_00: Whether or not it was genuine, we can judge that.
- 25:03SPEAKER_00: But I think that the trademark of this story is that our God, the God of the Bible, is inclined.
- 25:10SPEAKER_00: His penchant is mercy rather than judgment.
- 25:15SPEAKER_00: That's in his heart.
- 25:17SPEAKER_00: Justice, yes, is promised.
- 25:19SPEAKER_00: It's promised throughout the scriptures.
- 25:22SPEAKER_00: But it's often never how we would expect it to be dispensed.
- 25:26SPEAKER_00: And I think this is because, maybe you're familiar with that verse from Isaiah 55, 8.
- 25:31SPEAKER_00: God's thoughts are not our thoughts, nor are his ways his ways.
- 25:34SPEAKER_00: And that's especially true when it comes to the gift of mercy.
- 25:39SPEAKER_00: Especially when it comes to the gift of mercy to the undeserving.
- 25:43SPEAKER_00: His thoughts are not our thoughts, and his ways are not our ways.
- 25:47SPEAKER_00: Why?
- 25:49SPEAKER_00: Well, because we're quick to retaliate.
- 25:52SPEAKER_00: We are quick on the trigger of judgment.
- 25:57SPEAKER_00: And yet God is not.
- 26:00SPEAKER_00: Even with folks like Ahab,
- 26:02SPEAKER_00: even with sinners,
- 26:04SPEAKER_00: with as dastardly resumes as Ahab's or mine, God is quick to forgive us.
- 26:12SPEAKER_00: He is eager to forgive.
- 26:14SPEAKER_00: That's what it says over and over again, right?
- 26:16SPEAKER_00: Exodus 34, verse 6.
- 26:17SPEAKER_00: You don't have to go there.
- 26:18SPEAKER_00: What does it say?
- 26:18SPEAKER_00: God is slow to anger and abounding in faithful love.
- 26:25SPEAKER_00: And in fact, that description of God from Exodus 34 is put on repeat throughout the scriptures.
- 26:31SPEAKER_00: Exodus 34, Numbers 14, Nehemiah 9, Psalm 85.
- 26:37SPEAKER_00: It just shows us the difference between the one who holds the gavel and us.
- 26:43SPEAKER_00: Because where we are inclined to retaliate, God is eager to redeem.
- 26:49SPEAKER_00: That's who he is.
- 26:51SPEAKER_00: Peter, I think, gets to the heart of this.
- 26:53SPEAKER_00: 2 Peter 3.9, what does it say?
- 26:55SPEAKER_00: Peter says, God is patient with you.
- 26:58SPEAKER_00: Not wanting any to perish, but all to come to repentance.
- 27:05SPEAKER_00: Of course, to be sure, God is a perfectly just God.
- 27:09SPEAKER_00: If you want to read about justice,
- 27:11SPEAKER_00: I suggest go reading Nahum 1,
- 27:13SPEAKER_00: the prophet Nahum,
- 27:14SPEAKER_00: if you can find it in the Old Testament, Nahum 1, verses 2 through 5.
- 27:17SPEAKER_00: That's a really great passage.
- 27:18SPEAKER_00: If you want to read about God taking justice on those who deserve justice,
- 27:25SPEAKER_00: evil will be justly judged.
- 27:26SPEAKER_00: We can cling to that.
- 27:28SPEAKER_00: But the point is this, God holds the gavel, not us.
- 27:33SPEAKER_00: We aren't entitled to exact revenge how we would want What does it say?
- 27:40SPEAKER_00: Deuteronomy 32, vengeance is mine, says the Lord.
- 27:44SPEAKER_00: And you see,
- 27:44SPEAKER_00: the ultimate sort of point that this brings us to is this,
- 27:51SPEAKER_00: is that the justice that we so often crave for the wrongs done to us,
- 27:58SPEAKER_00: it's already been realized.
- 28:01SPEAKER_00: It's already been paid in full in the battered and bruised And blood caked body of Jesus.
- 28:12SPEAKER_00: See the injustice done to Naboth is avenged when the very son
- 28:18SPEAKER_00: of God surrendered himself to the injustice of the cross.
- 28:24SPEAKER_00: That's what was happening in that moment.
- 28:26SPEAKER_00: We think about Jesus going to the cross, being nailed there on the cross.
- 28:30SPEAKER_00: We think about that when it comes to Easter and maybe sometimes when we're having
- 28:33SPEAKER_00: a really emotional message.
- 28:36SPEAKER_00: But have you ever thought about how unjust it was?
- 28:40SPEAKER_00: Jesus, the victim of a sham trial with made up witnesses,
- 28:45SPEAKER_00: accusing him of things that weren't actually true because he was God.
- 28:49SPEAKER_00: He can't blaspheme God.
- 28:50SPEAKER_00: He is God.
- 28:53SPEAKER_00: And he was betrayed by one of his closest disciples.
- 29:00SPEAKER_00: By those who should have had his back.
- 29:02SPEAKER_00: And he is now the innocent one being nailed to a tree in the place of all the guilty ones.
- 29:09SPEAKER_00: Remember, what did the crowd say?
- 29:10SPEAKER_00: We want Barabbas, not him.
- 29:14SPEAKER_00: You see, our hope for forgiveness and our hope of justice, they emerge from the same event.
- 29:22SPEAKER_00: Jesus being nailed to a tree outside of Jerusalem.
- 29:26SPEAKER_00: Jerusalem.
- 29:28SPEAKER_00: Where the greatest injustice in human history,
- 29:33SPEAKER_00: God's son being nailed to a cross became the place where God's justice was put
- 29:39SPEAKER_00: to rest, where it was satisfied, where it was resolved.
- 29:44SPEAKER_00: The word in Romans is, the fancy word is appeased.
- 29:50SPEAKER_00: Where the one who knew no sin Was made to be sin for us.
- 29:57SPEAKER_00: That we might be made the righteousness of God in him.
- 30:00SPEAKER_00: That's what was happening.
- 30:03SPEAKER_00: So yes, justice is promised.
- 30:05SPEAKER_00: God will intervene.
- 30:06SPEAKER_00: It just might not occur how we expect it to occur.
- 30:10SPEAKER_00: Because remember, remember gladiator?
- 30:12SPEAKER_00: Father to a murdered son and I will have my vengeance in this life or the next on
- 30:16SPEAKER_00: a hill called Golgotha or Calvary.
- 30:21SPEAKER_00: God himself became father to a murdered son.
- 30:26SPEAKER_00: And if anyone ever had the right to exact vengeance, it was him.
- 30:30SPEAKER_00: And yet instead, instead of that, what happened?
- 30:33SPEAKER_00: Instead of pouring out vengeance on the murderers, who did he pour it out on?
- 30:38SPEAKER_00: He poured it out on his son.
- 30:42SPEAKER_00: And from the cross, he didn't exact revenge.
- 30:45SPEAKER_00: What did he do?
- 30:46SPEAKER_00: Father, forgive them for they know not what they do, he says.
- 30:52SPEAKER_00: That's the justice of God.
- 30:55SPEAKER_00: Not ignored, not avoided, not skirted around, not softened.
- 31:00SPEAKER_00: It's justice being enacted and satisfied by God's own son.
- 31:06SPEAKER_00: And see, this is the blessed hope that runs throughout the Bible, all the pages of scripture.
- 31:12SPEAKER_00: Because where Naboth's blood,
- 31:14SPEAKER_00: it stained the ground of that vineyard and it cried out for retribution for Ahab.
- 31:21SPEAKER_00: Christ's blood falls to the ground.
- 31:24SPEAKER_00: And that's what secures our pardon.
- 31:27SPEAKER_00: That's what forgives you of all your sins.
- 31:30SPEAKER_00: The blood of Jesus spilling to the ground and mixing with Jewish soil.
- 31:36SPEAKER_00: Right there, you are forgiven.
- 31:39SPEAKER_00: Right there, you are redeemed.
- 31:41SPEAKER_00: That's the word that's spoken over you.
- 31:45SPEAKER_00: No matter where you go in scripture,
- 31:46SPEAKER_00: that is the word that you are forgiven and redeemed,
- 31:49SPEAKER_00: that you are cleansed because of him, because of the injustice done to the just one.
- 31:55SPEAKER_00: You and I, the unjust ones, we are cleared.
- 32:00SPEAKER_00: You want to talk about some good news, that's it.
- 32:02SPEAKER_00: You want to talk about something that's life-giving, that's it.
- 32:06SPEAKER_00: That place that seemed so cruel,
- 32:10SPEAKER_00: that seemed so dark,
- 32:11SPEAKER_00: and it was, that is the place that Where we sinners are delivered.
- 32:18SPEAKER_00: Where we are cleared.
- 32:19SPEAKER_00: Where we are forgiven.
- 32:22SPEAKER_00: Because God holds the gavel.
- 32:25SPEAKER_00: And it came down on his son.
- 32:27SPEAKER_00: So that you and I might be made his sons and daughters.
- 32:31SPEAKER_00: Be brought into the family of God.
- 32:33SPEAKER_00: And so shall we ever be with the Lord.
- 32:37SPEAKER_00: Let me pray really quick.