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Each Individual Has His Own Unique Relationship With the Divine · Sri Aurobindo Studies

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  People who are born into different cultures and religions
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  may have a similar experience, but they interpret the
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  experience through the lens of their specific background.
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  Thus, people who have a specific spiritual opening may see Jesus
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  or the Virgin Mary if they come from a Christian background,
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  while they may see Ram or Krishna or Lakshmi if they come
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  from the background of the Sonatana Dharma.
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  This is a general case, yet with a more detailed view we can see
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  that the experience of each individual varies based not just
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  on cultural or religious background, but based on their
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  own unique evolutionary stage and the circumstances they
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  experience, which brings about variation around a general theme
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  of the larger picture within which they participate.
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  Swami Vivekananda espouse the view that eventually each
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  individual would constitute his own religion, essentially
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  setting forth the underlying reality of the unique experience
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  and significance of each individual's life and
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  development. People approach the divine
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  according to their own Interstate of receptivity and
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  development, even if they generally follow a particular
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  belief system or religious approach.
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  Their own opening and aspiration creates their own unique
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  relationship to the divine. In the synthesis of yoga, Sri
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  Robindo states quote. The mind's door of entry to the
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  conception of Him. The divine must necessarily vary
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  according to the past evolution and the present nature.
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  End Quote. The Mother clarifies Quote.
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  That is the evolution in former lives and the present nature,
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  that is the nature of the present body, determine one's
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  approach to the divine. We can take a very and over
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  simple example. If one is born in any particular
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  religion, quite naturally the first effort to approach the
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  divine will be within that religion.
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  Or else, if in former lives one has passed through a certain
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  number of experiences which determine the necessity of
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  another kind of experiences, quite naturally one will follow
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  the path which leads to those experiences.
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  You see, the life of the psychic being is made-up of successive
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  experiences in successive physical existences.
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  So it may be put a little childishly or romantically.
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  You have a psychic which for some reason or other has
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  incarnated so as to be able to have all the experiences which
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  royalty gives, for instance, supreme power.
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  After it has had its experience, has had what it wanted, it can,
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  before leaving the body, decide that in the next life it will
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  take birth in obscure conditions, because it needs to
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  have experiences which can be had in a modest condition.
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  And with the freedom 1 feels when he has no responsibilities,
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  you see responsibilities like those the heads of states have,
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  for instance. So quite naturally in its next
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  life it will be born in certain conditions which fulfill its
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  need, and it is in accordance with this experience that it
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  will approach the divine. Then, in addition, it is the
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  product of the union of two physical natures, you know, and
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  sometimes of two vital natures. The result of this is more or
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  less a kind of mixture of these natures, but it brings about a
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  tendency, what is called a character.
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  Well, this character will make it fit for a certain field, a
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  certain category of experiences. So with what has been
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  determined, decided in former lives were in a former life, and
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  then the environment in which it is born, that is, the conditions
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  in which its present body has been formed.
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  Its approach to and search for the Divine will be in accordance
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  with a definite line which is its own and which naturally is
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  not at all the same as that of its neighbor or any other being.
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  I said a while ago, each individual is special
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  manifestation in the universe. Therefore his true path must be
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  an absolutely unique path. There are similarities, there
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  resemblances. There are categories, families,
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  churches, ideals also. That is a certain collective way
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  of approaching the Divine, which creates a kind of church not
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  materialized, but in a more subtle world.
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  There are all these things. But for the details of the path,
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  the details of yoga, it will be different according to each
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  individual. Necessarily and conditioned
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  physically by his present bodily structure, and vitally, mentally
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  and psychically, of course, by former lives.
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  End Quote. Reference Sri Aurobindo and the
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  Mother, the psychic being soul, its nature, Mission and
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  evolution. Section 3.
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  Growth and Development of the Psychic, pages 94 to 96.