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Living Waters of Grace 02.06.26 · Living Waters of Grace / Calvary Chapel of Westmoreland Sunday Services

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  This is Living Waters of Grace, the teaching ministry of Lewis
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  Harold, assistant pastor of Calvary Chapel of Westmoreland
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  County in Greensburg, PA. Now here's Pastor Lewis as he
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  continues teaching through God's Word.
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  They should have a deep respect for the things of God to the
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  point where they show godliness or demonstrate godliness in
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  their own life. And these are men who should be
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  men of honor in the community. Men should respect them.
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  And I remember even the neighborhood I grew up in, there
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  were people who went to church. And even if you didn't go to
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  church, you respected these people because you watched their
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  life. You heard how they talked to
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  you. You saw how they treated their
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  wives and how they treated their children and how they conducted
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  themselves. These days, we're so quick to
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  look up to people whom we have little to no knowledge of what
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  their lives are really like. We idolize celebrities and
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  social media influencers based on an image of themselves that
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  they've catered to us. Today.
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  In Pastor Lewis's message, he tells you that men of God should
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  have a reputation for fearing God and it should show in their
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  everyday lives. Can that be said of you?
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  Do those around you recognize you as someone who cares deeply
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  about your personal godly character?
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  Now here's Pastor Lewis in Titus Chapter 2 with today's edition
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  of Living Waters of Grace. His closing remarks here in
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  Chapter 1 are tough, he said. You're abominable.
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  You're disobedient and disqualified for every good
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  work. I mean worthless and unfit for
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  good work. And, and, and when you look at
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  that, what he's basically saying is that even the things that you
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  do that appear to be good works, even that is defiled because of
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  what's in your heart, because your motives are impure.
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  You're unfit to do good works. You can't do a good work.
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  And I'll be honest with you, there was a point in my life
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  when that was me because the things that I there was some
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  things that I used to do that even though it looked like it
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  was for the good of somebody else, ultimately it was for my
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  own good. I mean, that started when we
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  were young with all of us, right?
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  You ever get up? I mean, I used to get up early
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  in the morning and mop the bathroom clean, you know, clean
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  the bathroom, go run the vacuum sweeper before my mom would get
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  up out of bed, you know, because she worked late night before.
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  And I would do all these things to make it look like that.
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  I'm being obedient. I'm doing, I'm doing you a
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  favor, mom. You know, I'm, I'm clean helping
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  to clean the house. But the reason why I was doing
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  is not because I was trying to be in obedience to her.
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  The reason why I was doing it because I knew I was going to
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  ask her for something later. I wanted to go out with my
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  friends later. And I knew that if I would do
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  all these things to have a show of goodness, to have a show of
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  obedience that maybe that she would give.
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  Oh, well, you did do this this morning.
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  So here, here's some money and go have fun with your friends.
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  It was all of it was a racket. It was a racket.
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  And that's just being honest about it now and then.
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  You know, unfortunately, when we get older, that doesn't stop.
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  That doesn't stop. It gets more mature.
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  You know what I mean? It gets more dignified, but it
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  doesn't stop, unfortunately, And this is what Paul is saying
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  here. Worthless, unfit for good works
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  because of their heart. So as Paul usually does, he he,
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  he begins by doing a contrast. I'm going to talk about what you
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  shouldn't be and what you shouldn't do.
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  I'm going to talk about the false teachers and the things
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  that they do that you don't want to do if you're setting things
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  in order. So now we're getting into
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  Chapter 2. We're going to crack.
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  You're going to crack the seal on Chapter 2 here.
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  And now you're going to see the first word is but and that first
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  word says, and that lets you know that we're changing course.
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  We're getting ready to change course.
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  And you know, we all love the butts in the Bible, right,
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  Because the butts in the Bible always let us know that we're
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  about to change course. So we're going to go from these
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  false prophets and these false teachers, and we're now going to
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  go into the qualities of what makes a sound church or a good
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  church. And he said, but As for you, but
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  As for you. And he begins to talk about this
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  contrast, this behavior of things that we shouldn't do.
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  He already talked about that what we shouldn't do.
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  And now we're going to talk about some things that Paul is
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  going to instruct Titus on what the church should look like and
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  what we should do. And in doing this, he's going to
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  look at 4:00 or I'm sorry, five different groups of people that
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  are in the church. He's going to look at the, he's
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  going to look at the older men first and the things that they
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  should do. And he's going to look at the
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  older, you know, the, the older women.
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  And then he's going to describe the things or, you know, the,
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  the good works of a younger man and a younger woman.
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  And he's going to eventually talk about even the things that
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  a servant or slave, because back in those times, a lot of people
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  were willing slaves. A lot of those people were
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  working and worshipping with their masters.
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  So he says, what should they do? What should their behavior be
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  like? So here in verse 1 of chapter 2,
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  he says, but As for you, speak the things which are proper for
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  sound doctrine. Speak the things that are
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  appropriate or fitting for sound doctrine, for healthy doctrine.
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  Healthy doctrine is supposed to produce healthy life.
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  It's healthy life. When you feed in the healthy
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  things, then you're going to produce things that are healthy.
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  And it's supposed to produce a healthy life.
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  Healthy works. And then he goes on to talk
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  about the first group he talks about is going to be the older
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  men. Now, these older men for Paul,
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  older men or back at this particular time, older men were
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  men that were over 50, OK. Because men who were like 50 and
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  under, they were actually considered young men.
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  They're actually considered young man.
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  Timothy was about 30 years old or so when he went on his
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  missionary trip with Paul, and Paul wrote him.
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  When Paul wrote the letter and sent him back to Ephesus, he's
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  about 30 years old. So he was young, a very young
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  man in a very aggressive church. Titus, on the other hand, is
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  about 40 years old at this time and he is the pastor of Crete
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  and he's actually helping to set things in order.
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  And not just the one church in Crete, but there are many
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  churches in Crete. And just as a side note, it's
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  not it's not necessarily clear that Paul actually started all
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  the churches in Crete because at Pentecost there were men that
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  was there, OK, in the upper room that were from other places.
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  And Crete was one of those places that these men were at.
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  So they were men who witnessed the Holy Spirit.
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  I'm sure some of these men became believers, went back to
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  Crete and possibly started churches even before Paul got
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  there. So Paul probably didn't start
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  all these churches, but while he was there, he was able enough to
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  see that not only church that he started, but also the other
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  churches were in need of setting things in order.
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  So he was there to. So he sent Titus there to clean
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  it up. So he said, let's look at the
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  behavior of the older men. Now, these are the men who
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  should be mature in the faith because they're older.
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  And he said they should be sober or in other words, clear minded.
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  They should be clear minded men, men who were able to think
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  clearly and have good judgment. They should be reverent.
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  They should have a deep respect for the things of God to the
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  point where they show godliness or demonstrate godliness in
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  their own life. And these are men who should be
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  men of honor in the community. Men should respect them.
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  And I remember even the neighborhood I grew up in, there
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  were people who went to church. And even if you didn't go to
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  church, you respected these people because you watched their
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  life. You heard how they talked to
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  you. You saw how they treated their
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  wives and how they treated their children and how they conducted
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  themselves. And these men were men of honor.
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  They were revered in our neighborhood.
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  If we needed counsel, if we really needed direction, we will
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  go to these men. We will go to these men.
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  It was customary in our in our neighborhood that there were
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  certain men that you would go to if you really needed good
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  counsel because these men were respected.
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  Temperate. That means having a life of
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  being under control, a life of self-control.
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  Sound in faith and the sound in faith is impossible.
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  I've always learned when I was learning about being sound in
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  faith or learning about being in the faith, I was always taught
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  that you should know who you believe, know what you believe
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  and know why you believe it so that you'll be able to give an
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  answer for the reason for the hope that is in you.
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  But you first need to know who you believe.
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  You need to know why you believe it.
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  And you and you definitely need to know what you believe.
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  Because if you come upon someone who wants to try to trick you
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  up, you need to know what you believe.
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  You need to know exactly what it is you believe.
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  And this is what these men are supposed to be.
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  Men who are sound in faith. They should be sound in love.
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  They should be sound in patience.
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  So these are men who should be able to understand what it's
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  like to go through affliction and not waver in their faith,
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  but to have patience even in their affliction, even in their
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  their trials, even in their persecutions.
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  They should have faith and have patience in it.
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  And then he said the older women, he said older women
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  likewise, that they be reverent in, in behavior, not slanders.
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  And it's not slanders mean not devils because the word slanders
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  actually mean devils, because it's devils who actually say
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  lies about people and damage their reputations and damage
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  their reputation. So it's like being little devils
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  out there, being in the the congregation of believers.
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  And it causes obviously it, it sows seeds of discord and it
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  causes division. So he said, you know, older
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  women, you should not be slanderers, should not be
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  slanderers, but you should also be reverent in your behavior.
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  And then he says, you know, obviously you shouldn't be
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  gossips and not giving too much wine.
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  It wasn't proper for women to be intoxicated.
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  You know, women shouldn't be intoxicated.
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  They shouldn't be under the influence of much wine.
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  You know, sometimes when women get under the, you know, these
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  women who were back in Crete, you know, some of these women
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  were probably drinkers, you know, at one time before they
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  came into the faith, they were probably a pretty heavy drinkers
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  and, you know, louder inhibitions to be lowered.
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  And they probably said a lot of things that they, you know,
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  probably wanted to say, but probably wouldn't say under or
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  unordinated circumstances or do things that they probably
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  wouldn't do under ordinary circumstances.
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  So they said that the women should not be given too much
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  wine, should be under control of that, and that and they should
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  be teachers of good things. And this really caught my
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  attention, teachers of good things.
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  And I had to think about teachers of good things.
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  Now, first of all, we all understand that good things
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  begin with what it is that God says we should do.
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  That's where good things began. If I want to teach my kids good
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  things, I'm going to start with the word of God.
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  I'm going to start there. And then everything else builds
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  from that. So I was just thinking about,
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  they should be teachers of good things.
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  And I, I, I made some phone calls because I really wanted to
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  get some perspective. I grew up as a teenager in the
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  70s. I have a sister.
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  I have two sisters that are older than me who grew up as
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  teenagers in the 60s. And I wanted to find out what
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  are the things that my grandmother and my mother taught
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  my sisters about being women, about being godly women, about
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  being women worthy of respect? What did they teach you?
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  What did she teach you? What did she say to you?
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  What kind of things did she make a standard in your life?
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  And then I called some other friends who were not as old, and
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  I wanted to find out from them. And these are, you know, people
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  who actually came out of godly homes as well.
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  What did your parents say to you?
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  And it was very interesting because when I look at the kind
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  of things that the older parents talked about, they talked about
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  dress, they talked about, you know, you know, how to carry
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  yourself, how to conduct yourself around men in mixed
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  company, how to conduct yourself, you with your
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  girlfriends. But you know how that's a
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  difference and how to, you know, how to clean your homes, how to
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  clean your house, you know, how to cook meals, learn how to cook
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  and all those kind of things. And then as the as the ages got
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  closer to where we are now, those kind of things are not
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  happening. Those kind of things are not
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  necessarily being taught in that way.
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  So when we look at the women, women are to be teachers of good
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  things here in the church. Women are important in this
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  church. You women are important because
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  you are the one that God is calling to teach other women
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  good things. And the good things that he's
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  saying that you teach them are the things that follow he said,
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  admonish them or advise them how to love their husbands.
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  And this is not just a romantic love.
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  Yes, you should love your husband romantically.
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  But this is it's not just talking about how they
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  romantically love your husband. This is also talking about how
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  to be committed to his welfare and well-being.
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  How do I commit? How do I build up?
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  How do I support this man of God that I'm married to?
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  How do I bless his ministry? How do I support him in his
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  ministry? And I have to brag about my wife
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  when it comes to that. If you would give me just a
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  second, Clark and I rotate teaching.
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  He teaches 3 weeks. I teach three weeks.
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  When it's my turn to teach, my wife takes things off my plate
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  that I don't have to worry about.
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  When it's time for me to put time into preparing to teach,
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  there's things I don't have to worry about.
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  She prepares the house in a way that my office becomes like my
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  sanctuary, and she does that not only in that, but in other
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  areas. Even where my business is
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  concerned, she comes alongside of me and helps me in a quiet
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  way, helps me in areas where I need help.
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  You women are the ones who build up your husband's if he's
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  successful in anything. Part of that is because of how
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  God used you. You younger women who are
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  growing up kids in a godly household with a godly husband.
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  You husbands don't have to worry about how your kids are being
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  taught if your wife is at home teaching your kids.
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  They are building the founder the fundamental building blocks
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  for what they believe that begins with mom and dad at home.
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  But while dad's out hunting, right, hunting and bringing in
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  the food, you know, paying the bills, he's out doing what a
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  father should do, right. Mom who chooses to stay at home,
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  who chooses to stay at home and take care of the kids, take care
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  of the home. What an important job.
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  And I just don't want, I just, I mean, because I know we live in
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  a time in society where it's popular for a woman to go out
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  and create their own way and to be professional when to, you
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  know, be in corporate America. And if women who like to do
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  that, that's fine. But I just don't want the women
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  who have made a decision to stay at home and take care of the
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  home. I don't want you to feel like
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  you're any less valuable because you are not.
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  You are very valuable. Very so teach them how to be
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  chased, how to be discreet homemakers, good obedient to
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  their own husbands and that's important that women need to
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  know that you are you know you you are to come under the
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  authority or come into the oath under the authority of your own
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  husband. That's not men in general, it's
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  your own husband and that the word that the word of God may
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  not be blasphemed. When you see a godly woman who
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  understands how to undergird her husband, how to be a help meet
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  to her husband. Just like we dwell with them
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  with understanding, they dwell with us with understanding also.
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  In fact, they probably understand us more than most.
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  And then verse 6, he talks to the young men and he says,
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  likewise exhort the young men to be sober minded in all things.
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  Exhort the exhort them to be sober minded.
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  That means then it's interesting that he had the shortest amount
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  of things for the young men to adhere to.
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  And the reason why is because the young men are really
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  supposed to pursue the traits of the older men.
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  They're supposed to pursue those things.
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  So they should be men who are watching the godly older men to
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  become godly. How to be reverent, how to be
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  sober minded and how, you know, how to do the things that are
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  mentioned here. You know, what was the other
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  thing here? How to be temperate and sound in
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  faith and sound in love, those things they're supposed to
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  pursue, you know, as they minister and as they watch the
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  older men. I wish that when I was younger I
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  had those kind of role models, someone who helped me to go
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  through things like this, to understand these kind of
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  scriptures. And This is why I love the word
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  of God, particularly in these particular epistles, because
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  there's so much instruction, direct instruction.
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  And this is what we really want when we come together.
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  We want to hear the heart of God and these and this is what this
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  is giving us, this true instruction.
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  So he said, likewise exhort the young men to be sober minded.
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  That means self-control because what really stumbles a young man
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  and basically wipes all those other things the way that he
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  should be is his lack of control.
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  Young men are always battling with this inner self-control,
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  you know, how to bring those things under control, you know,
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  and the only way we can do that is through the power of the Holy
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  Spirit, through the power of the Holy Spirit.
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  And then he goes on in here and he says verse 7, it says in all
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  things, showing yourself to be a pattern of good works.
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  Now this is his advice to Timothy, to I'm sorry, to Titus
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  directly. He said look Titus as pastor, as
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  a leader in this church. You have to show yourself to be
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  a pattern of good works, and that's to be a pattern of good
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  works. That is just not to just do good
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  works, but your life must be. It must show a pattern of good
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  works. That's who you are, man.
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  That's who you are. You're spending time with the
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  Lord. You're spending time in the word
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  of the Lord. Let this word get in you.
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  Let as much of this word get in you as you're getting in the
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  word and come unto come under the authority of it.
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  Be obedient to it so that it becomes your way of living.
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  So when people see that, they see an example.
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  Listen, whether me and Clark want to know, want to believe it
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  or not, or every leader here, not just me and Clark, but every
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  leader in this house, whether we want to or not, we are examples.
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  Our lives are to be examples. If we're standing up here
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  teaching it, we got to be far, you know, first partakers of it.
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  Our life are supposed to be examples.
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  And that's that's one of the reasons why James says that it's
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  the, you know, it's teachers that have the stricter judgment
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  because our lives must be an example as much as it is that we
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  understand and declare the word of God.
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  So he says, make your life a pattern of good works and
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  doctrine, showing integrity, reverence and incorruptibility.
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  Show yourself of not being able to compromise and not being
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  corruptible or corrupted in anything that you're teaching or
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  anything that you're doing anything that you're doing.
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  And then we're going to close with this last line here.
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  It says sound speech that cannot be condemned, that one who is an
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  opponent may be ashamed, having nothing evil to say about you.
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  So in other words, people are listening to what you say, and
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  if you're teaching the Word of God, then that can't be
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  resisted. They know that that can't be
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  resisted. You can take them to the Word of
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  God and show that this is truth of what you're saying.
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  But what's even more important is the opportunity that you have
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  to show through your life that you're above reproach as well.
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  And this is what we're asking the help of God for.
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  Let us show in our lives that we're above reproach so that the
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  world see us. They can't point this thing at
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  us or that thing at us and say how you teach that that doesn't
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  mean nothing because look how you live.
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  That's bringing a reproach against the job.
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  We don't want to bring. We don't want to be blasphemed.
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  And a good example of that is Daniel.
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  Daniel's a good example of that over back in Daniel chapter 4,
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  when Daniel had a conspiracy against him.
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  He was a governor and he was about to be over all governors
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  because of how excellent he moved in his work.
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  The Bible says that he had a spirit of excellence and it was
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  pointed out. So those who were jealous around
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  him, they decided, well, we got to do something to bring him
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  down. They looked at his life, they
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  looked at how consistent he was and doing righteous things.
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  They couldn't find anything. They look at how he did his job.
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  He didn't take bribes, he didn't do anything that would be a
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  reproach against what he was supposed to do job wise.
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  So they couldn't find anything. So what they did was took.
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  Now listen to this and tell me this doesn't sound like today.
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  They took the good that he does and made it bad.
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  They were actually able to take what he does that was good and
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  turn it into something bad. That's exactly what the church
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  is dealing with today. Couldn't find anything else
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  against us. So now they have taken what we
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  believe, what the Bible says and turns that around now to be bad.
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  And that's exactly what was happening there.
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  But the Bible says let them not be able to speak any evil
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  against you. This has been Living Waters of
• 23:59
  Grace, a ministry of Pastor Lewis Harrell of Calvary Chapel,
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  Westmoreland. Today's message has been on the
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  book of Titus. This book is a master class in
• 24:09
  how Christians should live in modern culture.
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  Titus was ministering to the people of Crete, an island off
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  the coast of Greece, but he was facing many challenges.
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  The Cretans who came to know Jesus seemed to assimilate Jesus
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  into their existing culture instead of allowing themselves
• 24:27
  to be transformed by the Holy Spirit inside of them.
• 24:31
  Others were fully devoting themselves to Jesus but shutting
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  themselves off from the world around them.
• 24:38
  The apostle Paul encourages Titus to help his audience find
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  a middle ground where they can live in this world while still
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  following a different way of life in Jesus.
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  If you would like to learn more about what it means to
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  faithfully follow the teachings of Christ in a world full of
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  darkness, we'd love to get connected with you in person.
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  If you are in Greensburg, PA, we'd love to invite you to join
• 25:04
  us at Calvary Chapel Westmoreland.
• 25:07
  We meet every Sunday at 10:30 AM at 400 E Pittsburgh St.
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  Ste. 6B. Also, if you visit us at
• 25:16
  calvarychapelonline.com, you'll find links to our mobile app,
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  our giving page, and our contact form where you can leave a
• 25:25
  prayer request if you have one. Before we go off the air for
• 25:29
  today, we ask you to invite someone to tune in next time
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  right here on Grace FM 91.7 or streaming online at Grace Radio
• 25:40
  dot FM. Word of mouth is the best way to
• 25:43
  spread the good news of the gospel with those who are hungry
• 25:47
  to hear. Until next time, this has been
• 25:50
  another edition of Living Waters of Grace.