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The Shocking Truth Some Prayers Go Unanswered · truthunedited

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Speaker 1: What if some prayers don't make it past the ceiling?
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Your praying, pouring your soul into every word, believing God's
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ear is near. We love to say God hears every prayer.
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It's a life line when life feels heavy. But Psalm
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sixty six doesn't play it safe. It says it plainly, terrifyingly.
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If I had cherished sin in my heart, the Lord
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would not have listened Verse eighteen. This isn't a skeptic speaking.
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This is a worshiper, a man who knew the presence
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of God, who lifted up his voice in praise, who
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had tasted deliverance and knew what it meant to be heard.
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And still he knew there was a line, not a
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line of perfection, but a line of posture, a line
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between the humble and the hardened, between the one who
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falls into sin and runs to repentance and the one
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who cherishes it. That word cherish is haunting. It means
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to treasure, to guard, to protect and justify it, to
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make room for something destructive, and call it yours. And
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God says through the Psalmist, if that's your heart, I
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will not listen. This is not about weakness. This is
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not about struggling with temptation, crying out for help, falling
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and rising again. God welcomes the broken. He bends low
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for the humble, but he will not bend for pride
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that cloaks itself in prayer, for lips that say Thy
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will be done, while hearts whisper, But not that Lord,
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not that part of me. This truth recks our safe religion.
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It shatters the myth that spiritual activity always equals spiritual access,
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because there is a kind of praying that Heaven ignores,
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not because God is cruel, but because He is holy,
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and what he longs for is not eloquence, it's surrender.
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So the question confronts us, are we praying with clean
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hands in an open heart, or are we trying to
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hold God with one hand and our secret sin with
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the other. Because prayer is not just about speaking to God,
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It's about positioning ourselves before him. And if we come
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cherishing what he died to destroy, he may let us speak,
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but he will not answer. By the end of this teaching,
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you'll see prayer for what it really is, not just
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a request line, but a relational altar, and you'll never
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approach it the same way again. If this is already
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stirring something in you, you're not alone. So many of
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us were never taught what Psalm sixty six reveals so
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clearly that access to God is sacred and our hearts
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matter more than our words. If you're new here, this
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is Deep Bible Stories where we dive deep into the
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Word with trembling reverence. We've explored the crushing beauty of Romans,
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the cosmic vision of Ephesians, the Fire of Isaiah, and
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the storms of Psalms forty six, and every book in
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to God. You can explore our full video library on
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but hear him, feel him, walk with him. Everything you
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need is in the description below, and if you believe
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in this mission, share it because someone else is praying
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into silence, and may not know why. Now dash, let's
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get into the word. He didn't just cry out and hope.
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And he cried out. God listened. Come and hear, all
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you who fear God, And I will tell what He
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has done for my soul. I cried to him with
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my mouth, and high praise was on my tongue. Truly,
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God has listened, He has attended to the voice of
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my prayer Psalm sixty six, sixteen through twenty. This is
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a voice speaking from the other side of silence, a
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man who knows what it means to be heard by God,
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because he's been to the edge of despair and he's
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walked out the other side with a testimony in his lungs.
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But notice how he starts, Come and hear, all you
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who fear God. That's the first key at not all
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you who are curious, not all you who are religious,
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but all you who fear God. Because fear, right fear,
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is the soil in which real prayer grows. Not terror,
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but reverence. Not distance, but all the kind of fear
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that knows. This God I speak to holds galaxies in
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his palm and still bends to listen. And this Psalmist
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invites us into something radical, not just an emotional cry,
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but a life style that opens Heaven's ears. Look at
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the posture worship. I praise was on my tongue. He
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didn't just plead, he exalted. He came not only with requests,
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but with reverence, repentance. If I had cherished sin in
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my heart, the Lord would not have listened. He examined himself.
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He confessed. He didn't try to hide shadows in a
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room filled with divine light testimony. I will tell what
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he has done for my soul. He didn't hoard his encountery.
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He shouted it, because when you know you've been heard
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by God, you can't stay quiet. This wasn't just a
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private transaction. It was a holy eruption, the kind of
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prayer that breaks chains in secret and calls the fearful
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into boldness. And here's the mystery. This access was not earned.
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It was welcomed. But it was welcomed on God's terms,
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not ours. And what are those terms? A heart that
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fears him, a mouth that exalts him, a soul that
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doesn't cling to sin, a life that gives him glory.
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This is what it means to pray like the Psalmist,
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not shallow words flung upward in crisis, but a surrendered
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life that God can't help, but lean in toward. Blessed
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be God, because he has not rejected my prayer or
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removed his steadfast love from me Psalm sixty six, Column twenty.
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That's the goal, not just answers, but nearnescent, the assurance
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that when your voice rises, it's met by the God
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who listens, not because he must, but because he delights
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to draw near to those who truly seek him. So
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ask yourself, if your prayers feel powerless, dry, or ignored,
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have you checked your posture? Because Heaven doesn't respond to volume,
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it responds to a hinement. There's a reason Psalm sixty
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six doesn't say if I had committed sin, It says
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something far more haunting. If I had cherished sin in
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my heart, the Lord would not have listened Psalm sixty six,
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Colon eighteen. The Hebrew word here means to regard value
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or hold close with intention. This isn't about slipping in weakness.
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It's about sin. You welcome, sin, you hide, sin you protect.
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Cherished sin isn't what you fight it, it's what you
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feed it's the part of your heart you won't surrender,
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the grudge you've nurtured so long it's become a pet,
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The lust you've renamed struggle but never actually resisted, the
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bitterness you've spiritualized as discernment, the compromise you've wrapped in
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Christian cliches, And what Psalm sixty six teaches is shocking
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that sin, when cherished, can silence the voice of prayer,
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not because God is petty it, but because God is wholy,
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and when we cling to what he died to destroy,
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we sever the intimacy that prayer depends on. This is
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the danger few dare to name. In modern Christianity. We've
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traded conviction for comfort. We've called grace a license instead
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of a rescue. We've said come as you are, but
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refuse to leave changed, so sin becomes not something to flee,
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but something to manage, to explain, to cherish, and prayer
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becomes powerless because you can't walk into the throne room
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of a holy king while hiding a dagger behind your back.
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The cherishing of sin is not about falling, it's about choosing.
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It's the internal agreement that says this is mine, and
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I won't let it go no matter what God says.
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And here's the terrifying reality. You can cherish sin and
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still go to church and still raise your hand, still
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pray eloquent prayers. But Heaven may be deaf to it
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because God will not be manipulated. He doesn't negotiate holiness,
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and he doesn't respond to rebellion rapt in religion. But
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there's good news in this warning. It means there's a
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way back. The Psalmist doesn't say if I had sinned,
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God would have abandoned me. He says if I had
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cherished it. So what if you stop cherishing it to day?
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What if you didn't justify it but confessed it. What
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if you stopped explaining your sin to God and instead
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let him cleanse you from it? Because that's who he is.
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If we confess our sins, he is faithful and just
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to forgive us our sins and to cleanse us from
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all unrighteousness. First John one nine. Not just pardon us,
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cleanse us, remove the stain, restore the line of communion.
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Prayer is not shut down by imperfection, it's shut down
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by defiance. So here's the question, is there anything your
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cherishing that Jesus was crucified to free you from Because
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cherished sin is the quiet assassin of prayer, and repentance
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is its only antidote. We imagine prayer as a constant,
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open line, like a spiritual nine one one always answered.
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But scripture shatters that assumption. Behold, the Lord's hand is
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not shortened that it cannot save, nor his ear dull
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that it cannot hear. But your iniquities have made a
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separation between you and your God, and your sins have
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hidden his face from you so that he does not
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hear Isiah fifty nine one through two. Let that sink in.
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This isn't a limitation of God's power. It's a statement
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about his holiness. The problem isn't his distance, it's our defiance.
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We don't lose access because God turns cold. We lose
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access because sin builds walls between hearts that were meant
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to be close. This is the hidden cost of iniquity.
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It doesn't just corrupt the soul, it severs the line.
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If one turns away his ear from hearing the law,
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even his prayer is an abomination Proverbs twenty eight nine.
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Yes you read that writer, an abomination, not just ineffective
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and not just delayed, but offensive, because to knowingly reject
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God's voice and then expect him to listen to yours
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is not prayer. It's manipulation. God is not mocked. He
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cannot be deceived by words, divorced from submission. And if
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that sounds harsh, listen to the prophets again. Then they
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will cry to the Lord, but he will not answer them.
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He will hide his face from them at that time,
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because they have made their deeds evil Micah three four.
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This is not a God unwilling to help, it's a
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God too pure to bless rebellion. These passages don't mean
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God rejects the weak. They mean he resists the wilfully hardened.
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It's not the sinner who grieves their sin that God
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distances himself from. It's the one who refuses to grieve
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it at all. And yes, this affects urgent prayers too.
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You can be in crisis, you can weep, you can
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scream for intervention, but if your life is still bowed
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to your own will rather than his, the heavens may
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remain silent. Because prayer is not a button we push.
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It's the language of relationship and God's ear is always
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attentive to the humble, the broken, the contrite, the ones
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who say, search me, God, cleanse me first. What does
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this mean for us? It means that the loudest part
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of your prayer life might not be what you say
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to God, but what you're withholding from him that sin
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you've made peace with, that pattern. You won't confess that
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place where obedience still feels optional. That's the dam and
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until it's broken, the flood of God's nearness may never come.
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But here's the beauty. I Confession clears the air, Repentance
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breaks the wall, and every time a heart turns back
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to him, he listens, He forgives, he restores the sound
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of Heaven's voice. You're not disqualified by failure, You're only
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distanced by refusal. So what needs to come down to day?
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Because God is still speaking and he still listens, but
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not to proud resistance, only to surrendered sons and daughters
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who say, whatever separates me from you, take it. I
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want to be heard again. There's a kind of prayer
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that doesn't have to shout, It doesn't demand, it doesn't posture,
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It simply bows and Heaven listens instantly. The Lord is
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near to the broken hearted and saves the crushed in
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spirit Psalm thirty four eighteen. You don't have to be eloquent,
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you don't have to be impressive. You just have to
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be honest and lo because the kind of heart that
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God draws near to isn't the one that feels worthy.
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It's the one that knows it's not. These are the
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ones I look on with favor, says the Lord, those
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who are humble and contrite in spirit, and who tremble
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at my word Isaiah sixty six, colon Ti. Think about
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that God who holds the galaxies, God who commands angels
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and parts, sees God who needs nothing and owes nothing.
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He favors the trembling heart, not the powerful, not the
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put together, not the always right, but the one who
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trembles at his word, who reads his commands not like
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suggestions but sacred revelation, who treats prayer not like a
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routine but a miracle. That's who gets access. God deposes
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the proud, but gives grace to the humble. Draw near
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to God, and he will draw near to you James
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four six to eight. Don't miss the order here. Before nearness,
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there must be humbling for grace. There must be submission.
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Before God comes close. Something in us must go low.
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Because prayer is not just communication, it's position. It's not
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only what comes out of your mouth. It's how your
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heart stands before a throne. Some come in with entitlement
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and leave unheard. Others come in with desperation and find
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the king already waiting. So what posture do you pray from?
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Do you tremble or demand? Do you surrender or self excuse?
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The ones who move heaven are rarely the ones with
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the most theology. They're the ones with the most humility.
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The tax collector beating his chest, the woman weeping at
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Jesus feet, the leper falling on his face, the thief gasping,
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Remember me, that's the prayer God cannot ignore. That's the
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cry he draws near to, And that's the kind of
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heart he still responds to to day. So if your
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prayers have felt empty, if the heavens have gone quiet,
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don't shout loud us kneel lower. The doorway is still open,
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but it's narrow when you must bow to pass through it.
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Because what God is after has never been performance, It's
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always been posture. We have e books available on our
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website to help guide your deep Bible studies, especially when
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it comes to spiritual disciplines like repentance, intimacy, and prayer.
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Each one was created to help you go deeper, not
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just learn more, because truth doesn't transform until it's surrendered
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to We raise our hands, we sing the words, we
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post the verses, and yet God says, I hate your worship.
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I hate I despise your feasts, and I take no
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delight in your solemn assemblies. Take away from me the
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noise of your songs, to the melody of your harps.
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I will not listen, But let justice roll down like waters,
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and righteousness like an ever flowing streams five twenty one
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to twenty four. This is one of the most terrifying
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passages in scripture because it shows us that God does
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not accept all worship. Not then, not now. Why Because
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the hands lifted in praise were the same hands that
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neglected justice. The same mouths that sang to Heaven were
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silent when evil triumphed at the same hearts that recited
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sacred lyrics were filled with sacred lies. Worship without obedience
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is noise, and God says, turn it off. This isn't
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just old Testament fire. God spoke it again through Isaiah.
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When you spread out your hands, I will hide my
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eyes from you. Even though you make many prayers, I
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will not listen. Your hands are full of blood Isiah
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one fifteen. Yes they were still praying, still attending the feast,
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still doing the motions of devotion. But behind it corruption
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in justice, secret comprom sin. They'd made peace with it,
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and God's response wasn't to try harder. It will stop pretending.
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Because if your worship doesn't flow from a life of surrender,
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it's not worship its performance. This is where we must
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confront the sickness of modern Christianity. We've learned to sing
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louder than we repent. We've built atmospheres of passion without
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foundations of purity. We love the sound of worship, but
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we resist the life of worship. And yet God is
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still saying, don't bring me your songs if your life
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mocks them. So ask yourself. Do your hands match your voice?
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Do you lift them high in church but use them
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to scroll into sin when no one's watching? Do you
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cry out to God in public but refuse to obey
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him in private? Do you speak of revival, but ignore
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the call to righteousness. God doesn't need louder music. He
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wants clean hands and a pure heart. He wants worship
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the rises from a life that's bowed low. Not perfection,
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but alignment, because the worship that God receives must come
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from the altar of a surrendered life. Who may ascend
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the hill of the Lord, who may stand in his
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holy place, he who has clean hands and a pure
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heart Psalm twenty four three to four. Worship doesn't begin
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with music, It begins with repentance. So if your worship
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feels dry, if your prayers feel ignored, if your hands
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feel heavy when you lift them, ask God to search you,
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not just your playlist, not just your emotions, but your life,
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because he doesn't want the noise. He wants you. Jesus
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didn't say if you pray enough, I'll answer. He said
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something far more costly. If you abide in me and
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my words, abide in you, Ask whatever you wish, and
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it will be done for you. John fifteen seven. This
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is where prayer stops being religious rhetoric and becomes a
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relational overflow. Because for Jesus, prayer power wasn't about passion
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persistence or posture. It was about proximity. Abide in me,
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live in me, Remain with me. Let my life become
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your source. It's not mechanical, it's organic. The branch doesn't
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beg the vine to produce fruit. It simply stays connected
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and fruit comes naturally. The same is true with prayer.
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The closer you are to Jesus, the more your desires
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reflect his, the more your requests align with Heaven, the
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more your voice carries the echo of divine authority. Why
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because you're not just asking for things, you're asking from
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within the relationship. And that's why Jesus could say something
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so bold in First John three. Whatever we ask, we
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receive from him because we keep his commandments and do
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what pleases him First John three twenty to. This isn't legalism,
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its alignment. Obedience is not about earning answers. It's about
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removing barriers. When you live in rebellion, your requests are
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often rooted in self. When you live in surrender, your
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requests are shaped by God. This is why Jesus could
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pray in the garden, not my will, but yours be done.
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Because when you are fully abiding, obedience isn't restriction, it's freedom.
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You no longer ask for what feeds your flesh. You
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ask for what fuels the kingdom. So ask yourself. Are
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you asking from distance or from nearness? Are your prayers
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flowing from a heart in step with God's commands or
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just hoping for mercy despite your resistance. Abiding is not perfection,
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its presence. It's choosing to remain where Jesus is, to
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obey because you love, not because you're afraid. Jesus said, plainly,
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if you love me, you will keep my commandments John
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fourteen fifteen. That's not control, that's intimacy. Prayer that shakes
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Heaven doesn't come from louder voices. It comes from submitted hearts.
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So if your prayer life feels dry, you don't need
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more emotion. You need deeper abiding. Because Jesus isn't calling
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you to formula, He's calling you to fellowships. Stay in him,
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let his words stay in you. Then ask, then watch
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what happens. There's a kind of prayer that stops Heaven
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in its tracks. A whisper that carries more weight than
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a thousand shouted hallelujahs, a sentence that Heaven leans into
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here every time. It's not complex, it's not poetic, it's
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not even long. It's the prayer of a humbled heart
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that says, God, have mercy on me, a sinner. But
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the tax collector stood at a distance. He would not
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even look up to Heaven, but beat his breast and said, God,
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have mercy on me, a sinner. I tell you that
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this man, rather than the other, went home justified before
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God Luke eighteen thirteen to fourteen. That man had no resume,
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no spiritual performance, just one thing, repentance. And Jesus said
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that was the man God listened to. Because God doesn't
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respond to pride dressed in church clothes. He responds to
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the one who brings him not just words, but a
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surrendered heart. This is the prayer God loves to hear,
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not the proud voice demanding blessing, but the trembling voice
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that says, cleanse me, change me, bring me back. Repentance
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is not a one time apology. It's the door to
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real communion. If we confess our sins, He is faithful
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and just to forgive us our sins and to cleanse
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us from all unrighteousness. First John one nine. This is
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the miracle of the gospel that every time you confess
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in truth, he forgives in fullness, not because he has to,
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but because he wants to. God is not repelled by
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the broken. He's repelled by the stubborn. He doesn't turn
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from the guilty, he turns from the proud. This is
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why David said, after his own darkest failure, when I
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kept silent, my bones wasted away. Then I acknowledge my
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sin to you, and you forgave the guilt of my
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sin Psalm thirty two three five. And confess. Sin rots
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the soul, it silences joy, it fractures communion. But confession
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clears the line, It breaks the wall. It restores the
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sound of Heaven's voice. You don't need to wonder what
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God's will is for your return. He's already made it clear.
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Return to me, and I will return to you Malachi
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three seven. No penance, no performance, just honesty. Repentance is
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not about groveling, It's about coming. It's the one prayer.
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God never ignores, the one cry He always hears, because
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when your heart returns, he runs to meet you. So
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if your prayer life feels cold, if his presence feels far,
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don't try harder come, lower, repent, confess, return. He's not
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waiting to punish, as he's waiting to restore, and it
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starts with a whisper. He's always listening for God, have
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mercy on me. There's a boldness some believers carry into prayer,
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not arrogance, not entitlement, but confidence rooted in righteousness. Not
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a righteousness they earned, but one they've chosen to walk in.
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And scripture is unashamedly clear. The eyes of the Lord
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are on the righteous, and his ears are attentive to
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their cry. The righteous cry out, and the Lord hears them.
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He delivers them from all their troubles Psalm thirty four,
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fifteen seventeen. There is power in the prayers of the righteous,
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not because they are perfect, but because their lives are aligned.
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They walk in the light, they repent quickly, they obey willingly,
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and when they cry out, he listens. This is not favoritism,
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it's covenant. God doesn't ignore the prayers of the broken.
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He rushes to them, but he does draw near in
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a particular way, to those who walk in obedience, to
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those who fear Him, to those who live not just
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to receive, but to reflect His holiness. That's why, James
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says what many try to soften. The prayer of a
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righteous person is powerful and effective James five sixteen. Not
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all prayer is equal, Not all intercession carries the same weight.
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Not all cries shake Heaven equally. Righteousness matters. This is
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not workspace religion. This is spiritual reality. Because a life
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yielded to God doesn't just produce good behavior. It produces
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heavenly access. It carries authority, It commands attention, It echoes
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with the purity that draws the ear of the king.
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Not because righteousness impresses God, but because righteousness removes what
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offends him. So ask yourself, do you live in such
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a way that Heaven leans in when you speak? Is
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the consistency between your requests and your lifestyle? Are you
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walking in the light that you are asking God to
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shine through. You don't have to be famous, you don't
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have to be a preacher, you don't have to be flawless,
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but you do have to be surrendered, because there is
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a difference between a life that's cleaned up on Sunday
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and a life that walks with God every day. When
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the righteous cry out, Heaven moves because their voices don't
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rise from rebellion, but from relationship. This is the invitation
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of Psalm thirty four. God's ears are attentive to the righteous,
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not distracted, not busy, attentive. So walk in the light,
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keep your heart clean, guard your life with reverence. And
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when you pray, expect answers, because you're not crying out
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into the dark. You're speaking to the God whose ear
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is already inclined waiting for your voice. We treat prayer
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like a ritual. Heaven sees it as a battlefield. We
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speak casually, Heaven listens strategically. Hell trembles when it's real.
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But that's the problem. Too much of what we call
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prayer to day is hollow, scripted, emotionally safe, spiritually empty.
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And yet God still searches, still looks for something deeper.
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And I sought for a man among them who should
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build up the wall and stand in the breach before me,
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for the land that I should not destroy it. But
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I found none Ezekiel twenty two thirty. Can you feel
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the ache in that God was ready to show mercy,
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but no one prayed with fire, No one stood in
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the gap, no one contended, no one cared enough to
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plead This isn't poetic drama. This is divine reality. Prayer
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is the battlefield where history turns. The soul that prays
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with full surrender becomes the place where Heaven touches Earth.
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But half hearted intercession it's noise in a war zone.
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Paul didn't say pray casually. He said, put on the
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full armor of God, take up the shield of faith,
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take the sword of the spirit, and pray in the
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spirit on all occasions, with all kinds of prayers and
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requests Ephesians six thirteen to eighteen. Because you are not
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walking into a quiet room. You are walking into war.
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Every time you pray with authority. Chains rattle, walls shake,
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angels are dispatched. Demons flee, but only when your heart
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is in the fight. Casual prayer doesn't break strongholds. Rehearsed
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phrases don't move Heaven. God doesn't respond to laziness masked
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in liturgy. He responds to fire. The kind that comes
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from someone who's grieved sin and pleaded for souls. The
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kind that refuses to accept what Hell has declared final.
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The kind that doesn't tap out after one unanswered cry,
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but presses in like Elijah again and again until the
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drought breaks and the rain falls. Prayer isn't filler in
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the Christian life. It's the front line, and God is
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still asking will someone stand in the gap? So ask yourself.
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Have I been treating prayer like a formality? Do I
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rattle off requests while the war rages outside my window?
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Have I lost the sense that every word carries eternal weight?
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The days are evil, the war is real, and the
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lukewarm cannot survive it. It's time to stop praying like
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spectators and start praying like warriors. Because when you really pray,
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you become part of Heaven's advance. And that's why the
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enemy wants to keep your prayer life cold, not because
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it's in a active but because when ignited by surrender
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and faith, it's unstoppable. Sometimes you don't know why Heaven
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feels distant. You've repented, you've prayed, you've fasted, and still
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silence and no breakthrough, no clarity, no sense of God's nearness.
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What then, that's when you stop trying to fix the
31:20
problem yourself and start praying like David. Search me, O,
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God and know my heart, try me and know my
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thoughts and see if there be any grievous way in
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me and lead me in the way everlasting, Psalm one
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hundred and thirty nine, Verses twenty three to twenty four.
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This is one of the most dangerous prayers in the
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Bible because it doesn't just ask God to act, It
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asks God to expose. David didn't assume he was clean.
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He didn't declare I've done my part. He said, God,
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you search me. If there's something blocking your presence, show me.
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This is how you clean the spiritual atmosphere of your life.
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Stop managing your own diagnosis and invite the Holy Spirit
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to do the deep work. Because some of the most
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dangerous sins aren't the obvious ones. Thither ones we don't
32:10
even know. We've justified bitterness. We've renamed boundaries jealousy. We've
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cloaked in concern, fear. We've disguised as wisdom, pride, we've
32:20
mistaken for spiritual maturity. That's why David didn't say, remind
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me what I already know. He said, reveal what only
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you can see. This is how you break through spiritual resistance.
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You invite inspection, You give God full access. You stop
32:38
hiding and start listening. And here's what happens when you do. One,
32:43
hidden sin comes into the light. The Holy Spirit isn't vague.
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He convicts with precision, not condemnation. He names what you've
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left blurry. He calls what you've minimized sin, not to
32:57
shame you, but to free you. Two, the lies you've
33:01
believed gets shattered. Many spiritual blockages don't start with behavior.
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They start with belief, the lie that God's holding out
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on you, the lie that your past disqualifies your future,
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the lie that you're beyond help, beyond hope, beyond use.
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When God searches your heart, he doesn't just remove what's wicked,
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he renews what's wounded. Three, Your prayers shift from resistance
33:30
to access. Once the blockage is identified and released, Suddenly
33:35
the sealing cracks, the silence breaks, Heaven speaks again. Because
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God never turned away from you, but sin, hidden or known,
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turns us away from Him. So if you're unsure what's
33:48
blocking your prayers, start here, not with more striving, but
33:52
with surrendered searching. Open your Bible, open your journal, open
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your soul, and pray. Search me, O, God, don't be
34:00
afraid of what he'll reveal, that be afraid of staying
34:03
in the dark, because what he brings to light, he
34:06
also brings to life. And once he searches and cleanses,
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you'll pray with new clarity, new boldness, the new fire.
34:15
We say prayer is a conversation, but for many it's
34:18
become a monologue. In the dark. We speak, we wait,
34:21
we plead, and nothing. But maybe the silence isn't rejection.
34:26
Maybe it's invitation, an invitation to examine, to repent, to return.
34:33
Psalm sixty six eighteen wasn't written to scare us. It
34:38
was written to wake us. If I had cherished sin
34:41
in my heart, the Lord would not have listened. Not
34:44
if I had sinned, we all have. But if I
34:47
had cherished it, clung to it, defended it, hid it
34:51
like treasure. That kind of sin builds a wall between
34:54
heaven and the heart, not because God moved, but because
34:58
we did. And yet the promise remains. The Lord is
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near to the broken hearted. Draw near to God, and
35:06
he will draw near to you if we confess our sins.
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He is faithful and just to forgive. He still listens,
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but only when we truly draw near. So right now,
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it's not about praying better, it's about getting lower. The
35:22
power isn't in your volume, It's in your honest if
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there is nothing you've done that he can't forgive, and
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there is no stain too deep for his blood to cleanse.
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But the lie that keeps him out is the lie
35:35
that says I can keep this part hidden. You can't,
35:39
and you don't have to. Let nothing stand between you
35:42
and his voice. Let's pray, Father. We come not with
35:46
polished words, but with open hands. We confess we've cherished
35:50
what you despise. We've justified what you bled to destroy.
35:55
We've praised you with our lips while hiding rebellion in
35:58
our hearts. But to day no more, we bring every
36:01
hidden thing into the light, every secret sin, every cold habit,
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every compromise we once called harmless. Search us, o, God,
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reveal what we can't see, Name what we've renamed, break
36:14
what we've defended, and lead us not in religion, not
36:17
in ritual, but in the way everlasting. Make us clean,
36:22
not just for forgiveness, but for fellowship. We want your
36:26
presence back, We want your voice again. We want to
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pray and know you here. So we draw near, not
36:33
with pride, but with trembling love, because we know you
36:37
still listened, and you still forgive, and you still restored.
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Let nothing stand between us again. In Jesus Holy Name. Amen.
36:47
If you made it to the end of this teaching
36:49
on Psalm sixty six, thank you. It means you're not
36:53
just curious, you're hungry for truth, and that's rare. Our
36:57
hope is that this didn't just inform you, but awakened
37:01
you a reminder that prayer is holy, that God is listening,
37:05
and that sin is serious. If this blessed you know,
37:09
there's more waiting add free distraction free on our website.
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word alive and help some one else find what you
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just did. May God speak to you even after this ends.
37:54
May you carry what you've learned into your prayers, your days,
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your decisions, and may you never forget. He still listens.
38:02
You're still called. The Altar is still open. This is
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