Latest / Reformed Thinking / The Pilgrim's Progress by John Bunyan - Proceeds to the Cross
Transcript
- 0:00Reformed thinking. Welcome along to the Deep Dive.
- 0:03This is where we take the source material you send us and well,
- 0:06we really dig into it. We try to pull out the core
- 0:09ideas, the interesting bits, and today our focus is on a specific
- 0:14point in Christian's account from the Pilgrims Progress.
- 0:18It's about what happens when he gets to this really significant
- 0:22place and then who he meets right after.
- 0:24That's right, we're looking closely at the details Bunyan
- 0:27gives us around Christian's arrival at the cross.
- 0:30It's such a well known scene, isn't it, it?
- 0:32Really is. So let's hit the scene first.
- 0:35Leading up to this moment, the source describes Christian well.
- 0:39He's running on this highway. Yeah, but it's not easygoing,
- 0:41the text says. He runs, but not without great
- 0:44difficulty because of the load on his back.
- 0:46He's really struggling under this weight.
- 0:48Burdened, that's the keyword. And this highway he's on, it's
- 0:51described too, isn't it? It.
- 0:52Is it says the highway was fenced on either side with a
- 0:55wall and that wall was called salvation.
- 0:58So he's definitely on the designated path.
- 1:00But finding it hard work because of the burden.
- 1:03OK, so he keeps running like this.
- 1:05Until he came to a place somewhat ascending, so the
- 1:08ground starts to rise a bit. And what's at the top of this
- 1:10rise? Upon that place stood across.
- 1:13Simple as that. A cross, and there's something
- 1:16else nearby. Yes, just a little below in the
- 1:19bottom, the text mentions a sepulchre.
- 1:22A tomb. So you've got this layout.
- 1:24Rising ground, cross on top, tomb at the bottom.
- 1:28It feels very intentional. It does.
- 1:30It really sets the stage for what happens next, which is the
- 1:33absolute core of this passage. And what is that?
- 1:36What happens when he reaches the cross?
- 1:38The account says just as Christian came up with the
- 1:40cross, his burden loosed from off his shoulders and fell from
- 1:44off his back. Just like that, just as he gets
- 1:46there. Exactly.
- 1:47The timing is immediate. He reaches the cross, the burden
- 1:50falls. No struggle on his part at that
- 1:52moment, it just. And where does it go?
- 1:55Does it just land at his feet? No, the description is specific.
- 1:58It began to tumble. Tumbling downwards towards the
- 2:01sepulchre. Right.
- 2:02It continued to do so till it came to the mouth of the
- 2:05sepulchre, where it fell in, and I saw it no more.
- 2:07I saw. It no more that's striking.
- 2:11It's not just off his back. It's gone, disappeared into the
- 2:14tomb. Which connects later to a song
- 2:16where, he wonders, must hear the strings that bound it to me
- 2:19crack. It's a definite break, a
- 2:22release. The burden is removed
- 2:24permanently it seems. So this whole event is
- 2:28instantaneous, tied to arriving at the cross and the sepulchre.
- 2:32How does Christian react? He's been running with such
- 2:34difficulty. Well, his whole demeanor changes
- 2:37then. Was Christian glad and
- 2:38lightsome? Glad and lightsome, that's a
- 2:40world away from burdened and struggling and he.
- 2:43Speaks, doesn't he with understanding.
- 2:45Yes, with a merry heart He have given me rest by his sorrow and
- 2:49life by His death. He immediately connects His
- 2:52relief to Christ's work. He understands the source of his
- 2:55new found rest in life. And the text points out his
- 2:58reaction to how it happened. It does, it says.
- 3:00It was very surprising to him that the sight of the Cross
- 3:02should thus ease him of his burden.
- 3:04Surprising. So it wasn't something he
- 3:06achieved, but something that happened to him when he looked.
- 3:08The site itself seems to be the trigger.
- 3:11And because it was so surprising, he doesn't just move
- 3:13on quickly. No.
- 3:14He pauses. Then he stood still a while to
- 3:17look and wonder. He.
- 3:18Really takes it in. He looked therefore and looked
- 3:22again, contemplating what just occurred.
- 3:24And this contemplation brings out a strong emotion.
- 3:27Yes, even till the springs that were in his head sent the waters
- 3:31down his checks, he wept. Tears not of sorrow, presumably,
- 3:35but. Gratitude.
- 3:36Maybe overwhelm a leaf. The text connects the looking
- 3:42and the weeping. He's processing the immense
- 3:44change. And it's right then, isn't it?
- 3:46While he's standing there looking, weeping.
- 3:49Behold, 3 shining Ones came to him.
- 3:51Celestial beings appear. And they greet him.
- 3:54They do. Peace be to thee.
- 3:56A fitting greeting for someone who's just found rest.
- 3:58And they don't just greet him, they each do something specific.
- 4:02What does the first one do? The first one addresses the core
- 4:05issue. Thy sins be forgiven thee a
- 4:07clear declaration. Bunyan even links it to Mark
- 4:10chapter 2. Forgiveness announced.
- 4:12What about the second shining one?
- 4:14The second one deals with his appearance, his state.
- 4:17He stripped him of his rags and clothed him with change of
- 4:20raiment. Bunyan points to Zechariah 3 for
- 4:23this. So his old covering may be
- 4:25representing his sin or self righteousness is gone, replaced
- 4:29with something new. A new status, a new covering,
- 4:32and then the third. The third one gives him two
- 4:34things, right? He set a mark in his forehead
- 4:37and gave him a roll with a seal upon it.
- 4:40A mark and a sealed roll. What's the role?
- 4:42For he's told to look on it as he ran, and crucially, that he
- 4:46should give it in at the celestial gate.
- 4:48This is his assurance, his sort of entry pass linked to
- 4:52Ephesians 1. So forgiveness, new clothes
- 4:55representing a new state, a mark of identity and a sealed
- 4:58assurance for the way ahead. That's quite the package.
- 5:01It really is. And after delivering these, the
- 5:03text says simply. So they went their way.
- 5:05Leaving Christian completely changed.
- 5:07How does he respond now? Pure joy.
- 5:09Then Christian gave 3 leaps for joy. 3 leaps you can almost see
- 5:13it physical, uncontainable joy and.
- 5:15He doesn't just leap, he bursts into song.
- 5:18And when I'm singing. And his song reflects everything
- 5:21that just happened. Absolutely, he sings about
- 5:24coming laden with my sin, Nor could aught ease the grief that
- 5:28I was in till I came hit her. He identifies this place as the
- 5:31point of relief. He calls it the beginning of my
- 5:34bliss, doesn't he? Like this is where the good part
- 5:36starts. Yes, and he connects it all
- 5:38back. Must hear the burden fall from
- 5:41off my back. Must hear the strings that bound
- 5:44it to me a crack. He's marveling at the release.
- 5:47He just felt. And he blesses the place and the
- 5:49person. Blessed Cross, blessed
- 5:51sepulchre, blessed rather be the man that there was put to shame
- 5:55for me. He ties the location and the
- 5:58relief firmly to Christ's sacrifice for him.
- 6:00So the contrast is stark. From burden runner to lightsome
- 6:05pardon, newly closed, marked, assured, leaping, singing
- 6:09Pilgrim. A pivotal moment.
- 6:10Undeniably, but Bunyan doesn't let him linger solely in that
- 6:13joy without showing the next reality of the walk.
- 6:16Right. The account moves on fairly
- 6:17quickly. Christian keeps going.
- 6:18He went on thus even until he came at a bottom, A low point in
- 6:22the terrain perhaps? And what does he see there?
- 6:25Something very different from The Shining Ones.
- 6:27He saw a little out of the way. Three men fast asleep with
- 6:32fetters upon their heels. Asleep with chains on their feet
- 6:36and a little out of the way, not even on the main path.
- 6:39Precisely a complete contrast to Christian's current state.
- 6:44He's awake, free, joyful, moving forward on the highway called
- 6:48salvation. These men are inactive, bound
- 6:51and off course. And Bunyan gives them names,
- 6:53doesn't he? Allegorical names.
- 6:55He does. The name of the one was simple,
- 6:57Another sloth and the third presumption.
- 6:59Simple sloth and presumption. What do they represent?
- 7:02What's the danger Bunyan is highlighting here?
- 7:05Well, looking at their state, asleep, bound off the path, they
- 7:08seem to stand for spiritual hazards.
- 7:10Simple might be ignorance or gullibility.
- 7:12Maybe sloth is clearly spiritual.
- 7:14Laziness. Unwillingness to press on.
- 7:17And presumption. Perhaps overconfidence, a false
- 7:19sense of security that leads to carelessness, maybe thinking
- 7:22they're safe without needing to be vigilant or stay on the path
- 7:24they represent conditions that stop progress towards the
- 7:27Celestial City. So right after Christian's
- 7:29amazing experience of release and assurance, he immediately
- 7:33encounters these figures representing complacency,
- 7:36idleness, false confidence. Yes, it's a caution, isn't it?
- 7:40Even after such a high point, dangers and pitfalls exist,
- 7:44often right nearby, slightly off the path.
- 7:47So. Thinking about this whole
- 7:49section for you, the listener, what can we draw from this?
- 7:52Well, you could consider that picture of the burden falling
- 7:55off at the cross and rolling into the sepulchre.
- 7:58What does that specific imagery suggest about how release from
- 8:01sin and guilt happens? And maybe think about the gifts
- 8:04from the Shining Ones. Forgiveness spoken, new clothing
- 8:07given, a mark applied, a sealed role for assurance.
- 8:11What is getting these things after the burden is gone?
- 8:13Tell you about the results of that event at the Cross.
- 8:17It's not just subtraction, but addition to.
- 8:19Definitely. And then there's the contrast
- 8:21with simple sloth and presumption appearing
- 8:23immediately after. What might their presence right
- 8:25there suggest about the need to remain watchful, to keep moving,
- 8:29to avoid drifting off the path even after a significant
- 8:32spiritual experience? Yeah, that's a good point, these
- 8:35two. Final thought, maybe, What does
- 8:36it mean to keep looking back in a sense to the cross and the
- 8:39simple curse you continue on. How might remembering that site,
- 8:43that release, help someone stay awake, stay active, stay on that
- 8:46highway we call salvation, and avoid ending up like simple
- 8:49sloth or presumption? Something to Mull over.