Latest / Mount Eaton Church / Proverbs 1:1-7 - Wisdom - Brian Seay (Disciple Makers) - 8.16.2026

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Proverbs 1:1-7 - Wisdom - Brian Seay (Disciple Makers) - 8.16.2026 · Mount Eaton Church

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Praise the Lord. Praise the Lord. So good. You
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can all turn in your Bibles to Proverbs chapter
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one. We're heading that direction to talk about
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wisdom. Thank you, Pastor Joe, for the introduction.
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I got to say, it's a pleasure being with you
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guys here. One thing, even just in the short
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time being with you guys, that's something that's
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very obvious about this church is you guys are
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a joyful bunch. I think the joy of the Lord is
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very obviously here and marks you all. So I praise
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the Lord for that. It's clear you guys know how
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to have a good time and enjoy Jesus thoroughly.
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So thank you for letting us be a part of this.
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I'm not sure if this is on, but... You know,
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we're going to look at Proverbs chapter one here.
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This is a teaching that I did with our students
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back at our end of the year conference. We actually
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had three days to walk them through the book
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of Proverbs and some teachings from that. So
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I want to start us off here just looking at Proverbs
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chapter one. Yeah, I think that's still picking
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me up here. To introduce this, I want to tell
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you a story from my childhood. So we'll go in
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a little time travel device and go back. There
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was a time when my mother, I very vividly remember
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telling me, don't put soap in your eyes. Well,
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that's some wisdom, right? And I remember asking
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my mom, why? Why shouldn't I do that? And I think
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maybe this was one of those moments where mom
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just sort of throws out the, well, because I
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told you so. Sort of quick, trying to move through.
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Learned to bathe myself, whatever. So I get in
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the bathtub, and very quickly, curiosity overrides
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wisdom. Sort of scrubbing and doing a little
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scrubbing, and it wasn't. You know where this
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is going. It wasn't too long before, boop, that
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soap bar goes in my eyeball, and I start screeching
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at the top of my lungs. Mom, mom, mom! You know,
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what happened, what happened, what happened?
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I got soap in my eyes! And then the next, you
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know what the words were after that? I told you
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so, right? Mom warned about getting soap in the
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eye, and I intentionally did it anyway. Listen,
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we all have this impulse in us to disregard advice
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and rather to do things our own way. Now that
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impulse to disregard advice written large over
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the course of a lifetime is actually crushing
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and destructive. Have you ever met somebody who
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clearly shipwrecked their life? Maybe personally
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you know someone like that. Listen, there is
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objectively a way to do life well and a way to
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do life poorly. And we all stand at the fork
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in the road of those two results, and the split
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in the road runs down this verse. It's Proverbs
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3, 5. Trust in the Lord with all your heart and
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lean not on your own understanding. Wisdom has
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been defined. This is a little different than
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the definition that Pastor Joe just gave, but
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it's a complementary definition. The word in
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the scriptures that is translated wisdom has
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been defined as the art or skill of living the
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good life. The art or skill of living the good
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life. And I'll tell you more about that in a
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minute. Listen, living the good life does not
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come intuitively to us. Rather, it requires us
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to be taught and develop it like any other skill.
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So welcome to the book of Proverbs. The book
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of Proverbs is your introduction to the art and
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skill of living the good life. Do you want to
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know how to not shipwreck your life? how to thrive
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and flourish, how to manage your finances, use
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your words, steward your relationships, avoid
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devastating sin, and even leave an impact on
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the spheres of influence that God has given you.
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Do you want to learn how to learn? Well, welcome
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to the book of Proverbs. It is your introduction
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to wisdom. If you're unfamiliar with the book
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of Proverbs, chapters 1 to 9, it's a 31 -chapter
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book. Chapters 1 to 9 is all just introduction
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to the topic of wisdom. Solomon explaining what
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it is and how do you get it and all of that before
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ever really dishing out what we typically think
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of as those little nuggets, those two -line nuggets
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of wisdom that make up the rest of the book,
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10 to 31. What I want to do is just in our time
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here together, briefly look at Solomon's introduction
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to the topic of wisdom. to his book of wisdom
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in Proverbs 1 to 7, most of our time spent on
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verse 7 and that filter through which he looks
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at wisdom. So let me pray for us and we'll get
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into it here. God, thank you for the morning.
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Thank you that we could be together and to look
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at your word. And thank you that, Lord, there's
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no distant clockmaker going on here. It's not
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that you set the world in motion and stepped
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away, but actually you are intimately involved
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in helping your creatures, namely us, know how
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life is best lived. Ultimately, Lord, we understand
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that that's by coming to you in repentance and
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in faith to know you through the blood of Jesus
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Christ and his resurrection. But even as we consider
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the practicals of our lives that you haven't
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left us, that you actually care about the nitty
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-gritty details of our lives, and you've actually
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instructed us in those things. So help us to
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understand even the foundation of that as we
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explore your text here this morning. We ask this
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in Jesus' name. Amen. I'm going to read to you
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Proverbs 1, verses 1 to 7. It says this, the
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Proverbs of Solomon, son of David, king of Israel.
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Listen, this is a purpose statement. If you notice
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the word to there, he's about to tell us why
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he is writing the book. To know wisdom and instruction,
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to understand words of insight. to receive instruction
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in wise dealing in righteousness, justice, and
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equity, to give prudence to the simple, knowledge
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and discretion to the youth. Let the wise hear
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and increase in learning, and the one who understands
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obtain guidance to understand a proverb and a
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saying, the words of the wise and their riddles.
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The fear of the Lord is the beginning of knowledge.
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Fools despise wisdom and instruction. Let me
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show you a little bit about what's going on in
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this purpose statement before we get to that
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foundation in verse 7. What is the purpose of
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the Proverbs? He says three things. The Proverbs
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are for the sake of wisdom. The word translated
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wisdom there in verse 2 is the Hebrew word chokmah,
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which is spelled H -O -F -L -E -M. E -M -A. Chokmah.
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Okay, just got to get it in there. You're welcome
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to try that on if you want. You want to do it
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with me? One, two, three. Chokmah. There you
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go. This word is a little tricky to nail down
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in its definition. Bruce Waltke in his commentary
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on the Proverbs says, in Proverbs, wisdom mainly
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denotes the skill to navigate through the maze
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of life so that one conducts one's life to the
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greatest benefit of oneself and the community.
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It is the way of eternal life. Through wisdom,
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one is able to read circumstances, interpret
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situations so as to act correctly, speak properly,
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and respond appropriately to each situation so
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that beneficial consequences ensue to self and
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community. Thanks, Bruce. That was a little bit
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of a mouthful. What he's saying is wisdom is
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knowing what to do in any given situation to
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the best good of yourself and to those around
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you. Or maybe a shorter way of saying that, it
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is the art or skill of living the best life.
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Now, an art or a skill, and the word chokmah
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in the Hebrew, they understood it as an art or
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a skill. Think about any other art or skill that
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you might be familiar with, whether it's playing
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a musical instrument or building them, or a sport
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or some kind of woodworking craft or whatever.
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Any kind of art or skill, there's two things
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that go into that. One is there is a basis of
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knowledge. There are things you need to know
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in order to do that thing. You can't play a guitar
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without understanding chord structure, and you'll
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play even better if you understand music theory.
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But like any skill, you can't just read a book
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and suddenly be awesome at that thing. I wish
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that's how it worked. But it doesn't work that
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way. You actually have to put that skill into
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practice. You could read a book on playing guitar,
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but you don't know how to play the guitar until
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you pick it up and start strumming. Wisdom...
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is a skill that needs to be practiced over time.
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You need to know which way to go, but you also
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need repetition in order to excel at it. In other
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words, wisdom is not wisdom until it is morally
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applied. Solomon is the example of this. He was
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the wisest man in the world until he failed to
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continue applying it. If you know the story of
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Solomon, he nearly shipwrecked his faith as he
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began to give in to the lust of the flesh and
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his love of women, and marriage after marriage
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after marriage after marriage, that nearly destroyed
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him, but he repented in the end. See, he failed
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to continue in the moral application of the knowledge
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and the wisdom that he had, and he felt the weight
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of that. Now, here's a distinction I want to
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make for you here this morning. As a Christian,
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you can be negligent with wisdom and still be
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saved. You can be negligent with wisdom and still
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be saved, but you'll have a terrible life for
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it. And that's what Solomon warns us of in the
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book of Proverbs. He tells us the Proverbs are
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for gaining this wisdom. You see that in verse
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two, to know wisdom and instruction, to understand
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words of insight. He also tells us in verse four,
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secondly, that it's to give prudence to the simple.
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It's actually to help simpletons to grow. That's
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not a word we use a whole lot anymore, simpletons.
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But here's the way this word is meant. There
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are three main characters in the book of Proverbs.
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There's the wise man, the one who has embraced
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the Lord's guide to the art or skill of living
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the best life. There's the fool who has rejected
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that. And there's this man, the simpleton. The
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simpleton is a man who is a fool by default simply
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because he is young. When I tell my child don't
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stand on the edge of the trampoline outside the
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netting and they don't listen to me, they are
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being a fool. It's because they don't quite understand
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how gravity works and that you shouldn't stand
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on the edge. And so when they fall off, hey,
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listen, you just got some experience. The simpleton
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is an amateur fool. Now, if he does not change
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and he does not grow, he will go pro. And that's
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what the Proverbs refer to as a fool. It's the
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one who has rejected God's wisdom. But what Solomon
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tells us in his introduction is his goal is actually
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to take the inexperienced youth who doesn't understand
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how the world works yet, and he is applying God's
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wisdom, God's instruction to that person so they
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don't shipwreck their lives, so they don't become
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the fool. Now, I understand, I love teaching
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Proverbs to college students because it's the
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right time of life to get it to them. Making
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decisions, setting patterns, all that sorts of
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things. I love giving Proverbs to students. And
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I understand some of you are not in my typical
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preaching range, the 18 to 22 year old. The reality
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is you may look at your life and go, there actually
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are some patterns. There actually are some patterns
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of foolishness that I embraced in the course
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of my life and I see the effects of those things.
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It's not too late. The book of Proverbs applies
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as much to you if you are in your 70s or 80s
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as it does to a 20 year old. You may not have
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the time in this life to experience all the blessings
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that are designed to be given through that wisdom,
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but it's not too late to apply God's wisdom to
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your life, even in particular areas. Proverbs
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is designed to make the simple wise. Thirdly
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is this, the Proverbs are for the teachable.
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You see this in verses five and six. He says,
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let the wise hear an increase in learning. And
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let the one who understands obtain guidance to
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understand a proverb and a saying, the words
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of the wise and their riddles. See, in verse
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5, he says, let the wise hear and increase in
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learning. Wisdom is first and foremost marked
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by being teachable. It's marked by being teachable
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and being a learner. The one who has nothing
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to learn will learn. Nothing. The one who has
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nothing to learn will learn nothing. Additionally,
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the person who cannot be corrected, the person
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who cannot be wrong will learn nothing. If you
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do not have a teachable, humble disposition,
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you will not grow. You will not grow. So, how
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do you develop a teachable disposition? How do
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you develop that humility to learn and to grow
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and to be taught this art or skill of living
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the good life? Solomon tells us in verse 7, the
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fear of the Lord is the beginning of wisdom or
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the beginning of knowledge. But fools despise
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wisdom and instruction. Solomon unveils for us
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his thesis statement in verse 7, or perhaps another
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way of looking at it is it's the interpretive
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lens through which he understands the art or
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skill of living the good life. There's no way
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to separate how to do life well from fearing
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God. And so he says, it is the beginning of knowledge.
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In chapter 9, the other end of his introduction,
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verse 10, he repeats this phrase, the fear of
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the Lord is the beginning of wisdom. He bookends
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his introduction by this reminder, this is where
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it begins. So it would probably help us to define
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our terms, wouldn't it? Because you notice, what
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Solomon does not do in introducing this, he does
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not say that the love of the Lord is the beginning
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of wisdom. Interesting. He does not say faith
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in the Lord is the beginning of wisdom. He does
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not say the grace of the Lord or the mercy of
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the Lord is the beginning of wisdom. He says
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the fear of the Lord is the beginning of wisdom.
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Why? Now, I don't know about you, but just about
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every time I ever heard somebody explain the
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fear of the Lord, they used the word reverence.
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Fear of the Lord is this most holy reverence.
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But here's what I want to pose for you this morning.
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Every other time we use the word fear, we do
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not mean reverence. We mean something that is
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scary. We typically mean being scared about something.
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Now, I understand all of us, if you're a Christian,
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been a Christian for a while, there's an intuitive
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tug that does not feel comfortable with that
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reality. You go, well, wait a minute. God loves
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us. God's merciful. What about the gospel? Yes
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and amen. But let's not shy away from the word
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that God uses here. The fear of the Lord is the
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beginning of knowledge. I might want to say,
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what about God's love, God's mercy, all this?
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But then you run into passages like Matthew 17,
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verses 5 and 6, when the disciples are on the
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Mount of Transfiguration. Listen to what it says.
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In verse 5, Jesus was still speaking when behold,
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a bright cloud overshadowed them and a voice
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from the cloud said, this is my beloved son with
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whom I am well pleased. Listen to him. The audible
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voice of God. What did the disciples do? Verse
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six, when the disciples heard this, they fell
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on their faces and were filled with reverence.
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No, they fell on their faces and they were terrified.
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Or what about Revelation chapter 1, when John,
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the apostle John, meets the risen Lord Jesus?
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In verse 12 and 13, it says this, then I turned
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to see the voice that was speaking to me, and
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on turning, I saw seven golden lampstands. And
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in the midst of the lampstands, one like a son
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of man, clothed with a long robe, with a golden
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sash around his chest. And if you know that passage,
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he goes into describing the risen Lord Jesus
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in all this detail. In verse 17, he says, when
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I saw him, I fell at his feet as though I was
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dead. That's not reverence. That's not just reverence.
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But he laid his right hand on me and said, fear
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not. I am the first and the last. And he goes
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into his teaching to John. Those guys definitely
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seem scared. They trembled. They hid. They crumpled
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to the ground. That's not just reverence. That's
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perhaps something far bigger than reverence.
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That is. Fear. Fearing the Lord, at least in
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part, has to do with this understanding that
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we should drop dead in the presence of God Almighty.
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Listen to what God says to Moses in Exodus 33,
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verse 19 to 23. It says, when God, when Moses
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asks him to see his glory, God says this, and
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he said, I will make all my goodness pass before
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you and proclaim before you my name, Yahweh,
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the Lord. And I will be gracious to whom I will
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be gracious and show mercy on whom I will show
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mercy. But, he said, you cannot see my face.
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For man shall not see me and live. And the Lord
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said, behold, there's a place by me where you
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shall stand on the rock. And when my glory passes
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by, I will put you in the cleft of the rock.
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And I will cover you with my hand until I have
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passed by. Then I will take away my hand and
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you shall see my back. Listen to this. but my
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face shall not be seen. Jesus says, man shall
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not see me and live. Jacob experienced something
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very similar in Genesis 32, 30. If you know the
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story, that's when God leaps out of the woods,
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throws Jacob in a headlock, and they have this
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all -night wrestling match. At the end of it,
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after God puts Jacob's hip out of socket and
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blesses him, changing his name to Israel, Jacob
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says this. Verse 30, he says, so Jacob called
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the place, Peniel saying, I have seen God face
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to face, and get this, and yet my life has been
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delivered. He understood, I saw God's face, I
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should be dead right now. And yet I am not. And
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it's all of grace. It's all of grace that I'm
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not. See, brothers and sisters, the fear of the
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Lord is understanding that God is transcendent.
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That he is beyond us in every way. That God is
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holy and morally perfect and without the stain
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of sin. And when all these people throughout
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history interacted with God, they crumpled before
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him because they understood their sinfulness
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and their insufficiency. They understood that
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being a sinful person in the presence of a holy,
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perfect God meant that they were actually in
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danger in that moment. And yet, God was gracious.
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Do you know what the most repeated command in
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the scripture is? It's fear not. The irony here
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is that God both comes in all his fear -inducing
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glory and yet in his grace comforts with the
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words fear not and he draws them out. Fearing
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God includes knowing that you and I should die,
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that our sins deserve his full and unbridled
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wrath, and it is only grace that restrains that.
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See, brothers and sisters, the fear of the Lord
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is trembling before him. It's understanding additionally
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that we are not like him. That certainly we're
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not holy, but think about the other attributes
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of God. That there's this infinite contrast between
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us and God. That he is creator and we are creature.
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That he is Lord and we are servant. He is infinite.
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We are finite. He is everywhere. We are confined.
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He is all -knowing. We know actually not all
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that much. That God can do all his holy will
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pleases him to do. If you think you can pull
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that off, try explaining that to a police officer.
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You and I are limited, weak, bound by outside
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constraints. The fear of the Lord is what you
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and I would experience if God himself spoke to
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us the way he spoke to Job. In Job 38, verses
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1 to 4. Maybe you're familiar with this. After
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Job's complaint is lodged, God responds to him
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and he says, the Lord answered Job out of the
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whirlwind and said, who is this? Who is this
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who darkens counsel by words without knowledge?
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Dress for action like a man. I will question
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you and you make it known to me. Where were you
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when I laid the foundation of the earth? Tell
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me if you have understanding. Brothers and sisters,
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What if you and I actually attempted to argue
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with God? Who would win? Who would win? That's
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the fear of the Lord. That's the fear of the
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Lord that he's talking about. Well, why? Why
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is that? Why is that experience of trembling
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before God? Why is that the beginning of the
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art or skill of living the good life? Bruce Waltke,
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again, he says what the alphabet is to reading,
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what notes are to music, what numerals are to
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mathematics, the fear of Yahweh is to gaining
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the book's wisdom and instruction. It's our foundation.
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If wisdom is the art or skill of living the best
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life, then who actually knows how life is best
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lived? Is it you? Is it me? Give me a break.
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You, in your meager, however many number of years,
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You might not be a 20 -year -old anymore, but
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look, in light of immortal, eternal God, you're
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a spring chicken. Who has more experience, you
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or the one who exists outside of time? Friends,
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God is right in any argument. Which of us has
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a better handle on how life is best lived? Additionally,
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if you layer on top of this that you and I deserve
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to die for our sins, and God in his grace has
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not. done that, but rather died for us, where
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does that leave us? Where does that leave us?
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Brothers and sisters, the fear of the Lord leaves
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us listening. It leaves us listening. It should,
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if there's even a teeny tiny bit of sanity in
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us and the work of the Spirit, it should leave
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us listening. The fear of the Lord is the beginning
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of wisdom because it puts you in the student's
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chair and correctly identifies the right instructor.
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If you want to live the best life, then why not
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learn from the author of life? Why would you
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dare argue with him as if though you or I knew
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better? Why would you disregard his counsel?
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As James says in his book, he says, be slow to
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speak, quick to listen, or quick to listen, slow
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to speak, and slow to anger. I think he's actually
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talking about listening to God's word. Slow yourself
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down. Be quick to listen to God and stop talking
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over him. And certainly do not get angry with
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him. Well, let's be honest. That's a work of
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the Spirit. That's not something that you and
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I can manufacture in and of ourselves. Prior
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to Christ's work in us, we default to resisting
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the fear of the Lord. Now, that doesn't mean
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that a non -Christian can't stumble upon these
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principles of how God has made the world to work
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best, but they'll always be missing the foundation.
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They'll always be missing the interpretive lens.
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It may be a part of the truth, but it won't be
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wisdom in its entirety. If you're in Christ,
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you have the Holy Spirit, and so he is already
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predisposing you through conviction and remembering
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his word toward wisdom. But like our growth in
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Christ, there's a work of the Spirit, or the
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work that the Spirit is doing in us, in spite
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of us, but we are also called to work out our
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salvation with fear and trembling. You have a
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part to play in embracing the fear of the Lord.
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So let me pose the question to you. Do you fear
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God? Is your life marked by a fear of the Lord?
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Because that predisposes you. That is the foundation,
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the beginning of knowledge and wisdom, knowing
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how life is best lived. Brothers and sisters,
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the evidence of fear of God in your life is listening
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to God over listening to yourself. The evidence
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of fear of God in your life is listening to God
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over listening to yourself. As I mentioned in
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the beginning, Proverbs 3, 5 is maybe the most
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famous expression of this dichotomy. It says
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this in verses 5 to 8, trust in the Lord with
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all your heart and do not lean on your own understanding.
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In all your ways acknowledge him and he will
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make straight your paths. Be not wise in your
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own eyes, fear the Lord and turn away from evil.
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It will be healing to your flesh and refreshment
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to your bones. Look, there are only two options.
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Either you will trust the Lord with all your
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heart, or you will lean on your own understanding.
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You can choose either one. You're free to do
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that. One puts you in the driver's seat, and
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I think we tend to like that until we realize
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the consequences of it. One puts you in the driver's
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seat, and that feels empowering. But remember,
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you do things like consistently stay up too late
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to watch stupid YouTube videos. You worry about
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your future when you can't actually do anything
25:34
about it. You get irritated when other people
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do the same things you do. Look, you're just
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a very silly person and me too. You're welcome
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to ignore wisdom. And as I said, look, as a Christian,
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you will still be saved. It is Christ's work,
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not your adherence to wisdom that saves you.
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You're free to ignore wisdom, but listen, you'll
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have a terrible life and you will die in shame.
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See, trust in the Lord puts the Lord in control,
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puts him in the driver's seat. And perhaps that's
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the part we resist the most. are you marked by
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being teachable? That's another way of saying,
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are you marked by listening? Have you acknowledged
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that God actually knows how life works better
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than you do? Now, you may have done that in some
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areas of your life, but are there areas where
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you're saying, no, God, I'm not going to let
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you into that one. I have to hold on to this
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one because it's too scary to trust you. Does
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your life reflect this? Do you see evidences
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of where God has taught you and you trusted him
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more than yourself? Have you seen evidence of
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repentance in your life because God corrected
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you through his word? This is the fear of the
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Lord. Now, wait a minute. What about the love
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of the Lord? What about his grace? What about
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his mercy? What about all of those things that
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we actually can approach the Lord? come boldly
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before the throne of grace to find help and mercy
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in times of need. Yes, all those things are true.
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You know, for most of us, that's what brought
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us to Christ was the promise of forgiveness,
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the welcome of his adoption, all of those sorts
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of things. So how do we think about this fear
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of the Lord when the Bible also tells us that
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God loves us and invites us in? What I want to
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submit to you is that fear of the Lord and faith
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in Christ are actually two sides of the same
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coin. It's two sides of the same coin. Right
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before that passage in Proverbs 3, 5, trust in
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the Lord with all your heart and lean not on
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your own understanding. In Proverbs 3, 3, he
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says, let not steadfast love and faithfulness
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forsake you. Write them on the tablet of your
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heart. He's talking about God's steadfast love
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and faithfulness. Why should you trust in the
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Lord with all your heart? Because his love for
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you is covenantal and it is un... That's why
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you should abandon leaning on your own understanding
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because he is absolutely and imminently trustworthy.
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He makes and keeps his promises and his love
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is covenantal. If someone with all that power
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and authority and knowledge, my goodness, he
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commits to you when he knows what you and I are
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like. If someone like that sets his affection
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on you and does so chiefly by dying for you,
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then perhaps he's worth trusting. Perhaps he's
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worth trusting more than myself, and perhaps
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he's worth trusting even with the fine china
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of my life. Listen, fear of the Lord means you
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tremble before his power and his holiness, and
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so you listen. You take him at his word. He knows
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better than I do. But isn't that what faith is?
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Isn't that exactly what faith is, is taking God
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at his word, that when he says something, it's
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as good as done? Trusting the Lord with all your
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heart combines this incredible understanding
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that God is God and I am not. And that God in
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all his godness has set his affection on you
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and on me. So it's only saying to tremble before
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the Lord and therefore to listen to him. What
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is the most important thing that we could possibly
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listen to God about? Perhaps it's something like
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this. But God demonstrates his own love for us
29:13
in this. That while we were still sinners, Christ
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died for us. Are you going to argue with him
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about that? Are you going to lean on your own
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understanding about something like the gospel?
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Are you going to trust him with that? Trust in
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the Lord with all your heart and lean not on
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your own understanding. When he tells you he
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has died for you, he has forgiven you, he has
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welcomed you. See, brothers and sisters, fear
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of the Lord includes both trembling and trusting.
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If God knows better than I do, then I need to
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listen to him, even as he reveals his love and
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grace to me. Fear of the Lord and faith in Christ
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are two sides of the same coin. Let me loop back
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to the beginning. If we understand all this,
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then we understand that wisdom is not merely
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life advice. It's not just about managing your
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finances or knowing how to use your words, though
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it is that. A fuller definition of wisdom is
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not just the art or skill of living the good
30:11
life for the best life, but perhaps it's something
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like this. It's learning how to live from the
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author of life who could have rightly destroyed
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you, but he loves you instead. That's what true
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wisdom is. Now you're off to a good start by
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being here and you're sitting yourself under
30:29
the ministry of God's word. That is a good place
30:32
to start. But will you take a full advantage
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of what you have in this church? You do that
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by being teachable, by coming and preparing to
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hear God's word. Whether that's by ensuring that
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you get a proper night's sleep on a Saturday
30:44
night so you're ready to hear God's word or by
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positioning your heart in prayer and saying,
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God, convict me of what I need to be convicted
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and encourage me of what I need to be encouraged
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in. Perhaps it looks like as you are listening
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to the sermons or Bible studies or whatever ministry
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of the word you sit under here at the church
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that you ask yourself, God, what needs to change
31:02
in me? What do I need to hear? Perhaps it means
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going up to a fellow church member and saying,
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do you see any area of my life where I am not
31:13
being faithful to the Lord? Would you speak into
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it? Ooh, boy. Friends, here's my challenge to
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you. Resolve in your heart that God knows more
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than you. Resolve in your heart. Therefore, even
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this week, as you go out from here, ask him to
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convict you where you need to be convicted, that
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you would trust him more than yourself. and ask
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him to encourage you where you need to be encouraged,
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that you would trust him even with those things
31:42
more than yourself, even this week. Let me pray
31:46
for you to that end. Go to him. Lord God, thank
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you that you speak into the nitty -gritty of
31:53
life, that you really do care about the details,
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and we thank you, Father, that you... have loved
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us enough to instruct us on these things. We
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pray, Father, that you would help us to have
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that teachable disposition, that we understand
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as we tremble before you that you know better
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than we do. Lord, would you forgive us for our
32:10
arrogance? Would you forgive us for our arrogance
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wherever, Lord, we have acted as if though we
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know better than you? Lord, we admit to you that
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we are foolish people in that regard, and we
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plead with you that you would humble us and help
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us to learn. God, convict us of the Spirit so
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that we might repent and turn. Teach us what
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we don't know yet or have forgotten. Remind us
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of those truths all so that we would follow you
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and that we'd receive the blessings for living
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the wise life. We ask this all for your glory,
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Lord, that even in our lives that that wisdom
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would radiate your goodness and your glory. We
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ask this in Jesus' name. Amen.