Latest / The Uncensored Catholic / Show 235: Anointing of the Sick and merry Christmas to all!

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Show 235: Anointing of the Sick and merry Christmas to all! · The Uncensored Catholic

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Speaker 1: A Hey, y' all, welcome this week's show. First of all, well,
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today we're going to talk about we've been going through
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the sacraments, okay, so we've now gotten up to the
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anointing of the sick or extreme function as it used
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to be called. Very important topic and much to my surprise,
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it's one that a lot of well, I can't speak
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for younger Catholics. I don't know anything about Catholic education
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in the current day, but the parishes that I attend
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tend to be in retirement resort communities. Most people there
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are eighty years and up seventy five at least, and
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obviously we're not well catechised on several topics. This is
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the generation that votes Democrat for abortion and gay marriage
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and everything just because John Kennedy was a Catholic. Their
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mindset has not changed since the nineteen sixties, which is
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very frustrating. But to say the least a few months ago,
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that was probably last year. Actually, the priest at the
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parish I was attending down where my mom lives much
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very big, very big church, I mean thousands of people,
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just huge, I mean compared to where I normally go
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to Mass, which is like in the wintertime, there will
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be five of us in the summer the place that
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we packed out the doors with visitor summer people. That's
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the way it is in the mountains. But now this
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is a year round population of several thousand, and it's
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quite large. The priest did a homily on the Annoying
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of the Sick because he had been speaking with someone
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who didn't understand it and thought that you were only
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supposed to receive it on your deathbed, and he'd explain that, no,
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anytime you're seriously ill, or if you're going to go travel,
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if you are doing anything you know where you might
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not be able to get to mass the next week,
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it's a good idea to receive this sacrament. Apparently no
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one knew that that. After that mass, I believe he
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gave the Annoying to the Sick to about three to
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four hundred people. He had another mass to say that day.
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Many of them as went to launch, came back and
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he gave the Annoying to another three or four hundred people.
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And he literally spent his entire Sunday administering to that
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sacrament to people who had never had it before in
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their entire lives. But who were born and raised Catholic,
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So I do not know the state of Katechises in
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our time. We do have the benefit of the Catechism
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under Pope Sake John Paul the second, which is you know,
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really good, but I mean gil Boston Catechism wasn't bad either,
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And Father's Piago will really explain this one for you,
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and I think you'll find it very interesting and hopefully
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know it's Christmas time and and of course I want
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to wish you a very merry Christmas. Try to revisit
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that at the end of the show. But you'll be
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spending time with friends and family and loved ones, and
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maybe you can explain to them and say, hey, you
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know what you're traveling, you're out of town. Did you
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receive the annoying of the sick one that the may say,
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I'm not sick And you can say, well, actually, you
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can be killed in a car accident at any time
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whenever you are traveling a distance, you know, for an
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extended period of time. You really ought to do this,
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And you know, do you have a chronic condition? Do
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you have something, because most everybody in America has a
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chronic disease these days, and you can. That's that's a
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sacrament you can receive more than once. It's not like
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baptism or something. But speaking of baptism, we'll start with
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a couple of questions and answers from radio replies, and
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the questioner asked, So it's basically Catholic teaching that all
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unbaptized or lost, whether it be a their own fault
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or not, and the precincts or no, no one will
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ever be lost saved through his own fault. Christ is God,
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and as God can work with secondary causes or without them.
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The ordinary means of salvation is by baptism, and one
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who is convinced of the necessity of baptism yet deliberately
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refuses to receive it cannot be saved. But God can
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supply the grace usually given by baptism, and does so
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without the actual sacramental rise. In two cases, if an
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unbaptized person dies a martyr for Christ, he is credited
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with the baptism of blood. Baptism of desire counts for
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the man who repents of his sin and dies with
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a sincere will to do God's will, yet who through
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no fault of his own, does not realize the necessity
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of actual baptism, or is unable to receive it. Of course,
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this book was written in the nineteen thirties. I believe
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the Church has since clarified its teaching on unbaptized infants,
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those who die in the womb or before they can
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receive baptism. The Blessed Virgin Mary herself aquae them to
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heaven and cares for all their needs. That was a
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matter of theological discussion for thousands of years to almost
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two thousand years before the Church formalize that position, because
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that's not something that's made clear in the Bible. You
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know Protestants who say all we need is a Bible, Well,
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the Bible really doesn't answer all your questions, does it. Anyway,
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The development of doctrine comes through the keroism of the
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Holy Spirit, which is given only to the Holy Catholic Church,
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the one Holy Catholic and Apostolic Church. Person continues, would
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you explain more fully this baptism of desire? And they answer.
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Every human being has a conscience which dictates a natural
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law of moral obligation, at least when he comes to
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the age of reason. If a pagan knows nothing of Christianity,
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he is ignorant of it through no fault of his own.
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He can at least repent of his personal sins against
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his conscience and desire to do the right thing. God
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gives every man the grace to do this much. Now
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we know that a man should receive no now that
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we know that a man should receive baptism. If the
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pagan knew this, he would receive baptism. This sincere desire
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to do all that God would require implicitly includes the
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desire baptism, and God takes the will for the deed,
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granting sanctifying grace. Thus such a pagan would be saved.
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As is clear, anyone who has attained to the use
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of reason would be capable of this baptism of desire.
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And I think we'll move on to the sacrament now
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because the person's asking about unbaptized children and yeah, I
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mean we just covered that, so yeah, we'll pick up
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a little bit more next week. Oh, this is interesting.
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Person will be asking about baptism by immersion and all that,
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and they just actually discussed the d DA KA And
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the d DA KA is still one of the most
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powerful tools to show Protestants that dear doctrine is fallacious,
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is made up, his false, his counterfeit. The d dot
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K was written two hundred years at least before the
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Bible was finalized. Saint Paul I mean, I'm sorry. Saint
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John at least was still alive. The d do K
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means that the title literally means the teaching of the Twelve.
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It was the only Christian catechism, manual of worship and
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belief that existed for a for a very long time.
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The only reason the way Protestants can get around it
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is to deny its existence or authenticity authenticity, and they do.
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But you can go and you can say, hey, look, historically,
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here's the evidence for the d doa KA having been
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around seventy a d we have you know re says
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to its teachings throughout the early Christian writings. The Bible
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would not be formalized until nearly four hundred a d.
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It took time Council of Nicea to decide which books
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would be included, Saint Jerome to translate into a common language,
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and Bibles before the printing press were so extremely rare
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because they had to be hand copied, and the Bible's
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pretty long book The d dot K is like thirty pages,
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and you know, it was the manual of Christian worship
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and belief. It literally says, we go to church on Sundays,
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an unbaptized person can't receive the Eucharist, etc. And many points.
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I mean, it disproves the entire fallacy of Protestant doctrine
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and belief, especially in that they say that they believe
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their doctrine belief is identical to the early Church. Well,
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they just say, oh, that's made up, it's false, it
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doesn't exist. You know, that's the only way they can
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get around it. But of course we also have the
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writings of say, Pope Saint Clement, almost the same era.
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Pope Saint Clement was right around one hundred a d.
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And he is titled Pope, and he's exercising authority over
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all Christian churches. And he even speaks specifically of the
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Catholic Church. So you can say, to a Protestant there
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was no church other than the Catholic Church in one
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hundred a D. Here I can prove this to you
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by the writings of Pope Saint Clement. They deny he
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ever existed. Never mind, you know, we can literally identify
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the man. We know he was baptized by Saint Peter,
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we know him from a historical reference throughout time. There's
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more evidence for Pope Saint Clement being Pope in about
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one hundred a d. Than there is for Napoleon being
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the Emperor of France. I mean literally, by every secular
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and really religious document, historical document, we can prove the
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existence and the writings of Pope Saint Clement, and they
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just say, Nope, don't believe it. And the same as
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true polycarp and iron Ais and probably Tertullian for all
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I know. I mean they literally it is. Protestantism is
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a religion based on lies, and ignorance doesn't mean a
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Protestant doesn't have a good heart, just like those ministers,
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the priests. I mean, we're explaining to this person about
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the baptism of intent and that God doesn't judge people
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who are ignorant to their sins. You have to know
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what you're doing is wrong to be at fault. God
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has revealed a true religion through the Catholic Church, and
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those who consider themselves to be Christian who have no
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knowledge or understanding of Catholic doctrine will be judged individually
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based on what they know and understand that. I mean,
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I know some of my listeners may take except to
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that and say only Catholics can go to heaven. Catholic
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Church does not say that. The Catechism makes it incredibly
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clear that the Catholic Church is the surest path to
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go to heaven. But God will judge each person individually,
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or that not the case. An unbaptized infant could not
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go to heaven. Were that not the case, someone severely
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mentally handicapped who could not understand the doctrines of the
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Church could not go to heaven, it is not actually
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unlike the Baptists say. Babtists say that you can't be
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baptized until you're of the age of reason. Usually they
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say about somewhere between nine and thirteen years old, and
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you make a conscious, conscious conscious there we go decision
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to accept Jesus Christ as your Lord and savior. But
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on the other hand, they also say baptism is meaningless
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and to symbolic. You can't reconcile those two points because
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there's no logic to the Baptist's doctrine in the first place.
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It's made up, and it conflicts with itself and with
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the very Bible they say they get it from. Like,
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you know, they say, you can't baptize infants, and I
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just ask them where in the Bible, Like when it
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says that the apostles baptize people and their entire households,
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does it say their entire households accept children in the
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age of nine? And they have to admit, no, that's
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not in the Bible, So why do you believe it?
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And then they'll give you their convoluted reasoning, even though
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it disagrees with the Bible. But anyway, yes, a Baptist
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will tell you you can't go to heaven until you
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are of the age of reason and can consciously choose
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to accept Jesus Christ as your Lord and savior. But
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then they say, all children go to heaven. And how
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do you reconcile those two points? If a person is
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severely mentally handicapped and they cannot consciously choose, what if
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they're in you know, for lack of a better word,
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what they call it vegetative state. What if this person
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came into the world severely handicapped or was in an
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accident and is in a coma they never had the
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opportunity to say the Billy Graham prayer, what is it
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bad to say about that person? Well, they say, oh, well,
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you know God will understand well, and we say, yes,
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we agree, and God willing, he will forgive your ignorance
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because you don't understand. If you understood what the Bible
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actually says, what was the words written in the book,
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you'd be Catholic. Your ignorance is the boundary, and often
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your bigotry is the boundary between you and the true
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Church and the sacraments, which infuse the one who receives
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them with the grace that Jesus said would give them life,
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eternal life. So it's a sad state. We have to
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continue and pray for the unity of all Christians. But
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now let's get into this extreme unction as it used
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to be called. Now it's called the anointing of the sick.
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It probably ought to get another name because, like I said,
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in my experience, ninety five percent of Catholics don't even
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understand what it is and why they should perceive it.
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They literally think it's something only we received the moment
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before death. That is not what the Church teaches. It's
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not what the Church has ever taught. I don't know
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where this concept came from. Last rites. I guess what
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it was called last rites. That's probably what gave that idea.
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If you wait till the last minute, it's very unlikely
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you'll receive the last rites. I mean, a priest can
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come and give you last rites within a certain time
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period after you've died, because the church does not says
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definitively when the soul leaves the body. But in my case,
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you know, I don't really live near my priest. I
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live in the woods. And if i'm and I'm single,
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and when something when my time comes, the odds of
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me being able to contact a priest or someone contacting
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a priest on my behalf are slim to none. I mean,
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right now, I still have three living relatives, two of
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them in another state elderly, and my mother who's in
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the same state as me. But if I'm out in
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the woods camping or hiking and I fall and die,
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my body will probably never be discovered in a few
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years from now because I've never God's never brought the
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right lady into my life, even though I prayed he
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would since I was a child. I don't have kids,
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I don't have cousins, I don't have anything. I don't
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really have friends because I live in a predominantly Protestant
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area and when I became Catholic, that was sort of
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the end of close friendships. People are friendly to me,
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you know, the people who like me, but they're not
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going to call a priest on my behalf. I mean
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they would they would never do that. So I mean,
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you can carry one of those like cards in your
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wallet or something that says I'm Catholic priest, call my priest,
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and a cop will do that, you know, that's part
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of their duty. An EMT will do that. But you know,
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let's say in another forty years or something, I fall
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and break a hip in my house or I have
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a heart attack. I'm going to lay on the floor
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until I starve to death and nobody's going to find
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my body until the county decides that I'm so delinquent
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in my tax as they need to come see if
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the house is still occupied. I will lay there until,
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you know, long past the opportunity to receive last rites.
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So if I between now and then get a severe illness,
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or I am going out of town for an extended
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period of time and may not be able to make
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it the Mass and in another church, you know, or
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if i'm you know, one thing I like to do
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is slowed up my pack and go to the woods
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for three or four weeks. Since I became Catholic, and
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it makes it kind of hard because I have to
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come back to town and go to Mass on Sunday
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and then I can go back up of the woods,
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so I can't really wander the Appalachian Trail and the
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kind of things I used to do. You know, that's
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that's a trade off for being Catholic. You do lose
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a little bit of your freedom and independence. That's part
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of submitting to the will of God. But you know,
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last rights or something I take advantage of when I
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need them, and I would encourage everyone, and I don't.
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I said last rights again, we're going to call it
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the anoying of the sick. That's what the church calls it.
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Now that's more clear. But you don't actually have to
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be sick, you know, you can just be in danger. Certainly,
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every soldier that goes to war should receive the annoying
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of the sick or goes to training. Is there a
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lot of training accidents. I would say, if you're a
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copper fireman, you really probably should receive the anointing of
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the sick once a month, because you don't know what
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you're walking into. And that is true for any professions,
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not just first responders or whatever they call these days.
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I'll say so, as I said Father Sparago writing in
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the eighteen nineties, we'll still call it extreme unction. And
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that sounds very serious, doesn't it. It's another reason people
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didn't really thought, well, this isn't extreme, this is normal.
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I just have COVID. That's not extreme, And my priests
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probably shouldn't come around me if I'm sick. Well not really. Actually,
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it's the priest's duty and the will of God for
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him to do, and he should take precautions obviously, But
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how many saints in our history have done that very
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thing during plagues or going to leper colony. He's purposely
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going to give, as it was called, extreme unction to
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the dying, knowing that they would likely contract the disease
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themselves and die. That's part of being a priest. And
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you might say, well, you know that's not fair. I
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don't want my priest to do that, But then again,
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God does, and the priest took that role willingly. He does,
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he is not going to refuse you. And if he does,
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call another priest, and they're probably gonna they'll come to it,
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and he'll have a conversation with the bishop, and that
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would be a pretty serious thing for a priest to refuse.
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So and if he's refusing it for one, he's refusing
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it to others. And that's not being standing in the
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stead of Christ, which is what the priest does. So
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let's see fathers Bragers says, Christ is a good samaritan,
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for by the hands of his representative of the priests,
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he pours into the wounds of the sick oil to
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affect his spiritual and physical cure. In administering extreme unction,
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the priests anoints the Christian who is in danger of
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death with the holy oils upon the five of his senses,
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and prays over him, by means of which the spiritual
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and not unfrequently the bodily bodily malady of the sick
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man is cured. The priests anoints the sick man with
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consecrated oil in the form of a cross on his
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five senses, which have been instrumental to his sins, his eyes, ears, nose, mouth, hands,
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and feet. At every unction he repeats the following prayer
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through this holy unction. Unction essentially just means oil. You
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might have heard the word unctuous that actually means like fatty.
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It comes from the same Latin route. So through this
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holy unction and through the most tender mercy, through his
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most tender mercy, may the Lord pardon thee whatever sin
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so has committed by seeing hearing its c If the
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sick man is actually expiring, the priest only annoints his forehead,
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but he continues to annoint the other part so long
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as life has not departed. Extreme unction is also called
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the last sacrament because it is generally the last which
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is administered to the dying. Extreme unction is mentioned by
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Saint James and his epistle We read, is any man
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sick among you, let him bring in the priest of
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the church, and let them pray over him, anointing him
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with oil in the name of the Lord. And the
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prayer of faith shall save the sick man, and the
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Lord shall raise him up. And if he be in sins,
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they shall be forgiven him. Yes, this is another example
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where the sacraments are actually explained in the Bible. Jesus
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said you had to be baptized, receive the Eucharist. Marriage
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was not a marriage is permanent. Divorce is not permitted
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in gosh, what is it? Second John, I'm forgetting the
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verse he says, who sends you forgive, they're forgiven. Those
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who sends you retain, they're retained. Here it is in
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James specifically explaining the sacrament of the annoying of the sick.
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Only a priest ordained in the lineage of the Apostles
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can give these sacraments. And well, it's set for marriage.
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And you know, dess is one of the main reasons
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Martin Luther one of the Books of James cut out
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of the Bible. He wrote extensively about why he did
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not want the Book of James in the Bible. I
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mean he was he cut a lot of books out,
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and he was really adamant about it, and at the
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same time saying, the Bible is the sole authority. So
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you know, how do you reconcile the two. You don't.
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There is no logic anyway. Pope Innocent the First in
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the fourth century expressly declared that these words referred to
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the sacrament of extreme unction, and in the sixth century,
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Saint Ciesarre, Bishop of Arles, I guess ar less I
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don't know, exhorts Christians in the case of serious illness
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to receive the Lord's body and be anointed with oil
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for their bodily restoration and the forgiveness of their sins.
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The sacrament of the sacred unction of the sick was
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instituted by our Lord as a true sacrament of the
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New Law and defined by the Council of trend. It
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confers grace from myths, sins, and comforts to sick. And
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right there, that's another one who say, well to a Protestant, Well,
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if a priest can't forgive sins, what do you think
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he's doing in this just said James said, if he
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annoints them with oil and praise over him, his demand
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sins will be forgiven anyway. Extreme function acts spiritually as
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oil does materially. It strengthens, heals, and aids the soul
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to attain eternal salvation. Oil strengthens the body. Pugilists, boxers,
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and wrestlers are rubbed with oil and to give them
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greater power and render it difficult for their adversary to
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grasp them. It possesses a healing power witness the goods
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Maritan who poured oil into the wounds of the man
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who had fallen among thieves, and it imparts suppleness and flexibility.
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Extreme unction strengthens the sick because it confers on him
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grace to bear more easily the inconveniences and pains of sickness,
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and enables him more readily to resist temptation of all kinds.
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A complete change is sometimes wrought in the sick by
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the reception of the sacrament. Whereas they are previously impatient
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and in great dread of death, they become tranquil and
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patient and resigned to the will of God. At the
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close of life, the adversary of our soul strains all
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the powers of his craft to ruin us utterly if
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he can, and make us fall from our trust and
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the mercy of God. Extreme unction banishes the demon. It
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is recorded of Saint Eliazar. I think is why your
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pronouns out that on the near approach of death, his
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countenance became distorted, and he cried out that the devil
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was tormenting him. But after he had been annointed, peace
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and joy returned to him. Extreme unction is for the
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healing of the soul and oftentimes the body. It affects
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her emission of mortal sin, which, through infirmity of mind
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or body, the sick man has not been able to confess,
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as well as their mission of some temporal punishment. And besides,
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at times it obtains bodily health when expedient for the
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welfare of the soul. I remember the words of Saint
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Hildegard von Bingen, who would write her You know, she
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was a great herbalist, and she would write her remedies
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for sicknesses, and she would end and the man would
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be healed, should God will it. And it's very important.
26:32
And remember it's not always God's will to restore us
26:35
to health. It can be very hard to accept, but
26:41
it's what it is divine providence. We trust in divine providence.
26:45
Extreme function compensates for all that, through no fault of
26:49
his own, the sick man left incomplete in the sacrament
26:52
of penance. It is thus the completion of the sacrament
26:55
of penance or the penance of the sick. By reason
26:58
of physical and mental weakness, sick or rarely capable of
27:01
making a good confession or doing penance. Therefore, the Church
27:04
deals leniently with them, and by this unction commends them
27:08
to the mercy of God. This anointing cleanses away sin,
27:11
if there be any still to be expiated, and cancels
27:15
a part of the penalty of sin, in proportion with
27:17
the contrition and devotion wherewith the sacrament is received. Extreme
27:21
unction often obtains restoration to health. If God precees that
27:25
the sick man, if he recovers, will make good use
27:29
of the remainder of his days for spiritual advancement, he
27:32
restores him to health, granting him a reprieve, as it were,
27:35
that he may prepare himself better for death. But if
27:38
he foresees that it will be otherwise, he takes him
27:41
out of the world. As a rule, the sick experience
27:43
some alleviation after receiving extreme unction. This is not to
27:48
be explained on natural grounds. The peace of mind produced
27:50
by confession and reconciliation with God acts beneficially upon the body,
27:54
and in some cases by the interposition of divine Health
27:59
is restored by the inter well, and in some cases
28:03
by the interposition of divine power. Health is restored when
28:07
human skill could do nothing. Very true, many people who
28:10
have been healed that doctors could not heal. And it's
28:13
called miracles, and we have many, many, many miracles in
28:16
the Catholic Church. How foolish are those who imagine that
28:20
if they receive extreme unction it would be their death warrant?
28:25
And I think that, you know, by calling it last
28:27
rites or whatever, people may have gotten that idea that, like,
28:33
you know, if I received last Rites, that's it, I'm
28:35
going to die. No, no, no, You're probably going to
28:37
live longer. Extreme unction facilitates our salvation by increasing us
28:42
in sanctifying grace and divine charity. In common with all
28:46
the other sacraments, extreme unction imparts a higher degree of
28:49
sanctifying grace. This is of more importance to us at
28:52
our death than in any other moment, for the degree
28:54
of our future felicity depends on the degree of sanctifying
28:57
grace we possess, and the greater our love God, the
29:00
more capable shall we be of enjoyment of eternal bliss. Thus,
29:04
this holy sacrament cleanses away all that is an impedent,
29:08
an impediment. There we go all it is an impediment
29:11
to our eternal salvation. Extreme unction can only be administered
29:15
to persons who are in danger of death. Well, actually
29:18
that's been changed a little bit. This would have been
29:20
true in the eighteen nineties. But you also have to
29:22
remember in the eighteen nineties little things could become very serious,
29:27
very fast, and they and they ought to receive it
29:32
without delay for the sake of their physical and spiritual health.
29:35
Only in cases of serious illness, that is, where there
29:37
is danger of death, can the sick receive extreme unction.
29:40
A soldier cannot receive it before going into action. I
29:43
believe that's been changed from what I remember from the Catechism.
29:47
That has been changed, Like now you're even supposed to
29:49
do it before you travel, So be sure to check
29:52
with your priest. I don't want to lead you astray,
29:55
but the priest explained to me that a soldier could
30:00
receive it before going into battle, and that he encouraged
30:02
them to do so so. And interestingly, in eighteen nineties,
30:07
fellow Sparagas said a criminal condemned to death could not
30:10
receive last rights. And of course we know that's not
30:12
true anymore, hasn't been true for a very long time.
30:15
If it ever was, he may have actually gotten that wrong,
30:18
because whenever someone's going to be executed, the priest comes
30:23
in and gives them last rights. That's I mean, if
30:25
they're Catholic and they request it. There is a priest
30:28
on hand wherever there's corporal punishment or whatever, wherever they
30:36
have the death penalty, and the priest will be there
30:39
to hear confession and give the less rights before someone's
30:42
to be executed. Let's see, exceptions may be made in
30:46
very aged persons or their advanced age renders them constantly
30:50
liable to death. Also, of course, in the eighteen nineties,
30:55
it was not common for people to live beyond the
30:58
age of eighty in most of Europe. In the United States,
31:05
we I think the average age of a person in
31:08
the United States is for women if I remember correctly,
31:11
seventy eight and men seventy five. We were getting close
31:14
to eighty. But for the last four or five years,
31:18
our life expectancy has been going down. Actually, our life
31:21
expectancy started going down after the passage of Obamacare and
31:25
the expansion of Medicaid. So hm, when know what that means?
31:31
The more we see doctors, the sooner we die. As
31:36
given my experience with the medical field, I would not
31:39
doubt that one bit. In fact, medical malpractice, abuse, and
31:44
over prescription is the leading cause of death in America. Okay,
31:49
that's my controversial statement. But basically, an old doctor told me,
31:54
if you want to live a long life, stay out
31:56
of the doctor's office. And I agree with him one
31:58
hundred percent. Anyway, and father Sparago's time, old age would
32:04
have begun. It's like sixty you know, people got married
32:08
in their teens, they had their kids, they you know,
32:11
did their work, they were great grandparents by the age
32:14
of their sixties. And yeah, I mean you got to
32:19
kind of put things in context here. This is the
32:23
eighteen nineties, this is just before the Bolshevik Revolution, this
32:26
is just before the World wars famines. I mean, so
32:30
when he says that somebody who was, you know, old
32:33
age could receive the sacrament more likely because they might
32:36
die soon, he would have been saying that about half
32:39
the population of the United States right now. So it
32:41
only made sense that I guess this is Is this
32:45
a reform from Vatican two? I have no idea. If
32:47
it is. I'm sure some of you are going to
32:48
reject it. But I just do what the Church tells
32:53
me to do, and the Church is represented me. My
32:56
bishop and priest tells me that if you're sick, get
33:00
the annoying of the sick, If you're going on a
33:03
long trip, if you're going into danger, get the annoying
33:06
of the sick. But you know, consult with your own
33:12
representative of God, which is what a priest is. He
33:15
stands in the stead of Christ. Let's see, the administration
33:19
of holy oil should not be postponed until the last moment,
33:22
for if the sick man be unconscious, they will profit
33:25
him little since he is already Since, as already has
33:30
been remarked, the utility of the sacrament to the soul
33:33
depends upon the contrition and devotion with which he is received,
33:37
and the body cannot profit by it. If the vital
33:39
spark be all but extinct. It is a little use
33:43
calling out a fire engine when the house is almost
33:45
burnt down. He enters upon the journey from time to
33:48
eternity without fortifying himself with the last sacraments, is like
33:52
a traveler who starts on his way with an empty purse.
33:56
Nor can there be a contempt of so great a
33:58
sacrament with a heinous sin as an injury to the
34:03
Holy ghost himself. And that's actually very important to point out. Freemasons,
34:10
for instance, swear an oath that even no matter what,
34:16
they will not receive last rites on I mean condition
34:20
of literally like going to Hell if they break their oath,
34:23
and so I mean someone, Well, it's not true. The
34:27
Catholic Church has made very clear and even you know,
34:31
Pope Francis recently reiterated no Catholic can join the Masonic
34:35
Order without being excommunicated de facto excommunication. That means you
34:40
do it, you're excommunicated immediately. Excuse me. There's no trial,
34:46
there's no hearing that you do it, You're excommunicated. Freemasons
34:51
will tell you, sure, Catholics can join the Masons. We
34:54
encourage Catholics to join the Masons. Well, of course they do.
34:58
The Masonic Order is founded upon the princip of destroying
35:00
the Catholic Church, and one of the o's they have
35:03
to take is to never receive last rites. Why if
35:08
they believe the Catholic Church is a false entity would
35:11
they want to permit that? Well, because the Masonic Order
35:14
is Satanic at its core. That's why we can't be Masons.
35:19
So those who have not yet received the sacrament of
35:22
penants cannot receive extreme functions since it is the completion
35:25
of penance. But there are exceptions to this class belong idiots,
35:30
or that's what they was sev in the eighteen nine
35:32
He means the mentally handicapped and children who have not
35:34
yet attained the age of reason. It must, not, however,
35:37
be supposed that this includes all children are seven. For
35:39
children five years of age have been known on their
35:43
deathbed as for a priest, because they were conscious of
35:45
having sinned against their parents. And the Church now says
35:49
a person can receive last rites that they're unconscious, even
35:52
if they've just passed away, it's still going to do
35:54
them good. Because we don't know the solely is the body,
35:57
and we have a lot of research and records that
35:59
we didn't have in eighteen nineties that show that people
36:02
in comas can hear what's going on, or that people
36:05
who just passed away can still hear and see what's
36:07
going on. We don't know when the soul is the body,
36:11
So this has changed somewhat in the last two hundred years.
36:17
Before being annoyed, the sick man ought to confess his
36:19
sins and receive holy communion, and afterwards a papal blessing,
36:22
it's generally given to him. Confession should proceed extreme unction,
36:27
because recipient of the sacrament must be in a state
36:29
of grace. Extreme unction is a remedy and as medicine
36:33
for the living, not the dead. So the sacrament is
36:36
of no utility of those who are spiritually dead. And
36:39
again the Church now says, well, we don't really know
36:43
how long someone can hear us, and someone may be
36:47
giving a confession mentally or spiritually, even in a coma
36:54
or when they've left the body. So the priests will
36:57
still give the annoying and sick and we still believe
36:59
in the power of the sacrament. But as always the
37:07
person has to be receptive. You know, every priest who
37:11
has been duly authorized by the bishop may give the
37:13
papal benediction with a plenary indulgence, provided he makes use
37:17
of the prescribed formula. The sick man must call upon
37:21
the Holy name of Jesus. The priest usually repeats some
37:24
prayer to him in which the name of Jesus. A
37:26
cure occurs verbally if he can still speak, if not mentally.
37:30
And so even in eighteen nineties they knew you could
37:32
pray mentally obviously, otherwise the indulgence is not gained. And
37:37
the crucifix offered him to be kissed, And of course,
37:40
if you're not cautious, you cannot kiss the crucifix. The
37:44
priest will just lay it upon you. It is the
37:46
duty of relatives and those who are in attendants upon
37:48
the sick to see that he receives the last sacrament
37:51
in due time. Also, the Church understands that we now
37:54
have broken families, and very few people actually have people
37:59
around them that care about them when they die. Most
38:01
people dying nursing homes, being neglected and abused. So that's
38:07
a sad reality. And like me, I'll probably just fall
38:11
in the bathtub and lay there until I die. And
38:14
there's not a thing I can do about that. The
38:16
responsibility rests with a doctor who has a matter of course,
38:19
ought to apprize the friends of a sixth person of
38:21
his condition when he becomes serious. Catholics ought, therefore, if possible,
38:25
to secure the services of a Christian physician. Yeah, good
38:28
luck on that these days. In the eighteen nineties, still
38:33
most doctors attended churches founded by I mean attended universities
38:40
founded by the Catholic church and were indeed Catholic. Good
38:44
luck finding a Catholic doctor in North Carolina. Let me
38:46
just put it that way. And if you find a
38:49
Baptist one, he's not calling a priest. He might call
38:52
an exorcist telling you that you worship the devil, but
38:55
he's not calling a priest. And he wouldn't call an
38:58
exorcisy either, because they don't believe in that, even though
39:01
the Bible talks about exorcism. Don't get me started on
39:04
that one anyway. Sometimes the attendants of a sick man
39:08
feared to agitate him by mentioning the last sacraments to him.
39:12
This is indeed mistaken kindness, where they cannot thereby retire
39:16
the approach of death. Such false friends resemble people who
39:19
do not warn a blind man that he is nearing
39:21
a precipice, lest they should frighten him. Their cowardice will
39:25
give them much to answer for. I also remember that
39:28
Father Sparago was a Czechoslovakian. When Czechoslovakia before the Come,
39:33
his party took over, and everybody in his country essentially
39:39
was Catholic. It would be unheard of. I mean, I
39:42
remember when we had a priest's visit from Poland one time,
39:45
and he's like, I came looking for the church I
39:49
stopped at the first Apostolic church of this I stopped
39:51
at the Church of God. What is wrong with you
39:54
people in Poland? The Apostolic Church of God God is
40:00
the Catholic Church. He went to about five different Protestant
40:03
churches before he found our Catholic Church. In Father Serrago's time,
40:08
it would have been unthinkable that one would not die
40:11
surrounded by if not friends and family, Catholics, Catholic nurses,
40:17
Catholic doctors, et cetera. Unfortunately, we live in a country
40:22
that was founded by Freemasons. So there you have it. Yeah, anyway,
40:29
their cowardice will give them much to answer for. The
40:33
friends of the sick man should set the room in
40:35
order and have everything that is needed in readiness for
40:38
the administration of the last Sacraments. Again, you got to
40:41
have Catholic friends to do that. A table should be
40:44
covered with a white linen cloth and a crucifix and
40:47
two lighted tapers upon it candles in other words, besides
40:50
the vessel containing holy water, because the precesses sprinkle both
40:53
the chamber and the bystanders. And also a glass containing
40:56
clean water. And let me tell you, if you have
40:58
a Baptist doctor, he will not be sprinkled with holy water.
41:03
He would probably start screaming and like the witch and
41:07
the widower of us, the approach of holy water. So
41:11
anyway melting, I'm melting right. And also a glass containing
41:16
a little clean water for the priest to wash his
41:18
fingers and give ablutions to the sick man after communion.
41:22
Some cotton wool must also be provided to wipe the
41:25
parts that have been anointed with oil, you know, wipe
41:28
off the excess well the sick man makes confessor to
41:31
a plot no, you know, to wipe off the excess well,
41:33
the sick man makes his confession, let all leave the room,
41:36
as the priest may have to speak above a whisper.
41:39
So ideally, when you die, just before you should have
41:45
all your friends, family and loved ones present, and Catholic
41:48
doctors and nurses, and they should set up the room
41:51
properly for the priest, and the priest should come in
41:53
again the sacrament. Everyone should leave while the priest here's confession,
41:59
and then priests annoints the man, and everybody comes back
42:02
in and the priest gives his blessing to everybody. That's
42:04
the way it's supposed to work. I doubt it ever
42:09
happens that way, at least in America now, unless you
42:14
happen to live in I don't know, Steubenville, Ohio, or
42:16
somewhere where, like everybody's Catholic. Yeah, I don't know. Maybe
42:23
that was the way it used to be in New York,
42:24
I don't know. Now it seems like they're more Muslims
42:27
than anybody else in New York. And you think a
42:29
Muslim doctor is going to participate in a Catholic ceremony,
42:31
I don't think so. I don't think so. Now there
42:34
may be no I should say, there may be some
42:37
that would, but not one that not. The ones you
42:41
see on TV are the ones that you know are
42:44
at the protests and the political meetings and running for office.
42:47
And you know, I do know there's some very good
42:50
Muslim people. I don't mean there's disparage them in any way,
42:53
shape or form, or Jews or anybody like that. But
42:55
I can tell you in North Carolina, the odds are
42:58
getting a Catholic doctor or a Catholic nurse are going
43:01
to be slim to none. And they're not gonna help.
43:07
They're not gonna help. I mean, you may if a
43:16
seven day Adventist or Pentecostal or something Catholic nurse finds
43:20
out that you're about to receive the last rites, you
43:23
may get a little uppage in your medication, so that
43:26
that's not possible. And I'm actually not kidding, because I
43:30
have known many instances in which nurses killed people, and
43:36
I mean in my personal life, in my family. You
43:41
know that does happen, whether they think they're being merciful
43:46
or they're doing it to keep someone from saying something
43:49
that they may not want to be told, as was
43:52
the case with my uncle who caught his nurse stealing
43:55
his pain medication and he died within a week when
43:59
that shouldn't have happened. So don't trust, don't never trust
44:06
that you're going to have the opportunity just before you
44:09
die to receive the annoying of the sick, as Father
44:13
Spiago said, was ideal. We have a new catechism now
44:16
we understand it's the anoying of the sick, not the
44:18
last rites. Talk with your priests and the two of
44:22
you can discuss when it's appropriate, and he'll give you
44:25
some guidelines. That's my best advice. And if your priest
44:30
isn't sure about it or whatever, talk with the bishop,
44:34
or talk with another priest that's maybe a little older
44:37
or a little younger. Actually, a lot of times the
44:39
younger ones are more of the John Paul, the second generation,
44:44
and are more knowledgeable about the changes that have taken place,
44:51
say from eighteen ninety to now, and quite a bit,
44:55
especially in the annoying the sick I mean, reading through,
44:57
it's interesting to see how much the doctrine has developed
45:01
on that. But you just got to remember life was
45:05
very different back then. You imagine Czechoslovakia in the eighteen nineties.
45:10
Everybody's Catholic. There are no cars, No one's traveling like
45:15
they do now. I mean very few, only very very
45:18
wealthy would be traveling. Certainly, no airplanes flying around. Your
45:24
entire environment was Catholic. Your entire environment was family and
45:29
people you had grown up with. Everybody you saw was
45:33
one of your distinct cousins, and everybody was Catholic. From
45:40
I mean, that makes a huge difference. I mean from
45:43
the I don't know. If you left a will, the
45:45
attorney that would help you fill out your will was
45:47
a Catholic attorney with a duty to make sure that
45:51
people were properly provided for. Your banker was a Catholic
45:55
banker with a duty to make sure your money was
45:57
being handled, or he was committing a moratal sink right.
46:01
Your doctors, your nurses were Catholic and they knew exactly
46:04
what to do and exactly what should be done to
46:09
make sure you received the last rites. We cannot count
46:13
on that today, no way, shape or form, no way,
46:17
shape or form. So it's now the annoying of the sick,
46:20
not last rites. It's not extreme function. It's the annoying
46:24
of the sick, and anyone who's in danger can receive
46:28
it or a long lingering illness. It doesn't even now.
46:32
I mean from what I was. The priest explained to me,
46:35
if you have a chronic disease, and you may not
46:38
die for another twenty or thirty years, you should still
46:41
regularly receive the annoying of the sick in hopes that
46:45
God will kill you. And as Father Spirago said, anyone
46:49
who denies the efficacy of this sacrament commits the sin
46:53
against the Holy Spirit, which is unforgivable. That's the unforgivable sin.
46:58
So take full of it. Now, let me wish you
47:02
all a very very merry Christmas. I think given our
47:08
discussion of what we've just been talking about, how things
47:10
are so very different in times and places, I should
47:13
tell you a humorous story. I grew up in the
47:16
mountains of North Carolina. For about I don't know, fifteen years.
47:20
I lived in the coastal swamps in North Carolina. Very rural,
47:24
very very rural. The entire population of my town in
47:28
the winter is seventy I mean, there's nobody there. There
47:31
are more bears than people. I live down a gravel road.
47:35
Never in my life had I encountered carrollers. You could
47:40
probably see where this is going, right, So I'm down
47:43
visiting my mom in the central part of the state
47:45
with the big churches I mentioned, and yes, Christmas Eve,
47:50
and it's a night time, it's after nine o'clock, and
47:52
somebody comes knocking at the door. How do you think
47:55
I reacted. I'm a hillbilly from the mountains in North Carolina.
47:58
I grab a shotgun and open the door right in
48:00
the face of a bunch of carrollers. Oh boy, Yeah,
48:05
that was a fun Christmas. Yep. Let's just say that
48:10
was not well received. That was not the reception they expected.
48:14
They did not receive the warm welcome that they were
48:16
hoping for. So anyway, y'all, nobody was hurt. Let me
48:20
let me let me qualify that no one was injured.
48:23
I did not pull the trigger. But yeah, you know,
48:27
no carrollers ever came to the house after that. I
48:31
mean that was like fifteen years ago. No carrollers have
48:34
returned to that house since that night. Y'all have a
48:39
Oh man, have you seen the more recent version of
48:42
the Christmas Story, you know, Ralphie and all that. I
48:45
think it's called a Christmas Story Story or something like that.
48:48
The way his family reacted to the carrollers, you know,
48:55
just imagine that plus shotguns. That's all I'm saying. Y'all
48:58
have an excellent, wonderful Christmas. Please be sure to go
49:02
to Christmas Mass. Remember you don't have to go on
49:06
Christmas Eve and Christmas Day one counts for the other.
49:09
And spend time with friends, family and loved ones if
49:11
at all possible. And if you can't, you know, just
49:19
try to find some joy in this holy day. I
49:23
know a lot of us can't. You know, it's just
49:25
the bottom line. If maybe you can go visit somebody
49:29
in nursing home. Maybe you can find some way to
49:33
share the holiday with people, and if you do, it
49:37
will benefit you more than it will benefit them more
49:41
than likely because it's all about giving. Anyway, have a
49:46
good one and I'll talk to you next week.