Latest / Millennial Mustard Seed / S4 40. Gary Wayne – Dogman, Cynocephaly, Werewolves and Lycans

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S4 40. Gary Wayne – Dogman, Cynocephaly, Werewolves and Lycans · Millennial Mustard Seed

0:01
Hello, folks, this is Princess, you are listening to the
0:04
millennial Mustard Seed, pod casts.
0:06
Thanks for listening. Don't forget to share with your
0:09
friends. Stop worrying, Adam.
0:12
Very tough spot. I think that what we're doing
0:15
right now is a great benefit in virtue because it's an
0:19
end-around between this whole corrupt information system media
0:24
system. We claim to believe in a God who
0:27
spoke the universe into existence and literally raised
0:30
himself from the dead. And yet, we're not going to
0:34
believe that anything else exists in the spirit realm, even
0:37
though his word tells us that they do their bodies work.
0:41
Permitted to go to sleep, like humans do and there were
0:45
permitted to go to heaven. So they wander the Earth.
0:49
You know, I've seen as turn black to unknown tongues being
0:53
spoken. These Giants were the way up in
0:56
the Highland. The oh, praise the young man.
0:59
Was I have been the trees away for one of these.
1:02
Twelve Footers to come walking down the back and he would jump
1:05
on, kill him. Drag him back in the Bell again
1:08
which was fixed on the body. Then people start to get weapons
1:17
as hard to get armor, they start to build cities, they sort of
1:19
fortify their cities. Now, God looks down and there's
1:22
violence everywhere. The battle this war that we are
1:26
at is not against each other. It's against these
1:29
principalities in these rulers in, these are cons in high
1:31
places. It's really worthwhile to read
1:34
the Bible. You see, here is one of the
1:37
primary drivers of mind control because we have to do Take every
1:41
thought captive and resist beer. You're going to have a testimony
1:49
that is a Justice case against the kingdom of darkness.
2:09
Welcome back to the show. Thank you so much for being
2:12
here. I have an awesome episode in
2:14
store for you guys, Gary Wayne returns and we're going to be
2:18
covering Werewolves of dog, man. Likings, Sino.
2:23
Safley Sino cephalus. I mean there's a couple ways to
2:25
pronounce it. It He is the head of a dog on a
2:27
man. Gary goes through historical
2:29
evidence and references and it's it's unbelievable.
2:33
We cover shapeshifters towards the end of the episode.
2:36
Get into modern-day superheroes where they originated from,
2:40
what's really going on there. There's a little moment where
2:42
Gary brings up vampires. We kind of touched on that.
2:46
These creatures are recorded all the way back into history from
2:50
the secular sources and believe it or not, even in our Bible.
2:55
Yes. It's right.
2:57
Just take this ride with me and Gary.
2:59
Wayne I'm not wasting any more time.
3:01
Let's get into this episode. You guys ready?
3:06
I'm ready. That's good.
3:20
Welcome back to the show. Everybody, we're living in these
3:24
days where it is imperative, that we are joining together in
3:29
humility and in preference of just the truth of what's going
3:33
on in this world. So I would like to cover this
3:37
topic and I have the perfect person here to go over this with
3:41
me tonight. Gary Wayne well, thank you very
3:45
inviting me back and so To be here.
3:47
And I think the topic is an absolutely fascinating topic and
3:51
I think we're going to raise a few eyebrows today, that seems
3:55
to be the theme. Every time you show up there's a
3:58
bunch more questions and requests of covering different
4:01
topics. So the ancient Greeks this can
4:05
be pronounced a couple different ways.
4:06
We're kind of talking about this off are a few minutes back and
4:09
sign those cephalus or sign of safley.
4:12
But the idea is it is a dog headed man.
4:16
That's this ancient version of werewolf for dog man.
4:20
Or of what the heck is going on here?
4:23
Yeah and I would say that this is one that sort of mystifies a
4:28
lot of people out there. So we're going to try and
4:31
dissect this in a way that makes some sense.
4:33
And we're going to bring it back biblically as well.
4:37
And so, the first thing I would do as a preface for people is
4:42
that there is a two different Lanes of Of this methos and one
4:50
is the dog Min. And then the other one that is a
4:54
little bit different and we have time, we'll come back and talk
4:58
about that. After talking about the the dog
5:00
pin, it's the likened. The floppy like like kind of
5:05
butchered that name but like and stroppy.
5:07
So it is the werewolf sort of aspect to the same kind of
5:13
creature but distinct in Created a little bit differently it
5:18
seems so what we're going to talk about is Sino safley and
5:26
again it's pronounced several different ways so don't try and
5:30
focus on the pronunciation of it that which one's right because
5:34
there's like five or six that I've heard in terms of who are
5:37
they pronounce that? So it is typically understood as
5:42
that being that is ahead of a dog or a wolf.
5:47
Or Jackal. And so and again as a wolf, like
5:52
head still different than the werewolf Legacy.
5:56
Which again, as I said is different and it's considered a
5:58
race of people and it has the in some of the descriptions has
6:06
legs of a dog. So, there are some interesting
6:12
descriptions that come from a Biblical perspective.
6:16
Of through the churches and there is a secular version that
6:21
goes to this. So the first question sort of
6:25
when we talk about this sort of dog ideology is that is it a
6:32
human-like creature? Or is it more of a hybrid like
6:37
creature? And what I mean by that is I
6:39
can't hybrid animal or a hybrid, human Angelic or Fallen Angel.
6:46
Type of being and so over the years, I think what happens is
6:53
it gets sort of reduced or the, the Bloodlines kind of like the
6:56
methylene. They would become sort of
6:58
smaller. But seemingly these ones also
7:01
tend to keep their their physical characteristics
7:03
compared to the serpentine Giants as most of them were
7:07
originally looked like. So I tend to look at this and
7:11
say, this is A Nephilim kind of creation and created in a
7:19
similar way as the Nephilim and perhaps even in a denti-cal way
7:25
but I'm open to the fact that there might be some other DNA
7:29
manipulation that might have gone on on that.
7:31
But I'm not convinced that that's absolutely necessary and
7:36
that the dog methos are of the dog Nephilim is Considered lower
7:42
in the hierarchy of the Nephilim type of creatures.
7:47
Just sort of below more win to Warrior status more like the
7:50
lion men of Moab and the lion like, you know, of GAD and
7:56
arioch, the lion, like King of the four giant Kings of
8:00
Mesopotamia. In Genesis 14, in the war of
8:04
giants of the Four Kings against five is some people might
8:08
references. So I'm just going To sort of
8:12
begin with some interesting sort of notes on being the secular
8:20
version of the dog men or the polytheist version.
8:24
As you go. Further back in history it's
8:26
basically they don't have secularism, you know, they have
8:29
historians, it's a polytheist historian, just to consistently.
8:33
Don't hang on. Let's do this just you know sort
8:38
of put that on the table. So yeah, you have Have hesiod
8:43
who is and you know considered one of the first of the ancient
8:49
historians and Greece. And he recorded offspring of a
8:55
god named have to send in his recordings and it's from a
9:03
fragment 40, a from Papyrus 1358 and it To do with God that is
9:16
creating dog Min and in this case because of how it's being
9:21
created, if it looks like it's a dog Nephilim.
9:24
So we roll that forward to Herodotus who is kind of you
9:29
know, considered you know one of the fathers of History.
9:33
He records in his book, The histories that you have the
9:39
Marmot a and the verb Firs of Libya and that's in book 4 of of
9:47
histories and then 170 and 190 three in terms of the verse
9:51
numbers. And this is again talking about
9:55
these dog men in these dog Warriors and the dog men are
10:01
thought to be a very powerful set of Warriors.
10:06
And typically in the beginning, they're considered to be larger
10:09
than humans. Not a size.
10:11
Same size as the Nephilim, but still larger than humans, and
10:15
then Pliny confirms herodotus's accounts.
10:20
And actually says that, maybe the ones that he's confirming
10:24
and documenting, we're actually larger, we're actually Giants,
10:30
because he confirms that there are eight cubits tall.
10:34
So, depending on how you're going to measure that Cubit as a
10:38
18 inches, which would be a standard.
10:41
A qubit and these aren't Kings. So where's where's Josephus
10:44
says, you should measure the Giants as a royal cubed as 21
10:48
inches. These weren't Kings.
10:50
These were just the mercenary class and again within the meet
10:54
those the dog in our mercenary Warriors that are used by
10:58
several many nations of the ancient world.
11:01
And so a qubits would be 12 feet tall as opposed to 14 feet tall
11:05
as as what a Nephilim would be. So Gilgamesh Example of post
11:12
alluvion giant was eleven cubits tall, king of Iraq.
11:14
So he'd be measured at 19 feet tall and OG based on his bed
11:20
size and the last of the ref IE met his bed was nine cubits tall
11:25
so he would have been probably you know, in the 12 to 14 foot
11:29
range as well, but he was extra wide as well.
11:33
So they were Stout. So the typical ratio was a two
11:36
to one ratio. We don't get that kind of ratio
11:39
with the dog man but this 12 to 14-foot confirmation by Pliny is
11:45
very, very sick important. And that comes in book four
11:50
chapters 29 and versus to 81 to 86, fastidious is another
11:56
historian who wrote writes a book called indica and he lived
12:06
Later than these other historians probably around 170
12:12
to 200 BC. As I as I recollect in Indica is
12:18
a book about India. So he locates the these dog men
12:22
in India. We're all forward with some
12:25
historians and you get Marco Polo who is going to be going
12:31
into the Mongolian Empire and visiting with The can't remember
12:38
which con off the top of my head, but the one that not not
12:41
Genghis Khan but maybe Kubla Khan, I think is the one that's
12:44
coming to mind right now. So let's say, you know, that's
12:48
before 1400. But you know, it is in the ad
12:52
period and he's talking about an island of dog men, and in China
12:57
were getting information from their history that there's a
13:03
race of Men from the Tian Gaga or the Tengu is there also known
13:08
which are sort of bird-like or Annunaki like Gods as they're
13:14
depicted in Samaria and also understood in the East.
13:18
And so during the the Liang Dynasty, there's an island named
13:25
like Foo saying Island, that's close to Japan.
13:27
So there's a whole island of these ones that I think Marco.
13:30
Polo is referencing there and that comes in the history of the
13:34
Southern dynasties and then another historian Explorer
13:40
Giovanni explorers in the 1200s and describes the con dynasties
13:49
talking about these dog people as well.
13:51
So you get a sort of a strong, kind of History, coming out of
13:56
secular, historians or polytheist historians.
14:00
So, this is not something that we sort of ought to.
14:04
Take lightly. Now, before I go further, I just
14:07
thought I'd lay that down and I thought maybe Rod, you might
14:10
want to jump in, because I already provided a, you know, a
14:12
fair bit of information on that Psalms 22, 22 liver thy soul
14:17
from The Sword, my darling from the power of the doll, and we
14:21
have Proverbs 26:11 as a dog returns to his vomit.
14:26
So, we fool returns to his folly the list goes on and on, but
14:29
Philippians 3 to beware of dogs, beware of evil workers, Workers
14:35
a. So I see these references where
14:37
it's like, you know, obviously we're talking about a canine, a
14:41
dog that has been domesticated that's walking around on all
14:44
four and some verses. But other purses, there's like
14:47
this mystery of like, whoa, hold on here.
14:50
That there's something more going on.
14:51
Psalms 22, 16 for dogs, have compassed me.
14:56
The Assembly of the wicked have inclosed me.
14:59
They pierced my hands. Gary.
15:02
I mean, I'm looking at that and I'm just going What is going on
15:08
here? We have modern day reports of
15:10
Dogman, we have the Bible kind of in a weird way, making
15:14
strange reference to something more than just a dog who's
15:19
running around the neighborhood, I mean.
15:21
Yeah. So and I'm going to nail your
15:24
the way the Bible talks about dogs is rather unique and I'm
15:29
going to come back to these types of verses and other ones
15:32
that I think will be very very eye-opening one.
15:36
As I am sort of litigate more of the case, for the existence of
15:41
these of these dog Nephilim, and we'll start to make some of that
15:47
sort of connection with a little bit clearer here as we go.
15:50
So I was talking about Giovanni, the Explorer and historian, and
15:55
he was writing about and it was in, in his time, he was
15:58
referring to Olga daikon and in an area called, you know, first
16:07
seeing an area called, you know, lake-effect how that were
16:13
inclusive of these armies that were including the these dog
16:16
Warriors and he actually named in his accounts, this specific
16:22
Island that was Dog Island which was the home of the dog Warriors
16:26
of the East as being and yeah, and I ain't so a gan gan nain on
16:36
It could be with a soft G 2 depending on how you want to
16:39
pronounce it on Johnny you could pronounce it as well and a few
16:43
different other ways. And as I was mentioning about
16:47
some of the Greek accounts in the Roman accounts in North
16:50
Africa as the marbet A and the berbers.
16:53
This isn't the country specifically a sir Anika in
16:57
North Africa as as Herodotus details it now as we sort of
17:04
look at those North Africa. And accounts.
17:07
You have a very famous. God, that is named Anubis is the
17:13
god of the dead and he's not how God.
17:17
Yeah. And he's depicted as with a
17:20
jackal glyph in higher, the less, you know, for the spelling
17:24
of his name and he is thought of in Egyptian history and
17:31
mythology to have created Aunt amounts of dog nefeli so much so
17:41
that they live in a specific city in North Africa and it was
17:47
called Saina. Lapa leaks translates in this is
17:52
literally written down in the histories and and that means dog
17:57
City. Yeah, right here, this city of
17:59
the dogs if you wanted to Define it that way the and then also
18:04
isn't it. So there were so many that
18:05
actually had there. City.
18:07
That's why you have so many North African references but
18:10
there are other references as you know as what we were talking
18:13
about. So and what's also interesting
18:16
in the Egyptian accounting is there's an interesting god named
18:22
do I Motif D UA M UT e f and he's the son of Horus or Osiris
18:29
depending on which version that you're reading of that
18:32
accounting and he's one of four Sons.
18:35
And he was also born of the lily flower, and that's usually a
18:40
reference to a matriarchal guideline that's associated with
18:43
Tiamat and Lilith out of Sumerian path.
18:48
And do a motif is also the head has the head of a jackal and His
18:56
Image would appear on Egyptian canopic jars and on coffins as
19:04
part of sort of Protection because these are like mercenary
19:09
demigods the the sign of f Ali's you know, to go through, you
19:15
know, the city of you know, about the city of the dead but
19:19
you know in the afterlife there looking, you know, for
19:22
protection on that for you. So what's also interesting is
19:27
that when I mentioned @tm at as being part of that fairy Lily
19:35
Matriarchal Bloodlines to the creations of the Giants.
19:38
She was a serpent god, goddess and married to AB Sue in the
19:43
Sumerian Pantheon and has equivalent in other Fancy on
19:48
just as Egypt would have an equivalent of a mother goddess
19:53
that created a lot of kinds of different beings.
19:56
So let's say, like Bast would be one of the creations of the
20:00
Egyptian equivalent but I like using the one, the account of
20:04
the, the pneuma Alicia Botti, Emma, and here's the type of
20:08
things that she created. So it's created.
20:11
The Hydra is the multi headed dragon, the Harry hero, which
20:16
Nephilim were thought to be very, very hairy the great
20:20
demon, the Scorpion man Fishman, the bull, man.
20:27
So it's this one of these sort of constants that sort of comes
20:32
up out of a tap. History, kind of important to
20:37
kind of keep all of that sort of, in mind that this isn't just
20:41
from one location. And so, when we have historians
20:46
talking about places in India and also you have places in
20:51
China and count all over the world, just as you'll get
20:55
accounts of these dog beings that come up with food as
21:00
accounts, Maya North Americans, and you have these dog Warriors
21:05
that Are also throughout the first nations of North Central
21:10
and South America. And Throughout Asia, I'll just
21:17
sort of go back to them a little bit before I start connecting it
21:20
back to church history and stuff at Liang Dynasty that I talked
21:24
about and the history of a laying shoe that as I said, has
21:27
that island of Dogma in just off of the off the country of Japan
21:36
and it's understood as not only Dog Island but it's understood
21:39
as the dog Kingdom that has a culture and it has a hierarchy.
21:45
It is sort of emulating human society.
21:50
So, there's an accounting within panhu of the ghoul people of the
22:00
changing that will eventually become the Tibetan people of
22:05
these races that are created by a gull, God called a pan, KU and
22:13
pan. KU was a shapeshifter Who
22:15
founded several races. And one of them included was the
22:19
dog men and the end, or the dragon, or the serpent in which
22:24
would be more sort of methylene type of individuals as opposed
22:28
to the, if the serpentine look from the seraphim and I
22:32
understand that you have dragon Creator gods in China too.
22:36
And these are the ones that settled in the mountains, sort
22:39
of towards India. And these are the ones that I
22:42
think cestus in Greece. I was making account of and the
22:47
yellow people. So India in the symmetra also is
22:54
the talked about the dog Warriors and the dog Min, and
23:00
it's in the country of The Veranda car.
23:04
And they had mouths like dogs. Now, in the accounting of the
23:08
dog people, you get ones that can speak in one that one's that
23:11
can't. So there's again, there's
23:14
there's some sort of split or maybe created by different gods
23:19
out of different, cult ancient cultures, but there tends to be
23:24
two different versions on whether or not that they that
23:26
they could speak or not, they were hired as mercenaries.
23:31
And so, when you hear about the terminologies of like, you know,
23:37
the dogs of war, you start start to understand that that is
23:42
reflecting this ancient. Sort of history.
23:46
And some people say, well that's like with, you know, other
23:50
beings that are created. Like I'm trying to think of the
23:54
the dog of Mythology. Serbia said I believe it is very
23:58
clear that any and but you know it's there those are different
24:04
beings. These are rabid Camaro like dogs
24:08
and they're not human like they're yeah they're a weapon
24:11
sort of of War as opposed to This mercenary sort of concept
24:19
so you can get a mercenary sort of concept of these dog Warriors
24:25
that, that that come through the Bible.
24:31
And so if we look at somebody by the name of Caleb that was a
24:38
Kenna zeit, right? And and and you look up his Min
24:43
and it basically, you know, He's a mercenary that's being hired
24:47
in the time of The Exodus. His name means essentially doc
24:52
okay, oh, the dog Warrior that might just be gentle, but it's
24:58
so interesting to sort of look at it from that kind of
25:02
perspective is, is there more to it than that?
25:06
You me. Interject this year.
25:07
Just real quick. This has been ringing.
25:10
You talk about the Sino. A Belize was Psalms 15. 96,
25:15
they've returned at evening. Hmm, the make a noise like a dog
25:21
and go round about the city part of the howlings.
25:23
Yeah, yeah. It's just so weird.
25:25
And what about the legend of Saint Christopher?
25:28
There's all kinds of really weird stuff going on there.
25:30
That's, that's talked about, in like, the strange Catholic
25:34
perspective, if you will of The Fringe Catholics at least.
25:37
Oh, absolutely. I think I butchered the name a
25:40
little bit. If cerebus I'm going to butcher
25:43
it again. Sarah.
25:44
Arif derivatives of and some people pronounce its Cerberus.
25:49
So the other servers he has the town of they Hound from Hades.
25:54
The monster watching started the entrance to Hades oh my God he
26:00
actually had three heads and assembly using snakes coming out
26:05
of his body. Yeah.
26:06
So that different kind of being and what we're talking about
26:10
here. I think those types of creatures
26:13
gods, Talked about. So, so, Terry right here in
26:17
this, it's a code beard. Catholic.com is actually an
26:20
official article that was done by Thomas Old MacDonald, August
26:24
10th of 2018, this Crypt st. Christopher, that dog headed
26:28
man. Who repents and become.
26:32
Yeah. Christopher is like, this is so
26:35
freaking weird. It is.
26:37
And it goes back to the same sort of me Cosette that we've
26:41
been talking about. He gets converted to And he's a
26:46
mercenary, he's captured in Libya where a lot of the dog
26:51
people are. He's not classified in the Roman
26:55
Catholic. Version are depicted in the
26:57
Roman Catholic version as a dog, but he is in the Eastern
27:00
Orthodox. This is very interesting, right?
27:09
Yeah, and so you have some history of the Seidel cephalic
27:16
people though in the Roman Church though.
27:19
So I think at some point in time, there's a editing in the
27:30
time of Augustine of Hippo in the book that he wrote the city
27:35
of God or the city of blood. But he said that the sign of
27:39
stuff Alex, were likely part human Saint.
27:43
Jerome talked about it in and levered the monster.
27:47
Oh, Sees how many of us or entities?
27:50
It's that's in English. The book of monsters of the
27:53
Orient. He talks about these dogs
27:55
people, and as we talked about in Eastern Orthodox st.
28:00
Christopher's depicted. As you know, with the head of a
28:02
God and he's depicted in the Kiev Salter and 1397, you know,
28:10
as a as a as a warrior and as a dog Warrior.
28:15
So there's a strong sort of meet those.
28:18
That's coming down through church history, that there are
28:22
these dog people. And again, these things sort of
28:25
get sanitized in in the modern world.
28:28
It's yeah. My head is kind of spinning on
28:33
this. We already talked about the two
28:35
different views, the East and the Western church and that
28:38
church split in 1000 ad over some doctrinal issues.
28:42
But the background of a dog headed Christopher's, it first
28:46
sort of his leg down in the time of emperor Diocletian when in
28:51
man named rep of us are EP. R EB U s-- or a pro bus, was
28:59
captured in combat in the western part of Egypt and you
29:04
guessed it cyrenaica that I In before that were the Marmot, a
29:09
is in the berbers, were also associated with dog Mentor,
29:13
having Warrior mercenary orders and so there is a there's a unit
29:20
of soldiers that's talked about in that history.
29:25
That is hydrographic narrative or a holy scroll Narrative of
29:31
the Roman Church that was assigned to the name.
29:34
Numerous a merit are amoral. Unit of the Marmot a, which
29:39
suggests an otherwise sort of identify type of people and or
29:44
the, the mar McKay Berber of Sir Annika which were st.
29:49
Christopher comes from. Right.
29:53
So you can more and more sort of details the further that you
29:56
dick that you take down into this and that in the Byzantine
30:02
depictions of Saint Christopher as a dog headed Warrior and
30:05
converts to Christianity. Betty.
30:08
They look at him as, as a Canaanite.
30:13
So somehow connected back to the Canaanites, who would have been
30:17
intermarrying with with the rough I aim and that if you look
30:23
at you know where the North Africa nations would arises
30:28
from, it comes from the Phoenicians which are you know
30:30
part of the descendants of siding and Raph I am that their
30:35
intermarrying with in, through their trade they set up Carthage
30:39
in search South set up that Empire there.
30:41
So that's how it sort of connects back to that version.
30:44
In terms of the Canaanites there's a 93 of st.
30:51
Gregory nor eggs book of Lamentations to the Oriental
30:54
Orthodox prayer thread that's in section L.
30:59
And it has a really interesting reference, you're going to
31:04
Appreciate. So it reads like this and I'm
31:06
just going to read from this miraculous oil.
31:09
Brings the blessing of the light to the Jew and the Gentile, the
31:13
Indian and the Barbarian, the scythian, and the Greek, the
31:18
cruel Savage and the Fearsome dog-headed Giants, the Freeborn
31:22
master and the slave by birth. Making them Christians,
31:26
baptizing them in your name, dedicating them to your Holy
31:29
Spirit and adopting them in that because the true sons of your
31:33
heavenly father, That's a church prayer.
31:37
How do you think that the canine, right?
31:42
Like, like we literally just use the word canine to describe a
31:45
dull because of the long sharp teeth that are in the front on
31:48
the top and bottom, we call those canines, do you think that
31:52
has any connection at all to like the Canaanites or anything?
31:57
Because I know it's a weird question, but a lot of people
32:00
make that connection I've not etymologically been able to make
32:04
that That connection but I don't rule it out, right?
32:07
Certainly a possibility. One thing that I do know that I
32:11
find is quite interesting. Is that there was AA Bean God
32:17
that comes into play here David for people who don't know.
32:21
That's one of the rough iene tribes that were settling in the
32:25
Gaza region and were there as Aboriginal Giants and then were
32:31
defeated by the Philistines when they Come over and then they
32:36
become intermarry and actually retain one of the five cities
32:39
under their rule in the Philistine Empire.
32:42
So they have a God that's a little bit further east as well
32:45
because there's a civilization of a beam that's a little bit
32:48
more towards Mesopotamia and that they have a God that they
32:54
worship named naboth. Okay?
32:59
The two kings 1731. So if you start to look at who
33:05
is this knee bothers, you don't get a whole bunch of information
33:08
on it, but he's defined by Strong's as The Barking.
33:13
God. Now we have now we have a
33:16
barking. God, that's in the Bible, right?
33:19
Just as with the lion may happen or gal.
33:22
That's in the Bible as these lying God's, right?
33:25
So The concept of this is, is that?
33:29
Because the As with with the seraphim who were serpent based
33:34
angels. That when they took this
33:40
physical body and the physical world, they created an orca
33:44
Therrien, a dwelling place for their Spirit, which is the soul
33:47
in the body and their Spirit would go in and because they
33:50
developed a body, they could then procreate with humankind
33:54
and in doing so they would pass on their DNA and their
34:00
offspring. Look like them.
34:02
So, when you understand that there's accounts of Anubis,
34:07
creating hundreds of thousands of these barking, Warrior
34:12
mercenary individuals, then it starts to sort of make some
34:17
sense and we have a barking God in the Bible.
34:21
And what's also interesting is, is there's a couple of Kings in
34:26
judges the 725 and they're also mentioned again.
34:31
I think in Psalms 83 and their name or ab and as zap, it's
34:39
interesting about these two things and if people remember
34:42
the Wars of the conquest of the Covenant land, and before they
34:48
cross into the Jordan River, there defeating the ref.
34:51
I am King Sehun and odd, but after that, they go back to the
34:56
five pentapolis Kings and cities of the midianites who are allies
35:01
with seeing on an dog and they slaughter the five Kings.
35:05
Well, a little bit later on great, you have Z AB, but
35:12
basically wolf in the Bible, Yeah.
35:16
What their, what they tended to do, is they named themselves
35:20
after the gods that they kind of worshipped in the whole
35:22
patronymic and, you know, aspect to to what they did.
35:29
So now your roll back to where they fit and sort of the
35:33
hierarchy. And what I find quite
35:35
interesting is is that you have in the Goliath account and
35:42
you're referencing passage is, you know, you're referencing
35:45
dogs as being, you know, not very good animals and, you know,
35:49
sort of a term. Not looked at fondly, it here as
35:54
beings dogs in the Bible, right? So the lion is asking David if
36:01
he thinks he is a dog, by the way, he's treating.
36:05
This whole Affair is like, I'm not a low-level dog nefeli.
36:11
I'm a full-blown, run by evening, right?
36:15
This is you just can't make this stuff up and it just sort of
36:19
second Samuel, 3 verse 8, then Abner very Roth for the words of
36:24
I don't know how to pronounce that guy's name issue.
36:26
Both the shed said, am I a dog's head which against you to do
36:31
show kindness to you want to this day the house of Saul.
36:35
Yes. Obviously about used as a good
36:37
terminology here. No it's not.
36:39
And that they would take the heads of these individual of
36:42
these Warriors and keep them as. Things to scare people with or
36:48
is, you know, it's it's a very, very interesting set of things
36:54
that are dropped in the Bible that is sort of explainable.
36:59
So the hoarders things for me Gary is like I'm listening to
37:04
you and I'm making these like many kind of suspected
37:07
Connections in my head and then you're dropping like another
37:10
bomb. That's like just enhancing it
37:13
Gary. I want to Ask you this.
37:15
So you talk about lichens, most of people from the millennial
37:18
generation. They're going to remember, you
37:20
know, there was a good amount of movies, I think.
37:24
If I'm remembering correctly it was like, she's I forget the
37:28
name of it, but it was Vampires versus these werewolves and in
37:31
the like, novice again, the Lycans it goes into like these
37:35
Bloodlines and like the one brother Michael or whatever he
37:37
was cursed, and would turn into a werewolf.
37:40
But during the medieval times, we all know that.
37:44
The group a lot about their travels and things that were
37:48
encountered and it was, it was just a narrative.
37:50
That was very relevant to them. It wasn't entertainment.
37:54
But what is going on with the like Andy's.
37:57
How do we separate that from the sign of cephalus, which are, are
38:04
commonly depicted as the head of a dog, on a man referred to, as
38:07
a people with, you know, cities and Islands, spread throughout
38:11
the unknown World in those times.
38:13
And how do we separate? It down from like this kind of
38:16
more like the spiritual, the creepy, The Werewolf of the,
38:20
like, in, who seems like, he can literally slip into a different
38:23
realm, almost like he can unzip Avail and step right into it and
38:28
disappear before your eyes, because that's a very relevant
38:32
thing that these creatures supposedly can do is just
38:34
disappear on a dime. They interesting.
38:38
So, let me begin with your reference to the movies about
38:43
the lichens and being this Rival bloodline and who are there are
38:47
their arrival Bloodline with that there's sometimes allied
38:50
with or sometimes have wars with and there's fight.
38:52
They're fighting over kind of I think we're basically where they
38:55
fit into this giant Society if we could put it that way.
39:00
So the lichens are an allegory for this race of people or this
39:04
bloodline of people, just as the people that are fighting, are
39:07
the vampires, right? And the vampires, you know, that
39:12
whole Mythos in modern understand Adding is based on
39:15
the Dracula vampire, you know that has an ancient history but
39:20
this is Vlad the Impaler that they're sort of establishing,
39:24
there's Noone ethos on, and he's part of the, you know, takes his
39:28
blood lines back to the tuatha de danann.
39:31
And to a tribe that is descended out of Hercules and specific
39:35
angel that they call Tammy L. And we would know in The Book of
39:39
Enoch has as kez adaiah. But his name is Dracula in the
39:47
vampire version, that's written by Bram Stoker.
39:50
And so direct, cool means a dragon and a added on is the son
39:55
of the dragon and he was the son of lads.
39:58
A another Vlad the Impaler his father and he was introduced
40:02
into the or do draconis. And that in ancient
40:07
understanding, the ancient dragon is understood as the same
40:11
kind of being as a serpent. Just as The devil called in
40:15
Revelation, 12, not only Satan but also a serpent and a dragon.
40:21
And a seraphim Angel is this Angelic dragon is six wings.
40:25
So in part Satanist part of that realm but there's an order of
40:29
seraphim, serpent faced Angels, at our Watchers that are also
40:33
described in Isaiah 6. So having said that, that word
40:38
Dragon goes back to Greek as for kanta Or drakon and it means
40:47
Watcher. But oh no.
40:52
And so you have this allegory that's in the occult of the
40:56
Dragon, Blood Line, which is the matriarchal bloodline.
40:59
I had mentioned the I mean the patriarchal bloodline had
41:02
mentioned, the matriarchal bloodline that, you know, goes
41:05
back to Lilith. And Tiamat.
41:06
This goes back as a bloodline to the male seraphim gods or the
41:11
sons of God in Genesis Six and, or if there's a re-creation of
41:16
giants, After the flood to those angels, who recreated the ref, I
41:19
eme after the plot. So that's kind of this whole
41:23
imagery of the occult, or they're just talking about their
41:26
history, in plain sight for just making a fabulous fairytale out
41:30
of it. Like a horror genre of a fairy
41:33
tale and the true meaning is understood with the allegories
41:36
and everything that they that they put in, that's why Dracula,
41:40
you know, drinks blood. Because the Nephilim, Lat right?
41:44
And they did that for immortality.
41:46
Just as for the vampires to Stay immortal, they have to drink
41:50
human's blood, right? And you get the Cobra fangs on
41:55
there and then the imagery is just absolutely astonishing and
41:58
of course, through the ending enemies of humankind.
42:03
So now, let's now that I've let Zack, now let's maybe talk about
42:08
where the werewolf meet those comes from and again it comes
42:12
out of Greek history for the The Senate version of it and there's
42:16
an offspring. God, After the flood name is
42:19
Zeus, you know, the father of Hercules who had the Impaler,
42:24
takes his Bloodlines back, dude, that's a different rabbit hole.
42:28
But what Zeus does as the, the chief God Of The Offspring Gods
42:33
After the flood from Mount, Hermon from remote or look this,
42:36
I'm sorry. He has a Ruf is fighting hero
42:44
giant king in his reign in Arcadia, that is doing things
42:52
that is displeasing, Zeus and significant ways in this nepo
42:56
Nephilim were rough. I am King is named King like a
43:00
on in Arcadia, of course, of course.
43:05
So what this does to punish King like a on is heat transfer.
43:11
Forms the king, and all of his immediate family into
43:17
werewolves, but with the ability to have a shape-shifting
43:21
capability, just as you have that also shown with the
43:26
vampires. They can sort of just instantly
43:28
disappear, take different forms, like yeah, moves as well, right?
43:32
Yeah. Just kind of bizarre, again,
43:34
sort of making a linkage in that meet those, but that's the
43:38
different strange. So, these are Changeling
43:41
Individuals that's talking about that bloodline.
43:45
I think in more of a fairytale allegory than anything else but
43:50
they have a dis sort of a distinct capability.
43:54
Not generally attributed to the Nephilim or the ref.
43:59
I am, although some people say that they are changelings even
44:02
to this day the Nephilim and rephaim.
44:04
So that's how they can hide amongst us because it make
44:06
themselves look like human beings but I don't really have
44:10
any evidence to She took that there's a lot of anecdotal
44:15
evidence skinwalkers, right? And a lot of these like you,
44:18
which pair of doctors from like the American Indian, you know,
44:22
they keep these oral Traditions. Unfortunately, we don't have any
44:25
writings to go back through and to really dissect or take a
44:29
strong look at, but they would have a coat from the animal that
44:34
they killed. And there was some like process
44:37
where they wouldn't be able to by having this skins.
44:41
Of that animal and through their witchcraft, they would be able
44:44
to transform into the animal and there's some other stories in
44:47
history. You have people claiming that
44:51
they take the skins of this animal and then can represent it
44:55
so interesting that comes to mind and then the vibration and
45:01
frequency, I think about how a Sasquatch or a dog man, or any
45:07
of these Cryptids that are like, so well-known today, how people?
45:11
Say they kind of phase in and then phase out, right?
45:15
Like, like it's sometimes. They can just disappear in the
45:18
blink of an eye and other times, it's like, literally people
45:22
think they're going nuts because this been there so many reports
45:25
of them seeing this thing, and they're literally, like,
45:28
pixelating out, like, slowly disappear and it makes me think,
45:33
like, in the spirit world, are these entities able to vibrate
45:37
at a certain frequency and admit the image of what Or they
45:41
choose, it's just super bizarre. But I wanted to bring up real
45:45
quick Revelation, 22:15 and I have the coordinates open here
45:51
and it says, for without are dogs and Sorcerers and
45:55
whoremongers and murderers and idolaters and whosoever loveth
46:01
and maketh, a lie. When I click on G 2965, I don't
46:08
have an answer to the pronunciation.
46:10
Supposedly This is KO 0-0, 0 hn, coulomb.
46:15
Maybe a primary word for dog pound, literally, or
46:21
figuratively. But isn't a dog supposed to be
46:25
Man's Best Friend? Gary, what are we talking about
46:28
here? Yeah, they again, it is that
46:31
reference to dogs in a sort of problematic way or all
46:37
throughout the Bible and why I choose to use Is it in in
46:42
Revelation? Because somehow it has a larger
46:44
sort of meaning. Think it goes back to that other
46:47
race of people that just, you know, just aren't going to be
46:51
part of that world going forward.
46:54
And so, I think, you know, that's just my speculation.
46:57
I mean, if the only way you can connect that back is through,
47:03
okay. It's a Greek word.
47:04
And does, you know, how does that fit into the Mythos coming
47:08
out of Greek mythology on the dog people, and it does connect
47:11
Back because it's the root for their word.
47:13
Doc, right? It's yeah.
47:16
I'm just going to sit in your shake, my head because nobody is
47:20
really charting this this open ocean of questions that this is
47:25
a problem. There's so much importance right
47:27
now, Gary, I believe to what we're doing here, you know, some
47:30
people may say it's foolish, some people maybe literally
47:33
falling off their chair with every word we say.
47:35
And some people may be right in that middle ground, but an idea
47:38
here is is the importance because there's A plethora of
47:42
different people that are going to bad Source information,
47:45
demonically, charged information.
47:47
Instead of a humble biblical perspective where it's like, hey
47:51
man, like this is my perspective, pray about it.
47:53
Go do your research. The Bible says, with fear and
47:56
trembling, we work out our salvation with God.
47:59
So I don't want any of the listeners to think we're trying
48:01
to, like, pound this idea in your head, but but the
48:04
references are there in the biblical narrative.
48:07
And it's a problem that the modern day Church, you know,
48:12
that people aren't even making a jokester those at this third
48:15
thing, literally, just not even touching it with a 50-foot pole
48:17
at this point and what your you've done for my mind so far.
48:21
I just you said in the beginning, every time I miss
48:24
raise an eyebrow, we're doing much more than that.
48:28
Yeah, this is good. Yeah, it's well, it's good.
48:31
When we get people thinking and yes, yeah, I have a have another
48:35
thing for people to think about, in our, in our modern society.
48:41
We have a culture right now that is just sort of overflows with
48:46
superhero movies and superhero, this right.
48:51
People need to sort of understand that heroes in Greek
48:55
mythology were giants. There are The Offspring, their
49:00
demigods in their offspring of gods and humans.
49:03
Females are and human males and and Greek goddesses in demigod
49:09
is understood. That way is, that's the ancient
49:13
definition, The Offspring of a God, and a human, and they were
49:19
called Heroes. And when we look at the Giants
49:23
described in Sumer, they're called Heroes gilgamesh's to
49:28
Heroes over Rook, you have translations of the English
49:31
Bible that would translate, you know, the the Mighty Men and the
49:36
men of renown in Genesis 6:4, as In a modern translation of the
49:42
heroes of old, right? There's this understanding and
49:48
Josephus brings it with his understanding of judaic history
49:53
at the time of the Romans to salvage the to ensure to the
49:58
Romans that all of Hebrew history wouldn't be lost because
50:01
they're basically destroying them as an ancient, but they
50:05
decided they wanted a record of it of that history and you know,
50:10
they I understood that and he says that they understood the
50:15
Nephilim and the rough iene as the same, as the demigod
50:19
offspring of the gods-- in Greek history and and it as it is in
50:25
other cultures and Taking that back to the superheroes today if
50:31
we sort of look at what is being described and told in basically
50:38
a fairy tale genre of these superheroes, they are basing
50:42
these superheroes on Ancient Giants, the ancient creation of
50:49
humans and Fallen Angels so the classic one to sort of linked as
50:55
back before I start providing. getting some some names here, is
51:01
that sort of the First superhero of our age, kind of goes back
51:07
to, you can make an argument Batman or Superman.
51:12
I think it's more Superman, but I'll connect that then in a
51:15
minute and so Superman is from the house of el and he and his
51:23
father are durable and or outright it's that is the house
51:27
of LL in Hebrew is an angel or a God.
51:32
And as Iterated throughout the Middle East as in within a l
51:37
spelling, and IL and ilu. And a llah for Allah would be a
51:45
feminine format of that. Same transliteration.
51:50
And so these are the sons of the House of El.
51:56
Sol bay. Owl is the Son of God as our son
51:59
of el and the Canaanite Pantheon, and he produces the
52:03
rough idea. That are recorded in the
52:05
ugaritic texts. As rapper, you and the rep I am
52:08
and they're doing fertility, rituals and hold, all sorts of
52:12
things that I won't go down this rabbit.
52:13
Alright. Now just to sort of make that
52:15
connection and so that's the first superhero.
52:19
So now you roll that forward to, let's say, Batman, which is one
52:25
of the older ones in the popol. Vuh, you have the zobel buzz.
52:29
I was, yes, you nothing mentioned earlier and these are
52:33
bird. Or Anunnaki kind of headed.
52:36
Demigods offspring of a specific God and all demigods and they're
52:43
also known as the tangu. So they have Warriors ever
52:45
priest class but in the popol vuh they're called Brazil
52:49
Balboa. There's a branch of the zoo,
52:51
baoba called camazotz in ncma 0tz.
52:56
The Google it, you'll probably get this image that comes up
53:01
that has the sort of outfit that Batman.
53:03
Where's Cameras on Zeppelin's awful.
53:06
Yeah, this is and camazotz. Was the house of the bat in the
53:11
whole route? Again, I'm not you can't make
53:14
this stuff up so I started thinking this would be an
53:16
actress. So do we have dog superheroes?
53:21
Yes, we do. I remember when I was young,
53:23
there was a one called Superdog, you have a wolf who have manual
53:29
to have Wolfgang. You have Dino Dino, you have
53:35
Underdog, you have? Yeah, you know, and on I won't
53:38
go through all of them. You have Wonder, dog, hyper dog
53:42
and you have lots of serpent superheroes as well.
53:46
There's another one because it's been sort of popular and sort of
53:49
movie and its literary connection you have Beowulf,
53:54
right? Which is obviously talking about
53:57
a demigod wolf type individual and in the original writings of
54:03
Beowulf, they also Mentioned augment.
54:05
That mean again, you just can't make this stuff up.
54:08
This is hold on. For some reason, I just had the
54:12
connection or what popped into my head, was the scripture where
54:16
your sent out amongst many wolves, right?
54:19
And then, yeah, some pretend to be a sheep.
54:22
They're clearly a wolf in sheep's clothing.
54:26
It's just like the Koch in Genesis 3, right?
54:29
Snake that we get in English but like to hiss, right?
54:32
So like you They're so when I think we're hearing about these
54:36
verses where they're saying like a wolf but we're talking about
54:40
characteristics of a wolf that it was easy to maybe translate
54:44
that word when we got the English, but the further it
54:48
seems like guys, like you and a couple others.
54:51
I put into this category as like Beyond researchers.
54:54
I mean, you guys second Corinthians talks about there's
54:58
those who teach their Shepherds of the flock, right?
55:00
There's the gift of servitude, we should desire, the gift,
55:04
Prophecy, you know, we see the these different gifts that God
55:07
gives the body, and when you see the church function, and I don't
55:13
like beating up on the church because I am a member of the
55:16
church, but they won't touch any of this, right?
55:21
It won't. It is you can go and check in at
55:24
your local building in those places, and it's like clockwork.
55:27
They're going to be covering the same message.
55:29
They covered last year at this time.
55:31
And if you bring up any Personal experiences or Curiosities or
55:37
just anything at all. It's almost like it gets
55:39
dismissed and I think it was shown order set a few years ago.
55:42
I was talking with him about and I love using this secret
55:46
backdoor to Christianity reference where it's like, why,
55:50
why can't we go there? Like the Bible is not going to
55:53
disappear if men and women decide?
55:57
Hey, I'm interested in these topics.
55:59
We need this ammunition. We need to know that the Bible.
56:03
Is giving us Direction. The Bible has authority over
56:07
these topics and I don't see anybody else.
56:10
Covering? Dogman edges, just don't see it.
56:14
So it's just you don't because into you man, it really is like
56:17
keep up the good work. They don't cover it because it
56:20
just seems so far out there. For people who are listening, we
56:25
sort of skim through a lot of information today.
56:29
I have a three-part series that I documented different aspects,
56:34
the church aspect a different countries.
56:39
So I have a document. People want to get a hold of me
56:42
on my website at the Genesis 6. Conspiracy.com that's the number
56:45
six conspiracy.com Genesis 6 conspiracy.
56:50
Just contact me ask for the series on gundog men and dog
56:54
Nephilim and I'll send it to you.
56:56
I do that at no charge. There's a lot of things you
56:58
brought up tonight that I could suspect a fourth, fourth
57:03
encounter here, on the show. Sometime next year, I always
57:08
like to talk about April of this year, you were talking about a
57:12
book that you had ready potentially by the Fall.
57:15
You can keep it under five thousand chapters.
57:18
I think it was Yeah, cuz the first book Is ninety eight
57:22
chapters, right. My promise was to keep it
57:25
smaller than that. So but I Am My Own Worst Enemy
57:29
at times. So it is going to be smaller.
57:31
It's not finished yet. I've done the eighty four
57:34
chapters. I'm going to do, I'll just write
57:37
more books down the road. They'll be shorter ones.
57:40
You just put more and more in it.
57:41
This one is going to be called The Genesis 6 conspiracy part to
57:47
go working on the subtitle. Be Something like how
57:51
understanding prehistory helps Define Endtime prophecy.
57:57
And the subject of the book is too because I get a lot of
58:01
feedback from people doing chose through my website, through
58:05
social media and they just want more information.
58:08
And so the first book that I wrote I thought was very, very
58:12
good. I didn't want to write a sequel
58:13
because I didn't want to be redundant but the Christian
58:17
audience. Why aren't you my target
58:18
audience? To go deeper.
58:21
And they want to know everything about the Angels.
58:23
They want to know as much as they can about Giants.
58:25
And how does all of that sort of Connect into prophecy?
58:29
Because they see all of these connections that are there on
58:32
the peripheral but nobody puts it in the context.
58:36
That's what I do here. And I go very deep, and there is
58:40
so much in there. I mean, it's 84 chapters, so
58:42
it's not a, it's not a small subject should be out by the end
58:46
of the URL. All right, well, maybe we can.
58:49
Have you won in the spring of twenty three and we can talk
58:52
about talk about the book and just jump into some of these
58:56
other wild topics. We want the body of Christ, and
59:00
the equipped with everything that we need that we can have an
59:03
answer in season and out of season, do not be deceived.
59:07
So the devil's devices mm and how he operates worst call to be
59:10
as wise as a serpent. But as harmless as a dove and
59:13
not to be ignorant to this this whole entire spectrum of
59:18
Darkness. That is Such a mystery to those
59:21
of us who have the power. We believe in Christ, we are a
59:26
temple of the Living. God, we have the power that he
59:29
says, we have is not of ourselves is not our own and as
59:33
you guys continue to dig deeper and just keep diving in, take up
59:38
the armor of God, that you may be able to withstand The Wiles
59:43
of the enemy Gary, always an honor, always a pleasure.
59:47
I love the fact that this she just keeps developing over the
59:51
years now. Thank you for being here with me
59:53
again tonight. Well, thank you for inviting me.
59:56
And yeah, please invite me back anytime.
59:58
Thank you for being here on this show and taking this journey
1:00:02
with me, coming to you from Southeastern Pennsylvania.
1:00:07
God Bless America. Goodbye.