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The Incredible Story of the Book of 2 Peter Like You_ve Never Seen Before · truthunedited

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  Speaker 1: Have you ever wondered what you would say if you
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  Speaker 1: knew you were writing your final words? What would you
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  Speaker 1: choose to convey, to warn, inspire, and impact lives even
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  Speaker 1: after you're gone. That's exactly what the Apostle Peter did
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  Speaker 1: in the Book of Second Peter. This isn't just another
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  Speaker 1: biblical text. It's a testament of faith, a call to urgency,
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  Speaker 1: and an invitation to see beyond the visible What if
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  Speaker 1: I told you that? In just three chapters, Peter covers
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  Speaker 1: everything spiritual growth, the dangers of false teachers, and even
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  Speaker 1: the destruction of the universe. It sounds like a movie plot,
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  Speaker 1: but it's all in the Bible. Today. Let's explore Second
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  Speaker 1: Peter like never before. Get ready to uncover truths that
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  Speaker 1: could completely transform your perspective on the Gospel, Christian living,
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  Speaker 1: and the future that awaits us. The Book of Second
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  Speaker 1: Peter carries the urgency of a man writing in his
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  Speaker 1: final days. Authored by the Apostle Peter, one of jesus
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  Speaker 1: closest disciples, who witnessed the most significant moments of his ministry,
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  Speaker 1: death and resurrection, this letter reflects his deep concern not
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  Speaker 1: for himself, but for the church's future. It's written as
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  Speaker 1: an act of pastoral care and profound love for fellow believers.
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  Speaker 1: At the time of writing, Peter was imprisoned under Emperor
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  Speaker 1: Nero's rule during a period of intensifying persecution against Christians.
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  Speaker 1: The Church was under attack not only externally but also internally.
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  Speaker 1: False teachers were spreading deceptive doctrines, undermining the faith of
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  Speaker 1: believers and leading many astray. Peter recognized that with his
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  Speaker 1: impending death, the church would need to be firmly rooted
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  Speaker 1: in the truth of the Gospel to withstand future challenges.
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  Speaker 1: More than just a letter Secor Peter is a spiritual testament.
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  Speaker 1: Its a call to vigilance, preparation, and growth in faith.
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  Speaker 1: Peter understood that Christianity couldn't survive solely on the Apostle's memories.
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  Speaker 1: Believers needed to grow in their knowledge of God, live
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  Speaker 1: in holiness, and develop discernment to recognize spiritual dangers. Peter's
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  Speaker 1: primary purpose in writing this letter was to fortify the
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  Speaker 1: church against false teachings and remind Christians of God's promises,
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  Speaker 1: particularly the promise of Christ's return. He knew that many
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  Speaker 1: were being misled by leaders distorting the Gospel for personal gain.
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  Speaker 1: Or to fulfill selfish desires. Additionally, some were doubting or
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  Speaker 1: mocking the promise of Jesus return, causing believers to lose hope.
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  Speaker 1: Peter counters these lies, reaffirming the certainty of God's promises
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  Speaker 1: and urging Christians to live as those who eagerly await
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  Speaker 1: their fulfillment. The Apostle also emphasizes the necessity of spiritual growth.
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  Speaker 1: To Peter, faith was not static, but a continuous journey
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  Speaker 1: toward maturity in God. He encouraged Christians to live in
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  Speaker 1: a way that their lives would reflect the truth they professed.
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  Speaker 1: Another critical aspect of Peter's purpose was ensuring the Church
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  Speaker 1: remained anchored in God's word, knowing that after his and
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  Speaker 1: the other apostles deaths, scripture would be the only reliable
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  Speaker 1: source of truth for believers. Peter's concern was that they
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  Speaker 1: would not stray, even in the face of doubt or persecution.
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  Speaker 1: Despite its warnings about false teachers and future challenges, the
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  Speaker 1: letter also carries a tone of hope. Peter wanted Christians
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  Speaker 1: to remember God's faithfulness and the glory awaiting them. He
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  Speaker 1: encouraged them to keep their eyes on the future, living
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  Speaker 1: godly lives in the present while filled with the expectation
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  Speaker 1: of Christ's return and the restoration of all things. This
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  Speaker 1: book is not merely a farewell. It's an invitation to
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  Speaker 1: a transformed life. It's as though Peter were saying, my
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  Speaker 1: time is ending, but God's work in you continues. Stand firm,
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  Speaker 1: grow in grace and knowledge, and be ready for what
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  Speaker 1: lies ahead. With this, he begins his letter with a
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  Speaker 1: call to godly living, showing that it's God's power and
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  Speaker 1: the knowledge of Christ that sustain every step of the journey.
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  Speaker 1: Peter opens his letter with a spiritually rich greeting, addressing
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  Speaker 1: Christians as those who have received a faith as precious
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  Speaker 1: as his. In chapter one, verse one, he writes Simon Peter,
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  Speaker 1: a servant and apostle of Jesus Christ, to those who,
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  Speaker 1: through the righteousness of our God and Savior, Jesus Christ,
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  Speaker 1: have received a faith as precious as ours. Here he
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  Speaker 1: makes it clear that this faith is a gift from God,
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  Speaker 1: granted through his righteousness, not earned by human merit. It's
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  Speaker 1: a reminder that all Christians, regardless of their background or position,
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  Speaker 1: share in this divine gift. In verse two, Peter expresses
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  Speaker 1: his desire for grace and peace to be multiplied through
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  Speaker 1: the knowledge of God and Jesus our Lord. The knowledge
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  Speaker 1: he speaks of is not merely theological understanding, but a
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  Speaker 1: personal and transformative relationship with God. This sets the stage
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  Speaker 1: for the main theme of this section, the call to
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  Speaker 1: a godly life. In verse three, Peter highlights how this
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  Speaker 1: godly life is made possible. His divine power has given
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  Speaker 1: us everything we need for a godly life through our
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  Speaker 1: knowledge of Him who called us by his own glory
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  Speaker 1: and goodness. Peter is affirming that God has already equipped
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  Speaker 1: believers with everything required to live a worthy and holy life.
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  Speaker 1: This doesn't rely on human effort, but on the divine
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  Speaker 1: power at work within us, He continues in verse four,
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  Speaker 1: Through these he has given us his very great and
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  Speaker 1: precious promises, so that through them you may participate in
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  Speaker 1: the Divine nature. Having escaped the corruption in the world
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  Speaker 1: world caused by evil desires. God's promises not only secure salvation,
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  Speaker 1: but empower believers to live differently, freed from the sin
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  Speaker 1: and selfishness that corrupt the world. From verse five onward,
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  Speaker 1: Peter issues a call to action. He states, for this
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  Speaker 1: very reason, make every effort to add to your faith.
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  Speaker 1: Goodness and to goodness, knowledge and to knowledge, self control
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  Speaker 1: and to self control, perseverance and to perseverance, Godliness and
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  Speaker 1: to Godliness. Mutual affection and to mutual affection love. This
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  Speaker 1: sequence of Christian virtues serves as a practical road map
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  Speaker 1: for spiritual growth. He begins with faith, the foundation of
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  Speaker 1: the Christian life. Faith is the starting point, but Peter
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  Speaker 1: makes it clear that it must not remain static. To faith,
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  Speaker 1: one should add goodness, which can be understood as moral
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  Speaker 1: excellence or integrity. To goodness comes knowledge, which is more
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  Speaker 1: than information. It is the practical wisdom to apply God's
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  Speaker 1: principles in daily life. To knowledge, self control must be
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  Speaker 1: added the ability to manage our desires and impulses, aligning
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  Speaker 1: our lives with God's will. Next comes perseverance, the strength
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  Speaker 1: to remain steadfast in faith even amid adversity. To perseverance,
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  Speaker 1: Peter adds godliness, a genuine devotion to God, and a
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  Speaker 1: heart inclined to obedience. He then mentions mutual affection, the
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  Speaker 1: brotherly love among members of God's family. Finally, Peter concludes
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  Speaker 1: with love, the pinnacle of all virtues, reflecting God's very character.
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  Speaker 1: This love is unconditional and sacrificial, extending both to fellow
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  Speaker 1: believers and to those outside the faith. In verses eight
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  Speaker 1: and nine, Peter explains the significance of these virtues, for
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  Speaker 1: if you possess these qualities in increasing measure, they will
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  Speaker 1: keep you from being in an effective and unproductive in
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  Speaker 1: your knowledge of our Lord Jesus Christ. But whoever does
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  Speaker 1: not have them is near sighted and blind, forgetting that
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  Speaker 1: they have been cleansed from their past sins. Here he
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  Speaker 1: highlights that the absence of these spiritual qualities not only
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  Speaker 1: hinders progress, but also reflects a lack of understanding of
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  Speaker 1: the redemption we have in Christ. Finally, in verses ten
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  Speaker 1: and eleven, Peter makes a direct appeal. Therefore, my brothers
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  Speaker 1: and sisters, make every effort to confirm your calling and election,
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  Speaker 1: for if you do these things, you will never stumble,
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  Speaker 1: and you will receive a rich welcome into the eternal
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  Speaker 1: kingdom of our Lord and savior, Jesus Christ. He encourages
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  Speaker 1: Christians to diligently pursue spiritual growth, affirming that a godly
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  Speaker 1: life is not optional, but the pathway to a triumphant
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  Speaker 1: entry into God's kingdom. Peter reminds us that being a
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  Speaker 1: Christian is not merely about carrying a title or adopting
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  Speaker 1: a set of beliefs. It is a life style that
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  Speaker 1: reflects Christ's character, marked by continual growth and dedication to holiness.
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  Speaker 1: With these words, he sets the stage to address one
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  Speaker 1: of the greatest challenges Christians would face, the influence of
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  Speaker 1: false teachers and the need for spiritual discernment. Aware that
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  Speaker 1: his earthly life was nearing its end, Peter devotes this
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  Speaker 1: part of his letter to re enforcing the importance of
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  Speaker 1: constantly remembering the truths of the Gospel. He begins in
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  Speaker 1: verse twelve by saying, so I will always remind you
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  Speaker 1: of these things, even though you know them and are
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  Speaker 1: firmly established in the truth you now have. Peter's aim
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  Speaker 1: was not to introduce something new, but to strengthen what
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  Speaker 1: had already been taught, ensuring that Christians would remain steadfast
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  Speaker 1: in their faith. He recognizes humanity's tendency to forget, especially
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  Speaker 1: during trials or under external influence. Thus, in verse thirteen,
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  Speaker 1: Peter states, I think it is right to refresh your
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  Speaker 1: memory as long as I live in the tent of
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  Speaker 1: this body. The word tent reflects Peter's view of his
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  Speaker 1: physical life as temporary, something to be left behind. He
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  Speaker 1: understands his role while alive as awakening believers to the
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  Speaker 1: importance of living according to the eternal truths of the Gospel.
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  Speaker 1: In verse fourteen, Peter underscores his awareness of his impending death, saying,
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  Speaker 1: because I know that I will soon put it aside
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  Speaker 1: as our Lord Jesus Christ has made clear to me.
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  Speaker 1: This is a direct reference to jesus prophecy about Peter's
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  Speaker 1: death recorded in the Gospel of John twenty one eighteen
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  Speaker 1: to nineteen. Despite this reality, Peter remains resolute in fulfilling
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  Speaker 1: his mission. He makes it clear in verse fifteen, and
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  Speaker 1: I will make every effort to see that after my departure,
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  Speaker 1: you will always be able to remember these things. His
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  Speaker 1: concern extends beyond the present generation to future ones, ensuring
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  Speaker 1: the message is preserved and passed on. Starting in verse sixteen,
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  Speaker 1: Peter addresses the core of his argument, Countering any claims
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  Speaker 1: that the Gospel is merely a collection of myths or fables,
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  Speaker 1: he boldly declares, for we did not follow cleverly devised
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  Speaker 1: stories when we told you about the coming of our
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  Speaker 1: Lord Jesus Christ in power, but we were eye witnesses
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  Speaker 1: of his majesty. This statement underscores the strength of his testimony.
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  Speaker 1: Peter was preaching what he had seen and experienced, not
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  Speaker 1: stories crafted to manipulate or deceive. He then recounts one
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  Speaker 1: of the most profound experiences of his journey with Christ,
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  Speaker 1: the Transfiguration on the Mountain. In verses seventeen and eighteen,
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  Speaker 1: Peter recalls he received honor and glory from God the
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  Speaker 1: Father when the voice came to him from the majestic glory, saying,
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  Speaker 1: this is my son whom I love. With him, I
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  Speaker 1: am well pleased. We ourselves heard this voice that came
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  Speaker 1: from heaven when we were with him on the sacred Mountain.
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  Speaker 1: This event, narrated in the Gospels of Matthew, Mark, and Luke,
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  Speaker 1: was a glorious manifestation of Christ's divinity. Peter, along with
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  Speaker 1: James and John, witnessed Jesus in his heavenly glory, accompanied
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  Speaker 1: by Moses and Elijah, as the voice of God confirmed
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  Speaker 1: his divine sonship. This testimony not only reinforces the authenticity
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  Speaker 1: of Peter's message, but also validates the coming of Christ
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  Speaker 1: in power, which he mentions at the beginning of this passage,
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  Speaker 1: the transfiguration was a foretaste of the future glory that
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  Speaker 1: will be fully revealed at Christ's return. Peter wants his
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  Speaker 1: readers to understand that Jesus's power is not an empty
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  Speaker 1: pros but a reality he himself witnessed. However, Peter does
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  Speaker 1: not limit himself to his personal experience. Starting from verse nineteen,
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  Speaker 1: he emphasizes the supremacy of the scriptures as the most
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  Speaker 1: reliable source of spiritual guidance. He writes, and we have
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  Speaker 1: the prophetic word more fully confirmed, to which you will
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  Speaker 1: do well to pay attention as to a lamp shining
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  Speaker 1: in a dark place until the day dawns and the
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  Speaker 1: morning star rises in your hearts. Here he calls Christians
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  Speaker 1: to focus on God's word as their compass, especially during
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  Speaker 1: times of confusion and spiritual darkness. The expression a lamp
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  Speaker 1: shining in a dark place is particularly powerful. It portrays
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  Speaker 1: the world as a place of darkness where the only
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  Speaker 1: source of truth and clarity is God's word. Peter also
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  Speaker 1: mentions the day dawns and the morning star, which are
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  Speaker 1: symbolic references to Christ's return, when all darkness will be dispelled,
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  Speaker 1: and God's glory will be fully revealed. In verses twenty
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  Speaker 1: and twenty one, Peter clarifies the origin of the scriptures,
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  Speaker 1: emphasizing that they are not a product of human effort.
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  Speaker 1: He writes, above all, you must understand that no prophecy
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  Speaker 1: of scripture came about by the prophet's own interpretation of things.
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  Speaker 1: For prophecy never had its origin in the human will,
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  Speaker 1: but prophets, though human, spoke from God as they were
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  Speaker 1: carried along by the Holy Spirit. With this, Peter reaffirms
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  Speaker 1: that the Bible is God's inspired word, written by men
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  Speaker 1: who were guided by the Holy Spirit to record his
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  Speaker 1: eternal message. This teaching is central to the Christian faith.
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  Speaker 1: Peter wants his readers to understand that while his personal
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  Speaker 1: experience with Christ is incredibly powerful, the ultimate authority resides
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  Speaker 1: in the scriptures. They are the solid foundation upon which
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  Speaker 1: fe must be built. As Peter concludes this section of
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  Speaker 1: his letter, he begins preparing his readers for what is
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  Speaker 1: to come. He knows that the Church will face challenges,
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  Speaker 1: especially in the form of false teachers who will attempt
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  Speaker 1: to distort the truth of the scriptures. Therefore, he directs
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  Speaker 1: his readers to trust in God's word as the standard
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  Speaker 1: by which all things should be judged. This transition naturally
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  Speaker 1: leads to the next topic, where Peter delves into the
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  Speaker 1: threat of false teachers and the importance of spiritual discernment.
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  Speaker 1: As the letter progresses, Peter shifts his tone from encouragement
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  Speaker 1: and exhortation to a serious and necessary warning. He now
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  Speaker 1: denounces the false teachers who would arise among Christians, bringing
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  Speaker 1: destruction and confusion. This is an intense chapter where the
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  Speaker 1: Apostle spares no words in describing the danger these individuals
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  Speaker 1: pose to the Church and the truth of the Gospel.
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  Speaker 1: In verse one, Peter begins, but there were also false
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  Speaker 1: prophets among the people, just as there will be false
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  Speaker 1: teachers among you. They will secretly introduce destructive heresies, even
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  Speaker 1: denying the sovereign Lord who bought them, bringing swift destruction
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  Speaker 1: on themselves. He recalls that false prophets were not a
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  Speaker 1: new phenomenon, but something that had already occurred in Israel's history.
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  Speaker 1: Now he warns that the same would happen within the
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  Speaker 1: Christian Church. The danger, according to Peter, is that these
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  Speaker 1: false teachers would introduce destructive heresies. These distorted doctrines would
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  Speaker 1: not only lead Christians away from the truth, but also
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  Speaker 1: lead them to spiritual destruction. They would even deny Christ himself,
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  Speaker 1: the sovereign Lord who redeemed them. This is a direct
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  Speaker 1: denial of the Gospel, and Peter asserts that such rebellion
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  Speaker 1: will bring swift destruction upon them. In verse two, he continues,
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  Speaker 1: many will follow their depraved conduct and will bring the
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  Speaker 1: way of truth into disrepute. This is one of the
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  Speaker 1: saddest aspects of his warning. Many will be deceived. The
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  Speaker 1: influence of these false teachers will not be small, and
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  Speaker 1: their actions and teachings will cause significant damage to the
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  Speaker 1: reputation of the Gospel. Greed is highlighted as one of
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  Speaker 1: the main motivations of these false teachers. In verse three,
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  Speaker 1: Peter writes, in their greed, these teachers will exploit you
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  Speaker 1: with fabricated stories. Their condemnation has long been hanging over them,
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  Speaker 1: and their destruction has not been sleeping. Exploiting believers for
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  Speaker 1: personal gain is a defining characteristic of these individuals. They
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  Speaker 1: use clever words and fabricated tales to deceive and take
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  Speaker 1: advantage of people. Peter not only denounces the false teachers,
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  Speaker 1: but also assures that God's judgment upon them is certain
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  Speaker 1: and inevitable. Starting from verse four, he draws a series
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  Speaker 1: of his life historical analogies to illustrate how God deals
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  Speaker 1: with the wicked. First, he mentions the angels who sinned,
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  Speaker 1: for if God did not spare angels when they sinned,
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  Speaker 1: but sent them to Hell, putting them in chains of
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  Speaker 1: darkness to be held for judgment, These rebellious angels who
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  Speaker 1: rose against God were immediately judged and confined to chains
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  Speaker 1: of darkness, awaiting final judgment. Then, in verse five, Peter
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  Speaker 1: speaks of the flood in Noah's time, if he did
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  Speaker 1: not spare the ancient world when he brought the flood
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  Speaker 1: on its ungodly people, but protected Noah, a preacher of righteousness,
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  Speaker 1: and seven others. The flood was a demonstration of God's
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  Speaker 1: judgment upon the widespread ungodliness of humanity. Yet Peter highlights
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  Speaker 1: that God preserved Noah and his family, showing that his
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  Speaker 1: judgment is accompanied by justice and salvation for the righteous. Next,
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  Speaker 1: in verse six, Peter references the destruction of Sodom and Gomorrah.
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  Speaker 1: If he condemned the cities of Sodom and Gomorrah by
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  Speaker 1: burning them to ashes, and made them an example of
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  Speaker 1: what is going to happen to the ungodly. These cities,
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  Speaker 1: known for their immorality and sin, were destroyed by fire
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  Speaker 1: as a clear example of what happens to those who
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  Speaker 1: reject God. However, just as God rescued Noah, Peter reminds
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  Speaker 1: readers that he also protects the righteous. In verses seven
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  Speaker 1: and eight, Peter writes, and if he rescued Lot, a
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  Speaker 1: righteous man who was distressed by the depraved conduct of
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  Speaker 1: the lawless, For that righteous man, living among them day
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  Speaker 1: after day, was tormented in his righteous soul by the
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  Speaker 1: lawless deeds he saw and heard. Lot, though surrounded by corruption,
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  Speaker 1: was rescued by God, emphasizing his care for those who
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  Speaker 1: remain faithful. Peter summarizes this point in verse nine. This
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  Speaker 1: shows that the Lord knows how to rescue the godly
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  Speaker 1: from trials and to hold the unrighteous for punishment on
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  Speaker 1: the day of judgment. God is perfectly capable of protecting
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  Speaker 1: and preserving the righteous while reserving punishment for those who
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  Speaker 1: live in wickedness. Starting in verse ten, Peter begins to
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  Speaker 1: detail the characteristics of these false teachers. He says, especially
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  Speaker 1: those who follow the corrupt desire of the flesh and
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  Speaker 1: despise authority. They are marked by rebellion and an unrestrained
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  Speaker 1: pursuit of satisfying their fleshly desires. Peter continues, bold and arrogant,
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  Speaker 1: they are not afraid to heap abuse on celestial beings.
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  Speaker 1: Here he highlights the audacity and arrogance of these individuals,
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  Speaker 1: who show no reverence even for spiritual realities. In verse twelve,
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  Speaker 1: Peter compares them to irrational animals. But these people blaspheme
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  Speaker 1: in matters they do not understand, and they are like
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  Speaker 1: unreasoning animals, creatures of instinct, born only to be caught
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  Speaker 1: and destroyed. This strong comparison underscores the ignorance and ultimate
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  Speaker 1: fate of these false teachers. Peter continues to describe their
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  Speaker 1: moral corruption. In verse fifteen, he mentions they have left
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  Speaker 1: the straight way and wandered off to follow the way
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  Speaker 1: of Balem, son of Beor, who loved the wages of wickedness. Balam,
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  Speaker 1: a well known figure in the Old Testament, is used
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  Speaker 1: as an example of someone corrupted by greed who strayed
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  Speaker 1: from God's will. These false teachers are depicted as dry
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  Speaker 1: springs offering no spiritual sustenance. In verse seventeen, Peter describes
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  Speaker 1: them these people are springs without water and mists driven
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  Speaker 1: by a storm. Blackest darkness is reserved for them. The
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  Speaker 1: chapter ends with Peter warning about the harm these individuals
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  Speaker 1: caused to others. In verse eighteen, he says, for they
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  Speaker 1: mouth empty, boastful words, and by appealing to the lustful
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  Speaker 1: desires of the flesh, they entice people who are just
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  Speaker 1: escaping from those who live in error. They target the
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  Speaker 1: most vulnerable, those taking their first steps in faith. Peter
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  Speaker 1: concludes with a serious warning about the ultimate fate of
• 22:20
  Speaker 1: these false teachers and their followers. He emphasizes that returning
• 22:25
  Speaker 1: to sin after knowing the truth is worse than never
• 22:28
  Speaker 1: having known it. In verse twenty one, he states it
• 22:32
  Speaker 1: would have been better for them not to have known
• 22:35
  Speaker 1: the way of righteousness than to have known it and
• 22:38
  Speaker 1: then to turn their backs on the sacred command that
• 22:41
  Speaker 1: was passed on to them. With harsh but necessary words,
• 22:45
  Speaker 1: Peter makes it clear that the truth must be protected
• 22:48
  Speaker 1: at all costs. He now sets the stage to address
• 22:52
  Speaker 1: a central theme in his letter, the promise of Christ's
• 22:55
  Speaker 1: return and how Christians should live as they await his
• 23:00
  Speaker 1: glorious coming. After a sharp discourse on false teachers in
• 23:04
  Speaker 1: the previous chapter, Peter returns to the urgency of maintaining
• 23:08
  Speaker 1: focus on the promise of Christ's return. He understands that
• 23:13
  Speaker 1: the hearts of Christians can falter under external persecution, internal heresies,
• 23:18
  Speaker 1: and the apparent delay in the fulfillment of divine promises. Therefore,
• 23:23
  Speaker 1: he begins this chapter by calling his readers to remember
• 23:27
  Speaker 1: the truths they had already been taught. In verse one,
• 23:30
  Speaker 1: Peter says, dear friends, this is now my second letter
• 23:34
  Speaker 1: to you. I have written both of them as reminders
• 23:37
  Speaker 1: to stimulate you to wholesome thinking. He makes it clear
• 23:41
  Speaker 1: that his goal is not to present something new, but
• 23:44
  Speaker 1: to bring to mind what was already established, so that
• 23:47
  Speaker 1: no Christian becomes distracted or deceived. Peter calls his recipients
• 23:53
  Speaker 1: dear friends, reflecting the pastoral affection he feels for them.
• 23:58
  Speaker 1: The phrase to stimulate you to a wholesome thinking indicates
• 24:02
  Speaker 1: that Christians, over time are at risk of forgetting what
• 24:05
  Speaker 1: they have learned. The Gospel is not something to be
• 24:08
  Speaker 1: stored as a static object. It must be constantly revisited,
• 24:13
  Speaker 1: meditated upon, and applied. In verse two, he reinforces this,
• 24:20
  Speaker 1: I want you to recall the word spoken in the
• 24:22
  Speaker 1: past by the Holy prophets, and the command given by
• 24:25
  Speaker 1: our Lord and Savior through your apostles. Here Peter unites
• 24:29
  Speaker 1: the prophetic testimony of the Old Testament with the teachings
• 24:33
  Speaker 1: of Jesus conveyed through the apostles. In doing so, he
• 24:36
  Speaker 1: demonstrates the unity of scripture and the consistency of God's
• 24:41
  Speaker 1: message throughout the Ages. From verse three onward, Peter introduces
• 24:47
  Speaker 1: the theme of scoffing and doubt regarding Christ's return. He writes,
• 24:53
  Speaker 1: above all, you must understand that in the last days
• 24:56
  Speaker 1: scoffers will come scoffing and following their own e evil desires.
• 25:02
  Speaker 1: It is noteworthy that Peter refers to the last days
• 25:05
  Speaker 1: as a period already underway since Christ's ascension and the
• 25:10
  Speaker 1: beginning of the Church era. The apostles considered the world
• 25:14
  Speaker 1: to have entered its final phase, awaiting the climactic conclusion
• 25:18
  Speaker 1: of God's redemptive plan. These scoffers, driven by carnal desires
• 25:23
  Speaker 1: and intellectual arrogance, would attack the promise of Christ's second coming.
• 25:29
  Speaker 1: In verse four, Peter presents the skeptics argument. They will say,
• 25:33
  Speaker 1: where is this coming? He promised? Ever since our ancestors died,
• 25:38
  Speaker 1: everything goes on as it has since the beginning of creation.
• 25:43
  Speaker 1: To these mockers, history appears static and the supposed coming
• 25:47
  Speaker 1: of Christ seems like an unfounded rumor. They argue that
• 25:51
  Speaker 1: nothing has changed since the early days of the world,
• 25:54
  Speaker 1: so why would it change now. This reasoning, however, overlooks
• 25:59
  Speaker 1: God's historical acts and disregards scriptural knowledge. In verse five,
• 26:04
  Speaker 1: Peter counters by saying that these scoffers deliberately forget that
• 26:08
  Speaker 1: long ago, by God's word, the heavens came into being
• 26:12
  Speaker 1: and the earth was formed out of water and by water.
• 26:16
  Speaker 1: With this, he points to the creation of the world,
• 26:19
  Speaker 1: reminding them that God, by his word brought everything into existence.
• 26:24
  Speaker 1: In other words, the apparent stability of the universe is
• 26:27
  Speaker 1: not self sustained, but upheld by divine will. He reenforces
• 26:32
  Speaker 1: the argument in verse six by commenting on the flood
• 26:36
  Speaker 1: by these waters, also, the world of that time was
• 26:39
  Speaker 1: deluged and destroyed. The flood in Noah's days proves that
• 26:44
  Speaker 1: God has already intervened catastrophically in history, judging the wickedness
• 26:49
  Speaker 1: of the ancient world. Therefore, to claim that God has
• 26:53
  Speaker 1: never acted drastically, or that history has never undergone divine
• 26:57
  Speaker 1: interventions is to ignore the biblical time testimony. Verse seven
• 27:01
  Speaker 1: connects the past to the future by the same word
• 27:05
  Speaker 1: the present, heavens and earth are reserved for fire, being
• 27:08
  Speaker 1: kept for the day of judgment and destruction of the ungodly.
• 27:12
  Speaker 1: Peter makes it clear that just as creation and the
• 27:14
  Speaker 1: flood occurred by divine decree, a new judgment is set
• 27:18
  Speaker 1: to happen this time. However, it will not be by water,
• 27:21
  Speaker 1: but by fire. This perspective points to a cataclysmic end
• 27:26
  Speaker 1: where evil will be judged and God's ultimate purpose will
• 27:30
  Speaker 1: be fulfilled. In verse eight, Peter makes a statement that
• 27:33
  Speaker 1: provides both comfort and challenge to God's people. But do
• 27:37
  Speaker 1: not forget this one thing, dear friends with the Lord,
• 27:41
  Speaker 1: A day is like a thousand years, and a thousand
• 27:45
  Speaker 1: years are like a day. This declaration emphasizes God's eternal
• 27:50
  Speaker 1: nature and the radical difference between human and divine perceptions
• 27:55
  Speaker 1: of time. Bound by the passage of days, months, and years,
• 27:59
  Speaker 1: we may judge something as delayed or unlikely to happen.
• 28:03
  Speaker 1: But for God, who dwells in eternity, a millennium may
• 28:07
  Speaker 1: be like a single day, and a day may carry
• 28:10
  Speaker 1: the weight of a thousand years. Finally, in verse nine,
• 28:14
  Speaker 1: Peter highlights the reason why God has not yet brought
• 28:17
  Speaker 1: about Christ's return and the final judgment. The Lord is
• 28:22
  Speaker 1: not slow in keeping his promise as some understands slowness. Instead,
• 28:28
  Speaker 1: he is patient with you, not wanting anyone to perish,
• 28:31
  Speaker 1: but everyone to come to repentance. This divine patience should
• 28:35
  Speaker 1: not be interpreted as inertia or lack of power. It
• 28:39
  Speaker 1: is in fact a result of God's love for humanity,
• 28:43
  Speaker 1: offering more time for people to turn to him. This
• 28:46
  Speaker 1: vision is extraordinarily hopeful, revealing that even amidst the injustice
• 28:52
  Speaker 1: and corruption of the world, God delays judgment to allow
• 28:56
  Speaker 1: for repentance. It is an act of mercy and grit,
• 29:00
  Speaker 1: for when Christ returns, the opportunity to reconcile with God
• 29:05
  Speaker 1: will come to an end. Thus, every day of delay
• 29:08
  Speaker 1: is an invitation to salvation. For the Christians reading this letter,
• 29:12
  Speaker 1: the lesson was clear. They must not allow the apparent
• 29:16
  Speaker 1: delay in Christ's second coming to become a source of discouragement. Instead,
• 29:21
  Speaker 1: they were to understand that this interval is part of
• 29:24
  Speaker 1: God's redemptive plan, which seeks to include as many people
• 29:28
  Speaker 1: as possible in his kingdom. It was also evident that
• 29:32
  Speaker 1: the mockery and skepticism of unbelievers should not shake the
• 29:36
  Speaker 1: conviction of believers, for God's word is trustworthy and has
• 29:40
  Speaker 1: proven true throughout history. Divine patience, therefore, should not become
• 29:46
  Speaker 1: an excuse for negligence, but rather an incentive for holiness
• 29:50
  Speaker 1: and evangelism. If God is patient because he desires all
• 29:55
  Speaker 1: to repent, Christians must reflect this same love to the world,
• 30:00
  Speaker 1: claiming salvation in Christ and living in a manner consistent
• 30:03
  Speaker 1: with the Gospel. Faith in the Lord's return should not
• 30:07
  Speaker 1: be merely an intellectual doctrine, but a certainty that profoundly
• 30:11
  Speaker 1: impacts how one lives, deals with sin, helps others, and
• 30:16
  Speaker 1: waits for the fulfillment of God's promises. Having addressed God's
• 30:21
  Speaker 1: patience in delaying judgment and emphasized that this delay aims
• 30:25
  Speaker 1: to give more people the chance to repent, Peter now
• 30:28
  Speaker 1: moves to the central theme of his escatological vision, the
• 30:32
  Speaker 1: transformation of the universe. In this passage he vividly describes
• 30:37
  Speaker 1: the day of the Lord, when the current heavens and
• 30:40
  Speaker 1: earth will be shaken and God will create new heavens
• 30:44
  Speaker 1: and a new Earth. This is undoubtedly one of the
• 30:47
  Speaker 1: climaxes of his letter, as it unveils the culmination of
• 30:51
  Speaker 1: God's plan to purify all creation. For Christians, this brings
• 30:56
  Speaker 1: not only hope, but also a sense of urgency about
• 30:59
  Speaker 1: how they should live as they await these events. In
• 31:02
  Speaker 1: verse ten, Peter declares, but the day of the Lord
• 31:05
  Speaker 1: will come like a thief. The phrase like a thief
• 31:08
  Speaker 1: indicates that this moment will catch many by surprise, coming
• 31:12
  Speaker 1: without prior warning. The thief metaphor appears in other New
• 31:16
  Speaker 1: Testament passages, emphasizing the need for vigilance and readiness. Here,
• 31:22
  Speaker 1: Peter makes it clear that even though we do not
• 31:25
  Speaker 1: know the exact day or hour, we must be prepared
• 31:29
  Speaker 1: because Christ's return is certain. Continuing in verse ten, he
• 31:33
  Speaker 1: describes the intensity of this cosmic event. The heavens will
• 31:37
  Speaker 1: disappear with a roar, the elements will be destroyed by fire,
• 31:42
  Speaker 1: and the earth and everything done in it will be
• 31:44
  Speaker 1: laid bare. Some manuscripts include variations such as will be
• 31:49
  Speaker 1: burned up or will be disclosed, but the main idea
• 31:53
  Speaker 1: remains the same. The current universe will undergo profound transformation,
• 31:59
  Speaker 1: exposing everything to divine judgment. This imagery of a roar
• 32:03
  Speaker 1: and fire underscores the concept of a purifying process in
• 32:07
  Speaker 1: which creation, tainted by sin and corruption, is consumed to
• 32:12
  Speaker 1: make way for something entirely new. This theme is not
• 32:16
  Speaker 1: exclusive to Peter. Echoes of similar ideas appear in other
• 32:20
  Speaker 1: Biblical passages that associate cataclysms with final judgment, as seen
• 32:26
  Speaker 1: in certain prophetic sections of the Old Testament. However, Peter
• 32:30
  Speaker 1: does not focus on providing a detailed timeline of these events,
• 32:35
  Speaker 1: but rather affirms that they will occur unexpectedly and devastatingly
• 32:40
  Speaker 1: as part of God's redemptive plan. In verse eleven, Peter
• 32:45
  Speaker 1: poses a weighty rhetorical question, based on the certainty that
• 32:49
  Speaker 1: everything will be destroyed in this way, what kind of
• 32:53
  Speaker 1: people ought you to be? This question is not academic
• 32:56
  Speaker 1: but profoundly practical. If the present world is destined for
• 33:00
  Speaker 1: such a great renewal, and if we know Christ's return
• 33:04
  Speaker 1: is certain, though the exact timing is unknown, this knowledge
• 33:08
  Speaker 1: should influence how we live today. For Peter, a proper
• 33:12
  Speaker 1: understanding of the eschatological future does not lead to passivity,
• 33:17
  Speaker 1: but rather to a greater commitment to pursuing holiness. In
• 33:20
  Speaker 1: verse eleven, Peter answers his own question live holy and
• 33:24
  Speaker 1: godly lives. The expression holy and godly is not limited
• 33:29
  Speaker 1: to a set of religious rituals, but encompasses the entire
• 33:33
  Speaker 1: behavior and inner disposition of Christians. To live in holiness
• 33:38
  Speaker 1: means to separate oneself from the sinful patterns of the world,
• 33:42
  Speaker 1: while living in godliness implies cultivating a deep reverence for
• 33:47
  Speaker 1: God expressed through sincere obedience and devotion. Thus, Peter demonstrates
• 33:53
  Speaker 1: that the expectation of the day of the Lord has
• 33:56
  Speaker 1: a strong ethical component. It is not enough to believe
• 33:59
  Speaker 1: in Christ's coming, one must adopt a lifestyle consistent with
• 34:04
  Speaker 1: that hope. In verse twelve, Peter continues, as you look
• 34:09
  Speaker 1: forward to the Day of God and speed its coming.
• 34:13
  Speaker 1: This phrase may seem puzzling at first, but it can
• 34:16
  Speaker 1: be understood as a call for Christians to actively participate
• 34:19
  Speaker 1: in God's plan. To speed the coming of the Day
• 34:22
  Speaker 1: of God does not mean humans have the power to
• 34:25
  Speaker 1: alter the divine time line. Instead, by fulfilling the mission
• 34:30
  Speaker 1: of preaching the Gospel and living in holiness. They co
• 34:33
  Speaker 1: operate with God's purpose of reaching more people and preparing
• 34:36
  Speaker 1: them for the final encounter with Christ. Peter himself, in
• 34:41
  Speaker 1: earlier verses had mentioned that God extends time out of love,
• 34:45
  Speaker 1: desiring many to repent. Every act of evangelism and Christian
• 34:50
  Speaker 1: faithfulness therefore becomes part of this greater plan. In the
• 34:55
  Speaker 1: second half of verse twelve, Peter revisits the imagery of
• 34:59
  Speaker 1: destruction that day will bring about the destruction of the
• 35:03
  Speaker 1: heavens by fire, and the elements will melt in the heat.
• 35:06
  Speaker 1: Once again, the language is deliberately intense, emphasizing that nothing
• 35:11
  Speaker 1: of the current corrupt system will remain standing. Everything will
• 35:15
  Speaker 1: be exposed, judged, and purified. For some this message may
• 35:20
  Speaker 1: sound terrifying, but for Christians it is also a message
• 35:24
  Speaker 1: of hope. Evil will not prevail forever. There will be
• 35:28
  Speaker 1: an end to injustice, suffering, and oppression. In verse thirteen,
• 35:34
  Speaker 1: Peter proclaims the great promise that makes this entire process
• 35:38
  Speaker 1: worth while. But in keeping with his promise, we are
• 35:41
  Speaker 1: looking forward to a new heaven and a new Earth
• 35:44
  Speaker 1: where righteousness dwells. The expression new Heaven and New Earth
• 35:49
  Speaker 1: echoes imagery already present in passages like Isaiah sixty five seventeen,
• 35:55
  Speaker 1: pointing to the complete renewal of all creation, which will
• 35:58
  Speaker 1: fully reflect God's glory and holiness. This is not merely
• 36:03
  Speaker 1: a geographically different place, but a transformed reality where God's
• 36:08
  Speaker 1: justice will be the foundation of all relationships and existence.
• 36:12
  Speaker 1: This hope is the core of Peter's teaching. He does
• 36:15
  Speaker 1: not merely foresee a grim future of destruction, but concludes
• 36:20
  Speaker 1: by pointing to the total renewal that will follow. The
• 36:24
  Speaker 1: final result is a purified universe, free from the presence
• 36:29
  Speaker 1: of sin and ruled by God in justice. For this reason,
• 36:34
  Speaker 1: this passage of the letter is considered the climax of
• 36:37
  Speaker 1: Second Peter's message, as it encapsulates, in a few words,
• 36:41
  Speaker 1: the fulfillment of God's entire plan, restoring creation and dwelling
• 36:47
  Speaker 1: among his people permanently. The urgency to live holy and
• 36:51
  Speaker 1: godly lives becomes even more compelling when we understand that
• 36:56
  Speaker 1: everything we do now should reflect our hope for what
• 36:59
  Speaker 1: is to come. If we believe the present world will
• 37:02
  Speaker 1: be replaced by a new Heaven and new Earth, then
• 37:06
  Speaker 1: our lives must evidence that perspective. This means not clinging
• 37:10
  Speaker 1: to transient things, not basing our identity on values that
• 37:14
  Speaker 1: will vanish, but rather grounding our choices in God's character
• 37:19
  Speaker 1: and the mission he entrusted to us. This eschatological vision
• 37:23
  Speaker 1: is not an invitation to alienation or escapism, but a
• 37:27
  Speaker 1: call to commitment to the ethics of God's kingdom here
• 37:31
  Speaker 1: and now. Knowing that the end times will bring perfect
• 37:35
  Speaker 1: justice should encourage us to work for justice in our
• 37:38
  Speaker 1: spheres of influence to day. Knowing that God will eradicate
• 37:42
  Speaker 1: all evil should motivate us to combat the evil around us,
• 37:46
  Speaker 1: resist temptations, show compassion to those who suffer, and share
• 37:50
  Speaker 1: the Gospel with those who do not yet know Christ.
• 37:54
  Speaker 1: It is therefore a hope that shapes the present, not
• 37:58
  Speaker 1: merely a comfort for the future. After presenting a grand
• 38:02
  Speaker 1: vision of the final transformation of the universe and the
• 38:05
  Speaker 1: promise of a new Heaven and new Earth, Peter concludes
• 38:09
  Speaker 1: his letter with a profoundly pastoral touch. He addresses Christians
• 38:13
  Speaker 1: directly with a practical exhortation that summarizes the heart of
• 38:17
  Speaker 1: all his teachings. This conclusion is not merely a letter's closing,
• 38:22
  Speaker 1: but a living application of what he has been arguing
• 38:25
  Speaker 1: throughout the text, showing that Biblical eschatology is not limited
• 38:30
  Speaker 1: to theories about the end times, but directly impacts how
• 38:34
  Speaker 1: each believer conducts their life. In verse fourteen, he writes, So, then,
• 38:39
  Speaker 1: dear friends, since you are looking forward to this, make
• 38:43
  Speaker 1: every effort to be found spotless, blameless, and at peace
• 38:47
  Speaker 1: with Him. With these words, Peter highlights three fundamental traits
• 38:52
  Speaker 1: that should characterize Christians awaiting Christ's return. The first is peace,
• 38:59
  Speaker 1: not just inner peace pece, but peace with God and
• 39:02
  Speaker 1: with others, born from a reconciled life. The second and third,
• 39:07
  Speaker 1: being spotless and blameless, point to moral purity and integrity
• 39:11
  Speaker 1: of character that leave no room for accusations. This is
• 39:15
  Speaker 1: not about unattainable perfection, but a sincere desire to live
• 39:20
  Speaker 1: according to God's standards, always seeking repentance and coarse correction
• 39:26
  Speaker 1: when necessary. Peter ties these virtues to the context of
• 39:31
  Speaker 1: as you look forward to this, he refers to the
• 39:34
  Speaker 1: events described earlier, such as the Day of the Lord
• 39:38
  Speaker 1: and the cosmic renewal. For him, the expectation of the
• 39:42
  Speaker 1: end is not an invitation to apathy or endless speculation.
• 39:46
  Speaker 1: But to moral and spiritual effort. The verb make every
• 39:51
  Speaker 1: effort shows that Christians have an active, conscious, and persevering
• 39:55
  Speaker 1: role in developing these qualities. The hope in Christ's second
• 40:00
  Speaker 1: coming should motivate every believer to live in a way
• 40:03
  Speaker 1: consistent with God's holiness. In verse fifteen, Peter presents a
• 40:08
  Speaker 1: reminder he had already mentioned before, bear in mind that
• 40:12
  Speaker 1: our Lord's patience means salvation. He revisits the theme of
• 40:16
  Speaker 1: the apparent delay in Christ's return, explaining that this waiting
• 40:21
  Speaker 1: period is not a sign of divine weakness or forgetfulness,
• 40:25
  Speaker 1: but an expression of mercy. God's patience creates room for
• 40:30
  Speaker 1: more people to hear the gospel and turn to him.
• 40:34
  Speaker 1: This understanding, rather than leading Christians to complacency, should inspire
• 40:39
  Speaker 1: them to spread the message of Christ to those who
• 40:42
  Speaker 1: have yet to receive it. At this point, Peter addresses
• 40:45
  Speaker 1: a delicate issue, the risk of distorting scripture. In verse sixteen,
• 40:50
  Speaker 1: he refers to Paul's letters, saying he writes the same
• 40:54
  Speaker 1: way in all his letters, speaking in them of these matters.
• 40:58
  Speaker 1: His letters contain something that are hard to understand, which
• 41:02
  Speaker 1: ignorant and unstable people distort as they do the other
• 41:05
  Speaker 1: scriptures to their own destruction. Here, Peter acknowledges the complexity
• 41:11
  Speaker 1: of certain Biblical passages, but places the responsibility on the
• 41:16
  Speaker 1: heart of those who read and interpret maliciously or negligently.
• 41:21
  Speaker 1: The scriptures, including Paul's writings, must be approached with reverence, humility,
• 41:26
  Speaker 1: and a sincere pursuit of truth, avoiding any manipulation that
• 41:31
  Speaker 1: might lead to error and consequently spiritual destruction. In verse seventeen,
• 41:37
  Speaker 1: Peter warns his readers, Therefore, dear friends, since you have
• 41:41
  Speaker 1: been forewarned, be on your guard, so that you may
• 41:45
  Speaker 1: not be carried away by the error of the lawless
• 41:48
  Speaker 1: and fall from your secure position. This caution echoes chapter two,
• 41:53
  Speaker 1: where he denounced false teachers who exploited and corrupted believers.
• 41:59
  Speaker 1: Now he show that the danger was not confined to
• 42:01
  Speaker 1: the past or a specific group. The possibility of straying
• 42:06
  Speaker 1: always exists if vigilance is lacking. The people described as
• 42:10
  Speaker 1: lawless are those who turn away from revealed truth, preferring
• 42:15
  Speaker 1: convenient teachings divorced from the authentic Gospel. Peter insists that
• 42:20
  Speaker 1: each Christian remain cautious examining the motives of teachers. The
• 42:25
  Speaker 1: coherence of their teachings with the entirety of scripture, and
• 42:29
  Speaker 1: most importantly, maintaining a living relationship with Christ. To reinforce
• 42:35
  Speaker 1: this point, Peter emphasizes that the goal is not merely
• 42:38
  Speaker 1: to avoid falling into error, but to grow in a
• 42:41
  Speaker 1: safe direction. In verse eighteen, he concludes with the phrase
• 42:46
  Speaker 1: that encapsulates his perspective, but grow in the grace and
• 42:51
  Speaker 1: knowledge of our Lord and Savior Jesus Christ. To him
• 42:54
  Speaker 1: be glory, both now and forever. Amen. The imperative grow
• 43:01
  Speaker 1: indicates that the Christian life is a continuous process of
• 43:05
  Speaker 1: maturing in grace highlights the nature of the relationship with God.
• 43:10
  Speaker 1: It is not about repaying salvation with good works, but
• 43:13
  Speaker 1: allowing God's grace to shape every area of life, and
• 43:18
  Speaker 1: in knowledge underscores the importance of learning, studying scripture, praying, meditating,
• 43:24
  Speaker 1: and deepening communion with Christ, who is the true center
• 43:28
  Speaker 1: of all biblical revelation. The expression our Lord and Savior
• 43:32
  Speaker 1: Jesus Christ concludes the letter exactly where it began, emphasizing
• 43:37
  Speaker 1: the supremacy and sufficiency of Jesus. Peter, who introduced himself
• 43:42
  Speaker 1: as a servant and apostle of Jesus Christ in the
• 43:45
  Speaker 1: first chapter again highlights that all faith, hope, and effort
• 43:49
  Speaker 1: to live in holiness converge on the person of the Lord.
• 43:53
  Speaker 1: He is the source of grace, the object of knowledge,
• 43:56
  Speaker 1: and the reason for glorification. The final exhortation to Him
• 44:01
  Speaker 1: be glory both now and forever reveals that the ultimate
• 44:05
  Speaker 1: purpose of all Peter's counsel, warnings and teachings in Second
• 44:09
  Speaker 1: Peter is to lead Christians to honor and exalt Christ,
• 44:14
  Speaker 1: the Apostle. Peter thus ends where he began. The focus
• 44:18
  Speaker 1: is Christ, always Christ. Every step, every decision, every sacrifice,
• 44:24
  Speaker 1: and every victory in the Christian walk must be anchored
• 44:27
  Speaker 1: in the work and person of Jesus. His return is promised,
• 44:31
  Speaker 1: his word is assured, and his grace remains available to
• 44:35
  Speaker 1: those willing to grow. This is the essence of Peter's
• 44:40
  Speaker 1: final appeal, which, even in light of challenges posed by
• 44:44
  Speaker 1: false teachers, the apparent delay of Christ's return or worldly pressures,
• 44:49
  Speaker 1: does not shift the reader's attention from the central point
• 44:52
  Speaker 1: of faith. Instead, he exhorts them to remain vigilant, pursue purity,
• 44:58
  Speaker 1: and embrace God's patience as an opportunity for many to
• 45:02
  Speaker 1: find salvation With this message. Peter concludes his letter, leaving
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  Speaker 1: a legacy of spiritual maturity, commitment to truth, and profound
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  Speaker 1: hope in the glorious future awaiting all who love the Lord.
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  Speaker 1: This blend of doctrine and practice, eschatological theory, and holy
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  Speaker 1: living makes Second Peter an incredibly relevant book, not just
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  Speaker 1: for the first century Church, but for all Christians throughout history. Now,
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  Speaker 1: the reflection for each believer as they close the letter
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  Speaker 1: is whether they are truly growing in the grace and
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  Speaker 1: knowledge of Christ, becoming part of the grand story of
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  Speaker 1: redemption that will culminate in the coming of the King
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  Speaker 1: and the restoration of all things. And so we come
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  Speaker 1: to the end of this deep dive into the book
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  Speaker 1: of Second Peter. I hope every reflection on its context,
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  Speaker 1: spiritual growth, God's word, warnings against false teachers, the certainty
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  Speaker 1: of Christ's REGs, the transformation of the universe, and the
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  Speaker 1: final call to holiness has touched your heart and renewed
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  Speaker 1: your hope. If this study has helped you in any
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  Speaker 1: way and you'd like to support the channel to continue
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  Speaker 1: providing content that strengthens your faith, don't forget to subscribe.
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  Speaker 1: Turn on notifications and share this video with your friends
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  Speaker 1: and family. In doing so, you contribute to the growth
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  Speaker 1: of our community and encourage us to produce more profound
• 46:29
  Speaker 1: content about God's Word. Thank you so much for joining us.
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  Speaker 1: Feel free to share in the comments which part of
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  Speaker 1: Second Peter spoke to you the most. May God bless
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  Speaker 1: you and see you in the next video.