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THE COMPLETE BOOK OF DANIEL _ Every Vision_ Beast _ End-Time Prophecy Explained · truthunedited

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  Speaker 1: There is a book in the Old Testament that contains
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  Speaker 1: a metallic statue mapping the future of every empire. Four
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  Speaker 1: beasts rising from the sea, a horn that speaks against God,
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  Speaker 1: an ancient of days on a throne of fire, a
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  Speaker 1: son of man riding clouds, given a kingdom that will
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  Speaker 1: never end. A prophetic countdown measured in exact years, pointing
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  Speaker 1: toward an anointed one who will be cut off. angelic
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  Speaker 1: princes locked in combat, and a resurrection of the dead.
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  Speaker 1: All of it given to one teenage prisoner of war,
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  Speaker 1: stripped of his homeland, his Hebrew name, and the future
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  Speaker 1: he had expected. He outlasted four kings and two empires.
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  Speaker 1: His name was Daniel. This is the complete book of Daniel.
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  Speaker 1: Every chapter, every vision, every prophecy, explained. In 605 B.C.,
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  Speaker 1: the armies of Nebuchadnezzar besieged Jerusalem. Among the captives carried
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  Speaker 1: back to Babylon were young men from the royal and
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  Speaker 1: noble families of Judah. Teenagers selected for their intelligence, their appearance,
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  Speaker 1: and their ability to be reshaped in the image of
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  Speaker 1: the empire. Daniel was one of them. The first thing
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  Speaker 1: Babylon stripped was his name. Daniel, meaning God is my judge,
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  Speaker 1: became Belteshazzar, a name honoring a Babylonian deity. His companions
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  Speaker 1: suffered the same erasure. Hananiah became Shadrach. Mishael became Meshach.
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  Speaker 1: Azariah became Abednego. Their identities rewritten, their heritage replaced. What
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  Speaker 1: Daniel walked into was the most powerful city on earth.
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  Speaker 1: The Ishtar Gate, towering walls of blue glazed brick, reliefs
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  Speaker 1: of dragons and bulls. The processional way, Limestone lined with
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  Speaker 1: 120 striding lions. Etemenanki, the seven-tiered ziggurat known as the
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  Speaker 1: temple of the foundation of heaven and earth. Babylon was
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  Speaker 1: not merely a city. It was a declaration. There is
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  Speaker 1: no power greater than this. But on his first night
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  Speaker 1: in this empire, the teenage captive made a decision that
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  Speaker 1: would define the next 70 years of his life. He
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  Speaker 1: resolved not to defile himself with the king's food. Daniel
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  Speaker 1: chapter 1, verse 8. He proposed a test, ten days
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  Speaker 1: of vegetables and water. At the end of ten days,
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  Speaker 1: he and his companions looked healthier than everyone who ate
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  Speaker 1: from the royal table. Daniel 1, verse 15. And then
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  Speaker 1: the text reveals something critical. God gave Daniel understanding in
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  Speaker 1: all visions and dreams. Daniel 1, verse 17. That single
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  Speaker 1: line is the seed. What it grows into will take
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  Speaker 1: the rest of this video to reveal. Daniel chapter 1
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  Speaker 1: ends with a quiet but staggering sentence. And Daniel continued
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  Speaker 1: until the first year of King Cyrus. Daniel 1 verse 21.
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  Speaker 1: He outlasted the entire Babylonian empire. Two years later, every
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  Speaker 1: wise man in Babylon was sentenced to death because the
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  Speaker 1: king had a dream and he refused to tell anyone
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  Speaker 1: what it was. Nebuchadnezzar demanded the impossible. Tell me my
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  Speaker 1: dream and its meaning, or die. The court astrologers protested.
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  Speaker 1: No king has ever asked such a thing. The decree stood.
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  Speaker 1: The executions began. Daniel was on the list. He asked
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  Speaker 1: for time. He gathered his three companions. They prayed. That night,
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  Speaker 1: God revealed the mystery in a vision. Daniel's response was
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  Speaker 1: a hymn of praise. He changes times and seasons. He
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  Speaker 1: removes kings and sets up kings. He gives wisdom to
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  Speaker 1: the wise. Daniel 2, verse 21. Daniel stood before the
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  Speaker 1: most powerful man on earth and spoke seven words that
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  Speaker 1: changed the direction of the conversation. There is a God
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  Speaker 1: in heaven who reveals mysteries. Daniel 2, verse 28. Then
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  Speaker 1: he described what no one else could see, a colossal statue,
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  Speaker 1: a head of pure gold, chest and arms of silver,
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  Speaker 1: belly and thighs of bronze, legs of iron, and feet,
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  Speaker 1: partly iron, partly clay, a final kingdom, powerful but brittle.
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  Speaker 1: The head of gold was Babylon. The text states this directly. You,
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  Speaker 1: O king, are the head of gold. Daniel 2, verse 38.
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  Speaker 1: The three kingdoms that follow are not named in the text.
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  Speaker 1: The traditional Christian reading identifies them as Medo-Persia, Greece, and Rome,
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  Speaker 1: a sequence that corresponds to the actual succession of empires
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  Speaker 1: across the next five centuries. Some scholars read the four
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  Speaker 1: as Babylon, Media, Persia, and Greece. In either case, the
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  Speaker 1: statue maps the entire sweep of human power from Nebuchadnezzar's
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  Speaker 1: throne to the end of the age. But the statue
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  Speaker 1: was not the point. What destroyed it was. A stone,
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  Speaker 1: cut without human hands, struck the feet of iron and clay.
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  Speaker 1: The entire statue shattered. Gold, silver, bronze, iron, ground to
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  Speaker 1: powder like chaff on a summer threshing floor. The wind
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  Speaker 1: carried it away until nothing remained. And the stone became
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  Speaker 1: a great mountain that filled the whole earth. Daniel 2,
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  Speaker 1: verses 34 through 45. a kingdom not built by human
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  Speaker 1: power that shatters every empire and fills the earth. What
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  Speaker 1: is this kingdom? That answer will come, but not until
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  Speaker 1: Daniel himself sees heaven open. The Most High God rules
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  Speaker 1: over the kingdoms of men and sets over them whomever
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  Speaker 1: he wills. Nebuchadnezzar fell on his face before Daniel. He
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  Speaker 1: had heard the truth, but hearing and accepting are not
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  Speaker 1: the same thing. Nebuchadnezzar built a golden image, 90 feet tall,
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  Speaker 1: covered entirely in gold. Daniel 3, verse 1. Whether intentionally
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  Speaker 1: or not, the image appeared to defy the dream he
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  Speaker 1: had just been given. No silver, no bronze, no iron,
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  Speaker 1: only gold, as if the head alone would last forever.
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  Speaker 1: The command, when the music plays, every person in the
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  Speaker 1: empire must bow. Anyone who refuses will be thrown into
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  Speaker 1: a furnace of blazing fire. Shadrach, Meshach, and Abednego refused.
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  Speaker 1: Their answer is one of the most extraordinary statements of
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  Speaker 1: faith ever recorded. Our God whom we serve is able
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  Speaker 1: to deliver us from the burning fiery furnace. But if not,
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  Speaker 1: be it known to you, O king, that we will
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  Speaker 1: not serve your gods or worship the golden image. Daniel 3,
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  Speaker 1: verses 17 and 18. But if not, three words that
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  Speaker 1: changed the temperature of the entire book. The furnace was
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  Speaker 1: heated seven times hotter than usual, so hot that the
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  Speaker 1: soldiers who threw them in were killed by the flames.
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  Speaker 1: Daniel 3, verse 22. Nebuchadnezzar looked into the fire and
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  Speaker 1: saw four figures walking unbound. He described the fourth as
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  Speaker 1: one who looked like a son of the gods. Daniel 3,
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  Speaker 1: verse 25. He later attributed the deliverance to God sending
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  Speaker 1: His angel, Daniel 3, verse 28. Christian tradition has often
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  Speaker 1: seen a pre-incarnate appearance of Christ in that fourth figure.
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  Speaker 1: The text does not settle the question, but the image
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  Speaker 1: is unforgettable. In the worst fire human power can produce,
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  Speaker 1: God is present. They emerged, not a hair singed, not
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  Speaker 1: even the smell of smoke, Daniel 3, Verse 27. The
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  Speaker 1: text never explains Daniel's absence from this episode. Daniel chapter
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  Speaker 1: 4 is unlike anything else in Scripture. It is framed
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  Speaker 1: as the personal testimony of a pagan king. Nebuchadnezzar's own
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  Speaker 1: first-person proclamation. Daniel 4, verses 1 through 3. He dreamed
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  Speaker 1: of a colossal tree reaching to heaven, cut down by
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  Speaker 1: decree of a watcher. The Aramaic word, ear. a term
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  Speaker 1: for a heavenly sentinel from the divine council. Daniel 4,
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  Speaker 1: verse 13. Daniel interpreted the dream with visible distress. The
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  Speaker 1: tree was the king himself. Daniel 4, verse 22. Twelve
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  Speaker 1: months of mercy passed. Then, while walking on the roof
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  Speaker 1: of the royal palace of Babylon, Nebuchadnezzar spoke, Is not
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  Speaker 1: this great Babylon, which I have built by my mighty
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  Speaker 1: power and for the glory of my majesty? Daniel 4,
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  Speaker 1: verse 30. A voice from heaven struck him mid-sentence. The
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  Speaker 1: most powerful man on earth was driven from human society.
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  Speaker 1: He ate grass like an ox. His hair grew like
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  Speaker 1: eagle's feathers. His nails became like bird's claws. Daniel 4,
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  Speaker 1: verse 33. The most powerful king on earth reduced to
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  Speaker 1: an animal. Hold that image. Because when Daniel sees the
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  Speaker 1: empires of the world through God's eyes, he will not
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  Speaker 1: see kings. He will see beasts. But the chapter does
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  Speaker 1: not end in the field. At the end of the days, I, Nebuchadnezzar,
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  Speaker 1: lifted my eyes to heaven, and my reason returned to me.
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  Speaker 1: Daniel 4, verse 34. Until you know that the Most
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  Speaker 1: High rules over the kingdoms of men, and sets over
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  Speaker 1: them whomever He wills. Decades passed. Nebuchadnezzar was gone. The
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  Speaker 1: throne now belonged to Belshazzar. the son of Nabonidus, the
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  Speaker 1: last Babylonian king. Nabonidus had withdrawn to the Arabian oasis
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  Speaker 1: of Tema for years, leaving Belshazzar as co-regent. For centuries,
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  Speaker 1: historians said Belshazzar never existed. Then cuneiform tablets confirmed his
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  Speaker 1: name and his role. This is why he offers Daniel
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  Speaker 1: the position of third ruler in the kingdom. Daniel 5,
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  Speaker 1: verse 16. He himself was only second. Belshazzar held a feast.
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  Speaker 1: He brought out the sacred vessels looted from Jerusalem's temple
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  Speaker 1: and used them for a drunken banquet. Daniel 5, verses
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  Speaker 1: 2 through 4. Fingers of a human hand appeared and
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  Speaker 1: wrote on the plaster wall. The king's face turned pale.
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  Speaker 1: His knees knocked together. Daniel 5, verses 5 and 6. Many, many,
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  Speaker 1: teckle a parson. Daniel 5, verses 25 through 28. a
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  Speaker 1: brilliant triple wordplay. The terms are monetary weights, a mina,
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  Speaker 1: a shekel, and a half mina, that double as verbs, numbered, weighed, divided.
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  Speaker 1: And Paris, the singular of a parson, puns on the
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  Speaker 1: word paras, Persia. Daniel looked at the king and delivered
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  Speaker 1: the most devastating rebuke in the book. You knew all this, Belshazzar.
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  Speaker 1: Your predecessor Nebuchadnezzar learned that the Most High rules over
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  Speaker 1: the kingdoms of men, and you lifted yourself against the
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  Speaker 1: Lord of heaven. You were weighed and found wanting. That
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  Speaker 1: very night, Belshazzar was killed. Babylon fell. Daniel 5, verse 30.
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  Speaker 1: Later Greek accounts describe Cyrus diverting the Euphrates to enter
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  Speaker 1: beneath the walls. The Babylonian Chronicle records that Persian forces
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  Speaker 1: entered the city without battles. the exact method remains debated.
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  Speaker 1: But the result is not. The head of gold shattered
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  Speaker 1: in a single evening. The empire that had swallowed Daniel's
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  Speaker 1: homeland was itself swallowed in one night. But Daniel was
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  Speaker 1: still standing. He was now roughly 80 years old. And
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  Speaker 1: the new empire was about to test him one final time.
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  Speaker 1: Under Darius, the Mede, a figure whose precise identity remains
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  Speaker 1: debated among scholars, Daniel so distinguished himself that the new
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  Speaker 1: ruler planned to set him over the entire kingdom. Daniel 6,
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  Speaker 1: verse 3. Jealous officials conspired. They manipulated Darius into signing
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  Speaker 1: an irrevocable law. Anyone who prays to any god or
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  Speaker 1: man other than the king for 30 days will be
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  Speaker 1: thrown to the lions. Daniel went home. He opened his
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  Speaker 1: window toward Jerusalem, the city he had been taken from
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  Speaker 1: as a teenager in and knelt down. He prayed three
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  Speaker 1: times a day, just as he had done previously. Daniel 6,
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  Speaker 1: verse 10. He had been doing this for decades. That
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  Speaker 1: window had never closed. The den was sealed with the
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  Speaker 1: king's signet ring. Darius fasted through the night. Daniel 6,
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  Speaker 1: verses 17 and 18. At dawn, my God sent his
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  Speaker 1: angel and shut the lion's mouths. Daniel 6, verse 22.
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  Speaker 1: The accusers and their families were thrown in. The lions
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  Speaker 1: crushed their bones before they reached the bottom. Daniel 6,
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  Speaker 1: verse 24. Four kings had confronted the authority of Daniel's God.
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  Speaker 1: The first built a furnace. The second lost his mind.
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  Speaker 1: The third lost his kingdom in a single night. The
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  Speaker 1: fourth sealed a den of lions. Every one of them
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  Speaker 1: discovered the same truth. That was the end of the
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  Speaker 1: court narratives. But it was not the end of Daniel's story.
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  Speaker 1: The man who had interpreted other people's dreams for decades
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  Speaker 1: was about to receive his own. And what he saw
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  Speaker 1: made him physically ill. Everything changes here. Chapters 1 through
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  Speaker 1: 6 were court stories. Personal faithfulness, political survival, the sovereignty
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  Speaker 1: of God displayed through events. Chapter 7 is apocalyptic vision,
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  Speaker 1: and the shift is more than literary. The entire book
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  Speaker 1: of Daniel is written in two languages. Chapters 1 and
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  Speaker 1: 8 through 12 are in Hebrew. Chapters 2 through 7
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  Speaker 1: are in Aramaic. And the Aramaic section forms a perfect
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  Speaker 1: literary mirror, what scholars call a chiasm. Chapter 2, four
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  Speaker 1: empires as a statue, mirrors chapter 7, four empires as beasts.
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  Speaker 1: Chapter 3, Delivered from the Furnace, Mirrors. Chapter 6, Delivered
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  Speaker 1: from Lions. Chapter 4, A Proud King Humbled and Restored, Mirrors.
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  Speaker 1: Chapter 5, A Proud King Weighed and Destroyed. The pivot
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  Speaker 1: at the center of this mirror points to one message,
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  Speaker 1: the Most High Rules. In the first year of Belshazzar,
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  Speaker 1: years before the writing on the wall, Daniel lay on
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  Speaker 1: his bed and received a vision. He saw the same
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  Speaker 1: four empires, but this time God did not show them
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  Speaker 1: as metals. He showed them as they truly are. Four
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  Speaker 1: great beasts rose from the sea. Daniel 7, verses 2
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  Speaker 1: and 3. A lion with eagle's wings, the wings torn off,
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  Speaker 1: given a human mind. In the traditional reading, Babylon itself,
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  Speaker 1: Nebuchadnezzar's madness and restoration compressed into one image. A bear
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  Speaker 1: raised up on one side, three ribs in its mouth,
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  Speaker 1: traditionally read as Medo-Persia. A leopard with four wings and
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  Speaker 1: four heads, traditionally read as Greece under Alexander. The wings
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  Speaker 1: signaling astonishing speed. The four heads representing the four generals
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  Speaker 1: who divided the empire after his death. And then a
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  Speaker 1: fourth beast, Daniel 7, verse 7. Terrifying, dreadful, exceedingly strong.
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  Speaker 1: iron teeth. It devoured, broke in pieces, and stamped what
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  Speaker 1: was left with its feet, ten horns, traditionally identified as Rome.
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  Speaker 1: The statue showed these empires as metals, as humanity sees them, golden, glorious, impressive.
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  Speaker 1: The beasts show them as God sees them, predatory, violent, devouring.
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  Speaker 1: The same history, two completely different lenses. Among the ten horns,
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  Speaker 1: a small horn rose, uprooting three, with eyes like a man,
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  Speaker 1: speaking great things against the Most High. Daniel 7, verse 8.
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  Speaker 1: It waged war against the saints and prevailed. For a time,
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  Speaker 1: Daniel 7, verse 21. The identity of this figure remains debated.
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  Speaker 1: Many conservative scholars see a future Antichrist distinct from the
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  Speaker 1: little horn of chapter 8. Others see overlap with Antiochus
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  Speaker 1: IV Epiphanes. But the horns' war against the saints was
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  Speaker 1: not the final scene, because Daniel saw something else. Thrones
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  Speaker 1: were set in place. The Ancient of Days took his seat.
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  Speaker 1: Daniel 7, verse 9. His clothing, white as snow. His hair,
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  Speaker 1: like pure wool. His throne, flames of fire. Its wheels,
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  Speaker 1: burning fire. A river of fire flowed out from before him.
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  Speaker 1: Ten thousand times ten thousand stood before him. The court
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  Speaker 1: sat in judgment. The books were opened. Daniel 7, verse 10.
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  Speaker 1: This is the most majestic depiction of God in the
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  Speaker 1: entire Old Testament. No angel, no symbol. God himself seated, judging,
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  Speaker 1: ending the reign of beasts. The beast was slain, its
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  Speaker 1: body given to the burning flame. Daniel 7 verse 11.
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  Speaker 1: And then Daniel saw him, one like a son of man,
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  Speaker 1: coming with the clouds of heaven. He approached the Ancient
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  Speaker 1: of Days and was led into his presence. He was
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  Speaker 1: given authority, glory, and sovereign power. All nations and peoples
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  Speaker 1: of every language worshipped him. His dominion is an everlasting
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  Speaker 1: dominion that will not pass away. and his kingdom is
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  Speaker 1: one that will never be destroyed. Daniel 7, verses 13
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  Speaker 1: and 14. A proud human had become beast-like. The empires
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  Speaker 1: themselves were revealed as beasts, but only a truly human figure,
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  Speaker 1: one like a son of man, received the kingdom. Empire
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  Speaker 1: without God is bestial. Only the son of man is
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  Speaker 1: truly human. The text goes further. Daniel 7 verse 27
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  Speaker 1: says this kingdom is also given to the people of
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  Speaker 1: the Holy Ones of the Most High. The Son of
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  Speaker 1: Man is both a singular figure and a representative king
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  Speaker 1: who shares his kingdom with his people. The stone that
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  Speaker 1: shattered the statue, this is what it was. The Son
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  Speaker 1: of Man's eternal kingdom returns. every beast empire on earth.
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  Speaker 1: Every beast is stripped of its authority. Every horn is broken.
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  Speaker 1: The most high rules over the kingdoms of men, and
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  Speaker 1: his kingdom will never be destroyed. In the Old Testament,
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  Speaker 1: Riding on clouds is closely associated with Yahweh himself. Psalm 68,
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  Speaker 1: verse 4, Isaiah 19, verse 1. The Son of Man's
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  Speaker 1: cloud coming carries profound divine significance. Jesus used the title
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  Speaker 1: Son of Man frequently, speaking of his earthly mission, his suffering,
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  Speaker 1: and his future glory. But at his trial before the
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  Speaker 1: high priest, the reference became unmistakable. He said, you will
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  Speaker 1: see the Son of Man sitting at the right hand
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  Speaker 1: of power and coming on the clouds of heaven. Mark 14,
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  Speaker 1: verse 62. The high priest tore his robes. He understood
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  Speaker 1: the claim. It was Daniel 7. Most people hear Son
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  Speaker 1: of Man and assume Jesus was emphasizing his humanity. At
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  Speaker 1: his trial, he was doing the opposite. He was identifying
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  Speaker 1: himself with the cloud-riding ruler Daniel had seen. and the
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  Speaker 1: high priest understood exactly what that meant. Daniel's vision had
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  Speaker 1: mapped the empires. Now God was going to zoom in
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  Speaker 1: and show him the details. In a second vision, Daniel
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  Speaker 1: saw a ram with two horns, one higher than the other.
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  Speaker 1: The text identifies them explicitly, Media and Persia, Daniel 8,
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  Speaker 1: verse 20. A male goat charged from the west so
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  Speaker 1: fast it did not touch the ground. one prominent horn.
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  Speaker 1: The text identifies him directly. The king of Greece, Daniel 8,
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  Speaker 1: verse 21. Alexander the Great. At the height of its power,
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  Speaker 1: the great horn snapped. Four horns replaced it. The four
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  Speaker 1: generals who divided Alexander's empire after his death. Daniel 8,
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  Speaker 1: verses 8 and 22. From one of the four, a
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  Speaker 1: small horn grew. Daniel 8, verse 9. It magnified itself
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  Speaker 1: against heaven. It stopped the daily sacrifice. It threw truth
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  Speaker 1: to the ground and set up the Shikut Shomem, the
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  Speaker 1: abomination of desolation, Daniel 8, verses 11 through 13. The
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  Speaker 1: historical record confirms what the vision described. In 167 BC,
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  Speaker 1: Antiochus IV Epiphanes erected an altar to Zeus Olympios on
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  Speaker 1: the altar of burnt offering in the second temple. He
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  Speaker 1: banned circumcision, Sabbath observance, and Torah reading on penalty of death.
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  Speaker 1: The Maccabean revolt drove him out. The temple was rededicated
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  Speaker 1: in 164 B.C. That rededication is the origin of Hanukkah.
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  Speaker 1: And here, for the first time in the book, an
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  Speaker 1: angel is identified by name. Gabriel, make this man understand
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  Speaker 1: the vision. Daniel 8, verse 16. One honest note on
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  Speaker 1: the text itself. Traditional readers understand Daniel as a 6th
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  Speaker 1: century prophet, recording genuine predictions. Many modern scholars believe the
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  Speaker 1: book reached its final form during the Antiochus crisis in
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  Speaker 1: the 2nd century BC. The debate continues because Daniel combines
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  Speaker 1: accurate Babylonian court details, including Belshazzar's co-regency, which was unknown
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  Speaker 1: to Greek historians for centuries. with extraordinarily precise descriptions of
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  Speaker 1: later Greek history. Both sides agree on one thing. The
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  Speaker 1: book of Daniel describes the rise and fall of empires
• 23:40
  Speaker 1: with a precision that has no parallel in ancient literature.
• 23:45
  Speaker 1: Gabriel came back, and the second time he brought a number.
• 23:50
  Speaker 1: Daniel opened the scroll of Jeremiah and read a promise.
• 23:54
  Speaker 1: The exile would last 70 years, Jeremiah 25-30. verses 11
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  Speaker 1: and 12. The seventy years were nearly complete. Daniel was old.
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  Speaker 1: He had watched Babylon rise and fall. And now, for
• 24:09
  Speaker 1: the first time, he could see the end of the
• 24:12
  Speaker 1: exile in writing. He put on sackcloth and ashes. And
• 24:16
  Speaker 1: he prayed, Daniel 9, verses 3 through 19. This was
• 24:22
  Speaker 1: not a prayer for vindication. It was a confession. He
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  Speaker 1: did not say, They sinned. He said, We sinned. He
• 24:30
  Speaker 1: identified himself completely with the guilt of his people. One
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  Speaker 1: of the most beautiful intercessory prayers in all of Scripture.
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  Speaker 1: He could have prayed as the man who refused the
• 24:41
  Speaker 1: king's food, as the man who survived the lion's den,
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  Speaker 1: as the man whose faithfulness had never wavered across 70
• 24:49
  Speaker 1: years of exile. Instead, he prayed as one of the guilty,
• 24:54
  Speaker 1: because he understood that belonging to a people means carrying
• 24:57
  Speaker 1: their weight. While Daniel was still speaking, Gabriel arrived. At
• 25:04
  Speaker 1: the time of the evening sacrifice, Daniel 9, verse 21,
• 25:09
  Speaker 1: there was no temple. The sacrifice had not been offered
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  Speaker 1: for decades, but God kept His schedule. Gabriel spoke, Seventy-sevens
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  Speaker 1: are decreed for your people and your holy city. Daniel 9,
• 25:23
  Speaker 1: verse 24. Seventy-sevens widely understood as 490 years. The purpose,
• 25:31
  Speaker 1: to finish transgression, make an end of sin, atone for iniquity,
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  Speaker 1: bring in everlasting righteousness, seal up vision and prophecy, and
• 25:42
  Speaker 1: anoint the most holy. The timeline, seven sevens plus 62 sevens,
• 25:48
  Speaker 1: 69 sevens in total. From a decree to restore and
• 25:52
  Speaker 1: rebuild Jerusalem until an anointed one, Daniel 9, verse 25.
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  Speaker 1: After the 62 sevens, the anointed one is cut off.
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  Speaker 1: The Hebrew word is kerath, the same word used for
• 26:07
  Speaker 1: covenant cutting, and shall have nothing. Daniel 9, verse 26.
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  Speaker 1: Then the people of a coming prince destroy the city
• 26:18
  Speaker 1: and the sanctuary. Three major readings have emerged across centuries
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  Speaker 1: of study. The first is the Christ-centered reading, sees the
• 26:27
  Speaker 1: 69 weeks leading to the ministry of Jesus, his death
• 26:31
  Speaker 1: on the cross, as the anointed one cut off, and
• 26:34
  Speaker 1: the destruction of Jerusalem by Rome in 70 A.D. The second,
• 26:40
  Speaker 1: the futurist reading, sees the first 69 weeks leading to Christ,
• 26:45
  Speaker 1: followed by a prophetic gap before the final 70th week,
• 26:49
  Speaker 1: a future seven-year tribulation under a coming prince. The third,
• 26:55
  Speaker 1: The historical reading sees the weeks culminating in the Maccabean
• 26:59
  Speaker 1: crisis under Antiochus IV, with the anointed one referring to
• 27:04
  Speaker 1: a high priest. The interpretive debate is significant and centuries old,
• 27:09
  Speaker 1: but all three readings agree that Daniel 9 presents God
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  Speaker 1: as sovereign over history, measuring time in exact increments, pointing
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  Speaker 1: toward an anointed figure whose coming would change everything. The
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  Speaker 1: mystery is not weakened by honest disagreement. It is deepened
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  Speaker 1: by it. Daniel had received the timeline, but there was
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  Speaker 1: one more vision, and something was fighting to prevent him
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  Speaker 1: from receiving it. Daniel fasted 21 days beside the Tigris River.
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  Speaker 1: No meat, no wine, no anointing. Daniel 10, verses 2
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  Speaker 1: and 3. On the 21st day, a heavenly messenger appeared.
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  Speaker 1: His body like beryl, His face like lightning, His eyes
• 27:57
  Speaker 1: like flaming torches, His arms and legs like polished bronze,
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  Speaker 1: His voice like the sound of a multitude. Daniel 10,
• 28:06
  Speaker 1: verses 5 and 6. The description carries striking resemblance to
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  Speaker 1: John's vision of the glorified Christ in Revelation chapter 1.
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  Speaker 1: The messenger spoke, From the first day you set your
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  Speaker 1: mind to understand and humbled yourself before your God, your
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  Speaker 1: words were heard. I came because of your words. But
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  Speaker 1: the prince of the kingdom of Persia withstood me 21 days.
• 28:34
  Speaker 1: Daniel 10 verses 12 and 13. Many interpreters understand the
• 28:40
  Speaker 1: prince of Persia as a hostile spiritual power connected with
• 28:44
  Speaker 1: the Persian empire. a being powerful enough to resist an
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  Speaker 1: elite heavenly messenger for three full weeks. Whatever his precise identity,
• 28:54
  Speaker 1: Daniel is being shown something that no political history records.
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  Speaker 1: Earthly conflict has an unseen dimension. Michael, described as one
• 29:04
  Speaker 1: of the chief princes, came to help break through. Daniel 10,
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  Speaker 1: verse 13. And the messenger adds, the prince of Greece
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  Speaker 1: is coming next. Daniel 10, verse 20. This chapter pulls
• 29:18
  Speaker 1: back the curtain on reality itself. Daniel's prayers were heard
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  Speaker 1: on day one. The delay was not silence. It was warfare,
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  Speaker 1: fought in a dimension the human eye cannot see. What
• 29:32
  Speaker 1: followed in chapter 11 is the most detailed prophecy in
• 29:36
  Speaker 1: the entire Old Testament. Over 100 historically verifiable details mapping
• 29:42
  Speaker 1: the wars between Ptolemaic Egypt and Seleucid Syria, marriages, treaties, betrayals,
• 29:49
  Speaker 1: and battles described with extraordinary precision. Antiochus IV Epiphanes appears again,
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  Speaker 1: a contemptible person, who abolishes the daily sacrifice and sets
• 30:02
  Speaker 1: up the abomination. Daniel 11, verses 21 through 31. But
• 30:08
  Speaker 1: at verse 36, the text seems to shift. The predictions
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  Speaker 1: no longer match the historical Antiochus. The king shall do
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  Speaker 1: as he wills. He shall exalt himself and magnify himself
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  Speaker 1: above every god. Daniel 11, verse 36. Does the text
• 30:27
  Speaker 1: telescope from Antiochus to a future eschatological figure? Or does
• 30:32
  Speaker 1: it continue describing the same crisis? The debate is centuries old.
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  Speaker 1: The text allows the tension. Chapter 11 is the reason
• 30:42
  Speaker 1: the dating debate exists. The predictions are so precise that
• 30:46
  Speaker 1: one side says they can only be genuine prophecy, and
• 30:50
  Speaker 1: the other side says they can only be history written
• 30:54
  Speaker 1: after the events. Whichever position you hold, the precision is extraordinary.
• 31:01
  Speaker 1: Then came the final chapter. Michael arises, Daniel 12, verse 1,
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  Speaker 1: a time of trouble such as never has been since
• 31:10
  Speaker 1: there was a nation. And then the clearest statement on
• 31:14
  Speaker 1: bodily resurrection in the entire Old Testament. Many of those
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  Speaker 1: who sleep in the dust of the earth shall awake,
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  Speaker 1: some to everlasting life, and some to shame and everlasting contempt.
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  Speaker 1: Daniel 12, verse 2. This is the text that shaped
• 31:32
  Speaker 1: resurrection faith across the ancient Jewish world. It is the
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  Speaker 1: foundation for Jesus' own teaching on the rising of the dead.
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  Speaker 1: And those who are wise shall shine like the brightness
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  Speaker 1: of the sky above, and those who turn many to righteousness,
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  Speaker 1: like the stars forever and ever. Daniel 12, Verse 3.
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  Speaker 1: Daniel was told, Seal up the words and close the
• 31:58
  Speaker 1: book until the time of the end. Daniel 12. Verse 4.
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  Speaker 1: The visions were given. The book was shut. The time
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  Speaker 1: had not yet come. And then God spoke to Daniel
• 32:11
  Speaker 1: for the last time. Go your way till the end,
• 32:15
  Speaker 1: and you shall rest and shall stand in your allotted
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  Speaker 1: place at the end of the days. Daniel 12. Verse 13.
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  Speaker 1: The man who had prayed toward Jerusalem every day for decades,
• 32:29
  Speaker 1: who had opened his window toward a city reduced to
• 32:31
  Speaker 1: rubble and ash, received the only promise that ultimately matters.
• 32:37
  Speaker 1: You will rest, and you will rise. At the end
• 32:41
  Speaker 1: of everything, there is a place for you. But Daniel's
• 32:45
  Speaker 1: visions did not end with Daniel. Daniel was told to
• 32:49
  Speaker 1: seal his book. Five centuries later, on the island of Patmos,
• 32:53
  Speaker 1: John received a vision and was told the opposite. Do
• 32:57
  Speaker 1: not seal up the words of the prophecy of this book,
• 33:01
  Speaker 1: for the time is near. Revelation 22, verse 10. What
• 33:06
  Speaker 1: Daniel was told to lock, John was told to open.
• 33:11
  Speaker 1: The book of Revelation applies imagery associated with Daniel's ancient
• 33:15
  Speaker 1: of days directly to the glorified Christ. White hair, fiery eyes,
• 33:21
  Speaker 1: overwhelming heavenly authority, Revelation 1 verses 14 and 15. The
• 33:27
  Speaker 1: separate figures of Daniel 7 converge in the person of Jesus.
• 33:31
  Speaker 1: The four beasts of Daniel chapter 7, lion, bear, leopard,
• 33:36
  Speaker 1: ten-horned terror, are fused into a single composite beast in
• 33:40
  Speaker 1: Revelation 13. Every predatory empire Daniel saw combined into one
• 33:47
  Speaker 1: final system of opposition. The Son of Man, coming with
• 33:51
  Speaker 1: the clouds, becomes, Behold, he is coming with the clouds,
• 33:56
  Speaker 1: and every eye will see him. Revelation 1, verse 7.
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  Speaker 1: The abomination of desolation described in Daniel 9, 11, and
• 34:06
  Speaker 1: 12 is quoted directly by Jesus in Matthew 24, verse 15.
• 34:13
  Speaker 1: He speaks the words himself, as was spoken of by
• 34:17
  Speaker 1: Daniel the prophet. The resurrection of the dead in Daniel
• 34:21
  Speaker 1: 12 becomes the foundation of Revelation 20, The book of
• 34:24
  Speaker 1: Daniel is the source code for the book of Revelation.
• 34:29
  Speaker 1: John did not invent a new vision. He received the
• 34:32
  Speaker 1: completion of Daniel's. And Gabriel, the angel who first appears
• 34:36
  Speaker 1: by name in Daniel 8 to explain the fall of empires,
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  Speaker 1: appeared 500 years later to a young woman in Nazareth.
• 34:45
  Speaker 1: Do not be afraid, Mary. Luke 1, verse 26. The
• 34:50
  Speaker 1: angel who announced the end of kingdoms announced the birth
• 34:53
  Speaker 1: of the eternal king. Daniel entered Babylon as a defeated captive.
• 34:59
  Speaker 1: He left this world as the man who had seen
• 35:01
  Speaker 1: the end of all things. Every earthly marker of his
• 35:05
  Speaker 1: former life was taken. His city, his name, his place
• 35:10
  Speaker 1: among his people. But he knew something that no emperor,
• 35:14
  Speaker 1: no astrologer, no power in Babylon's court ever knew. The
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  Speaker 1: beasts will fall. The Son of Man will reign. The
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  Speaker 1: dead will rise, and the faithful will shine like stars.
• 35:27
  Speaker 1: He knew it because he saw it. And he saw
• 35:31
  Speaker 1: it because he prayed, three times a day on his knees,
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  Speaker 1: with his window open toward a city that had been
• 35:37
  Speaker 1: reduced to rubble. Every empire that demanded Daniel's worship is dust.
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  Speaker 1: The God he prayed to is still on the throne.
• 35:47
  Speaker 1: The question is whether your window is opened. If this
• 35:51
  Speaker 1: changed the way you understand the book of Daniel, drop
• 35:54
  Speaker 1: your thoughts in the comments below. Like this video and
• 35:58
  Speaker 1: subscribe to this channel so you never miss a deep dive.
• 36:02
  Speaker 1: And if you want to see where Daniel's visions reach
• 36:05
  Speaker 1: their final climax, the throne, the lamb, the seven seals,
• 36:10
  Speaker 1: and the last chapter of everything, our complete Book of
• 36:13
  Speaker 1: Revelation documentary, is linked right here. God bless you. We
• 36:19
  Speaker 1: will see you in the next one.