Latest / Apostle Lazarus Femi / GOD'S JUSTICE SYSTEM (Part 2) APOSTLE LAZARUS FEMI

Transcript

GOD'S JUSTICE SYSTEM (Part 2) APOSTLE LAZARUS FEMI · Apostle Lazarus Femi

• 0:01
  Speaker 1: Apostle Family, Lazarus is a man raised by God to
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  Speaker 1: demonstrate his wisdom and.
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  Speaker 2: Authority to the Last day Church. He is the lead
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  Speaker 2: pastor of like nature, and God told in years ago
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  Speaker 2: that a time will come where my wisdom will be
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  Speaker 2: needed to navigate tough times in the body of Christ.
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  Speaker 2: Then I will.
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  Speaker 1: Cause your voice to be heard, and all who pay
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  Speaker 1: attention to my word on your lips will not lack
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  Speaker 1: light and direction. He is a man sent from God,
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  Speaker 1: sent to raise kingdom minded, culture shapers.
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  Speaker 2: And global leaders.
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  Speaker 1: With Apostle Family Lazarus, every minute counts.
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  Speaker 2: As you listen attentively.
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  Speaker 3: You cannot triph and grow as a Christian. If you
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  Speaker 3: have itching years, you cannot. You can be blessed and
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  Speaker 3: edified by different voices, or you can only be trained
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  Speaker 3: in your local assembly. Now we have members, but I'm
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  Speaker 3: only a pastor to those who see me.
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  Speaker 4: As their pastor. You don't pass to everyone see you.
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  Speaker 3: They acknowledge that this is my house and this is
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  Speaker 3: my pastor. And one of the ways you know that
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  Speaker 3: they acknowledge is that they pay attention to the doctrine
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  Speaker 3: of the house, particularly when it is in line with scriptures.
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  Speaker 3: And then they submit themselves to be groomed. The culture
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  Speaker 3: of Christianity where we change church like boxers, it won't
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  Speaker 3: grow and you will not become much because there will
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  Speaker 3: be no continuity.
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  Speaker 4: So to be established, you have to be rooted. Amen.
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  Speaker 3: You have to be rooted and thought Amen. For some reasons,
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  Speaker 3: the media has gave me a very excellent scripture second
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  Speaker 3: timuity for the stake, except for the time will come
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  Speaker 3: that they will not endure sound doctrine, but after their
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  Speaker 3: own loss shall eat to themselves. Teachers at this and
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  Speaker 3: I've seen that happen in the Nigerian church. We weapon
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  Speaker 3: nice messages and once the message has been taught, you
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  Speaker 3: start saying the way it applies to your neighbor. If
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  Speaker 3: Nigerians put your message on their status, there's someone they
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  Speaker 3: need to see it. And oftentimes those who are doing that,
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  Speaker 3: the message also applies to them. For instance, in recent times,
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  Speaker 3: there's been more complaint online, particularly when it comes to
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  Speaker 3: that of marriage, about narcissists. Even nacissists are complain about nacissists.
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  Speaker 3: So who is the narcissistic person here?
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  Speaker 4: So people can look for people.
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  Speaker 3: Who end use an aspect of their lives to shame
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  Speaker 3: those who are telling them the truth. It's the wickedness
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  Speaker 3: of the heart of men. Everybody see that in church
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  Speaker 3: there are those that they are as stubborn as a calf.
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  Speaker 3: There's nothing you teach. They will not change their hearts.
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  Speaker 3: The Bible said, is seared with at iron. Second Corinthians four,
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  Speaker 3: from verse three said something very important. He said, if
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  Speaker 3: a goss would be here, it is he to them
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  Speaker 3: that I was lost. Listen, that you're in church doesn't
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  Speaker 3: mean you are lost and found. You can still be lost.
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  Speaker 3: Look at verse four. That scripture says, in whom the
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  Speaker 3: God of this world has blinded the mind of them
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  Speaker 3: which believe not less the light of the glorious Gospel
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  Speaker 3: of Christ, who is the image of Gods who shine
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  Speaker 3: onto them.
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  Speaker 4: So blindness can follow people to church? Why because.
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  Speaker 3: They do you know what it means to have eaching heres?
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  Speaker 3: Do you know what it means? I'm going to tell you.
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  Speaker 3: He says that some have they have itching ears, and
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  Speaker 3: they eat for themselves false teachers, different teachers. So let
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  Speaker 3: me show you what eaching ears is. Your ears as
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  Speaker 3: you ever cratched you before, that's itching. It's simple English.
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  Speaker 3: When you see people that they area is eaching. They
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  Speaker 3: will look for anything and put inside that's itching hiss.
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  Speaker 3: They will look for any message junks. This one is
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  Speaker 3: this podcast. What they're saying there is rubbish, they'll put
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  Speaker 3: it inside. These are some dangerous, wicked, angry or friended.
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  Speaker 4: Folks that put it inside.
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  Speaker 3: We're having a meeting, and I wrote something down, something
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  Speaker 3: I wanted to tell you.
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  Speaker 4: If people meet you.
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  Speaker 3: And they are not interested in listening to your pastor,
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  Speaker 3: you are failed. If when people meet you, if they
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  Speaker 3: were hearing your pastor before, they now become discouraged, then
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  Speaker 3: the devil is wearing you like a garment. If people
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  Speaker 3: meet you and they are not interested in learning from.
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  Speaker 4: Your pastor failed.
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  Speaker 3: Anybody always close to mean knows that if you are
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  Speaker 3: quiet about the impact of God's word in your life,
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  Speaker 3: I don't trust you.
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  Speaker 4: I shouldn't trust you. Why should you be quiet?
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  Speaker 3: Those who are playing bets are not quiet. True super
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  Speaker 3: far comes one. You see it on everybody's status. They're
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  Speaker 3: not quiet. But when it comes to the word of God,
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  Speaker 3: say you know, I'm just an introvert.
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  Speaker 4: You are not. You are not established.
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  Speaker 3: And both of the reasons why keeping people keep quiet
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  Speaker 3: about their impact is so that when they jump church,
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  Speaker 3: nobody will know.
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  Speaker 4: Yes, sorry, but it is the truth. Praise God.
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  Speaker 3: Did you learn something on Sunday? So don't become the
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  Speaker 3: kind of Christian. So you see, you said they will
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  Speaker 3: not be able to endeal. So sound doctrine needs endurers.
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  Speaker 3: There are let's look at you. There are days you say,
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  Speaker 3: mm deep. There are days that the world is like whip.
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  Speaker 3: It's not a weapon fashion against you. It's a weapon
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  Speaker 3: fashion for you. It's not against you. This culture victim mentality.
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  Speaker 3: They don't like me. That shows what you feel about yourself.
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  Speaker 3: Why did I say that? Second Timotive three? Let's go
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  Speaker 3: to verse sixteen. I start from verse fifteen. I'm that
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  Speaker 3: from a child that was known the Holy scriptures, which
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  Speaker 3: is able to make the wise ontoward salvation, true faith,
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  Speaker 3: which is in.
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  Speaker 4: Can I be honest with you? Look at the next statement.
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  Speaker 3: All scripture is given by the inspiration of God and
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  Speaker 3: is profitable for what doctrine?
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  Speaker 4: What does that mean for teaching? That's what doctrine for
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  Speaker 4: what reprove?
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  Speaker 3: Give?
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  Speaker 4: Thus does in.
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  Speaker 3: Amplified translation, every scripture is god berette, given by easy inspiration,
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  Speaker 3: profitable for instruction, for improve and for conviction of sin.
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  Speaker 3: If you are living in sin, the word should convict it.
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  Speaker 5: He should deal with it, He should not pamp it.
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  Speaker 4: Sin is a stuborn stain convict she knows. How can
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  Speaker 4: someone be planning after service.
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  Speaker 6: To go.
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  Speaker 4: Take a coup, for instance, and the person head the
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  Speaker 4: world and still did it?
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  Speaker 3: What kind of word is that? That's not what the
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  Speaker 3: message of grace looks like? Where saying I buy it
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  Speaker 3: this grace, I buy it's much more to give you
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  Speaker 3: strength above scene because the world is trying to school
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  Speaker 3: the church and it don't work. Say you know, I
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  Speaker 3: just I really don't like a post use messages these days.
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  Speaker 3: When I came that time, I was teaching about trauma.
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  Speaker 3: Now that you don't know that traumatized, would you grow?
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  Speaker 3: O Jim, are you still traumatized? We've thought about traumat
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  Speaker 3: thought about this fntualiity.
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  Speaker 6: Written books, written books for you, several.
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  Speaker 4: Books, saying, I, Joe is that traumatino? Is that trauma?
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  Speaker 4: I just like him for that? Yeah, yeah yeah. The word.
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  Speaker 3: Reprove and conviction of sin for correction of error and
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  Speaker 3: discipline in obedience. How can you say somebody is your
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  Speaker 3: pastor who can discipline you? Who do you even have
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  Speaker 3: in this life that can discipline you.
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  Speaker 4: Who do you have?
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  Speaker 3: You can't be disciplined? Look at it discipline, obedience.
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  Speaker 4: And what caning.
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  Speaker 6: In?
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  Speaker 3: What righteousness in only living and conformity to God's will
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  Speaker 3: in thoughts, purpose.
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  Speaker 4: And action. I'm an oppossum.
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  Speaker 3: One of my duty is that I'm sent to different
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  Speaker 3: locations per time. And one of the prayers I used
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  Speaker 3: to pray is that those God wants me to hold,
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  Speaker 3: may they not discover when He's late.
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  Speaker 4: Look at it.
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  Speaker 3: And for training, now, there is a difference between teaching
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  Speaker 3: and training. What we're hearing now is teaching. Training is
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  Speaker 3: not by proxy. You are present to be taught, but
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  Speaker 3: you have access for training. Presence is not access. Training
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  Speaker 3: requires trust because training is very shaping, and the person
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  Speaker 3: you are reshaping must trust the process. If you don't
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  Speaker 3: trust the process, you'll be offriended. And it was better
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  Speaker 3: for us not to even attempt to train you than
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  Speaker 3: to train.
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  Speaker 4: You, and you're offended. That's what the world is for.
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  Speaker 3: Amen, and that's why in a local assembly, the elementary,
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  Speaker 3: the beginner's level for training is to be a steward.
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  Speaker 4: At that level, you have systemic training. The system is
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  Speaker 4: training you Oh.
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  Speaker 3: If you do not travel, tell the head of your department,
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  Speaker 3: I am requesting for permission to travel. It is not
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  Speaker 3: the same thing as I will not be around on Tuesday.
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  Speaker 3: To know that beginner's level, it takes humility to seek
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  Speaker 3: for permission. If you feel people don't have reasons to
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  Speaker 3: lead you, that's the more reason you should fear them.
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  Speaker 3: It means God to see what you are not sing.
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  Speaker 3: You need to investigate what it is so you can learn.
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  Speaker 3: You don't have to see initially why anybody is qualified
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  Speaker 3: to lead you. The one will put them there, see
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  Speaker 3: something or something. If you will pay attention in humility,
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  Speaker 3: you will raise you up. God will never trust you
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  Speaker 3: with the height. If you can't cope with debt, you.
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  Speaker 4: Will never Let's read it together again once to three
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  Speaker 4: you go, okay.
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  Speaker 3: Every scripture is God brethen, given by His inspiration and
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  Speaker 3: profitable for instruction, for improof and conviction of sin, for
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  Speaker 3: correction of error and discipline in obedience, and for training
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  Speaker 3: in righteousness in all in living in conformity to God's will.
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  Speaker 4: And thoughts, purpose and action. Yeah. Verse seventeen. Yes, so
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  Speaker 4: that the man of.
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  Speaker 3: God may be complete and proficient, well fitted and thoroughly
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  Speaker 3: equipped for every If you start the good work you
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  Speaker 3: are not equipped for, it will become a bad work
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  Speaker 3: in your hands.
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  Speaker 4: You have to be trained for it. You have to
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  Speaker 4: be taught for it.
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  Speaker 3: And there's one emphasis who must bring back training training.
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  Speaker 3: Some Christians will talk. You will know nobody has ever
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  Speaker 3: sat on them. There as a role as a ro
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  Speaker 3: I am. You can't eat it. If you taught your
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  Speaker 3: body to scratch you very look body as and you
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  Speaker 3: that you are dating the girl or you are dating
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  Speaker 3: the guy. That's why I'm not looking at anybody. And
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  Speaker 3: your joy is that you have freedom. I like her freedom.
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  Speaker 4: Freedom. Well turn to morney.
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  Speaker 3: I'm telling you sorry, because you think you'll be happy
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  Speaker 3: with somebody who is non douthority, you soon become the victim.
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  Speaker 4: And once you become the eating, nobody can call you
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  Speaker 4: to order.
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  Speaker 3: That.
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  Speaker 4: There's somebody that somebody can call and listens.
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  Speaker 3: Ah, at least part of the problem is solved. I
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  Speaker 3: don't know why I'm speaking like this. If you say
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  Speaker 3: time is going about marriage, then you marry a ti purpose. Yes,
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  Speaker 3: you pounded during any time. Never let the insperation take
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  Speaker 3: you to the level. There are many fools in kaftan,
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  Speaker 3: and many fools in nice gown, and many fools preaching to.
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  Speaker 4: Cellah. Now I began.
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  Speaker 3: Laying the foundation on Sunday about the system of God's justice,
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  Speaker 3: and I assured you and I want them to project
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  Speaker 3: it and relate a scripture that you know. But read
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  Speaker 3: it again John three sixteen. If you're there, say.
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  Speaker 4: Man, read one two three. Go whosoever walked.
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  Speaker 3: So I told you on Sunday that what was demonstrated
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  Speaker 3: on the cross, it is not just the love of God,
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  Speaker 3: but it's justice. We're going to get deeper into that,
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  Speaker 3: the justice system of God.
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  Speaker 4: You saw the love. What was he doing on the cross?
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  Speaker 3: He was punishing sin once and for all. The punishment
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  Speaker 3: was so great till Jesus at some point that.
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  Speaker 4: To cry out, my God, my God, why.
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  Speaker 3: I'm done forsaking me so grievous punishment? He judged sin
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  Speaker 3: in Christ two one man's disobedience. Sin came into the
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  Speaker 3: world and dead through sin. Yet by one man's obedience
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  Speaker 3: we also have access to life, not just life, also
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  Speaker 3: the gifts of righteousness.
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  Speaker 4: But it is whosoever believes it is available, but you
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  Speaker 4: have to take it.
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  Speaker 3: The reason why anybody will refuse to accept Christ will
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  Speaker 3: go to Hell is because that you're rejecting the death
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  Speaker 3: of Jesus. Say give yours thing to do. Let me
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  Speaker 3: tell you something and don't forget this. Many of you
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  Speaker 3: why you are on campus. You know very notorious boys
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  Speaker 3: in your class. Notorious. Ah, they will disturb the do
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  Speaker 3: everything that letterize, lecturing their pressing phone the other. Have
• 20:58
  Speaker 3: you seen how they become so bad when it's for example,
• 21:02
  Speaker 3: became just come so bar and said you do.
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  Speaker 4: Adey are back at the back. Don't forget your guy,
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  Speaker 4: your guy there, you guy there, say as you just
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  Speaker 4: the right hand lady person my God.
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  Speaker 3: And as you are finding in for the exam, he's
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  Speaker 3: pitching as a guy, guy guy not to anyhow idea
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  Speaker 3: back and you're wondering the notorious lousy guy is.
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  Speaker 4: Now so calm. There will be a day that the old.
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  Speaker 3: Head will be silenced before him, and they will tremble
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  Speaker 3: the Bible call it the great and dreadful day of
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  Speaker 3: the Lord.
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  Speaker 4: It's a serious day. The health the head will melt
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  Speaker 4: at his right.
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  Speaker 3: And that's why anybody who can feel pain must be
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  Speaker 3: giving the opportunity to escape the route of God.
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  Speaker 4: That day make sure that.
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  Speaker 3: Our family members are saved, because if they die unsaved,
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  Speaker 3: you will never see again.
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  Speaker 4: Internally they are gone. Are you with me?
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  Speaker 3: So?
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  Speaker 6: God love.
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  Speaker 4: And what it did to demonstrate that was that he gave.
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  Speaker 4: Look at what the.
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  Speaker 3: Bible says about the nature of God in respect to that.
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  Speaker 3: Psams chapter number eighty nine, verse fourteen. Psalms eighty nine,
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  Speaker 3: verse fourteen, Very important scripture.
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  Speaker 4: Can we read this together? Want to three? Go amen?
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  Speaker 5: No?
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  Speaker 4: Really read it again?
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  Speaker 3: One to three? God, Justice and judgment are the habitation? Yes,
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  Speaker 3: one more time. Mercy and what and what truth? Amplified
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  Speaker 3: translation says, righteousness.
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  Speaker 4: And justice.
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  Speaker 3: At the foundation of your Trone mercy and loving, kindness
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  Speaker 3: and truth shall go before your face. BB translation says
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  Speaker 3: the seats of your kingdom is resting on righteousness and
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  Speaker 3: right judging, mercy and good faith come before your face.
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  Speaker 3: Contemporary English Bible says, your throne is built on righteousness
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  Speaker 3: and justice. Loyal love and faithfulness stands in front of you.
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  Speaker 3: Oh boy, let me show you one more translation. Are
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  Speaker 3: you ready? Look at message? Translation? Give us message? Yes,
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  Speaker 3: the right that's in capital letter. Now and justice are
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  Speaker 3: the roots of your rule. Love and truth at fruits
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  Speaker 3: So It means if God takes sides on any matter,
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  Speaker 3: is just, and he will do what is just.
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  Speaker 4: One number two.
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  Speaker 3: It also means that God is no respect of persons.
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  Speaker 3: While I give you a lot of illustration using Jesus
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  Speaker 3: as my primary subject, tonight, I need to give you
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  Speaker 3: an illustration. If God says, come brist God says I'm
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  Speaker 3: going to use you, I will pour my grace upon
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  Speaker 3: your life and you will get to the hands of
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  Speaker 3: the earth. You will take my word to all the nations.
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  Speaker 3: I will do amazing things through your life. You add
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  Speaker 3: that you rejoice that this word, but you fail to prepare.
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  Speaker 4: You are like a ca You come.
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  Speaker 3: And this other guy did not even have dramatic but
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  Speaker 3: is prepared. And you are going to the ends of
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  Speaker 3: the earth, and you are moving. You will get to
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  Speaker 3: a junction, regardless of what God says, where your lack
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  Speaker 3: of preparation.
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  Speaker 4: Will mess you up.
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  Speaker 3: No, God does it go, will not drop you. Your
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  Speaker 3: lack of operation is enough to do the job. If
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  Speaker 3: a car doesn't have well, is it God that will
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  Speaker 3: stop it?
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  Speaker 4: It will stop? Oh you know, okay, this is it
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  Speaker 4: driving the car? Move?
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  Speaker 3: And I said I will never leave you, not for
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  Speaker 3: a second, but.
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  Speaker 4: I will not leave you, not for.
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  Speaker 3: A second, then for a finished I'm inside the car.
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  Speaker 3: I will not leave for sake you. I'm inside, but
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  Speaker 3: there's no fear. But I'm not just in one place.
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  Speaker 3: I'm also here to boom and we'll overtake you.
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  Speaker 4: B bom boom boo boom boom boom boom boom. I'm there.
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  Speaker 4: I'm here too. I didn't say. I said I'll never
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  Speaker 4: leave you, not for sacure.
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  Speaker 3: Yes, I didn't leave even when your lack of perason
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  Speaker 3: is making you feel.
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  Speaker 4: I'm still there.
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  Speaker 3: To the jos, I will show myself Jos, to the faithful,
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  Speaker 3: show myself faith I'm there. Did I leave you? No?
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  Speaker 4: I will use it at the level of your failure.
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  Speaker 4: Of It's Josh. And you see you say you know
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  Speaker 4: you have h or your shockup s it's bad eat
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  Speaker 4: top of it's still using you. But the deficiency we show.
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  Speaker 4: It's Josh. And let me tell you something.
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  Speaker 3: Those who they hear dramatic hearing like that will come
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  Speaker 3: out shining more than you. And let me tell you this,
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  Speaker 3: it doesn't matter what God has said about you, your
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  Speaker 3: personal prejudice can limit you.
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  Speaker 4: Wait.
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  Speaker 7: All right, all right, all right, let me explain. All right,
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  Speaker 7: so the mind.
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  Speaker 3: One time I picked an AI application, I said, let
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  Speaker 3: me even check how this thing works. I have some questions.
• 28:34
  Speaker 3: It wasn't correct. The answer gave me wasn't correct, and
• 28:38
  Speaker 3: lose garbage and garbage out. So I re educated and
• 28:41
  Speaker 3: noticed the correct answer. So I asked the question again.
• 28:44
  Speaker 3: Then it gave me the correct answer. That's the way
• 28:47
  Speaker 3: your conscience works. Your conscience can be taught. For instance,
• 28:53
  Speaker 3: we can't. You are annoyed, full of the oligos. Saved
• 28:56
  Speaker 3: and under is someone your conscience is educated that prosperity
• 29:01
  Speaker 3: is the same. Your conscience will so learn it that
• 29:06
  Speaker 3: your conscience will give you alarm about wealth the same
• 29:10
  Speaker 3: way to give you.
• 29:10
  Speaker 4: A lamb about sin. God will use you.
• 29:18
  Speaker 3: It just can't spread because now the devil can't stop you.
• 29:22
  Speaker 3: But he has contained you with your own mind. What
• 29:27
  Speaker 3: I'm saying is that that God said they will do
• 29:31
  Speaker 3: this dozen many. It is automatic. You're also a decider,
• 29:36
  Speaker 3: You're a factor. God can promise you old age and
• 29:42
  Speaker 3: you die young. It's choice, you say, Ah itself will
• 29:50
  Speaker 3: never leave you, not for a second if he left
• 29:52
  Speaker 3: you out your body or bear after even look at
• 30:02
  Speaker 3: you thank God for the things you have in your
• 30:07
  Speaker 3: prophecy notes. If you don't align, you'll watch it happening
• 30:12
  Speaker 3: for in somebody else's life. Selah, say Lord, and Claire,
• 30:22
  Speaker 3: God is a just God. Say it again, God is
• 30:27
  Speaker 3: a just God.
• 30:32
  Speaker 4: Let me show you more scriptures. Are you ready?
• 30:46
  Speaker 3: Oh, praise to God. I want to show you something.
• 31:08
  Speaker 3: Which of them should I show you?
• 31:09
  Speaker 4: Now? All of them?
• 31:16
  Speaker 3: Look at this First John, chapter number three. Let's start
• 31:24
  Speaker 3: reading from verse one, First John three, from verse one,
• 31:35
  Speaker 3: if I did say, man, look at this? Read one
• 31:39
  Speaker 3: to three ago. Behold what manner of love the Father
• 31:43
  Speaker 3: best stood upon us? That we should be called the
• 31:46
  Speaker 3: sons of God? Therefore the world knoweth us not because
• 31:50
  Speaker 3: it knew him, not beloved. Now we are the sons
• 31:55
  Speaker 3: of God. And it does not yet appear what we
• 31:57
  Speaker 3: shall be. But we know that when he shall appear,
• 32:01
  Speaker 3: we shall be like him, for we shall see him
• 32:05
  Speaker 3: as he is. Look at versue and look at it again.
• 32:11
  Speaker 3: What manner of what love the Father at best stood
• 32:16
  Speaker 3: upon us that we should be called what the sons
• 32:19
  Speaker 3: of God? But do you notice that in demonstrating that
• 32:21
  Speaker 3: love towards us, the Father didn't caught conners.
• 32:26
  Speaker 8: It in court.
• 32:27
  Speaker 3: Conners, he's still offered up once and for all, his
• 32:32
  Speaker 3: only begott in Son.
• 32:34
  Speaker 4: He watched Jesus die.
• 32:38
  Speaker 3: For the demands of sin to be fulfilled. Now let's
• 32:42
  Speaker 3: have discipline the reading of the world. Now, are you
• 32:45
  Speaker 3: ready for that? Let's read what discipline tiny bibles of
• 32:48
  Speaker 3: the Book of Hebrews.
• 32:57
  Speaker 4: For the sake of.
• 33:00
  Speaker 3: Fantext because many of you who have been reading the Bible,
• 33:07
  Speaker 3: and you have been saying, I don't understand.
• 33:09
  Speaker 4: The Bible is very hard. It's King James, you don't understand.
• 33:16
  Speaker 3: Start see if did thou art knowst if it's just
• 33:23
  Speaker 3: read good news.
• 33:28
  Speaker 4: I want us to read.
• 33:29
  Speaker 3: Ebrew's chapter number seven, and we're going to read the
• 33:37
  Speaker 3: Passion translation. Are you ready? And we're going to read
• 33:47
  Speaker 3: from verse one to verse twenty eight. Male Kizedek's name
• 33:52
  Speaker 3: means king of righteousness. It was the king of peace
• 33:57
  Speaker 3: because the name of the city ruled as king was Salem,
• 34:01
  Speaker 3: which means peace. And he was also a priest of
• 34:06
  Speaker 3: the most like God. Now, when Abram was returning from
• 34:10
  Speaker 3: the defeating of many kings in battle, Melchizedek went out
• 34:14
  Speaker 3: to meet him and blessed him and Abram took a
• 34:17
  Speaker 3: tenth of everything he had worn in battle and gave
• 34:21
  Speaker 3: it to Melchizedek. This Melchizedek asked no father or mother,
• 34:27
  Speaker 3: and no record of any of his ancestors. He was
• 34:31
  Speaker 3: never born and he never died. But his life is
• 34:35
  Speaker 3: like a picture of the son of God. A king
• 34:38
  Speaker 3: priests forever. Now you need to pay attention to that.
• 34:42
  Speaker 3: What king priest forever? A king priest forever. Look at
• 34:50
  Speaker 3: this verse four. Now, now let me show you proof
• 34:53
  Speaker 3: of our great Melchizedek is even though Abram was the
• 34:58
  Speaker 3: most honored and f patriarchs of all of God's chosen one,
• 35:02
  Speaker 3: he gave a tight of the spoils of battle.
• 35:06
  Speaker 4: Two.
• 35:07
  Speaker 3: Now are you seeing that the subject of tights is
• 35:10
  Speaker 3: not Levitica?
• 35:11
  Speaker 4: It was before Levi was born.
• 35:15
  Speaker 3: It was the response of a grateful spirit to victory.
• 35:23
  Speaker 4: Look at you.
• 35:24
  Speaker 3: Do you ever think that God's work will lack because
• 35:28
  Speaker 3: you are not giving? You would rather just cheat yourself
• 35:36
  Speaker 3: and never leave that level. Let's continue reading it.
• 35:44
  Speaker 4: Verse what now? Verse five?
• 35:47
  Speaker 3: It would be understandable if Melchizedek had been what a
• 35:52
  Speaker 3: Jewish priest for later on, God's people were required by
• 35:55
  Speaker 3: law to support their priests financially because the priest were
• 36:00
  Speaker 3: their relatives and Abram's descendants. But Melchisedec was not Abram's
• 36:06
  Speaker 3: Jewish relative, and yet Abrams still paid him what a
• 36:10
  Speaker 3: tight Melchisedek imparted blessing on mighty Abram, who had received
• 36:16
  Speaker 3: the promise of God. And no one could deny the
• 36:20
  Speaker 3: fact that the one who had the power to impart
• 36:23
  Speaker 3: a blessing is superior to the one who receives it.
• 36:27
  Speaker 3: Although the Jewish priests received tights, they all died, they
• 36:33
  Speaker 3: were mortal, but Melchisedek lives on. It could even be
• 36:39
  Speaker 3: said that Levi, the ancestors of every Jewish priest who
• 36:44
  Speaker 3: received tight, actually paid tight to Melchizedek through Abrahm. That's
• 36:49
  Speaker 3: in the loins of Abram.
• 36:54
  Speaker 4: Ope.
• 36:54
  Speaker 3: You know this is the epece who were reading. What
• 36:59
  Speaker 3: that means is your act of generosity and the response
• 37:04
  Speaker 3: to God to word can have an impact even on
• 37:07
  Speaker 3: the seed and your lowes.
• 37:12
  Speaker 4: Go to verse eight, now verse eleven.
• 37:14
  Speaker 3: Sorry, if any of the lebritical priests who served under
• 37:20
  Speaker 3: the law have the power to bring us into perfection,
• 37:23
  Speaker 3: then why did God send Christ as priests after the
• 37:28
  Speaker 3: likeness of who Melchizedek. He should have said, after the
• 37:33
  Speaker 3: likeness of Iran, that is, the priestuod of Christ ought
• 37:36
  Speaker 3: not to have continued forever if any okay, no, go
• 37:40
  Speaker 3: to verse twelve now.
• 37:42
  Speaker 4: And furthermore, for God to send it new and.
• 37:46
  Speaker 3: Defend the rank of priests meant a new law would
• 37:51
  Speaker 3: have to be instituted, even to what allow it. Yet
• 37:58
  Speaker 3: the one of these things all point two was different.
• 38:03
  Speaker 3: It was from a different tribe, and no one from
• 38:06
  Speaker 3: the tribe ever efficated at God's alter officiated sory.
• 38:11
  Speaker 4: Now, what he's saying is God brought priesthood of Christ,
• 38:17
  Speaker 4: not from Levi at all.
• 38:20
  Speaker 3: Jesus did not belong to the lineage of priests, and
• 38:23
  Speaker 3: the high prists would have accepted him. He went to
• 38:26
  Speaker 3: Judah because he was starting something entirely new. Do you
• 38:30
  Speaker 3: understand that good?
• 38:32
  Speaker 4: So, from the moment Christ was born, the priesthood of
• 38:37
  Speaker 4: Levi ceased because a high priest in rank has now
• 38:45
  Speaker 4: been born. Do you understand that?
• 38:48
  Speaker 3: Stay with me now, for we all know that our
• 38:52
  Speaker 3: Lord didn't descend from the tribe of Levi, but shined
• 38:56
  Speaker 3: fought shine from the tribe of Judah. And Moses himself
• 39:01
  Speaker 3: never said anything of a priest in connection with Judah stribe.
• 39:07
  Speaker 3: And all this is made even Clara. If there was
• 39:10
  Speaker 3: another king priest raised up with the rank of Melchizedek.
• 39:16
  Speaker 3: This king priest did not arise because of a genealogical
• 39:21
  Speaker 3: rite under the load to be a priest, but by
• 39:24
  Speaker 3: the power of an indestructible resurrection life. What's that means?
• 39:32
  Speaker 3: It means the priesthood of Christ was enacted to a resurrection.
• 39:42
  Speaker 3: Look at the next dress, for it says in the Psalms,
• 39:48
  Speaker 3: you are like Melchizedek.
• 39:50
  Speaker 4: A king priest.
• 39:52
  Speaker 3: Forever the old order of priesthood has been set aside
• 39:57
  Speaker 3: as weak and powerless.
• 40:01
  Speaker 4: For the law has never made anyone perfect, but in.
• 40:06
  Speaker 3: Its place is a far better hope, which gives us
• 40:10
  Speaker 3: confidence to experience intimacy with God.
• 40:13
  Speaker 4: Now look at this. Under the law its obligation of worship.
• 40:19
  Speaker 4: You offer.
• 40:22
  Speaker 3: Sacrifice for your sins, but you don't even have relationship
• 40:25
  Speaker 3: to do one you're offering sacrifice to. And that's why
• 40:28
  Speaker 3: it becomes something really pathetic. If we still offer sacrifice
• 40:34
  Speaker 3: to God without winning, doesn't make sense. Praise God, for
• 40:48
  Speaker 3: the law has never made anyone perfect, but in its
• 40:51
  Speaker 3: place is a far better hope, which gives us confidence
• 40:54
  Speaker 3: to experience intimacy with God.
• 40:56
  Speaker 4: Are you saved? Are you born again? You have confidence
• 41:02
  Speaker 4: to relate with God. Praise God. Now you have different
• 41:06
  Speaker 4: relationships in your life.
• 41:07
  Speaker 3: You can have people that loves you or you are
• 41:10
  Speaker 3: not confident about relating with them. But God loves you,
• 41:13
  Speaker 3: and you can relate with Him with confidence, with full
• 41:18
  Speaker 3: assurance of faith. That's what the Bible says. Look at this,
• 41:23
  Speaker 3: and he confirmed it to us with a solemn vow.
• 41:27
  Speaker 3: For the former priest took their office without an oath,
• 41:31
  Speaker 3: but with Jesus, God have firmed his royal priesthood with
• 41:35
  Speaker 3: his promise, saying, the Lord has made a solemn oath
• 41:38
  Speaker 3: and will never change his mind.
• 41:40
  Speaker 4: You are a king priest forever. Yes.
• 41:44
  Speaker 3: So all this magnifies the truth that we have a
• 41:48
  Speaker 3: superior covenant with God than what they experience.
• 41:53
  Speaker 4: For Jesus himself is its guarantle. Praise God.
• 42:05
  Speaker 6: Mhm.
• 42:06
  Speaker 4: You know something just came to my mind. You know
• 42:10
  Speaker 4: the meaning of guarante is only draw cellar. Say it
• 42:22
  Speaker 4: in your own language. Are you Greek? As additional proof,
• 42:31
  Speaker 4: we know.
• 42:34
  Speaker 3: That there were many prisons and the old system for
• 42:37
  Speaker 3: they eventually died and their office had to be filled
• 42:42
  Speaker 3: by another. But Jesus permanently olds his priestly office, since
• 42:50
  Speaker 3: he leaves forever and will never have a successor amen,
• 43:00
  Speaker 3: So he is able to save. So he is able
• 43:05
  Speaker 3: to save fully from now throughout eternity everyone who comes
• 43:11
  Speaker 3: to God through him, because he leaves to pray continually
• 43:16
  Speaker 3: for them. So Jesus saved yesterday, is his saving today,
• 43:20
  Speaker 3: It will save tomorrow. Jesus Christ the same yesterday today
• 43:24
  Speaker 3: and what forever. Now we are looking at his eternal
• 43:28
  Speaker 3: priest to the heir. Are you still deal with me?
• 43:32
  Speaker 3: Or you are tired? Are you seeing that God's world
• 43:34
  Speaker 3: is interesting? Let's finish that text. Let's go to verse
• 43:41
  Speaker 3: twenty six. Now he is the Eye priest who perfectly
• 43:47
  Speaker 3: fits our need, only without the trace of evil, without
• 43:53
  Speaker 3: the availability ability sorry to deceive, incapable of sin, an
• 43:59
  Speaker 3: exalted beyond the heavens. Unlike the former high priest is
• 44:04
  Speaker 3: not compelled. Now Jesus now onlike the former i priests,
• 44:09
  Speaker 3: is not compelled to offer daily sacrifices. They are to
• 44:13
  Speaker 3: bring sacrifice first for their own scenes, then for the
• 44:18
  Speaker 3: sins of the people. But he finished the sacrificial system
• 44:23
  Speaker 3: once and for all, when he offered himself.
• 44:28
  Speaker 4: Verse twenty eight.
• 44:30
  Speaker 3: The law appointed flood men as high priests. But God's promise.
• 44:35
  Speaker 4: Sealed with his oats, which succeeded.
• 44:39
  Speaker 3: The law appoints a perfect son who is complete forever.
• 44:49
  Speaker 4: Amen. Are you seeing that? Yes? Go back to verse
• 44:56
  Speaker 4: twenty six.
• 44:59
  Speaker 3: And see what they say is the high priest who
• 45:03
  Speaker 3: perfectly fits our need only without a trace. Now look
• 45:13
  Speaker 3: at all these feet into Hebrews Fourthers fifteen, Hebrews Fathers fifteen.
• 45:22
  Speaker 3: Look at this he understands humanity. For as a man,
• 45:27
  Speaker 3: our magnificent king priest was tempted in every way, just
• 45:32
  Speaker 3: as we are, and what conquered scene. Now let me
• 45:37
  Speaker 3: tell you what you need to understand, both of you.
• 45:39
  Speaker 4: Shu just come amen.
• 45:44
  Speaker 3: Now, in the Bible, we have the first Adam, then
• 45:49
  Speaker 3: we have the second Adam. Let's deal with the anatomy
• 45:56
  Speaker 3: of the first Adam. When the first Adam was into used,
• 46:01
  Speaker 3: there was no mother to give him form. What does
• 46:12
  Speaker 3: the child do in a woman's womb? It develops from
• 46:19
  Speaker 3: liquid to solid state, then start growing, becomes furtus. The
• 46:28
  Speaker 3: organs are forming. Let's say woman has issues. Let's say
• 46:34
  Speaker 3: maybe sugar level. There's a tendency for the child to
• 46:43
  Speaker 3: be born pritam tendency and the lungs not being formed
• 46:49
  Speaker 3: well because fleshing up is the activity of the womb.
• 46:58
  Speaker 3: The mother gives flesh, but she can't flesh.
• 47:03
  Speaker 4: What does in have life hold them?
• 47:07
  Speaker 3: So the first Adam didn't have a mother because he's
• 47:12
  Speaker 3: the first man. So God came down to mold the flesh, flesh,
• 47:20
  Speaker 3: everything that should have grown in the mother he made
• 47:23
  Speaker 3: from the dost.
• 47:26
  Speaker 4: Then release his own breath, a vital force awakening, becomes
• 47:34
  Speaker 4: a living soul. From that moment onward, every child will
• 47:42
  Speaker 4: be born, will come.
• 47:43
  Speaker 3: Through the womb of a woman, but the seed is
• 47:46
  Speaker 3: given by a man. You understand that that our children
• 47:52
  Speaker 3: are borne from the fall in genesistory part of the
• 47:59
  Speaker 3: world that God says to them, I want the media
• 48:02
  Speaker 3: to give it to King James translation said to the
• 48:05
  Speaker 3: woman that your seat will bruise the head of the serpent.
• 48:12
  Speaker 3: She can I have a lady now wants to help me?
• 48:16
  Speaker 4: Any lady? Come all right? A woman doesn't have seat,
• 48:24
  Speaker 4: she receives seat and incubates seed.
• 48:28
  Speaker 3: So when he said I will put enmity between the woman,
• 48:32
  Speaker 3: and between thy seat and her seat, he shall bruise
• 48:38
  Speaker 3: thy head, and that shall bruise it. To you, that
• 48:42
  Speaker 3: makes no biological sense. So he was forced speaking about
• 48:47
  Speaker 3: a time that will come, that a woman will have
• 48:50
  Speaker 3: a seat, but not from man. The equation between Jesus,
• 49:04
  Speaker 3: the one who failed was the first Adam. The life,
• 49:12
  Speaker 3: that vital force came from God. If the equation will
• 49:16
  Speaker 3: be balanced about paying for what this guy did when
• 49:20
  Speaker 3: the second Adam is coming, that life cannot be from man,
• 49:26
  Speaker 3: mostly from God. Also, do you understand that? So Jesus
• 49:36
  Speaker 3: came give me that scripture? The first Adam was a
• 49:44
  Speaker 3: living so the second Adom came as a life giving spirit.
• 49:49
  Speaker 3: Why the first Adam? Why was it referred to as
• 49:53
  Speaker 3: a living soul? He never gave life.
• 49:55
  Speaker 4: He was corrupted before I could give life.
• 50:00
  Speaker 3: HM. Jesus died and now the church is still being
• 50:04
  Speaker 3: born from his loins.
• 50:07
  Speaker 4: Praise God. So when he came, the life of God.
• 50:26
  Speaker 3: Drew in a woman, had five fingers, had two eyes,
• 50:36
  Speaker 3: nose ears. If you see him unrepresent man, but actually
• 50:47
  Speaker 3: he's also unrepresent God. The word God sent his only
• 50:59
  Speaker 3: begotten son doesn't mean that God gave birth to Jesus.
• 51:09
  Speaker 3: There are three that bears record in heaven, the Father,
• 51:13
  Speaker 3: the Word, and the Spirit. The three the one the
• 51:18
  Speaker 3: Word became flesh. It is the process of becoming flesh
• 51:26
  Speaker 3: that makes you call him a son of God. Is
• 51:28
  Speaker 3: the Word is God. In him dwells the fullness of
• 51:35
  Speaker 3: the god Head. Bodily. This guy had sinned, and every
• 51:48
  Speaker 3: seed that should come out of his loiness were born
• 51:53
  Speaker 3: with the nature of sin, because true is rebellion towards God.
• 51:59
  Speaker 3: Sin has now entered the world. And as the father
• 52:02
  Speaker 3: of the natural man, every seed it gives is corrupted.
• 52:06
  Speaker 3: The one they give is corrupted, the one they give.
• 52:09
  Speaker 3: It doesn't matter our rightels they are. They were born
• 52:12
  Speaker 3: with the nature of Sein, Sein being a noun, not
• 52:16
  Speaker 3: a verb. It's not what you have to do to
• 52:19
  Speaker 3: be a singer. That's how you were born towards the
• 52:23
  Speaker 3: state of our existence. And for what these guys don't
• 52:32
  Speaker 3: to be attuned for The law came and people are
• 52:36
  Speaker 3: to be offering taught to those.
• 52:39
  Speaker 4: Cows. Rams. You show how the sons of Eli we're
• 52:42
  Speaker 4: enjoying God. Just see some of you that you came
• 52:49
  Speaker 4: at this time.
• 52:51
  Speaker 3: Boy, oh boy, and me and I'm not from the
• 52:54
  Speaker 3: tribe of Levi.
• 52:57
  Speaker 4: I'm from the table.
• 53:00
  Speaker 6: Liver.
• 53:01
  Speaker 3: Liver is in Israel, whollows every right, Now all of
• 53:08
  Speaker 3: you will line up. Ah you that you look at
• 53:12
  Speaker 3: somebody and you will come with chicken. As they passed,
• 53:18
  Speaker 3: I look at the chicken and say, I don't like chicken.
• 53:20
  Speaker 3: That is bald, I said, says the Lord changes.
• 53:28
  Speaker 4: Now it's now brings the chicken, said and boil it?
• 53:36
  Speaker 4: Said price price las.
• 53:43
  Speaker 3: I boiled the chicken. I said, fright, price, I fried it.
• 53:51
  Speaker 3: Put some pepper there, I say, I've put it there.
• 53:56
  Speaker 3: Say you remove the head, the leg, the neck. Yes,
• 54:02
  Speaker 3: you take that one. But we don't have to go
• 54:10
  Speaker 3: through that, because Jesus paid the price.
• 54:17
  Speaker 4: Once and for praise God said again he paid the price.
• 54:24
  Speaker 4: He nailed sing to the cross once and for all.
• 54:28
  Speaker 4: Now look at this.
• 54:30
  Speaker 3: You cannot say that because this guy send ones his
• 54:35
  Speaker 3: lowans was corrupted, then this guy will now have the
• 54:39
  Speaker 3: permission to sing and we'll just go right. No, the
• 54:45
  Speaker 3: Bible had to make it clear, for we have not
• 54:48
  Speaker 3: an high priest who cannot be touched with the feelings
• 54:52
  Speaker 3: of informity.
• 54:53
  Speaker 4: Seeing that he was.
• 54:54
  Speaker 3: In all points templed like as we are, and yet
• 55:00
  Speaker 3: without see so he's satisfied the criteria. First, it was
• 55:09
  Speaker 3: not enough that he just died. Anybody can die.
• 55:12
  Speaker 4: There is a state of seinlessness in which he must die.
• 55:23
  Speaker 3: What I'm trying to show you is that God didn't
• 55:25
  Speaker 3: caught corners for Jesus, and Jesus didn't faint on the cross.
• 55:31
  Speaker 4: He died.
• 55:38
  Speaker 3: Are you still there said again he died? Look at
• 55:44
  Speaker 3: what Roman Siks said about his datin that he died.
• 55:47
  Speaker 3: He died onto sin once Roman's chapter number six. Give
• 55:51
  Speaker 3: it to me quickly, all right, look at this, Let
• 55:55
  Speaker 3: our read one verse one. What shall we say? Then
• 55:59
  Speaker 3: shall we continue? Seeing that grace may a bound God forbid?
• 56:02
  Speaker 4: At least you can see for a woman.
• 56:04
  Speaker 3: And let me stress you, how shall we that are
• 56:07
  Speaker 3: dead to sin leave any longer? Darin know you not
• 56:14
  Speaker 3: that so many of us as were baptized into Jesus.
• 56:16
  Speaker 3: Jesus Christ were baptized into his death. Therefore we are
• 56:21
  Speaker 3: buried with him by what baptism into his death. That
• 56:26
  Speaker 3: like as Christ was raised off from the dead by
• 56:29
  Speaker 3: the glory of the Father.
• 56:31
  Speaker 6: Even so we also should walk walk in.
• 56:35
  Speaker 4: Newness of life.
• 56:36
  Speaker 3: Look at this, for if we are being planted together
• 56:40
  Speaker 3: in likeness of his death, which are.
• 56:42
  Speaker 4: Also in likened of his resurrection. Sorry, go back to
• 56:45
  Speaker 4: verse five.
• 56:47
  Speaker 3: If we have been planted together in likeness of his death,
• 56:49
  Speaker 3: we shall be also in the likeness of his resurrection.
• 56:53
  Speaker 4: Verse six.
• 56:55
  Speaker 3: Now, knowing this and our old man is crucified with
• 57:00
  Speaker 3: him at the body of sin, may word destroyed that
• 57:03
  Speaker 3: ends fought? We should know what have seen continue, for
• 57:08
  Speaker 3: it that is dead is freed from sin.
• 57:11
  Speaker 4: Yes.
• 57:12
  Speaker 3: Now, if we be dead with Christ, we believe we
• 57:15
  Speaker 3: shall also leave with him. Yes, knowing that Christ being
• 57:20
  Speaker 3: raised from the dead, dieret no more death, ask no
• 57:25
  Speaker 3: more what kind of death is this Christ being raised
• 57:35
  Speaker 3: from the dead. This was the death that came in,
• 57:41
  Speaker 3: because sin came in. I want to say something that
• 57:52
  Speaker 3: might be judged as a little bit controversial, But it
• 57:58
  Speaker 3: was my experience.
• 57:58
  Speaker 4: Can I tell you this? Are you sure all right?
• 58:06
  Speaker 3: And I stand before God as I shared this experience
• 58:10
  Speaker 3: with you, Because when the perilous time, one time I
• 58:20
  Speaker 3: prayed in tongues, so much so that as I opened
• 58:33
  Speaker 3: my eyes, I was seeing trees and grasses with the
• 58:41
  Speaker 3: kind of beauty I've never seen them with. And God
• 58:46
  Speaker 3: said to me, when man fell, everything fell with him.
• 58:53
  Speaker 3: So our world now is a world that is experiencing
• 58:57
  Speaker 3: debt and dickey. I can't say more than that smart thing,
• 59:20
  Speaker 3: my lawyer, smoth thing, edic, smart thing.
• 59:25
  Speaker 4: Eye, blood pressure.
• 59:29
  Speaker 6: Death.
• 59:33
  Speaker 3: Part of the things that operate with death is sickness.
• 59:38
  Speaker 3: If Sein doesn't have dominion over you, death has no
• 59:43
  Speaker 3: legal right over you. So it means sickness ought not
• 59:50
  Speaker 3: to have right over you. To stop expecting yourself to
• 59:54
  Speaker 3: be sick. There has been longer being sick. It should
• 59:57
  Speaker 3: be no mad that you are not sick.
• 1:00:00
  Speaker 6: Yeah.
• 1:00:07
  Speaker 3: In the Bible we read by the way times Jesus
• 1:00:11
  Speaker 3: was tired in John four when he was talking to
• 1:00:14
  Speaker 3: do one at the well.
• 1:00:15
  Speaker 4: He was tired. I was not sick. Throughout his years.
• 1:00:23
  Speaker 3: There was never a scripture where come where they say ah,
• 1:00:27
  Speaker 3: where did they can't go?
• 1:00:28
  Speaker 4: Say not? Jesus, he did seek, he did shake, It
• 1:00:30
  Speaker 4: didn't shake.
• 1:00:31
  Speaker 6: He didn't shake.
• 1:00:31
  Speaker 4: When they carry.
• 1:00:32
  Speaker 8: Jesus with the corned h there was never a time.
• 1:00:52
  Speaker 4: There was never heay, come let me check, come quickly,
• 1:00:56
  Speaker 4: get me check. There was never a time it's said
• 1:01:00
  Speaker 4: down and they can't they can't start.
• 1:01:04
  Speaker 6: They blow.
• 1:01:04
  Speaker 3: See Jesus, I beg never die, not see where did
• 1:01:11
  Speaker 3: you efernal?
• 1:01:19
  Speaker 6: Never a time.
• 1:01:24
  Speaker 3: There's nowhere in the Gospel where Jesus said, ah, Peter
• 1:01:27
  Speaker 3: my head.
• 1:01:32
  Speaker 4: Nowhere.
• 1:01:37
  Speaker 3: Death has no dominion over anyway. Both of the things
• 1:01:47
  Speaker 3: we experience are from our expectations.
• 1:01:50
  Speaker 6: M hmm.
• 1:01:52
  Speaker 4: If you have not been sick for your while, you
• 1:01:55
  Speaker 4: are surprised.
• 1:01:59
  Speaker 3: Wow, two years no perstonamal my God, it ought to
• 1:02:06
  Speaker 3: be normal. Amen se la Dunclair. Death has no domainion
• 1:02:18
  Speaker 3: over me. Say it again, one more time, Say it again,
• 1:02:30
  Speaker 3: Say it one more time. Someone says, what about the
• 1:02:37
  Speaker 3: scripture that says it is appointed on two men one?
• 1:02:40
  Speaker 3: So that give us the scripture and after death judgment?
• 1:02:47
  Speaker 3: Is that in your bible? Let's read this. Let's read
• 1:02:57
  Speaker 3: it again once you to go, and as it is
• 1:02:59
  Speaker 3: a point onto men wants to die, what's the mark
• 1:03:05
  Speaker 3: in front of it?
• 1:03:07
  Speaker 4: Eh? Colon? Is that full stop? So what's next?
• 1:03:12
  Speaker 3: So Christ was once offered to bear the sins of many?
• 1:03:25
  Speaker 4: What does that mean? You have no appointment with death?
• 1:03:31
  Speaker 3: Christ already had the appointment is satisfied it.
• 1:03:42
  Speaker 4: It's difficult to have someone who is on death road
• 1:03:46
  Speaker 4: change the mind. That is not your line. Staking away
• 1:03:50
  Speaker 4: from the row of debt don't go.
• 1:03:52
  Speaker 3: Forsting yourself into the queue. Let me digress a bit.
• 1:04:16
  Speaker 3: The spirit of man.
• 1:04:20
  Speaker 6: Ought to.
• 1:04:24
  Speaker 3: Beyeah is infamity. And I want to show you something
• 1:04:50
  Speaker 3: a man, I have very serious worries.
• 1:04:56
  Speaker 4: Now, m look at that scripture. Read it loud and claire.
• 1:05:11
  Speaker 3: The spirit of a man sustain his infirmity. Give us
• 1:05:17
  Speaker 3: that scripture also an amplified translation, quickly, The strong spirit
• 1:05:23
  Speaker 3: of a man sustain him posts in what? In?
• 1:05:31
  Speaker 4: What?
• 1:05:34
  Speaker 3: In what?
• 1:05:36
  Speaker 4: Now? Look at this. I'm gonna be singing this song.
• 1:05:42
  Speaker 4: Out of my.
• 1:05:43
  Speaker 3: Bellies shall flow beavers, rivers of living water?
• 1:05:51
  Speaker 4: Aha? Out of what? Does the river flow? Your belly?
• 1:05:57
  Speaker 3: The spirit of a man is the cant of the Lord,
• 1:06:01
  Speaker 3: with which is such is the inward part of the belly.
• 1:06:04
  Speaker 3: The song simply means out of your spirit. Pay attention,
• 1:06:16
  Speaker 3: so let the river flow. There is them back to life.
• 1:06:23
  Speaker 4: Giving river. Oh, let that flow right now?
• 1:06:27
  Speaker 6: Right?
• 1:06:28
  Speaker 4: Okay, So there's a river, say it. There's a river flowing.
• 1:06:33
  Speaker 3: Say again, there's a river flowing out of my belly.
• 1:06:39
  Speaker 4: What does that mean? It means life? What is life?
• 1:06:44
  Speaker 4: Life is oozing out of me.
• 1:06:55
  Speaker 3: I'm touching the life of man. Nothing is permitted to
• 1:07:01
  Speaker 3: flow from the spirit. Are starting your own life and
• 1:07:05
  Speaker 3: rich you without going through your consciousness.
• 1:07:11
  Speaker 4: That's why, as a.
• 1:07:12
  Speaker 3: Man thinks in his art, so easy life can flow
• 1:07:18
  Speaker 3: from the spirit, and your consciousness really modifies it.
• 1:07:28
  Speaker 4: The reason why I'm saying this is this, you are
• 1:07:37
  Speaker 4: not your body. You are your spirit. When we go
• 1:07:46
  Speaker 4: to the gym, what we work on is our earthly body.
• 1:07:53
  Speaker 3: Try to put it in shape for comfort, for whatever
• 1:07:57
  Speaker 3: reason you want to do what you're doing. In America,
• 1:08:00
  Speaker 3: they have what they called smer body. Okay, so you
• 1:08:08
  Speaker 3: want to put it in shape. But your body can
• 1:08:12
  Speaker 3: be in shape and your spirit is not because you
• 1:08:17
  Speaker 3: have not paid attention to the maturing of that spirit.
• 1:08:26
  Speaker 3: The Bible calls it or equal domino efficients for the
• 1:08:31
  Speaker 3: building up efficients.
• 1:08:36
  Speaker 4: For now, let's start from it's ever seven.
• 1:08:42
  Speaker 3: Now now that he has sented, what is it but
• 1:08:47
  Speaker 3: that he also descended first into the lower part of
• 1:08:50
  Speaker 3: the earth. Yes, he that hascended is the same. Also,
• 1:08:55
  Speaker 3: so either descended also that ascended up far above all evans.
• 1:09:01
  Speaker 4: And in might feel all things.
• 1:09:04
  Speaker 3: And it gave some apostles, and some prophets, and some evangelists,
• 1:09:10
  Speaker 3: and some pastors and teachers for the word perfecting of
• 1:09:15
  Speaker 3: the saints. Uh huh for the work of ministry for
• 1:09:18
  Speaker 3: the world. Now give me amplified of that, because the
• 1:09:22
  Speaker 3: word defined there is the word or e coodomo. Now
• 1:09:25
  Speaker 3: the intention is was the perfecting and fully creeping of
• 1:09:29
  Speaker 3: the saint is consecrated people that they should do the
• 1:09:32
  Speaker 3: work of ministry towards building up the body of Christ.
• 1:09:36
  Speaker 3: And listen to what I'm saying. And I'm going to
• 1:09:40
  Speaker 3: obey this scripture. My duty is to make a minister
• 1:09:43
  Speaker 3: out of all of you.
• 1:09:47
  Speaker 4: Too late.
• 1:09:49
  Speaker 3: When the song was I will never go back, No, no,
• 1:09:53
  Speaker 3: it's already too late.
• 1:09:56
  Speaker 4: I will bond the world. You will do what you
• 1:09:58
  Speaker 4: have said for the building up.
• 1:10:08
  Speaker 6: Ah h.
• 1:10:17
  Speaker 3: There are two words that the word or echo domo
• 1:10:22
  Speaker 3: or equal domain and equaled themo that we're used in
• 1:10:27
  Speaker 3: two words. When he said we are completing him, he
• 1:10:30
  Speaker 3: called domay. When he said building up is called domo.
• 1:10:37
  Speaker 3: This building here is the same building as when you
• 1:10:40
  Speaker 3: are building the house. So when he says that we
• 1:10:44
  Speaker 3: should build the scent, it means we need to study
• 1:10:48
  Speaker 3: building materials.
• 1:10:50
  Speaker 4: Listen.
• 1:10:51
  Speaker 3: That's why Paul said in First Corinthians story, as a
• 1:10:56
  Speaker 3: wise master builder, I have laid you must be bilt.
• 1:11:09
  Speaker 3: How do you tell me that your beauty of Christian
• 1:11:11
  Speaker 3: life or ninety second?
• 1:11:13
  Speaker 4: Except what's that? I'm going somewhere.
• 1:11:21
  Speaker 3: The spirit of a man ought to be is infirmity.
• 1:11:27
  Speaker 3: Go back to that schpeture. Sustain give me amplified. The
• 1:11:33
  Speaker 3: strong spirit of a man sustains him in bodily pain.
• 1:11:39
  Speaker 4: Now look at this.
• 1:11:40
  Speaker 3: If something goes wrong with your immune system, something is
• 1:11:44
  Speaker 3: wrong with you, because it will open your defense. If
• 1:11:49
  Speaker 3: something goes wrong with your spirit, something is much more
• 1:11:52
  Speaker 3: wrong with you. Because now your defense is not there.
• 1:11:56
  Speaker 3: Anything can enter. You have not built a strong spirit
• 1:12:01
  Speaker 3: that can resist resistance, a spirit that can despite symptoms.
• 1:12:09
  Speaker 3: Stay on what the world says, because the spirit has
• 1:12:12
  Speaker 3: been educated.
• 1:12:24
  Speaker 4: When we're gonna give back to our second daughter went
• 1:12:32
  Speaker 4: for one of the scanned sessions and.
• 1:12:33
  Speaker 3: A very funny doctor was saying, very funny guy. I said,
• 1:12:39
  Speaker 3: what I'm saying here, she's going to have issue with
• 1:12:42
  Speaker 3: a leg. The leg is defuned, says, so there's an
• 1:12:46
  Speaker 3: issue there. I told my wife, you don't make conversation it,
• 1:12:53
  Speaker 3: do not even make prayer point period. We don't discuss it.
• 1:12:59
  Speaker 6: All.
• 1:13:00
  Speaker 4: If that comes from God is perfect. Listen.
• 1:13:05
  Speaker 3: Sometimes God can allow you have a dream to check
• 1:13:09
  Speaker 3: your maturity. That you have a dream doesn't mean God
• 1:13:14
  Speaker 3: has spoken. Somebody can have a dream truly about you,
• 1:13:24
  Speaker 3: that you died truly, and it doesn't matter what the
• 1:13:29
  Speaker 3: perssing is. But the dream alds no water till he
• 1:13:34
  Speaker 3: checks your maturity.
• 1:13:43
  Speaker 4: Praise God. That's why we are building.
• 1:13:48
  Speaker 3: But do you, beloved, build up yourself your most only faith,
• 1:13:52
  Speaker 3: pray and the only goes. Pay attention to your spirit.
• 1:13:58
  Speaker 3: You are drinking moringer seed. You are drinking whatever it
• 1:14:02
  Speaker 3: is you are drinking. You are drinking. You are taking vegetables,
• 1:14:05
  Speaker 3: taking fruits, take water. Have you fed your spirit? Man
• 1:14:12
  Speaker 3: feed that spirit less. The day trouble comes the brittish
• 1:14:15
  Speaker 3: too weak to respond. It's filled with junks, Lollywood rubbish.
• 1:14:21
  Speaker 3: I'm not saying Dollywood is rubbish. I'm saying Dollywood rubbish.
• 1:14:30
  Speaker 3: The same devotion you use for seasonal finn. Imagine that
• 1:14:34
  Speaker 3: you spend the same time reading the world. By now
• 1:14:37
  Speaker 3: you'll be a trouble.
• 1:14:43
  Speaker 6: He said.
• 1:14:43
  Speaker 3: But whenever I read the word is, I don't used
• 1:14:46
  Speaker 3: to feel something. I'm listening to what I'm saying. I'll
• 1:14:49
  Speaker 3: give you an illustration. The first time I registered in
• 1:14:52
  Speaker 3: the gym. Ah, if you don't know the last question,
• 1:14:59
  Speaker 3: if you are, see you are still for the people
• 1:15:02
  Speaker 3: who know, I will go to this one, I said,
• 1:15:05
  Speaker 3: Oh yeah, I like this one. I'll go to the
• 1:15:10
  Speaker 3: other one. Oh yeah, tread mills, sit in films, I'll
• 1:15:15
  Speaker 3: do two minutes.
• 1:15:16
  Speaker 4: I'm done. Yeah, skipping, Can I have it?
• 1:15:24
  Speaker 6: Yeah?
• 1:15:24
  Speaker 4: Who tries the one again? He is shaking your body? Shaking?
• 1:15:26
  Speaker 4: What I'm gonna say that again? It didn't take long.
• 1:15:32
  Speaker 3: For a coach, a trainer to recognize that that was
• 1:15:35
  Speaker 3: my first time, and it said at the gym, you'll
• 1:15:40
  Speaker 3: break your body into segments and trained aspects per time.
• 1:15:44
  Speaker 3: So you have chest there, you have leg day, you
• 1:15:48
  Speaker 3: have back day, whatever day.
• 1:15:53
  Speaker 4: Because building cannot be done in the Hawaii. Take time.
• 1:16:04
  Speaker 4: Praise God.
• 1:16:08
  Speaker 3: It's more risky for a believer. Is not being built
• 1:16:10
  Speaker 3: in these days and time is open to all man
• 1:16:13
  Speaker 3: of chunks, all man of spirits, all man of informities,
• 1:16:19
  Speaker 3: all man of sickness. I'm seeing sickness is coming up,
• 1:16:23
  Speaker 3: and I'm asking where.
• 1:16:24
  Speaker 4: Is this from? But not for me. I don't know
• 1:16:31
  Speaker 4: about you, I said, not for me. I don't know
• 1:16:35
  Speaker 4: about you, I said, not for me. Are you seeing
• 1:16:47
  Speaker 4: our rich What we have in Christ is listen. God
• 1:16:57
  Speaker 4: is just yes, perfect plans for us. THEREMR.
• 1:17:05
  Speaker 3: Twenty nine, verse eleven. Jeremr twenty nine, verse eleven. For
• 1:17:10
  Speaker 3: I know the thoughts that I think towards you, says
• 1:17:13
  Speaker 3: the Lord, thoughts of peace and not of evil, to
• 1:17:17
  Speaker 3: give you an expected hand. Let's read this in NIV translation.
• 1:17:24
  Speaker 3: Oh thank you Jesus.
• 1:17:25
  Speaker 4: Are you there?
• 1:17:26
  Speaker 3: For I know the plans I have for you the clans.
• 1:17:29
  Speaker 3: The Lord plans to prosper you and not to harm you.
• 1:17:33
  Speaker 3: Plans to give you a hope.
• 1:17:35
  Speaker 6: And what future.
• 1:17:38
  Speaker 3: Future means longevity. One time, the Lord wanted me about
• 1:17:53
  Speaker 3: the grave danger of preaching messages that the excerpts are
• 1:18:08
  Speaker 3: postable online all the time. Said, is dangerous for me
• 1:18:16
  Speaker 3: and for the people. Why because there are certain teachings
• 1:18:29
  Speaker 3: that we have to pause and go into practicality of
• 1:18:33
  Speaker 3: moturying the words about our lives. How many of you
• 1:18:40
  Speaker 3: really go back and listen to all these things again?
• 1:18:44
  Speaker 3: How many believers have built the discipline that this message
• 1:18:48
  Speaker 3: that I hear, I will sit with it.
• 1:18:50
  Speaker 4: Still, I have become one with it.
• 1:18:56
  Speaker 3: And you complain and worry that you are falling into
• 1:19:02
  Speaker 3: a thing all the time. There's no way you will
• 1:19:03
  Speaker 3: not fall as a body without defense will fall victim
• 1:19:08
  Speaker 3: of different foreign invaders pathogens.
• 1:19:12
  Speaker 4: Your weak spirit makes you susceptible to foreign thoughts.
• 1:19:20
  Speaker 3: I learned the principle years ago that never sleep without
• 1:19:24
  Speaker 3: putting the word of God in your spirit.
• 1:19:27
  Speaker 4: You sleep on the world. You wake up refreshed in
• 1:19:35
  Speaker 4: the just system of God.
• 1:19:38
  Speaker 3: Your failure to avail yourself to what He wants to
• 1:19:42
  Speaker 3: do in your life can betray his plan. I saw
• 1:19:55
  Speaker 3: a video a woman has a fish pond and got
• 1:20:00
  Speaker 3: a new fish and the other fishes in the pond.
• 1:20:05
  Speaker 4: And as she dropped the fish, the new fish the
• 1:20:08
  Speaker 4: young with a finger. Then they call them now and
• 1:20:12
  Speaker 4: dropped it in the pond.
• 1:20:15
  Speaker 3: The moment you introduce that fish to the pond, you
• 1:20:18
  Speaker 3: have introduced that fish to his own ecosystem. As the
• 1:20:22
  Speaker 3: fish landed in the pond, other bigger fish divodity.
• 1:20:27
  Speaker 4: That was not the intention.
• 1:20:29
  Speaker 3: Of the one who bought the fish, but because it's
• 1:20:32
  Speaker 3: a complete ecosystem.
• 1:20:34
  Speaker 4: Listen, Listen. God will not come from heaven to rescue
• 1:20:41
  Speaker 4: you from evil. Listen.
• 1:20:44
  Speaker 3: Even angels will not move against your ability to know
• 1:20:51
  Speaker 3: how to petition God.
• 1:20:52
  Speaker 4: To activate them.
• 1:20:55
  Speaker 3: I'm saying, as a child of God, evil can befollow
• 1:20:57
  Speaker 3: you because you don't know how to use what you have.
• 1:21:02
  Speaker 9: Mm hmm.
• 1:21:04
  Speaker 4: It is the nature of man to say when something happen,
• 1:21:07
  Speaker 4: God brought it.
• 1:21:08
  Speaker 3: No since Genesis two, since Genesis one, that he has
• 1:21:14
  Speaker 3: been arresting. If you don't know how to pray, what
• 1:21:22
  Speaker 3: ought not to kill you can kill you for his
• 1:21:26
  Speaker 3: messism us whatever I'm taking away the veil. Let's you
• 1:21:34
  Speaker 3: say it's about what God has said.
• 1:21:38
  Speaker 4: I wrote it in my profetor note. Go away with
• 1:21:40
  Speaker 4: God is words won't fail. We walk the world. We
• 1:21:46
  Speaker 4: walk with the word.
• 1:21:51
  Speaker 3: Is there a time in the believer's life where you
• 1:21:53
  Speaker 3: stop worrying with the word yes, when you have lamber noted? So,
• 1:22:00
  Speaker 3: if I told my wife will not pray about this matter,
• 1:22:03
  Speaker 3: is because it is set to.
• 1:22:05
  Speaker 4: In my spirit? Are you feeling saying?
• 1:22:17
  Speaker 6: Yes?
• 1:22:18
  Speaker 4: She was.
• 1:22:18
  Speaker 3: She was quoting a scripture today, John one, for some reasons,
• 1:22:25
  Speaker 3: and I've been starty Bible for a while. I just
• 1:22:28
  Speaker 3: check the ebrew word used there today, John one. I
• 1:22:31
  Speaker 3: think verse fourteen. I couldn't scream, Oh, praise God? Are
• 1:22:43
  Speaker 3: you tired of me? If I get to another pastor.
• 1:22:51
  Speaker 3: Look at John one from verse eleven. Okay, let's no,
• 1:22:54
  Speaker 3: let's start from verse ten. John one from verse ten, Woh,
• 1:22:58
  Speaker 3: glory to God. He was in the world, and the
• 1:23:01
  Speaker 3: world was made by him, and the world knew him.
• 1:23:05
  Speaker 4: Not look at this.
• 1:23:06
  Speaker 3: He came to his own and his own received him.
• 1:23:10
  Speaker 3: Not well, as many as received him, to them gave
• 1:23:14
  Speaker 3: he what power to become sons of God, even to
• 1:23:17
  Speaker 3: them that believe on his name. You know what I
• 1:23:19
  Speaker 3: saw about the scripture. I used to think, look at
• 1:23:22
  Speaker 3: com that it came to the world. They didn't receive him.
• 1:23:25
  Speaker 4: No, you can sit down.
• 1:23:25
  Speaker 3: He said, he came to his own as many as
• 1:23:27
  Speaker 3: received him. I used to think, receive him is to
• 1:23:30
  Speaker 3: receive him. But the world received this as the word lambano,
• 1:23:35
  Speaker 3: as many as comprehend him. You want to see where
• 1:23:43
  Speaker 3: Lambano is again, First John one from verse one.
• 1:23:48
  Speaker 4: First John, sit down for a minute.
• 1:23:50
  Speaker 3: That which was from the beginning, which we have heard,
• 1:23:52
  Speaker 3: which we have seen with our eyes, which we have
• 1:23:54
  Speaker 3: looked upon, and our hands have handed the world and
• 1:23:57
  Speaker 3: has handle, is also lambando. Yeah, so you are not
• 1:24:02
  Speaker 3: the son of God if you have not comprehended him.
• 1:24:10
  Speaker 5: Are you fully what I'm saying here. Listen to what
• 1:24:13
  Speaker 5: I'm saying. Oh, I attend like National Church, God of
• 1:24:17
  Speaker 5: families and us were you? You can't say that as
• 1:24:19
  Speaker 5: a bibe? Is it not your God?
• 1:24:25
  Speaker 4: As you begin to much war? Wh try is God
• 1:24:28
  Speaker 4: of femilies?
• 1:24:29
  Speaker 3: Else the the Bible did the disciples pople say God
• 1:24:35
  Speaker 3: of Jesus Christ? He said, I go to my father
• 1:24:39
  Speaker 3: and to your father. Do you understand what I'm saying?
• 1:24:45
  Speaker 3: We comprehend. It means it takes time because now you
• 1:24:52
  Speaker 3: are raising against what has been built. No, if you
• 1:24:55
  Speaker 3: are building something, your spiritual are not building on a
• 1:24:57
  Speaker 3: followed the ground. He's not an empty god hobbies there.
• 1:25:00
  Speaker 3: First we have to first escavat, excavate all the conclusions
• 1:25:04
  Speaker 3: about sickness, all the conclusions about death, all the conclusions
• 1:25:08
  Speaker 3: about poverty. You know, I told you that your conscience
• 1:25:11
  Speaker 3: can trigger lamb against prosperity, the way to trigger lamb
• 1:25:15
  Speaker 3: against sin. Because you taught it to see the blessing
• 1:25:19
  Speaker 3: as the sin. You will be annointed and in your
• 1:25:25
  Speaker 3: life poverty will be okay because listen for a reason
• 1:25:29
  Speaker 3: is best known to you. You choose it as a
• 1:25:32
  Speaker 3: package and God in this justice system will use you
• 1:25:37
  Speaker 3: in the area. Anno thing can function and use somebody
• 1:25:40
  Speaker 3: else in the area. Wealth can function.
• 1:25:46
  Speaker 4: Is just once you make your.
• 1:25:48
  Speaker 3: Choice your lives. Are you following them saying don't play church?
• 1:26:05
  Speaker 3: You see people will go out and say this is
• 1:26:07
  Speaker 3: I fall off from faith. I listen to what I'm
• 1:26:09
  Speaker 3: saying because they were never discipled. If you begin to
• 1:26:14
  Speaker 3: eat this juice, nobody can talk yot and I go
• 1:26:21
  Speaker 3: to a church, somebody match my leg as the person
• 1:26:23
  Speaker 3: make my leg. I just say I'm don't serving.
• 1:26:25
  Speaker 4: Jesus is a lie.
• 1:26:27
  Speaker 3: You'll never meet him, you'll never lambando him, You'll never
• 1:26:31
  Speaker 3: received him. Oh let's can we take some time to
• 1:26:41
  Speaker 3: motown these things. I received the world of the Lord
• 1:26:46
  Speaker 3: into my spirit. Oh yes, it allters my day to
• 1:26:54
  Speaker 3: day experience. There is no weakness in my body. Oh yes,
• 1:27:03
  Speaker 3: ra sea car fund the cartines de Valish we call
• 1:27:08
  Speaker 3: sea clan.
• 1:27:08
  Speaker 4: There are shatta y clan.
• 1:27:11
  Speaker 3: They cross civilianamos oh lan take Cratish reent call seeing
• 1:27:19
  Speaker 3: their own carteenage and Jesus might in them.
• 1:27:34
  Speaker 4: Were praying.
• 1:27:36
  Speaker 3: You know one of the reasons why I work so
• 1:27:38
  Speaker 3: hard and bond even knights candles meditating, preparing for the
• 1:27:47
  Speaker 3: things God has said is because the sovereignty of God
• 1:27:54
  Speaker 3: will never make him forget his principles. He will never
• 1:27:59
  Speaker 3: use you in the area you are not prepared for.
• 1:28:04
  Speaker 3: So I understand the principles. I understand how it works.
• 1:28:08
  Speaker 3: You can run with promises that will never mature or
• 1:28:12
  Speaker 3: see the.
• 1:28:12
  Speaker 4: Light of the day.
• 1:28:14
  Speaker 3: So I have to avail myself to that which the
• 1:28:18
  Speaker 3: Father has prepared for me, Praise God, said, Praise God.
• 1:28:25
  Speaker 3: Paul said, I put my body under less. I haven't
• 1:28:28
  Speaker 3: preached to others. I myself should become a castaway, meaning
• 1:28:32
  Speaker 3: that in this race, even on the account of God's
• 1:28:35
  Speaker 3: juice system, you can preach half crown that will wait
• 1:28:39
  Speaker 3: for you where you will not get to unless you
• 1:28:44
  Speaker 3: avail yourself. Reckon ye yourself, so be indeed dead to
• 1:28:47
  Speaker 3: sin and alive onto righteousness. And there's many people because
• 1:28:55
  Speaker 3: we don't understand these things. That's the reason why this
• 1:28:58
  Speaker 3: year looks like two years go and look like last
• 1:29:00
  Speaker 3: day and the one before that. Because you think to
• 1:29:03
  Speaker 3: or wrown with prophecy is just to keep saying it. No,
• 1:29:08
  Speaker 3: you must do your part, Praise God said, I received
• 1:29:17
  Speaker 3: the word of the Lord in my spirit. The word
• 1:29:21
  Speaker 3: of God dominates My spirit is life is at work
• 1:29:25
  Speaker 3: in me. My body is not susceptible to sickness. Now
• 1:29:31
  Speaker 3: hold on a minute. Are you aware that they are
• 1:29:35
  Speaker 3: no eating upon your mind makes your mind sharp? In
• 1:29:38
  Speaker 3: Daniel chapter number five, when they were describing why Daniel
• 1:29:41
  Speaker 3: was extraordinary, they said, the spirit of the only Gods
• 1:29:44
  Speaker 3: lives in him, so meaning that you know. In genetics,
• 1:29:49
  Speaker 3: we believe that intelligence is a reditary But who are
• 1:29:54
  Speaker 3: you inheriting from? From God or your parents? You can
• 1:29:58
  Speaker 3: have superior intelligence. You can confess soundness of mind, I said,
• 1:30:07
  Speaker 3: you can confess soundness of mind. I said again, you
• 1:30:12
  Speaker 3: can confess soundness of mind. My mind is sharp, it
• 1:30:19
  Speaker 3: is sound. I receive information and processes at the speed
• 1:30:25
  Speaker 3: of light.
• 1:30:26
  Speaker 6: All the life of God is unworking me.
• 1:30:37
  Speaker 3: Oh glory, there is joy in my spirit. I am
• 1:30:46
  Speaker 3: not given to sadness. My joy is not circumstantial. The
• 1:30:52
  Speaker 3: joy of all the girls, fool of glory, isn't working me.
• 1:31:00
  Speaker 9: Ey jobsze honors, Oh glory, glory, glory.
• 1:31:16
  Speaker 3: The love costs all that I do to prosper. Nothing
• 1:31:20
  Speaker 3: dies in my hands. The life of God is at
• 1:31:24
  Speaker 3: work in my hands. Everything I touch, watch, everything I
• 1:31:31
  Speaker 3: lay my hands upon chiice, because I carry lies.
• 1:31:38
  Speaker 9: Nothing dies in my eyes.
• 1:31:50
  Speaker 3: I see beyond an average mind. I see what the
• 1:31:54
  Speaker 3: world cannot see. I receive what they cannot receive.
• 1:31:59
  Speaker 6: Life is hard working, you know.
• 1:32:18
  Speaker 3: I believe so much in supernatural intelligence. When I lay
• 1:32:27
  Speaker 3: my hands on my children, one of the prayers I
• 1:32:30
  Speaker 3: pray for them always is that you are kind, smart
• 1:32:35
  Speaker 3: and intuitive. I don't bother myself about their results in
• 1:32:44
  Speaker 3: school because they cannot be dull. Everything I do prosperous.
• 1:33:01
  Speaker 3: I always tell my wife that whenever I decide to
• 1:33:06
  Speaker 3: go for a PhD. Any school, I decided to have
• 1:33:11
  Speaker 3: the PAGD. Of course, not in Nigeria. I said to her,
• 1:33:19
  Speaker 3: it doesn't matter the existing record.
• 1:33:21
  Speaker 4: I break it.
• 1:33:25
  Speaker 3: Because we are record breakers. And I've known this since
• 1:33:36
  Speaker 3: I was on campus. One day, my lecturer came to me,
• 1:33:39
  Speaker 3: looked at me, look and held my head and said,
• 1:33:44
  Speaker 3: if you don't become a professor, you have wasted this head.
• 1:33:46
  Speaker 3: But there is more to being a professor. We can
• 1:33:51
  Speaker 3: train professors. I want us to internalize it. This life
• 1:34:03
  Speaker 3: is not just for speaking in tongues. Everything, you know,
• 1:34:08
  Speaker 3: even when I work so hard and I'm stressed, I
• 1:34:11
  Speaker 3: make declarations. I wake up trying strong, like a newborn baby,
• 1:34:18
  Speaker 3: full of agility.
• 1:34:20
  Speaker 4: You wonder why I keep up with my daily shadows
• 1:34:23
  Speaker 4: the world.
• 1:34:28
  Speaker 3: When you live as a man, you have twenty four hours.
• 1:34:31
  Speaker 3: When you live as a system, you have endless time.
• 1:34:39
  Speaker 4: Why will I be struggling for rent at these days
• 1:34:46
  Speaker 4: and time? What have I been doing with this life?
• 1:34:51
  Speaker 3: Wow, I've been robbed because I failed to pay attention
• 1:34:56
  Speaker 3: to it.
• 1:34:57
  Speaker 4: This life produces. I've been blessed with all that patterns
• 1:35:02
  Speaker 4: to life and godliness.
• 1:35:08
  Speaker 6: What what.
• 1:35:19
  Speaker 4: Will you promise that you go back meditating on these scriptures?
• 1:35:33
  Speaker 3: Any aspect of your future that you are not sure
• 1:35:36
  Speaker 3: about is because you are not speaking.
• 1:35:43
  Speaker 4: That life.
• 1:35:44
  Speaker 3: That life governs my today and my tomorrow. The Lord
• 1:35:51
  Speaker 3: calls all that I How should you be pressing that?
• 1:35:54
  Speaker 3: Every time you do something, they say, well, this is
• 1:35:55
  Speaker 3: not working. Every time something is wrong, no argue. Let
• 1:36:01
  Speaker 3: me leave you with this story. You know, it's the most.
• 1:36:06
  Speaker 4: Funny scene you can see.
• 1:36:08
  Speaker 3: And seeing scny is when a natural man is arguing
• 1:36:12
  Speaker 3: with the spiritual man. They are speaking from different ms.
• 1:36:22
  Speaker 3: When I seeing something else, I shared the story of
• 1:36:25
  Speaker 3: Bob Jones with you.
• 1:36:28
  Speaker 4: It was to get.
• 1:36:31
  Speaker 3: Land at the airport in Kansas City by one pm.
• 1:36:41
  Speaker 3: The driver to pick him up. God there one pm.
• 1:36:44
  Speaker 3: But for some reasons they took off on time and
• 1:36:49
  Speaker 3: the plane landed about fifteen minute earlier.
• 1:36:54
  Speaker 4: What about tirteen minute earlier?
• 1:36:57
  Speaker 3: So he was waiting and when the driver came, Bob
• 1:37:01
  Speaker 3: Jones looked at him and said, you came late. The
• 1:37:06
  Speaker 3: man was arguing, I was given one, I came by one.
• 1:37:10
  Speaker 3: I'm a man that is true to my word. I
• 1:37:12
  Speaker 3: keep to time. I came helen. He didn't argue.
• 1:37:14
  Speaker 4: He left him. Second time he was to come again,
• 1:37:17
  Speaker 4: the same thing happened. He said, you came late. The
• 1:37:20
  Speaker 4: man like you.
• 1:37:20
  Speaker 3: Then he desired or school him. He said, if you
• 1:37:23
  Speaker 3: were walking in the spirit, you will know I will
• 1:37:27
  Speaker 3: be heally sot. Of course you are not in the spirit.
• 1:37:31
  Speaker 3: That's why you are speaking according to your own time.
• 1:37:36
  Speaker 3: You can be right and be wrong. Go at the
• 1:37:37
  Speaker 3: same time. He has given you these things and he
• 1:37:44
  Speaker 3: expects you to use it. But what will you do
• 1:37:46
  Speaker 3: with it? Praise God? Oh, I see life differently. The
• 1:37:55
  Speaker 3: life of God is at working me. Please God, Thank you,
• 1:38:10
  Speaker 3: Lord Jesus. Have you been blessed tonight? Let's give Jesus
• 1:38:16
  Speaker 3: a big hand.
• 1:38:22
  Speaker 1: The message you just listen to is sponsored by the
• 1:38:25
  Speaker 1: Friends and Partners of Family, Lazarus Apostolic Ministries, Ecumenical Flame.
• 1:38:32
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• 1:38:35
  Speaker 1: details two two one five zero zero five two A
• 1:38:40
  Speaker 1: nine ub a