Latest / SHULCHAN ARUCH YOMI: Own the Halacha in 25 minutes a day! / Yoreh De’ah 189:1-3. Niddah: Introduction of All Kinds of Veses, Separation, Or Zaru, Onah Beinonis, Set Vs Random Cycle

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Yoreh De’ah 189:1-3. Niddah: Introduction of All Kinds of Veses, Separation, Or Zaru, Onah Beinonis, Set Vs Random Cycle · SHULCHAN ARUCH YOMI: Own the Halacha in 25 minutes a day!

• 0:01
  OK, good morning. We are starting kufpe tet.
• 0:05
  All right, so this is it's a long Simon.
• 0:08
  It's all about vesit vesit kavua, vesit chaina kavua.
• 0:13
  So I'm just going to start off with a short hakdama.
• 0:17
  Just it'll it'll help put this in perspective and maybe you'll
• 0:21
  re listen for a short review. It'll be a drop of review from
• 0:26
  what we learned and but mostly, mostly new stuff.
• 0:31
  OK, so we learned that the vest at the right, there's the the
• 0:37
  moxor, there's the 30 day cycle, whatever the normal cycle is the
• 0:41
  vest, it's when, when there's the flow, right?
• 0:45
  Once every approximately 30 days, whatever it is.
• 0:48
  And so is there a set time or not?
• 0:53
  So and then we learned previously that whenever she has
• 0:57
  her vested, whenever it's expected, we're going to learn
• 1:00
  more details then the right, the husband and wife, they need to
• 1:05
  be separated at least for tashmish for that Ona right?
• 1:10
  The other stuff's mahalkas, but like hugging and kissing, but
• 1:14
  there's one Ona in particular. They have to be separate now.
• 1:18
  Sometimes you have to be Koshish for numeral numerous different
• 1:24
  vestos or you know, there's the vested, the Khodesh vested, a
• 1:28
  flaga, A guff, whatever it is. So sometimes you have to worry
• 1:31
  for multiple times. There's Ona Bain on it.
• 1:33
  We're going to discuss, but whatever that period is, there's
• 1:38
  one Ona of 12 hours, basically sunrise to sunset or sunset to
• 1:45
  sunrise. And that's when they have to be
• 1:48
  separate for one Ona. OK, so that's the din.
• 1:51
  That's a clear din Halacha la maisa that it's there's one
• 1:55
  period of 12 hours la culi alma. The question is there's there is
• 2:03
  a coma of keeping in or a second minority opinion.
• 2:08
  The halacha. It's not the amiqar adin.
• 2:10
  There's the extra ona before, right?
• 2:13
  We learned from the Orzarua. He's the famous one pointing it
• 2:17
  out. Orzarua says you get an extra 12
• 2:19
  hours, not only the Obna itself, that day or night is a whole
• 2:25
  extra day or night before the extra 12 hours preceding.
• 2:29
  So what's Halaq Alamaisa on that one?
• 2:31
  So really it depends who you ask.
• 2:36
  So for example, Araka Shokhan, Abadi Youssef and many
• 2:41
  Ashkenazim, basically when they teach it, they don't teach that.
• 2:45
  They when they teach to be mafish for one or another, they
• 2:47
  don't teach the khumra or the of the Orizurua or they let you
• 2:51
  know about that there is a khumra in the orizurua.
• 2:54
  So that's what many will teach. Either they don't either they
• 2:58
  don't mention it or they mention it as a Midas Hasidas.
• 3:02
  Then the second group will be, they'll say 1.
• 3:06
  Should it's to be Mahmir, it's preferred.
• 3:09
  It's better to be Mahmir unless there's a need.
• 3:13
  That's basically the wording from the egress Moshe and
• 3:17
  Benishkai. So that's benzo.
• 3:21
  You ask both. He goes on the trip.
• 3:25
  Well, so those are details when you don't, well, there's
• 3:27
  exceptions to the rules when you might not have to keep it or
• 3:30
  not. So it's when you're going on a
• 3:32
  trip. So it's a machocus even for the
• 3:34
  first the, the Iker Ona. And so then we're gonna, I'll
• 3:37
  just point out since you, you jumped the gun a little bit
• 3:41
  regarding this Orzarua. So most opinions, again, depends
• 3:45
  who you ask, but most opinions are not when they're Mahmir for
• 3:48
  the Orzarua. They're not Mahmir when it's too
• 3:52
  difficult or maybe go on a trip, the husband's leaving or they
• 3:57
  don't be, or for the 31st day, which we're going to get to
• 4:00
  later. The Ona benunit.
• 4:02
  We all know that it's 30 days, but there's an opinion that
• 4:05
  holds 31. I think Sachavasdas is is known
• 4:09
  as the Havas 31 days. So many will teach that it's for
• 4:15
  the Onna Benonis. Not only do you keep 30, but you
• 4:18
  should also keep the 30th day. Sorry, 31st day, right?
• 4:24
  30th day means 29 days later and the 31st day means 30 days later
• 4:30
  because it's always you're counting when she saw the first
• 4:33
  time and when the 30th day includes when she first saw the
• 4:37
  blood, the bleeding. So it's you add 29 or 30 days.
• 4:41
  So again, the Mikar did and we all hold 30 days.
• 4:43
  I know you add 29 days, which is the 30th day Yam Shoshim.
• 4:48
  But so some are Mahmir and so some teach to be Mahmir.
• 4:52
  Also for that 31st generally Spartan, they're not Mahmir for
• 4:55
  it and Mang Ashkenazim, it depends who you you know against
• 4:59
  who you ask or who's teaching. And so many times they'll point
• 5:03
  out again, there's different, you know, different opinions on
• 5:06
  how much they stress the khumra. But OK, so that's the same
• 5:10
  similar concept by the Orizurua and that 31st day, I think, OK,
• 5:20
  what else I want to put? And some depends who they teach,
• 5:23
  if they're teaching someone who's, you know, more of a
• 5:25
  Bentara or someone who's more, you know, Hamon AM or different
• 5:31
  background. So then it depends who they
• 5:33
  teach, depends on the Kahila, the Khule.
• 5:35
  And OK, let's move on now. I just want a list about
• 5:42
  different types of Vestos. OK, so I have a list of maybe
• 5:46
  10, but again, it depends on how you break it up.
• 5:50
  So the one that we're one that we're all familiar with is
• 5:54
  Vestit Hafluga. So the the interval days.
• 5:58
  So it's let's say she has it every 20th day, every 25th day,
• 6:02
  every 30th day, whatever it is. So then that's that would make
• 6:07
  it so if it happens an established pattern.
• 6:10
  So you can get a vested Kavua for that or we'll see.
• 6:14
  OK, well, let's just continue. So that's one category vested
• 6:18
  haflaga. Now under the category of vested
• 6:20
  haflaga is also Ona Beno needs that's the same thing.
• 6:24
  It's every 30th day, OK, Vesit hakodesh, that's the based on
• 6:29
  the day of the month, the calendar, right?
• 6:31
  The first of the month or second or whatever it is, it's every
• 6:34
  1st of the month. OK Vesit hashavua is another
• 6:38
  one. So that's basically it's always
• 6:40
  the exact same number. If it's if there is a vesakovua
• 6:44
  for this vesit hashavua means it's always the same number of
• 6:48
  weeks and always the same day of the week.
• 6:50
  It's every Wednesday, for example, every fourth or fifth
• 6:53
  Wednesday. So that would be that's what we
• 6:55
  would call a veset Shiva. Veset Diluk.
• 6:58
  You wouldn't say that it's the the she has a vessel for 28 days
• 7:02
  or 35 days. I mean, is there enough Kamena?
• 7:11
  Good point. Maybe not.
• 7:14
  OK, All right. I'm not sure if there what's
• 7:16
  enough. If there is enough Kamena.
• 7:18
  OK. Veset Veseta Diluk.
• 7:21
  Why don't you let me know later? Vested at D look is when the
• 7:26
  days change a little bit. In other words, the first, but
• 7:29
  there's a pattern obviously has to be a set pattern.
• 7:32
  So the first, if it goes by days, so it could be 25 and the
• 7:36
  next month is 26, then it's 27. So it could be established.
• 7:39
  And then it's 28. Once you have this haflug of
• 7:43
  three times. So obviously for a flug, we're
• 7:46
  going to you need 4 dates because you need a starting to
• 7:49
  create three same intervals. So if it's 252627, then you know
• 7:55
  the next time she has when the a day 28 comes, right, whatever
• 8:00
  this example was 2527. So then 28 she has to be
• 8:03
  mouthfish. So that's a pattern based on so
• 8:07
  that's deal. Now it could be one day
• 8:08
  difference. It could be two days difference,
• 8:10
  whatever the pass set pattern is, but that's deal look, and it
• 8:13
  could also be by the month. One month it's Aleph and then
• 8:17
  the next month it'll be beis on the on the calendar and then the
• 8:20
  next month it'll be the third. So these are all Vesit.
• 8:24
  That's that's it. These are all it's really it's a
• 8:27
  it's a it's it's called Vesita Diluk, but it's a Diluk.
• 8:30
  Oh, Vesita Kodesh or Vesita Shavua.
• 8:33
  Vesit has to say rug is when it skips a month.
• 8:37
  Let's say she has a period every other month or whatever.
• 8:39
  The pattern's going to be set for every other month, and then
• 8:42
  we're going to see some of this inside or all of that.
• 8:45
  Si rug. Si rug sameth.
• 8:49
  Yeah. Si ruk sameth.
• 8:51
  Yudh reshvav ghimal. Veset hagoof is the next
• 8:54
  category. So there's two types of veset
• 8:57
  hagoof. So the first types of veset
• 8:59
  hagoof is when the body itself gives you a sign.
• 9:05
  Everyone calls it veset hagoof. When the body calls, it gives
• 9:08
  you a sign. There is, for example, a woman
• 9:12
  could be shivering, could be cramps in the lower abdomen, in
• 9:16
  the pelvis or whatever it is, hot flashes, hiccups, sneezing,
• 9:20
  having flatulence, yawning, headaches.
• 9:22
  So these are all, I mean, not nauseous.
• 9:26
  These are all I these are all things that if it's that could
• 9:30
  become a vested hagoof again, depends has to be like it's
• 9:36
  obvious that this is an unusual amount.
• 9:38
  That's that's when she gets this unusual amount, perhaps tied to
• 9:43
  a particular day. So then that's when it becomes,
• 9:47
  it could become established or you have to worry about it.
• 9:50
  So that's Vesita goof. OK, the next category, some call
• 9:55
  it Vesita goof and some call it Vesita onus.
• 9:58
  It's the same thing. But this it's not it's not a
• 10:04
  sign from the body itself telling you it's or it's
• 10:10
  somewhat category vested A goof. The first one was a seman and
• 10:13
  this is vested A goof or it's a siba.
• 10:16
  The woman is doing something that causes it to happen or some
• 10:20
  people call it just vested onus. So she could be jumping,
• 10:24
  exercising, carrying a heavy load, these things that she does
• 10:29
  something that causes it to come.
• 10:32
  And the Rama adds, it's from the Gemara that also eating spicy
• 10:37
  foods can also cause can. If it causes it, then it can be
• 10:43
  one of the causes that establishes A vested ha goof or
• 10:46
  a vested ha onus. Now don't get mixed up.
• 10:49
  These vested ha goofs is not the Hargasha that we learnt that
• 10:53
  makes the flow of blood. What's it called?
• 10:58
  Enidar or as zava Dai raisa, that's Hargasha.
• 11:03
  That's a certain type of Hargasha that she feels.
• 11:07
  Again, some of those things might apply or not.
• 11:10
  Generally it has to be cramps or she feels it opening.
• 11:14
  But the Hagasha that makes blood, that's in Dinder Isa,
• 11:18
  that's when it's felt exactly at the time when the blood leaves
• 11:25
  and the right and the opening or cervix opens up and the blood
• 11:29
  comes out. That's the Hagasha that we're
• 11:31
  talking about over there here. Most of these examples of vesita
• 11:36
  guff are completely not relevant to the hagasha that she feels of
• 11:40
  the cervix opening up completely.
• 11:42
  Nothing relevant. Also, these are all examples of
• 11:44
  things that happen that it'll usually 'cause it, whether it's
• 11:48
  5 minutes later, an hour later, whatever the woman knows but has
• 11:51
  nothing to do with Hagasha. OK, don't get mixed up.
• 11:55
  Another example would be Vesit Lescha OTT for let's it's going
• 12:03
  to be in Gilmo. We'll explain when we get there
• 12:05
  what Shaot might be referring to.
• 12:08
  OK, Vesit Kafu, where these are just a couple names that are
• 12:14
  mentioned. Vesit Kafu's like she would have
• 12:17
  the same pattern twice within let's say 130 days.
• 12:21
  OK, it's not so common, but let's say every 15 days she
• 12:24
  would have a repeat of the same thing.
• 12:26
  So that could be anyway, it's just a name that's out there.
• 12:30
  Another category. What?
• 12:33
  Oh, period. Let's say she has the same
• 12:34
  period every. Let's say she.
• 12:36
  Exactly. So I'm going to call that vested
• 12:38
  that kafu just in case You you we come across that word.
• 12:41
  That's yeah. Vested.
• 12:44
  Hamarkov is more common where it's a combination of two
• 12:47
  different ones. OK, OK.
• 12:52
  Now, I wouldn't, I wouldn't just put it down.
• 12:54
  I wouldn't know if I didn't see anyone write it as a separate
• 12:56
  category, but we'll see how it's related.
• 12:59
  You can have a vessel related to taking the pill or medication or
• 13:04
  stop taking the pill. OK, fine.
• 13:06
  So let's go on. Yeah, So it could be under that
• 13:13
  category too. Like I said, some of these are
• 13:17
  depends how you want to categorize it.
• 13:19
  One thing I just want to point out, which is interesting, we're
• 13:21
  going to get this. We're about to read it in a SEC
• 13:23
  for the for the Baino. Neat.
• 13:27
  Ona Benonit, we said is day 30, right?
• 13:30
  So is that a din that everyone agrees to?
• 13:33
  No. So happens happens to be the
• 13:35
  riff and the Rambam does not hold this ona benonit that for
• 13:39
  every if she doesn't have a vested kabua, she has to be
• 13:42
  mafrish for the 30th day. That's I think it's in the rush.
• 13:47
  But anyways, that is the halacha la maisa.
• 13:50
  Clearly it's in the shalkhanara. We're about to read it.
• 13:52
  So but that's just interesting that the owner Bejanit, which in
• 13:57
  some in some aspects were were more Mahmir for some things were
• 14:02
  less Mahmir than the other ones. But it's it's a Mahlokas if it
• 14:06
  exists. But anyways, Allah Kalamaisa
• 14:08
  does exist and OK, let's let's go on inside.
• 14:14
  So let's read Kovpeitat Aleph call Ishash in la vasit kavua.
• 14:21
  So a woman if she does not have a vested kavua not a set pattern
• 14:25
  that was established 3 times hosheshit liyong shloshim
• 14:29
  lirieta. So she has to be worried that
• 14:32
  she's going to get her vested. It's going to come on the 30th
• 14:36
  day. Shuhu ona benonit listam nashim
• 14:40
  So firstam nashim we say it's the 30th day.
• 14:43
  Fine and the Imeshla veset kavua lizman yadua ma estrem la estrem
• 14:51
  om cafe la cafe khosheshit lizman hayadua.
• 14:56
  So so if she has no veset kavua. So then we know there's three
• 15:01
  times in general, a woman has to be to be Mafrish from her
• 15:06
  husband for at least one ona, right?
• 15:11
  Some people say they're Mahmir for the Orzeru Adafka for the
• 15:15
  benonit. Anyways, so on that aspect,
• 15:18
  they're more strict with the benonit because they're more
• 15:21
  worried about it, even though there's a it's a Mahoka
• 15:23
  rishonim, if that one even exists.
• 15:25
  But anyways, right, Because also what I meant is to say is
• 15:32
  generally they're not mockpit like we said before for a double
• 15:35
  khumra or for Kubok Veneshuk for example, or anyways, back to
• 15:42
  here. So if no kavua, so they have to
• 15:47
  be worried for 3 * 1 is Benonit, the 30th day, one is Yoma Kodesh
• 15:54
  and the other one is Yom Haflaga, whatever the last
• 15:58
  interval was. So for women in general, doesn't
• 16:02
  have not a vested kavua, the three things she always has to
• 16:05
  worry about is the previous interval, Oona Benonit and Yoma
• 16:11
  Kodesh. And so here if she has a vesit
• 16:15
  kavua, one second vimesha vesa kavua.
• 16:19
  So whatever the day is, she has to be worried for for whatever
• 16:24
  the day is, all right. But it's based on the set
• 16:26
  interval. Fine happens to be the the Shah
• 16:33
  also writes again we everyone holds Lachlamaisa.
• 16:37
  We keep the 30 as Ona Benonit. The Shah doesn't hold of the Ona
• 16:40
  Benonit either. He says when the Shalkhanarak he
• 16:44
  reinterprets the shalkhanarak. But the other, according to the
• 16:47
  post, can don't agree that when he says Yomah Shoshim he really
• 16:50
  means Yomah Kodesh. Anyway, I am sham.
• 16:54
  Let's read bet inside Keitzad kovata.
• 16:58
  So how do we establish A vesit kavua kagon shatira araba pamim?
• 17:04
  So she has to see four times, like we mentioned ubineham
• 17:06
  shlosha zamanim shavim. And so she has three exact same
• 17:12
  intervals, the same number of days, right?
• 17:15
  So to have three intervals, you obviously need to have four
• 17:18
  times, but you need one before and one after.
• 17:20
  OK, so you know when to start counting and one to end
• 17:23
  counting. OK, go on sharada yomalova sof
• 17:27
  estrem Yom Pennsylvania maherat. So she sees one day, then she
• 17:30
  counts, and then she sees 20 days later sof estrem Yom.
• 17:34
  Well, day 20, which was 19 days later.
• 17:37
  But OK, the old la sof estrem Yom, again on the 20th day, the
• 17:42
  old la sof estrem Yom, and again on the 20th day for three times
• 17:46
  the zennikra vesit taflagot. And this is what we call vesit
• 17:50
  taflaga ullah sarika arbariot. So you need to see it four times
• 17:55
  times Sharia rishana in a minion.
• 17:57
  The first one doesn't count because it's intervals.
• 18:00
  How can it count? If you shayna there's no
• 18:04
  intervals but before she gets established so she's still.
• 18:11
  So it's a vesit shayna kavua hosheshit hosheshit shimiyat a
• 18:16
  harshitapam akashit. So then the first time she sees
• 18:24
  so the end of the first interval.
• 18:26
  So she has to worry Well after she gets her first, after she
• 18:30
  gets her first interval, then she has to worry about 20 days
• 18:33
  later. And so so once she creates her
• 18:39
  first interval of 20 days, so then she has to worry for the
• 18:42
  next 20. Mchen biryat ayyamim shihila
• 18:45
  yamim yaduim lokodesh. Miyad Miyad aharshirata palmaqas
• 18:51
  Liam yadua lokodesh. So then she sees for the first
• 18:56
  time she still doesn't have a set time, right?
• 18:59
  She doesn't have three times yet.
• 19:01
  So she has to worry already the next month for the the same day
• 19:06
  of the month again. Kaf alef.
• 19:09
  Let's say it's 21st of T-shirt. So then she'll have to worry
• 19:12
  about the 21st of the Khashwan, right?
• 19:15
  Yeah. Oh, kaf.
• 19:17
  Hey. Or if the example's the 25th and
• 19:19
  she has to worry about the next month on the 25th.
• 19:21
  Well, Khojashima pal Maharit Zehayom the Surah, the shamesh
• 19:26
  call OTA ona. And so that entire ona she has
• 19:29
  to be separate from her husband at least for for tashmish, the
• 19:34
  huadin, the sharmini vesit and so too for the other types of
• 19:39
  acid that she has to worry about it.
• 19:43
  OK, go on hoots. MI vesit hadilog okamachi.
• 19:49
  Not for everything. For someone like for dilog, you
• 19:51
  don't have to worry about right for the extra day.
• 19:54
  You need a full 3 times to to be worried about it.
• 19:59
  Fine veloamrul shetarika kovam shalosh PE amim LL inyan Akira
• 20:07
  so in order to why do you need what's it called?
• 20:11
  It says three times that's for the purposes of to undo it.
• 20:16
  Shakevan shikava toba shalosh PE amim in onek carbajo MI shalosh
• 20:21
  PE amim. Once she got established 3 times
• 20:25
  then it becomes a vested kavua. To undo a vested kavua then you
• 20:29
  need to. It needs to happen three times
• 20:32
  where she checks at the same time and she doesn't see it.
• 20:35
  That's how you undo it. But if you only see it once then
• 20:39
  you do have to be koshish for those three times you mentioned
• 20:43
  right? Haflaga Benonite and Yamaha
• 20:45
  Kodesh Shakozman Shaloha Leah saw her I feel a palmachus.
• 20:52
  But even one time makes you asser that you have to be
• 20:55
  khosheshitlo the palm shnea for the second time for those three
• 20:59
  times, right Meal, however, of alpicia khosheshitlo netekar the
• 21:05
  palmachus, if she only saw it once and it wasn't a set pattern
• 21:09
  three times, then you only need one time to undo it.
• 21:13
  You only have to worry about it one time and not again the next
• 21:16
  month. All right, all the time you have
• 21:19
  to keep on doing it. Second of months is if it became
• 21:21
  established 3 times, then you have to worry about it for the
• 21:24
  next three times. Afilu again umilu afal pisha
• 21:28
  khosheshetlo nekharba palmajas afilu Kava.
• 21:33
  Now let's say it became established 2 * 2 months or two
• 21:36
  intervals. Then you only need one more time
• 21:41
  to undo it. Because it's three or it's 2
• 21:45
  doesn't help you to to establish a vested kavua or to unestablish
• 21:50
  2 doesn't help you. You need either 3 or it's the
• 21:52
  same as one, OK? You don't have to.
• 22:01
  You don't need 2 times to undo it.
• 22:05
  You don't have to worry about it twice.
• 22:10
  OK, OK. Now this gimel, I'll just tell
• 22:13
  you this EF gimel is not really understood very well.
• 22:16
  It's not really lahalaka and but we'll read it.
• 22:20
  It's it's mentioned. I believe it's from the Ryvid.
• 22:24
  Yeah. And the base Yosef brings it
• 22:26
  down. And it's a question what he
• 22:28
  means exactly. But the base, I'll just say the
• 22:32
  base Yosef quotes the Ryvid and he says what he means and the
• 22:35
  taz brings it down. So let's just read it.
• 22:38
  IM Kava A vesit lesha OT here. It means it was an established.
• 22:44
  It doesn't mean if you want to say it was Shah OT, it doesn't
• 22:47
  mean OK Veloliyami, there's no veset of days, but she does have
• 22:52
  a veset of Shah OT now it doesn't mean a time doesn't mean
• 22:56
  430. It doesn't mean a number of
• 22:59
  hours. The Shah if you've got the taz,
• 23:02
  well, let me just finish reading it and you'll see Ena khoshat al
• 23:06
  ashata. You only have to worry for that
• 23:08
  Shah. It's more of a an occurrence.
• 23:13
  It doesn't mean like a specific time on the on, on, on, on your
• 23:16
  watch or on the clock. It could be right.
• 23:22
  You could call it a Vesida onus. This one gets uprooted even just
• 23:32
  once and you don't have to do a Bediga.
• 23:35
  Just look at the tags real quick.
• 23:36
  Pereshgun ahart bilata or shardsbarium Coyote, Bazech
• 23:40
  shiraguila, lira mahmat oto Zaman.
• 23:43
  It's normally when we say vesteda onis, it's a it's like
• 23:47
  vesteda guff and it means you're exerting your body.
• 23:51
  So you could put it in that category once if you want to
• 23:54
  make it a separate category. But here it's referring to
• 23:58
  something happens, she's going to see something, she's going to
• 24:00
  go to the swimming, she's going to go to the mikvah.
• 24:03
  Something happens that she does, She's not overexerting her body,
• 24:07
  but it's something that she experiences and that causes it.
• 24:11
  That's shot of, I mean, I think it's a shot.
• 24:13
  That's what the TA says. That's what the basiosic himself
• 24:15
  says. Certain number of hours after,
• 24:18
  let's say, going to the mikvah, right?
• 24:21
  Three times it happens where after she goes to the mikvah, it
• 24:24
  happens a certain amount of hours after going to the mikvah.
• 24:27
  So the Gomar I think was the case was with the Gomar.
• 24:29
  There's a similar case after the mikvah.
• 24:32
  She went by the time she gets home, she's she has she's
• 24:38
  bleeding already. So the rabbi says so just so be
• 24:40
  with your husband when you walk out of the river.
• 24:42
  Just take care of what you need to do there before you get home
• 24:46
  because otherwise she'll never be permitted to her husband.
• 24:48
  So that's the case in the Gomar. But but some want to point out
• 24:52
  that means he's the sholkhanarak is referring to a specific
• 24:56
  number of hours. Again, it's not lahalaka.
• 24:58
  We always say a vested is always by days, always days.
• 25:03
  But one opinion says maybe he means every, let's say 30 hours
• 25:08
  and you have an interval of 30 hours, 30 hours, 30 hours.
• 25:11
  And then so eventually it's going to be off a day because
• 25:13
  you're it's not 24 hours. But that's not lahalaka and no
• 25:16
  one holds like that. And it could also mean, maybe it
• 25:19
  means a specific time that you have to be Koshish for.
• 25:23
  But that's again, that's the fair shape, not the halacha.
• 25:25
  But anyways, we'll continue tomorrow with Dalit or the next.