Latest / Global Voice Radio Network's tracks / Radio Ranch with Roger Sayles REPLAY 091126 - From Hypocrisy to Freedom: Law, History, and Spiritual Discernment

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Radio Ranch with Roger Sayles REPLAY 091126 - From Hypocrisy to Freedom: Law, History, and Spiritual Discernment · Global Voice Radio Network's tracks

• 0:16
  Unknown: Forward moving and focused on freedom. You're listening to the Global Voice Radio Network.
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• 1:00
  Thank you so much for joining us, and welcome to the program.
• 1:59
  Unknown: Well, there we are with our familiar lyrics from Alvin Lee and it usually
• 2:04
  tells you that the old radio ranch is on the air. Roger Sale is your host. Of course, People's Patriot Network have our Friday co host Brent Winters with us and mister Chris has joined us already
• 2:14
  and so we'll just launch into the program here on a Friday. It's always good to have Brent on. It gives me a
• 2:21
  sense of security
• 2:23
  that I don't have to do the whole show by myself.
• 2:26
  So, that's always good and I'm always here happy to hear what he has to say and
• 2:31
  many of us have learned an awful lot, Brent, from what you've brought us over the last number of years on these programs and we're always glad to have you especially when you're finishing your breakfast. So, you know, that.
• 2:45
  We have an informal
• 2:46
  program here and that's part of the the beauty of it to me and the spontaneity
• 2:51
  and we can talk about a wide range of issues with no barriers and I don't know that there's a whole lot of places that do that.
• 3:00
  Welcome back. Friday, it's Friday the twenty ninth when the last Friday of March, it appears. I've got a mother that has a 90 birthday tomorrow. So,
• 3:11
  that's always a nice thing to see people reach that ripe old age and she's got her mind and she's got her health and and very fortunate to be as
• 3:22
  complete as she is at this age. One of these days, I'm gonna call her and bring her on the program and introduce y'all to her. So, Brent, how you doing today?
• 3:33
  Unknown: Alright. I'm trying to figure out how to use this new mic I've gotten. It's a sensitive mic.
• 3:40
  I spent more money on it than I'd spent on the other one, but it seems to pick up everything
• 3:47
  from far away.
• 3:49
  And I'm thinking, well, maybe I know how to use it. But the funny thing about it was I bought it.
• 3:55
  And there is nothing that comes with it to tell you how to operate it. Uh-oh. There's a booklet, but it doesn't say anything. Uh-uh. So I'm I'm playing. I'm with it and adjustments.
• 4:06
  But, yeah, it picks up everything. I hope I can keep it quiet. You know, if you just touch it like this
• 4:12
  Unknown: Yeah. You can hear it. That's what I get. I'm touching the bottom of it. I it sounds real close.
• 4:18
  You know, you don't have any peripheral
• 4:21
  ambient sound like you're in a room, an empty room like I am somewhere
• 4:26
  and it sounds real good. I could tell the difference when I first spoke with you this morning. So, well, just keep playing with it. Oh, good. You know, but it sounds real good. So. Yeah.
• 4:37
  Thanks. So, you had a good week this week? I can't know otherwise. Yeah.
• 4:41
  Unknown: Everything went well. Of course, I peripherally
• 4:45
  aware
• 4:46
  of what's going on because I can't help it, and you're kind enough as is Greg
• 4:51
  to keep me posted with a few things, and I try to look at them. I did look
• 4:56
  at some of those
• 4:59
  presentation you'd sent me by by a fellow named Wise.
• 5:03
  Wise.
• 5:04
  And he is the one that produced
• 5:07
  the film, The Greatest
• 5:09
  Story Never Told.
• 5:11
  Oh, yes. And I I'd watched some other things. I'm trying to find out about him though, Roger, and I'm not find I wanna know about him. Once
• 5:18
  I know the background of a fellow, then that helps me understand what he's trying to do. And
• 5:24
  I haven't found much on him except what the southern poverty
• 5:28
  law center says. But then Greg sent me a piece today that makes me realize the Southern poverty law is falling apart of proverbial seams.
• 5:39
  And the fellow that started it, he's now been trying to seduce young girls, and they threw him out, and then other people resigned. Go ahead, Roger. That's that is of course, I'm pretty familiar with that, and that that was a guy named Morris Dees
• 5:52
  Unknown: that you're referring to. I don't mind putting his name out there. He's an absolute gutter slick. Yeah.
• 5:58
  And of course because we lived in Atlanta for so many years and because of our patriot activities there at the Citizens for Constitutional Georgia,
• 6:08
  we were very familiar with them. We got
• 6:11
  you know, demonized by them and stuff back in those days.
• 6:15
  There was a fellow over in
• 6:18
  Cullman, Alabama,
• 6:20
  a little town up to the Northwest or North of Birmingham
• 6:23
  named
• 6:24
  James Floyd
• 6:26
  and this guy was real funny, okay?
• 6:30
  And
• 6:31
  he absolutely
• 6:32
  had a vendetta on Morris Dees
• 6:36
  to the point that he went online. You could find this stuff online. You can't. They've scrubbed it now.
• 6:42
  Morris D's divorce papers is where all this information came from. It's court stuff and
• 6:48
  he he he is a pedophile
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  and he is a homosexual
• 6:54
  and a bi and he is all that stuff because it came out in the court papers and so, James Floyd found those
• 7:01
  and every time Morris Dees used to represent the the I call him the sodomy pedophile larceny center. He used to represent them, you know, as the founder, one of the founders, I guess, another guy named Cohen
• 7:15
  but
• 7:16
  he'd get on and do all these radio shows and stuff, Hawking their stuff and James Floyd would find out where he was going to be and he'd call in and absolutely
• 7:27
  sabotage the show and he called in to one when he was on and when he said he was James Floyd,
• 7:34
  Moores D screamed
• 7:36
  and threw the microphone down and left.
• 7:40
  That's just true stuff.
• 7:42
  He was a really colorful
• 7:43
  guy.
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  I've talked about him occasionally on the show before. I don't know what happened to him. I just remember he was so funny and that but that used to be back in the early Email days, you know, and we'd get all these Email reports.
• 7:55
  Well, he
• 7:57
  they're in Coleman after Waco.
• 7:59
  He put out a sign in his front yard to the FBI that said, please don't shoot my dogs.
• 8:10
  I remember one time he was having some kind of a something with the courthouse there in Cullman and Cullman, I guess, I had never been there but I can pretty well
• 8:20
  spend as much time in the South as I have. Pretty well visualize the scene. This little town with the little courthouse in the town square. You know, you know the scene and
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  he had some kind of altercation
• 8:32
  with him and he went and painted his face half blue like Braveheart
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  and he went walking around the courthouse
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  with one of those rubber chickens on a stick.
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  Because the judge's office is on the 2nd Floor
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  and he's up there taking that chicken in the window
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  and yelling freedom.
• 8:59
  Just a colorful guy, man. I would assume that the fellow. Oh, that gets arrested pretty quick, wouldn't it? I don't think they, I think he was so overt that they decided not to mess with him but he was a real piece of work and I'm going to tell you, this guy, whatever he did, he had fun.
• 9:20
  Unknown: Uh-huh.
• 9:21
  I remember first seeing
• 9:24
  yeah. I remember first seeing the fellow that founded Southern
• 9:29
  Bardet Law Center
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  thirty some years ago and was
• 9:35
  at a large banquet at a major Midwest
• 9:39
  law school.
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  You know, you'd go and pay $5 and they were trying to raise money, but what I remember about him was he seemed young then and rabid
• 9:49
  and what he was rabid about at that time
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  and his speech was about was the young
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  black man into the electric chair
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  and he had story after story after story about it but he came across
• 10:05
  with more energy than an evangelical
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  no. Not an evangelical. That's too mild. A Pentecostal
• 10:14
  revivalist.
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  I'm not exaggerating.
• 10:16
  I was shocked and I've seen plenty of Pentecostal revivalists in my time and preachers.
• 10:21
  This guy came across like that.
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  He didn't look like the kind of a fellow you could talk to because he was too wild in the eyes.
• 10:30
  He just as they say, a fanatic's a fellow that
• 10:34
  won't change his mind and won't change the subject. Well, that's the way he was at that time. It almost looked like he was on some kinda
• 10:41
  Unknown: medication, some kinda opiates. Probably what? He's probably on cocaine.
• 10:47
  Unknown: But it I looking back on it, I'd understand that now.
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  And
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  that
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  anyway, I I didn't know much about him at the time. I didn't have anything negative to say about him, but it sure did look unusual.
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  But now after all these years and watching him,
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  I understand,
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  I think, better who he is.
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  And he's just another fellow that wants to
• 11:09
  play with little girls and have fun and do it on other people's money. And so he's out raising money, found out he can talk about that. I think he raised a lot of money. I had a friend who was in oil business. He said, Brent, I know how we can make a lot of money. I said, how?
• 11:22
  He said, I've seen it over the years. It's not a joke. It's stupid but it works. He said, all we have to do is
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  run television ads
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  of people out in Kansas and Nebraska and the the Dakotas who out on weekends go out and shoot as many prairie dogs as they can because prairie dogs are
• 11:42
  vermin in those places. There are so many hundreds of millions of them that it's open season and people go out on weekends with
• 11:50
  high powered rifles
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  and long reaching scopes and they target practice.
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  And they take pictures of what they have hit and, of course, rather bloody and gruesome looking. But he said if we
• 12:03
  start a foundation,
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  five zero one c three, and we'll call it save a prairie dog foundation, and we'll have cute little prairie dog pups and their mothers, and we'll have a place where they can come and stay and they can be taken care of as orphans, etcetera. And we don't have to do a lot of it. He's joking about all this, but he was making the point. You can make a lot of money playing on people's
• 12:26
  stupidity
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  And emotions. And their misplaced misplaced
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  emotions, I might add.
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  It'd be like shooting rats. That's what shooting prairie dogs is like there, and they're overcoming them. The people and the crops and the land. It's so packed with holes that you can't ride your horse over it even. Not peep not not that people have to do that, but if it's your land
• 12:48
  and you don't want it washed away and all the topsoil gone, you gotta do something about the prairie dogs.
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  But then his point was you can say certain things and
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  wrench people's emotions
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  and they will give you lots of money.
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  And that's what most of these organizations do. And I it's true. Even the NRA and and then Right to Life people.
• 13:12
  This is a real problem. They haven't done anything in the last forty years. Things have gotten worse,
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  but they're bringing in millions upon hundreds of millions of dollars and having a lot of fun doing it.
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  But it is true also, Roger, that if there's an organization out there, the evil empire majors on hijacking
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  institutions,
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  organized institutions,
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  whether
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  they be
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  governments,
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  Christian denominations,
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  universities,
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  other kinds of schools,
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  they hijack the institution because once you hijack
• 13:44
  the institution, you have access to that cash flow of money plus
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  you also
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  have just control of one, two, or three people. You can control the whole organization.
• 13:56
  That's what happened to the NRA back in the nineties, a lady by lady, and all that's not what she was. She was a lesbian. You don't wanna call her a lady. Tanya Matasca. Tanya Matasca
• 14:06
  took over the NRA.
• 14:08
  There were people that helped get her in that position that were sexually compromised,
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  and then they got
• 14:14
  Charlton Heston to become their figurehead. I don't think he really understood what was going on. He really thought he was being sincere,
• 14:20
  and they used him to raise millions and millions of more dollars.
• 14:24
  And, of course, none of it really ever helped the gun owner. It just kinda kept the status quo. Things are bad. They stay bad. Run commercials.
• 14:33
  Talk about how what you're doing. Act like you're lobbying. Same thing happens in the oil industry. All you have to do once you raise money is drill a well. Doesn't make any difference where you drill it, but you can live off that kind of money for forty years. Just keep raising money, keep drilling wells,
• 14:48
  have enough to pay yourself really well.
• 14:51
  It's quite a racket. Yeah. But it didn't some places does result in production. For example, in the oil industry, sometimes you get oil. That's true. You get lucky. That's not always true with other things. Go ahead.
• 15:02
  Unknown: You know, I think there's a reason that I believe it's Matthew 24 and
• 15:07
  Jesus says five times, do not be deceived.
• 15:10
  I think there's probably a reason that happens.
• 15:14
  Unknown: But people like to be deceived. They like. They like to be lied to.
• 15:19
  Unknown: They love it. Oh, man. He fooled me but look, I'm having so much fun. I You know, people go to churches like that. I was gonna say I saw a study. I'm sorry to interrupt, Bren, I saw a study here a while back, few years back that studied all these charitable organizations
• 15:35
  and they said, if you give to any charitable organization
• 15:38
  in this country, make it the Salvation Army. They are the only ones that don't squander what you give.
• 15:46
  Unknown: I haven't had any bad experiences with the Salvation Army either, and I've had had relatives that have been
• 15:53
  officers in the Salvation Army. Now their particular point of view fundamentally
• 15:58
  about the Bible I don't share
• 16:01
  and their approach to it, but I am convinced it's a truly Christian organization.
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  And they haven't been hijacked as far as I know either, and there's a lot of things they won't do,
• 16:11
  and that's a good sign. And
• 16:14
  when I say things they won't do, it all comes down to the perversion of sex and that recognition
• 16:20
  the recognition no. The fail to recognize
• 16:23
  the difference between a man and a woman. They I don't think they've gone down that road. I don't know. But they know they get more money doing that, but they're careful. I don't know how you can fail to recognize the difference in a man and a woman.
• 16:36
  I mean Well, people
• 16:38
  Unknown: to Somebody explain it to me, please.
• 16:42
  Unknown: Well, what it is, it's willful ignorance. That's what the law calls it. Willful ignorance. You know, willful ignorance equals intention in a criminal trial.
• 16:51
  If you're willfully ignorant, if you should have known, you're responsible to know, and you made sure you don't know, then that's a problem. Now, not in every case, but there are cases where it is.
• 17:03
  Don't tell me. I don't wanna know, but I'll just go ahead and do this. Go ahead, Roger. I sent you on the stuff that between Greg and I that we drop to you occasionally.
• 17:12
  Unknown: One of the more important videos for me personally that I've stumbled on in some time
• 17:18
  and it was put up by this guy, Robert Seffer, I believe it's the way he pronounces his name and we had a good example
• 17:28
  of his work here a while back
• 17:30
  when somebody got us that 1666
• 17:33
  redemption through sin,
• 17:35
  okay? Now, that answers a lot of questions that I've had for a long time
• 17:41
  but then, this additional one that he put up and we've talked about it quite a bit on the program here and it's called Forbidden History
• 17:49
  and it's got the Antifa flag up there on your, you know, when you send it, it shows the Antifa flag versus the one in Germany that they modeled it after.
• 17:58
  Did you get a chance to watch that? The the presenter
• 18:02
  was a guy named Barry
• 18:03
  Chamish. It wasn't Seffer putting this up. It was a video of a guy named Barry Chamish, a Jew,
• 18:11
  who lived in Canada and he was presenting this information on the Sabbateans
• 18:17
  in the background to a Jewish audience. Did you happen to watch that?
• 18:22
  No, I didn't. You need you need to. I'll resend it to you.
• 18:26
  Well, tell me about it. Well, the the one thing that I grasp out of that and I sit here, you know, you beat yourself up sometimes. You know, I do anyway.
• 18:35
  When when something I figure out something that I should have figured out a long time ago, you know?
• 18:41
  I did not realize that the Sabbateans
• 18:45
  have morphed into the Zionists.
• 18:49
  Now I know who were fighting.
• 18:51
  Okay? And one of the things Roger.
• 18:54
  Unknown: Roger?
• 18:55
  Yes. Go ahead. So I was just gonna say, I did see that and it intrigued me a little bit. I saw the title, but I didn't have time to look at it. But what I had never seen before was somebody that equated
• 19:06
  Sabbatean
• 19:07
  with
• 19:08
  the Talmud and I know that the Sabbath principle, the seven principle, a Sabbat
• 19:15
  means seven.
• 19:16
  That's its fundamental meaning. It also however though,
• 19:20
  in other contexts it only makes sense to translate it satisfaction
• 19:25
  or enough to put it in the old English, just enough.
• 19:28
  Do you get enough? As we say sometimes,
• 19:30
  the saying is,
• 19:33
  Enough
• 19:34
  is as good as a feast.
• 19:36
  So it had that kind of a sense to it. Enough, really truly enough,
• 19:39
  not in a good way, not a bad way, but also the word seven is enough. And seven is the symbolic word in the Semitic world, has been for centuries, of enough.
• 19:49
  If Jesus
• 19:50
  Christ, for example, says, How often should you forgive your brother after you go through this process? Now, he doesn't say just forgive your brother. He says no, go through this process and if he'll hear you then forgive him. That means don't take vengeance out on him. How many times you're supposed to do it after you go through this process each time and he said seven
• 20:09
  times seven
• 20:10
  which is 49
• 20:12
  and or seven times 70 maybe he said. But in either case, seven times 70
• 20:18
  is an
• 20:19
  idiom that means there is no limit.
• 20:22
  It's fully
• 20:23
  unlimited
• 20:24
  how many times if you go through this process. So seven, the word seven, Sabbat in the Hebrew tongue is important
• 20:33
  in the Bible. Not in the way I don't think that the Charismatic Christian world
• 20:38
  Unknown: gives it importance often, but it is important for many reasons. Go ahead. Bob's joined us. Bob, I'll get to you. Let me finish this out while it's on my mind.
• 20:48
  One of the things that I had never been exposed to before that I got out of that was that the original Sabotai Zevi
• 20:57
  got his inspiration
• 20:59
  from a new Kabbalah
• 21:01
  that was put out in the fifteenth century.
• 21:04
  I believe he called it the Lucian
• 21:07
  Kabbalah and
• 21:09
  it's somehow different from the other one and somehow that's the basis of how he came up with this Sabbatean theory,
• 21:16
  okay? And it still applies today. Yes, it Particular
• 21:20
  Kabbalah, the Lucian Kabbalah but the other thing that really allowed me to put it together is years ago, I had seen a video that was in it it evidently
• 21:31
  came out of Israel because I think it was in Hebrew on the announcement
• 21:35
  but when they got to the part about
• 21:37
  Theodore Hertzel, they had subtitles under all of it and they got to Theodore Hertzel and they drug out his personal diary,
• 21:46
  okay?
• 21:46
  And I sat there for over an hour and a half and transcribed it. You know, you'd start the video, get it on, stop it, write it all down. You know, it took me about an hour and a half or more to do that and it was his his personal diary and the thing I used to read it on the air. I've got it somewhere but
• 22:04
  the
• 22:04
  the thing is is you could tell from what he wrote that
• 22:08
  Theodore Hertzel's idea of Zionism wasn't anything like we're dealing with today. You know, he said, look, we want to merge all of the Jews into the Catholic Church and we want to have a big deal at the Saint, the big cathedral in Vienna, Austria, which evidently is one of the biggest Catholic cathedrals in Europe and he said, we'll invite the pope. We'll have bands, balloons,
• 22:31
  and will all the Jews will walk, march down, and get converted in mass to Catholicism
• 22:37
  and I'm going, well, that sure doesn't sound like Zionism to me, okay? And I
• 22:42
  knew that they had hijacked it but I didn't know how until I watched that video and what happened
• 22:49
  that he goes over the story is back in 1898,
• 22:54
  Hertzel set up a meeting with the Kaiser of Germany in Jerusalem
• 23:00
  and as Shamish says, Jerusalem wasn't no picnic to get to in that time, okay? There weren't any hotels, there weren't restaurants, the roads were terrible but the Kaiser had cut a deal with the head of Turkey, the Sultan of Turkey who could control that territory, okay? The Ottoman Empire
• 23:17
  and he had allowed to let him build three churches in Jerusalem,
• 23:22
  one on the highest hill that's still there and he gives the name of em in there and I just didn't write them down and I don't remember em but that at that time, he went down to start that process and that's when went down to meeting and they met and he said, can we get this land Palestine for the Jews? And the Kaiser said, no, I've cut a deal with the Sultan of Turkey and it's going to cause a war if we do that and so he went away rebuffed. He went back to the Rothchilds
• 23:48
  and told them at the Kaiser did offer him Guyana,
• 23:52
  I think, in in Africa.
• 23:53
  Well, he went back to the Rothschilds. Uh-huh. And he told them the offer and
• 23:58
  and they of course didn't want to do. They they couldn't pull their deal off with the Jews being in Guyana
• 24:05
  and they wanted Palestine
• 24:07
  and a couple of a little while after that, Herzl was in Paris and for some reason unbeknownst to anybody, he was stuck in a sanitarium,
• 24:16
  and
• 24:17
  in two weeks later, he was dead at 44 years old. So, now, it's obvious to me. Yeah. That they took, they killed Herzl and Isaac Zionism
• 24:27
  and stuck in Haim Weitzman right there, one of the biggest butchers
• 24:32
  you know, of last century. So,
• 24:35
  that is how they hijack Zionism
• 24:37
  and now, I look back and remember we mentioned reformed Judaism last week. The Rothschild started, I went and did a little research on this. The Rothschild started reformed Judaism in 1827,
• 24:50
  okay?
• 24:51
  And
• 24:52
  what is reformed Judaism but this new form of Judaism that says, you can divorce all those religious principles and just do what you want to do. It's nothing more than Sabateanism
• 25:02
  and later, they morphed Sabateanism
• 25:05
  in and that is Zionism that we're dealing with today and that's why the world's like it is. So, that video put those pieces together for me
• 25:14
  and I'm pretty sure it's right, you know, because it just when you get an answer that's that's perplexed you for a long time and this is something I've noticed over all these years putting this together. When an answer comes,
• 25:27
  everything settles down.
• 25:30
  And that's what the feeling that I get from this. And so I think really now that
• 25:36
  that we got a big answer here. That Zionism is nothing but Sabbateanism.
• 25:41
  It goes and parallels virtually everything that Herzl wrote and even some of the things he said about using the term anti Semite to draw people into their realm.
• 25:52
  And all that is working and it's worked like a snap for them. But it answers a lot of questions for me and I would urge you and and and the audience and we've talked about it now for at least a solid week pretty regularly
• 26:05
  to watch that video. I think it's really important.
• 26:11
  Unknown: Well, I can't. I still don't have my my fingers on exactly I'll what. Shoot it to you. I'll make sure you. Sabbateanism
• 26:17
  is.
• 26:18
  Sabbateanism.
• 26:19
  Sabbatean.
• 26:20
  Okay.
• 26:21
  Unknown: Wait a minute. I'll explain it to you. Sabbateanism
• 26:23
  is originated
• 26:25
  in 1666
• 26:27
  when this guy sabotized Zevi.
• 26:30
  Was reading the Talmud.
• 26:32
  And in the Talmud, it says, the Messiah will come back when the world is either all good or all bad.
• 26:40
  And he went and said, well, the world's never going to be all good. So, why don't we make it all bad?
• 26:46
  And so, he he had over a million followers in 16 in
• 26:51
  his lifetime,
• 26:52
  okay?
• 26:53
  All over the world and then he died. The the head, the sultan of Turkey got so fed up with it and it was so effective that he said, listen, you're either going to convert to Islam or you're you're going to get your head chopped off. It's like the old
• 27:08
  the old Magna you know and so this is when all the Jews originally went in the closet and they changed their religion on the outside but kept their religion in the closet
• 27:19
  and then he died
• 27:21
  and then one hundred years later, another Jew who a guy in one of these tapes, a Jewish rabbi said, he's the worst Jew that's ever lived. Now, that came out of a Jewish rabbis or or some Jewish authority's mouth, okay? And this guy, Jacob Frank,
• 27:36
  is like number two behind Zebatai Zevi and Jacob Frank even had a larger following
• 27:44
  on this same message all over the globe and that is the background of what we're dealing with today.
• 27:52
  Unknown: Well then me going
• 27:54
  off on this
• 27:56
  etymology of the word Sabbath was misguided because it's not named after Sabbath, it's named after this fella's name. Yes.
• 28:03
  Right? Yes.
• 28:05
  Okay. And I've read about him. I just didn't remember what his name is. But that particular point of view
• 28:10
  is nothing but hedonism.
• 28:12
  It's just another name for hedonism which is another name for the mystery religions. Go to the it's all the same. But what they
• 28:19
  constantly do
• 28:21
  is change the labels and say this is new. No, no, no. You drug that out of the grave by the ears and you dressed it up in a three piece suit and now you're dancing about it as though it's new and novel and it's the same old manure you'd had before four thousand years ago.
• 28:37
  When they called it then Jewish Gnosticism,
• 28:39
  before that, they just called it Babylonianism,
• 28:42
  but it's all the secret religions and all of the
• 28:46
  and in these secret religions, when you get behind the doors,
• 28:50
  what they say we can do is just take off our clothes and let it all hang out and do whatever we want and let let our lust run wild and private. We don't want want anybody to know but we do it behind closed doors. We have a religion
• 29:04
  that gives it a cloak of credibility
• 29:07
  on the outside, Masonic whatever,
• 29:10
  Knights Templar, or whatever it is, the odd fellows,
• 29:14
  and then we we have our little club and we're beyond the law and we're hedonist.
• 29:19
  We just want to do what we want and fill our lust. It always comes back to that. It's nothing new. It's just
• 29:27
  history will even say it's something new. The Bible just says that there's just two possibilities
• 29:32
  here. Either your flesh follows
• 29:35
  the spirit of God or the
• 29:38
  spirit of man is made to follow his flesh.
• 29:41
  And they say we want to follow the flesh because in their point of view they say
• 29:47
  nothing matters. Eat and drink for tomorrow we die. Let's live it up. Let's let our bodies run out and burn out and do whatever we want and that's of course the whole
• 29:58
  idea behind sodomy too and the ones that I've known that have been involved in that,
• 30:03
  they just simply burn themselves out like
• 30:06
  the old word is fag. Fag end of a cigarette. That's why they were called fags because they burn themselves out and that word fag is as old as the New Testament. We find the same
• 30:17
  Greek word in Romans
• 30:20
  chapter one when Paul talks about Sodom and Sodomites there. He says they become,
• 30:25
  the translation is well put, the fag end of a man, the burning out
• 30:30
  of his flesh. It's just gone.
• 30:32
  He just goes up in flames, wandering the stars,
• 30:36
  clouds without
• 30:37
  water,
• 30:38
  trees without fruit.
• 30:40
  They promise
• 30:41
  great things but just zip.
• 30:43
  The
• 30:44
  other picture that the Bible paints is Job when Job is having this terrible calamity and boils all over his body and he's sitting around the fire and his friends are with him
• 30:55
  because he looks and feels terrible and they don't say it, but he's sitting there and they got this fire burning like staring at the fire like men do and he said
• 31:05
  that as he's watching the sparks fly up from the fire as they throw another piece of wood on it, he said man's life is
• 31:13
  short,
• 31:14
  full of trouble,
• 31:15
  just
• 31:16
  like sparks
• 31:18
  flying upward
• 31:20
  And when you see sparks flying upward,
• 31:22
  they burn hot and fast and they act like they're fighting with each other as they go up and then they're just gone.
• 31:28
  Wandering stars, meteors, in other words. Just they come on bright and hot and zip and they're gone. And that's what mankind is if his flesh doesn't follow his spirit. If it's the other way around, he'll come to nothing real quick and the faster he goes, the faster he goes faster.
• 31:45
  That's the picture it always paints in the Word of God about the man who lives to fill his lust. He's a hedonist
• 31:52
  and then men try to hide it behind the facade
• 31:55
  of the corporate golems of secret organizations.
• 32:00
  But behind those facade that comes out sooner or later as it also Solomon says,
• 32:06
  what is done in secret will be shouted on the housetops. You're not gonna hide it. No. It's gonna come out who you are. It came out what president George Bush, the old man Bush, was.
• 32:17
  He was constantly trying to get his hands in the private parts of little girls while he was sitting in a wheelchair.
• 32:23
  Now if that isn't and it was all over the news. If that isn't a
• 32:28
  shouting example of what the Bible says on that point, I don't know what is.
• 32:32
  Unknown: Back to you, Roger. I'm glad that piece of crap's not with us anymore.
• 32:36
  Unknown: You know what's funny? Somebody said this recently.
• 32:40
  Unknown: Go ahead, Roger. Well, no. I want to see what somebody said recently.
• 32:45
  Unknown: Oh, okay. Well, I interrupted you. Yeah. That's okay. But I get fired
• 32:50
  Unknown: up. Well, you remember what you're gonna say. Somebody said reason that the incident passed. Interrupt each other, and I've got something to interject. Okay. Well, Bob's been sitting there, and we're off on this tangent. I knew we'd get to you, Bob, but go ahead. We'll get to you right now. Yeah.
• 33:06
  Unknown: Go ahead. Well,
• 33:08
  Unknown: in reference to the word Sabbath and the whole concept behind Sabbath, I think I've mentioned this on the air before,
• 33:14
  and I don't recall, but I think it was probably with you on board, Brent. And I wondered if I could
• 33:22
  the idea of the Sabbath,
• 33:24
  it seems as if in modern times, we've taken it to be this legalistic thing of, you know,
• 33:29
  sacred Sunday and don't work on the Sabbath and all that kind of legalistic stuff.
• 33:35
  And in in in fact, I think maybe it is more akin to the idea of
• 33:41
  work six days and then rest. You know, he he took his Sabbath.
• 33:46
  Uh-huh. And the idea being you don't get it until you work for it. In other words, you don't you don't go into debt.
• 33:54
  You earn something, and then you pay. You know? And you get goods. You don't get debt and credit. And the whole concept of it being Mhmm.
• 34:05
  No usury.
• 34:06
  No. And that that's a simplistic look at it too. But the idea of being, you know, you don't deserve anything until you've actually put effort into getting it.
• 34:16
  And that's a rather materialistic way of looking out. But the idea
• 34:21
  is way different than the modern concept of, well, just don't work on Sundays and you're covered, dude. You're good now.
• 34:28
  Is there Yeah. And that's a good point. You can add to that?
• 34:31
  Unknown: Yeah. No. That's a good point. I have Dutch Reformed friends that tell me they were raised with that idea that the
• 34:38
  Sabbath doesn't mean anything unless you work six days a week. But the great picture there still in my mind
• 34:45
  is that
• 34:47
  you if you work six days a week,
• 34:50
  then you appreciate the rest. If you don't work six days a week, you can't appreciate it at all. Correct. And if you don't appreciate it, if you aren't willing to stop and relax and enjoy it, How could you possibly appreciate the fact,
• 35:03
  and this is the ultimate point in my mind of the Sabbath principle,
• 35:07
  the fact that our God, our Maker, never stops working.
• 35:11
  And the Sabbath,
• 35:13
  the one day, is a symbol. It's a token symbol
• 35:17
  of us entering into that never ending rest that lasts every day. It's a perfect rest and actually
• 35:24
  if we're born from love,
• 35:26
  we're in that rest. We may be working six days a week, but we know that we're not working to gain any merit with God because we cannot add to what He has done to open the way for us to have a direct relationship with Him. What He did is ultimate,
• 35:43
  it's final, it's perfected. Sufficient. Our salvation, our safety is by his work.
• 35:48
  Salvation is by works, I tell people, but not ours.
• 35:52
  His. Yeah. And so us working, it makes us appreciate. We cannot appreciate that we can enter into that rest, and we will, in a even more meaningful way than now
• 36:02
  in the future, but that is a token. And
• 36:05
  yeah. Go ahead.
• 36:07
  Unknown: Our pastor brought forward a word here a couple of months ago,
• 36:11
  And the word was I'll try to do my best Hebrew, which isn't very good, but.
• 36:17
  And the idea was
• 36:19
  it is enough, which it reminded me of that when you said the,
• 36:24
  know, the thing about the Sabbath being enough
• 36:27
  to be satisfied,
• 36:28
  to be content.
• 36:29
  And the word was and
• 36:33
  the way he presented it was like, you know, you would say,
• 36:36
  well,
• 36:38
  even if, you know, Moses
• 36:40
  looking
• 36:41
  yeah.
• 36:42
  Moses looking across the Jordan and not being able to go,
• 36:46
  you know, him maybe saying to himself or or saying to God or the people around him, you know, I I never got to the promised land, but I traveled with God. I talked with God. It
• 36:57
  was enough. You know? I'm
• 36:59
  I I would like to have gone, but I'm satisfied with what I got.
• 37:03
  Unknown: Yeah. And there isn't anything and there reaches a point where things are perfected, and you can't make them any more of what they are by what you do. You're
• 37:12
  just working for nothing and for people that are trying to gain favor with their maker,
• 37:17
  with their God,
• 37:19
  they're working for nothing. They're frustrating themselves for nothing. One time when I was a Oh, I might have been 14 years old. There wasn't a Roman church in our town, but there was a place
• 37:30
  where people would meet that There were people who worked for Marathon Oil Company and there was oil production there, and so they'd bring people in that were Romanists.
• 37:39
  And they had a little building they'd get together in and there was a priest that would come from another
• 37:44
  county
• 37:45
  every other or every third Sunday and they'd hold mass.
• 37:49
  And I knew about it there and somehow at that time,
• 37:52
  a little bookmarker fell into my hands from
• 37:55
  somebody I was going to school with that they had had down at that little meeting place where they held Mass and
• 38:02
  remember on the front of it it said, This one thing Now this is the Roman
• 38:08
  church's
• 38:10
  doctrine. It says, This one thing you have to do to be saved.
• 38:14
  This one thing.
• 38:16
  And then you turn it over on the back and I remember there was a list of 36 things you had to do.
• 38:23
  That's that's just the stupidity of false religion. Always something. It's always something. Ambiguity
• 38:28
  Unknown: there. Nothing you can do.
• 38:31
  Unknown: Pardon? What's that?
• 38:33
  I said, no, Anthony. You had to do was turn over the bookmark and then the journey began. Yeah. That's right. Yeah. Yeah. Yeah. I don't thought they were saying. No. No. I thought no. I was smart enough to know because I'd fortunate enough, I should say. Not smart enough. I was fortunate enough to have been informed by that time that that fundamentally is a lie. There's nothing I can do. It's not up to me. I was talking to somebody yesterday and we're well, we're involved in the court case, an appeal,
• 38:58
  and
• 39:01
  they were saying, well, do we have a chance to win? And I said, well, it really comes down to one thing. You can have everything in place, you can have all the right arguments,
• 39:09
  the law, the facts can be on your side, but there's one ingredient
• 39:13
  that you've got to have even if you have all that. And what is that? The judge has to want to rule in your favor. He has to want to.
• 39:20
  If he doesn't want to, he won't.
• 39:24
  Even if you the facts aren't on your side completely
• 39:27
  or let's say it's hanging in the balance between two positions,
• 39:30
  the judge has to want to.
• 39:32
  That's a fact. It's always been a fact. It has always been a fact at every level no matter what relationship men have. My father,
• 39:40
  he had to want to. Nobody in this world ever has ever done anything including our God that he doesn't that he had didn't want to do. You say, well, I know people that do things they don't want to do. No, that's not true. Well, I know people that have done things because if they didn't they'd have been killed or hurt or injured or their wife would have been jailed. Well, that may be true, but still the person that made the decision wanted to. He waited out in his mind and he decided this is what I will do. Even if he would rather done something else, he decided what he will do. There is no such thing as making a decision that is not your will. That you want to do it. You've waited out for some reason. You've decided to do it. And our God is that way.
• 40:18
  He's that way only in a righteous, holy, never wrong way.
• 40:23
  And when you come to Him, or what comes down to what you get or what you don't get,
• 40:29
  everything can look right to you, but it comes down to the final decision maker is Him.
• 40:34
  He has to want to.
• 40:35
  That's right and that's not that is a law
• 40:38
  of
• 40:39
  the universe that governs everything. When there's a personality that has mind, will, will, and emotions, you'll never get out of him or her what you want unless he or she wants to. My mother
• 40:49
  used to argue with me about that and she'd often say,
• 40:53
  Oh,
• 40:54
  I've done a lot of things in this life I didn't want to do, and I'd say, Well yeah, I know you'd rather done something else mom, but you still made a choice.
• 41:01
  You wanted to do it. Well then she wanted to distinguish
• 41:04
  between wanting and willing. And I said, Okay, mom. I get it. I get it. And she did make that distinction and I understand that there are some things let's make this distinction then. There are some things you decide to do
• 41:15
  some things you
• 41:17
  desire to do something else. But in every case, it is a matter of the will that you decide to do And what you're going to how much more
• 41:24
  important is that with your God? He has to want to to do what you ask Him to do. And how do you know what He will do for you? The Bible tells us point blank, clear as crystal, lucid as anything.
• 41:35
  If we pray, if we ask prayer is an old word that means ask
• 41:40
  if we ask in His will, He hears us. He hears us. He doesn't hear us. He doesn't even hear us if we don't ask within His will. And if we know that He hears us, says John, we know
• 41:51
  by experience that we have the petitions that we ask of Him. People say my prayers aren't answered every time I
• 41:58
  pray it says as though the heavens are made of brass, it bounces right off. Well, there's a reason for that. You gotta pray in his will and you don't know his will. Why? Because you don't know what
• 42:08
  the Bible says. The Bible is a book about his will. It comes at it from every angle, every possible thousands,
• 42:15
  myriads of angles to just reveal to you the character of this man. Sometimes it says it point blank. This man, well Jesus Christ, it says it point blank. Sometimes it reveals
• 42:24
  through history, through case studies, through poetry,
• 42:28
  through apocalyptic
• 42:29
  literature.
• 42:30
  All
• 42:31
  to reveal to us what
• 42:33
  what he wants.
• 42:34
  And once we know what he wants,
• 42:36
  we would ask
• 42:38
  him to give us this thing that he says. This is simple. Some people say, well obviously
• 42:44
  he doesn't want
• 42:45
  my children to be this way or that way. That's right. You can see that in the Bible. Well then pray otherwise
• 42:52
  and don't go by what you see
• 42:54
  with your eyes and hear with your ears in those cases.
• 42:58
  The facts that you think you the facts don't matter. What he wants, he will get.
• 43:03
  In spite of what you see and what you understand, what you think you know.
• 43:08
  He can do his arm is not short. Put it this way: He is able.
• 43:13
  You believe, the Bible says, if you believe He is able,
• 43:16
  He has the ability,
• 43:18
  the potential,
• 43:19
  that He is a potentate.
• 43:21
  That means He can do, He can do. The motto of the Seabees,
• 43:25
  that naval unit called the Seabees, the construction units, is can do. Can do.
• 43:31
  That's what he is. He can do. The question is, does he want to? Always comes back to that and you have to go and look. He can do anything he wants to go back and look. That's why you have to pay attention if you want to pray and be encouraged and you're not encouraged if you pray and ask him for things and you don't feel like he's answering your prayers.
• 43:51
  So that's discouraging.
• 43:53
  That will get you down. That'll make you feel like a loser.
• 43:57
  Nobody is on your side. You haven't got a real big brother there who has power,
• 44:03
  who can deal with your enemies
• 44:05
  and that's what he wants. He wants to fight for you. Well, back to
• 44:09
  Unknown: you, Roger. I'll tell you one thing I've learned is he doesn't do it on your timetable.
• 44:16
  Unknown: Well, there's another thing, Roger. He has to want to when he when he wants to. That's right. Good point. And
• 44:23
  Unknown: You brought several examples of that. Go
• 44:26
  ahead, Bob.
• 44:28
  Unknown: Well, you brought forward something, Brent, you know, talking about your mom and you're you're continuing
• 44:33
  a debate, let's say. It makes it sound good. Right? A debate whether she was willing or whether she was just under duress. You know? And, when I was dating my wife, she was
• 44:46
  complaining, I guess, would be the a strong word, but she was pointing out you know, she said, I wish I could understand what's the permissive will and what's his
• 44:55
  perfect will.
• 44:56
  And I was just kinda like, well, well, yeah, that sounds good.
• 45:00
  Anyway, I was talking to my dad who at that time would have been in his eighties,
• 45:06
  late seventies.
• 45:07
  Uh-huh. And he just, you know, he he'd been a church man
• 45:11
  more or less all his life.
• 45:13
  And he heard, oh, I said that to him and he just busted out laughing. He said, well, tell me how it works out.
• 45:20
  The idea being that. Yeah. That's that's kind of pie in the sky to some degree but yeah, tell me how it works out. Anyway, I just thought I had to laugh when you were saying that. Well, what I was saying on this timetable thing, yeah, I had a personal experience of this but one of our listeners
• 45:37
  Unknown: who's become a good student and he said about a year, year and a half ago, he was praying for god to guide him to the truth, okay?
• 45:45
  And he was going through the internet and somehow one of my videos popped up and it led him to the radio program and he's about to file an affidavit
• 45:53
  with a passport application here
• 45:55
  and he told me the other day after we had some spirited. We have couple of real good shows this week and he wrote me and he said, I'm ready to do this. I have no fear.
• 46:05
  He's conquered fear
• 46:08
  and and and I my personal experience
• 46:11
  went over years.
• 46:13
  You know, I mean, when I was going through a divorce in about 1980
• 46:17
  and you start questioning all these things and I was much younger, you know, and I I'd I'd try and bargain with god which is what people do, you know? You try and bargain with him. I go outside and say, hey, if you're real, light that bush on fire over there.
• 46:32
  Okay? And and so, it wasn't until
• 46:37
  about
• 46:38
  thirteen years later that I stumbled into the tax movement
• 46:42
  and he did show me he was real.
• 46:48
  Because it's led me to all these Roger. All these truths
• 46:52
  that show me that he is real.
• 46:58
  Go ahead, Roger. I just said I'd led me to all these points and facts and understanding that we have that prove to me that he's real.
• 47:09
  Unknown: Yeah. And he's not a genie. He doesn't he doesn't perform tricks on command.
• 47:14
  He won't even entertain that kind of talk.
• 47:17
  Not to say that he wouldn't do it if he wants to wants to and I think there are examples in the record of it. But he condescends but to make that kind of demand
• 47:27
  is
• 47:29
  oh, it's demeaning, you know, to do that. Well, you're trying to It's like a child coming to his father and and asking him to do this or that to prove that he loves him. Right. It it's not gonna happen. Right. That's demeaning. Well, as I said, Brent, I was I was much younger and much more foolish but I was looking for answers. Unfortunately,
• 47:47
  Unknown: my parents had embedded the spiritual religious seed in me when I was young. I drifted away from it but I had those roots to go back to and it's been very beneficial for me over these last thirty years.
• 48:01
  Doc Gatton joined us here a while back. I haven't been able to recognize him. Doc, have you got something to add?
• 48:09
  Unknown: Yes, sir. I I'll begin with thank you for taking my call. I wanna say hi to to Bob and Brent.
• 48:18
  The Bell's palsy that I was talking about is seem to be getting a little bit better and I will try to be able to see to get on there. And I got a comment,
• 48:30
  for Roger
• 48:31
  for,
• 48:33
  what the yesterday's program
• 48:35
  was so spectacular
• 48:37
  that I finally
• 48:39
  got what it meant.
• 48:42
  Why in the affidavit that
• 48:44
  your
• 48:45
  white parents
• 48:46
  was so important to it. Yes.
• 48:50
  Unknown: Well, good. Glad you got. You know, it's funny with this information is and it's happened to me and it's probably happened to everybody that's listening, been exposed to this.
• 48:59
  Is there's all this confusion and then something happens
• 49:03
  and it's like you get hit upside the head with a ball peen hammer and all of a sudden, it's clear as clear. You know, it's not clear as mud anymore. Yes, Before it was clear as mud but all of a sudden, it gets clear as clear.
• 49:17
  Yes, it did. Thank you. Appreciate that. Good. Glad to help and one one more fighter in the army, you know.
• 49:25
  We have had some that show yesterday was very good,
• 49:28
  and I had several people that got ahold of me after the program and
• 49:33
  really said they enjoyed it. So it's up on Castbox.
• 49:36
  If you happen to miss it, you can go to castbox,
• 49:40
  C A S T, castlikearod,
• 49:42
  castbox.fm,
• 49:45
  put Radio Ranch, two words in the search engine, and the whole litany of the last several months. I think we got 87 or 90 programs on there already.
• 49:54
  So, but that one yesterday was very good. Thank you, doc.
• 49:59
  Yes. Thank you. Well, thank you. Oh, Chris. Chris is with us too. He's been muted in the background. Chris, what you got? Yes, I am.
• 50:08
  Unknown: Well, I was listening very intently to Brent's hallucinations and
• 50:13
  I have an addition to make to what he was pointing out that
• 50:17
  simple little concept he was talking about the willer,
• 50:21
  the will of the creator or the parent or the judge
• 50:25
  having a manifest operations
• 50:27
  decision
• 50:28
  making supposedly
• 50:31
  in their courts.
• 50:32
  And since the legal system has sprung up
• 50:36
  and they've hijacked the whole legal system and converted it to the judiciary's
• 50:41
  interest, tyranny of the judiciary,
• 50:43
  what they term the will of these days
• 50:46
  is
• 50:47
  judicial discretion,
• 50:48
  prosecutorial
• 50:50
  discretion,
• 50:51
  officer of the court discretion,
• 50:53
  agency discretion.
• 50:54
  Discretion is a very
• 50:56
  dangerous concept to let man's will subvert God's will and replace the law.
• 51:04
  Unknown: Well, that makes good sense to me.
• 51:06
  I suppose that it's important to recognize that
• 51:10
  discretion is the mark of freemanship
• 51:13
  and we have discretion,
• 51:14
  each of us, to make decisions within our scope of authority called jurisdiction
• 51:19
  and it's good to know the limits of that scope, but within that scope there is plenary
• 51:24
  power of discretion.
• 51:26
  And traditionally, for instance, in our tradition,
• 51:30
  bureaucrats, they had been called clerks before in our declaration of '76.
• 51:36
  Well, in that day, they're called clerks.
• 51:38
  The reason they're called clerks because that's the old word for the Roman priest or anyone who is a church
• 51:44
  officer.
• 51:45
  He's called a clerk
• 51:47
  and in those earlier days the Roman priest ran the courts of equity,
• 51:52
  so they were called clerks.
• 51:56
  And clerks were confined
• 51:58
  to the regulation.
• 51:59
  They traditionally
• 52:00
  had no discretion.
• 52:01
  A bureaucrat, as a matter of law still in America,
• 52:04
  is said has no discretion at all. They are bound entirely
• 52:09
  by regulation. They absolutely If
• 52:12
  Unknown: they act outside of their scope of their responsibility,
• 52:15
  they're personally liable and it strips their immunity.
• 52:21
  Unknown: And they're not free
• 52:23
  as a matter of law, although we know that sometimes they do, but they're under the orders of their bosses
• 52:29
  and they will prosecute who they're told to prosecute.
• 52:33
  They will do it how.
• 52:34
  They will ask for what they're told to ask for.
• 52:37
  US attorneys, for instance, are people that don't have a discretion. Not really. No. No. No. They're put in office with
• 52:45
  the specific purpose
• 52:46
  of sending certain people to jail and if they won't agree to do that, they won't be appointed.
• 52:51
  They have to it's an under the table deal.
• 52:54
  They'll say, oh no no. I have discretion, but no. It's all politics.
• 52:59
  Either you do what you promise to do. I knew a fellow here not long ago, not to mention any names,
• 53:05
  but position came open for US attorney. There's only 90 some of them in the country. The president appoints everyone. He'd been a judge state judge, so he threw his hat in and said I want to be US attorney.
• 53:16
  They called him in for an interview.
• 53:19
  The traditional process is
• 53:22
  the highest ranking person in Congress in any particular state
• 53:26
  of
• 53:27
  the same party as the president
• 53:30
  will submit a list of names to the president from which he will appoint the US attorney in the district
• 53:37
  that
• 53:38
  needs one
• 53:40
  in question.
• 53:41
  And so that's what happened in this case. But then when he went in for the interview with this senator.
• 53:47
  Because the senator was compiling the list for
• 53:50
  the president.
• 53:51
  The first question is, are you willing
• 53:55
  to prosecute?
• 53:56
  And I won't mention who it is, but he was very high ranking state official. Prosecute this man and and ask for the and argue for the
• 54:03
  the the highest penalty the law will allow.
• 54:07
  And he said at that time he said sure.
• 54:10
  And I don't know whether he was serious or not.
• 54:13
  But as it turned out in that particular case, was a circus. People suffered unnecessarily.
• 54:19
  There was no crime that had been committed in that case,
• 54:22
  but it's a way for presidents to get out their political enemies. That is wrong and it doesn't really allow discretion. Know a lawyer at law
• 54:31
  in America and our common law tradition,
• 54:34
  the ethics code of lawyers demands that they exercise discretion whether or not they will bring action or not bring action.
• 54:41
  What their clients in other words,
• 54:43
  who their clients will be. They don't have to take every client like a doctor. Doctors gotta take every client and the more
• 54:50
  the more the governments involved
• 54:51
  in health care, the worse that's gotten. Well, lawyers aren't there yet. As a matter of law, they don't have to accept any client they don't want to. Now once you accept them, that's a different matter, you can't just dump them as a matter of law unless the judge
• 55:04
  allows you to leave the case and that isn't always allowed.
• 55:09
  But
• 55:10
  discretion is an important part of a prosecutor's life but at the US attorney level, it really doesn't exist.
• 55:17
  At the county prosecutor level, it does exist. Those fellows will prosecute who they don't want to prosecute or not prosecute,
• 55:24
  who they don't want to prosecute and prosecute who they do want to prosecute.
• 55:28
  There is a political element in that too because the people,
• 55:32
  like the sheriff, put them in office
• 55:34
  and that's about the best we can do though. And if they think that people around hate child molesters, they'll focus on child molesters. I remember reading
• 55:43
  Jerry Spence's book. He was
• 55:45
  a young
• 55:46
  kick can prosecutor when he got out of law school. He had a job working for a justice of the peace. Didn't mount anything. Then he ran for county prosecutor,
• 55:55
  the first thing he decided to do as a young fella, not known any better, he was gonna shut down all the whore houses in
• 56:02
  that county.
• 56:03
  I believe it was around,
• 56:06
  I don't know whether it was Cheyenne or Rawlins.
• 56:09
  Rawlins is where the old state prison was and then there was Cheyenne. But anyway,
• 56:13
  no, he was
• 56:15
  Laramie. I think it was Laramie because that's where he was from,
• 56:18
  which is between Rawlins and Cheyenne.
• 56:21
  And he went after all the shutting down all the whore houses. Yeah, that was it because they were there. That's where the University of Wyoming is.
• 56:29
  And
• 56:30
  he found out real quick that that wasn't a politically smart thing to do in that part of the world
• 56:35
  because
• 56:36
  he said, and I'm going on what he said and you can read it in his book, he said that women,
• 56:42
  the Christian women in the churches,
• 56:46
  they organized against him to stop him from doing that
• 56:49
  because they liked it. It took the onus off of them, you see.
• 56:54
  And
• 56:55
  that was
• 56:56
  matter of growing up. But it comes down to still what do the people want?
• 57:00
  And the prosecutor in a county still has discretion
• 57:05
  at the state level to prosecute who he wants and who he doesn't want. I was what we call
• 57:11
  state's attorney
• 57:12
  prosecutor. For about thirty glorious days in a rural county, I finished out a fellow's term once.
• 57:18
  At his request, he had to leave. He was voted out of office. He wasn't coming back, and he had to leave early, and I filled it out for him.
• 57:25
  And
• 57:26
  so I went to an old timer who had been a prosecutor in near my home county for many, many years
• 57:32
  when he was young.
• 57:34
  And he said to me, remember, Brett,
• 57:37
  there's as much power
• 57:39
  and control
• 57:41
  of a prosecutor with people in not prosecuting
• 57:44
  as there is in prosecuting. Yes.
• 57:47
  You you can control people sometimes more that way. And he said, just remember, just tell them, well, I'm not gonna prosecute you if
• 57:54
  you do this then. Right.
• 57:57
  This form. I didn't have a lot opportunity to do a lot in thirty days, but
• 58:01
  I've never forgotten that. I know it's true. That discretion is important
• 58:05
  for some people.
• 58:07
  Congressmen
• 58:07
  Unknown: have discretion. They vote one way or another, etcetera. Go ahead, Roger. You get somebody in that position, you go ahead. Under your thumb.
• 58:16
  Unknown: May I? Mhmm. Yep.
• 58:18
  Unknown: Yeah.
• 58:19
  Unknown: And it should be used more often.
• 58:21
  Unknown: Yeah. Go ahead. In this particular situation,
• 58:24
  they have drug me into trying to frame the blame on the victim.
• 58:28
  The state and county prosecution
• 58:31
  have allied together,
• 58:33
  and they have created a war against me. They have allied all the powers of prosecution in the state trying to completely destroy me and that's an egregious abuse of prosecutorial
• 58:46
  discretion
• 58:47
  and so called governmental
• 58:49
  de facto authority.
• 58:51
  Unknown: I would observe. It's a compliment. Law behind what they're doing. Yeah. Go ahead. It's a compliment to Chris that he's doing something right.
• 59:01
  Unknown: Yeah. I wanted to say I know Jerry Spence made one
• 59:06
  correct decision. He decided to live in Jackson Hole, Wyoming.
• 59:13
  Have you ever been to Jackson? Have
• 59:15
  you ever been to Jackson Hole, Brent? Lots of, yeah. Oh, lots of times. Yeah. Well, to me, it's just the quintessential
• 59:22
  little Western town. I I just always love being out there. You know, it's a wonderful place to live except that Yellowstone's
• 59:30
  right up the road and if it blows, you're in Deep Caca.
• 59:36
  Unknown: Also, the other thing right downtown on the square is Ripley's Believe It or Not Museum
• 59:41
  of all places.
• 59:43
  But Jackson Hole,
• 59:45
  billionaires
• 59:47
  have pushed the millionaires
• 59:50
  out of Jackson Hole and toward
• 59:54
  Unknown: Pinedale, I believe it is, to the South. Yep. It's too bad that they started having that yeah, world economic
• 1:00:00
  they started having that world economic forum out there every year and it already had the Rockefellers
• 1:00:05
  evidently are very heavy in that area and I know we just we went skiing out there five years in a row, okay? And
• 1:00:12
  they've got a house. The Rockefellers have a house somewhere in that valley that has 23
• 1:00:18
  bathrooms.
• 1:00:23
  Unknown: That'd be a that'd be a lot of work cleaning all those bathrooms. I imagine those folks live like animals. They usually do. Probably. But boys. I can't start speculation.
• 1:00:31
  Unknown: Well, it's. I like the people out there. Always thought it was the quintessential
• 1:00:35
  little Western town.
• 1:00:39
  It was at one time. I don't know if that's still true, Roger, but it's a beautiful place. Well, and my impressions are before they started having the economic forum because we were skiing out there in the eighties and I don't think that started till the nineties and
• 1:00:54
  it's like what happened in New Orleans at Mardi Gras
• 1:00:58
  Was that movie easy ride? Uh-huh. And that one movie totally changed Mardi Gras forever.
• 1:01:05
  Unknown: Well, I think that the movie that changed Jackson Hole was Every Which Way But Loose Yes. In 1978.
• 1:01:12
  Unknown: Yeah. Yeah. With the orangutan.
• 1:01:14
  Because uh-huh. They have for the audience, they've got the coolest thing there. It is on the square. At every corner of the square, they've got this giant arch of all elk
• 1:01:27
  horns
• 1:01:29
  and they didn't go out and kill them.
• 1:01:32
  Every winter,
• 1:01:33
  just north of Jackson Hole is an elk refuge, the National Elk Refuge,
• 1:01:38
  and when the winter gets harsh and the elk come down from Yellowstone and the other isolated territories, they feed them and so the elk shed their horns
• 1:01:48
  and they used to have an annual night in the middle of winter
• 1:01:52
  when the moon was full and all the locals would go out on cross country skis and go harvest
• 1:02:00
  elk horns and those are the elk horns that built those arcs. It's it's really cool. Oh.
• 1:02:07
  Unknown: No, I didn't know. Right. I've been right there plenty of times. Yeah. Go ahead.
• 1:02:12
  Unknown: Chris, was that you? Or Bob? I was just just pointing every which way but loose. Right turn, Clyde.
• 1:02:19
  Unknown: Yeah. Right. Now,
• 1:02:21
  you know what's interesting? The guy that handled that orangutan
• 1:02:25
  in that movie
• 1:02:26
  is a patriot
• 1:02:27
  and they came over from California
• 1:02:30
  one time and did a big seminar up in North Georgia for all of us and I remember they would they didn't fly. They were starting to institute all the flight check ID and all that stuff at that point. Again, in the eighties, I think early nineties
• 1:02:43
  and so they took the train all the way from California to Georgia to come give that seminar
• 1:02:48
  but one of the guys in that group out from California was the guy that trained that orangutan.
• 1:02:56
  Unknown: Oh.
• 1:02:57
  Unknown: He was in the movie. He had some part in the movie. Anyway. I don't remember which one it is or or the guy's name, but
• 1:03:04
  it's kinda funny. I hadn't thought about the movie for years. And the other day in traffic,
• 1:03:09
  I muttered to myself right turn and quiet, and the whole family was looking to be like a staff. And
• 1:03:16
  Unknown: so I had to explain what the contract was. No. I'm I'm not losing it, folks. I actually have You first gotta be Anyway You gotta be old enough gotta be old enough to be familiar with how we used to and we were trained. I was I was taught this when I learned how to drive, how to make a right signal and left signal with your arm. I don't think that's part of the training anymore. My
• 1:03:36
  Unknown: my expressed intent was some
• 1:03:39
  somebody pulled up beside us that had,
• 1:03:42
  their subwoofers
• 1:03:44
  just blasted, and I was thinking maybe I could just get old Clyde to take them out, but they didn't get the contact.
• 1:03:50
  At any rate,
• 1:03:52
  the guy that played the man the the the big hit bad dude of the Black Widows, you know, the guy that was gonna get excited,
• 1:04:00
  the Yeah. The head motorcycle guy. Mhmm. I can't I can't remember his name, but it shocked me to no end when I saw him on some
• 1:04:08
  video from fifteen years ago. He died, like, in the early two thousands maybe,
• 1:04:12
  and I can't remember his name. Big heavy set fella, tough guy. You know?
• 1:04:16
  And, he was on some show. They were they'd recorded him, and he was talking.
• 1:04:22
  I I wouldn't say he had any answers, but he was definitely
• 1:04:25
  not,
• 1:04:27
  he he wasn't he he wasn't happy with where he was. Let's put it that way. I think that was on the corporate plantation.
• 1:04:33
  Unknown: I think that was the same guy that was in this group that we we went to. It's just my memories too foggy too many years ago. Heavy scent fella. Yep. Muscular, you know. Yeah, kind of bald a little bit.
• 1:04:44
  Yep. Yep. I believe that might have been the same guy. Well, Bob, what your experience with that shows us, what your experience with that, your recent experience shows us is how powerful the subconscious mind is, doesn't it?
• 1:04:59
  Unknown: Oh, yeah. No doubt.
• 1:05:01
  You know, it's amazing to me how music and
• 1:05:04
  smell.
• 1:05:05
  Yes. Can trigger memories. Yep. I mean, it's not that other things don't, of course.
• 1:05:11
  But those two seem to be very powerful under themselves.
• 1:05:15
  And, just just amazing, you know. You know, my my older daughter will be doing something, and she'll catch a smell, and she'll say, man, that reminds me of somebody's house.
• 1:05:25
  That that reminds me of something that happened when I was seven years old, and I'm just thinking,
• 1:05:29
  I don't even remember where I was when I was seven years old. Of course,
• 1:05:33
  she doesn't have quite as many years under her belt. Quite as many. Yeah. Music and yeah,
• 1:05:39
  go ahead. Yeah. Music and smells. Boy, they are very very powerful
• 1:05:45
  Unknown: stimulant as a memory. The guy when I was in the record industry, I've mentioned it before because he was he was with a a consulting group named Kent Burkhart and Associates there in Atlanta.
• 1:05:57
  There's very, very, very influential in the broadcasting business and one of the partners they brought in was a Jew guy named John Sinton, S I N T O N and John, very sharp young guy,
• 1:06:09
  was the one that went on to help form Air America. Brent, remember when we're talking a week or two ago that there's never been a successful liberal radio network?
• 1:06:19
  Well, he was one of the guys that was behind that one, okay? But he was also
• 1:06:24
  real heavily behind the resurgence
• 1:06:26
  of retro music.
• 1:06:28
  The music of your life call it, you know, and I remember him telling me one time and it's it's just funny. It just popped back in. He said, the music you grow up with is the music you go to the grave with.
• 1:06:42
  And they use that basic philosophy to program all those retro, you know, sixties, seventies,
• 1:06:48
  specific formats where the format will only play records familiar in that time frame, you know?
• 1:06:54
  But I just thought that was interesting. I still refer back to it occasionally, but same guy, pretty sharp guy.
• 1:07:03
  Unknown: Well, that explains why
• 1:07:05
  the music some of the music I like, other people aren't interested in.
• 1:07:11
  But you grow up hearing certain things, you know. When I was a little boy,
• 1:07:16
  my grandmother
• 1:07:18
  got me a 45 record
• 1:07:22
  that had 45 RPMs, little tiny things. They had two songs on them, one on one side and one on the other.
• 1:07:28
  And on one side, was,
• 1:07:31
  well, it's a darn good life and it's kinda funny how the lord made the bee and the bee made the honey and the honey bee looking for a home.
• 1:07:41
  And I
• 1:07:42
  remember that song. Yep. Don Gibson, I believe. And I'm
• 1:07:46
  not sure, but I think on the other side, it could have been the
• 1:07:49
  flying purple people eater, but I don't remember.
• 1:07:52
  Unknown: Well, those are in the business. That might have been off a little bit. In the in the business, those are called a sides and b sides.
• 1:07:59
  Okay? Because they intend
• 1:08:02
  to put, remember, back in those days, they weren't doing albums yet.
• 1:08:07
  45s
• 1:08:08
  would sell and it was only in the 60s when they came out with the concept of putting a whole album out there and pulling one off of it. Otherwise, they'd wait till somebody got enough hits and they'd make one. Okay, so it was a big transition
• 1:08:20
  and record companies
• 1:08:22
  used to put out that A and B sides
• 1:08:26
  and what happened was they
• 1:08:28
  didn't change
• 1:08:30
  for the promotional
• 1:08:31
  side, and they'd still send out the A and B sides,
• 1:08:35
  and so radio stations that maybe didn't like the A side would flip it over and play the B side that the record company wasn't working
• 1:08:45
  and I can give you a couple of hits that I know of personally
• 1:08:49
  that came about that way because one of em was with one of the record companies I work for. Biggest bunch of ten year Jews you ever been around in your life, okay? And that was Mercury Records after they took over and they put out a guy named Rod Stewart
• 1:09:05
  and the A side was a was a a song called Reason to Believe
• 1:09:10
  and the B side was a record called Mae which made him an institutional
• 1:09:15
  star, okay? And somebody flipped that record, started playing Maggie Mae, bam.
• 1:09:21
  My friend that unfortunately was killed in the radio act the accident I had in Argentina
• 1:09:28
  used to work for CBS
• 1:09:30
  and he's the one that broke Simon and Garfunkel.
• 1:09:34
  Simon and Garfunkel's
• 1:09:36
  for initial one was an age side that wasn't going anywhere in one of his stations in Florida flipped it and bridge over troubled waters.
• 1:09:44
  Okay? So, that happened a lot. So, what record companies did was they started putting out a 45 for radio stations to play with the same A side
• 1:09:55
  and if it was a long and a short version, that was even better, you know, as a lot of them have. So just a little history there, but that's called an A and a B side. Yeah. If I might.
• 1:10:06
  Unknown: Yes. Please, Chris. If I might correct an error,
• 1:10:09
  I think the song that Brent was referring to is Let Me Tell You About the Birds and the Bees. I don't remember the group. Okay. However, I do recall that Flying Purple People Leader was Chef Boyd.
• 1:10:21
  Unknown: Oh, Chris.
• 1:10:23
  Who was it?
• 1:10:26
  Unknown: Who was it? Chip Wood. Chip Wood. Well, that song you've mentioned, that I remember that one too. That was different than It's a Darn Good Life, and it's kinda funny. That song was from the night nineteen twenties, but it became popular in the fifties. And then the song you're talking about was a good one too from that time. But back then, you could walk into a record shop, a lot of them, and they would allow you to cut a 45 record for a small fee. Mhmm. Mhmm. And then you could take that to your local radio station. They were looking for new talent all the time and they offered that service for people and they tell me that's the way Sonny Bono got started, cutting little records at a little record shop in on Sunset Boulevard out in Hollywood. Well, you know the The label, I label A and M
• 1:11:10
  Unknown: stands for Albert and Moss
• 1:11:13
  and of course, Herb Albert and Tijuana Bull, remember that from the sixties and Moss, Jerry Moss, was do did what I used to do before that job was there.
• 1:11:24
  In the early days, you just get guys that would go out and promote records
• 1:11:29
  to radio stations,
• 1:11:30
  and when they'd get one on, they'd go to all the record shops and get stock in there, and that's how Tijuana Bull started, okay? And Jerry Moss was an independent promotion man. He met Herb Alpert. He had Tijuana brass.
• 1:11:44
  He started seed in the radio stations in the stores and it worked into a label called A and M which is one of the
• 1:11:52
  classiest labels in the record business in all honesty.
• 1:11:56
  Herb Alpert is a great He's
• 1:11:59
  still married,
• 1:12:00
  the original wife. He's just a real good guy, and there's very few people that get through the industry, the record industry, and and are able to hold their integrity.
• 1:12:10
  Let me put it that way.
• 1:12:13
  Unknown: Oh, no. That's right. We had a fellow at home that
• 1:12:18
  was famous like that and he had signed on with whatever big record company it was that Kate Smith and Chad Atkins signed on to in New York City back in That's RCA. Just before World War two. Anything Chad Atkins is RCA.
• 1:12:34
  Okay. Well, his name was
• 1:12:36
  Denver Darling.
• 1:12:38
  And he wrote
• 1:12:40
  a lot of country songs and he wrote Wabash Kinabal, one of his most famous.
• 1:12:45
  And he finally just packed up and left.
• 1:12:48
  Said I'm not going back again. And when I was a kid,
• 1:12:52
  he was seed corn salesman and my dad used to buy seed corn from him. But he never quit writing songs.
• 1:12:59
  But that's how he got through it. Think I think he saw it. He saw what his life was going to, and he said, I don't wanna go here. I'm out of here, and he left. That's But he made a little money, but it wasn't enough to carry him. What's that? Exactly what happened to me.
• 1:13:13
  Unknown: Same thing. He left.
• 1:13:15
  I saw he saw it from a performer's side. I saw it from the inside.
• 1:13:22
  Unknown: Yeah.
• 1:13:23
  You know, I know what you're saying. You were in the promoting business. My father used to tell me, and when he was a young man, he had a he was a
• 1:13:30
  union member with musicians
• 1:13:32
  and who had a band and they'd go around and play and
• 1:13:36
  he told me he got out of it pretty early on, got married, quit it all.
• 1:13:41
  He said I could see that if I continued doing that, if I really did, I knew that it all comes down to a lot of drinking, a lot of other stuff that I wanna get involved
• 1:13:53
  in. That's the culture of it. Yeah. And he said, decided I just wanna get married and raise a fan, and that's what he ended up doing. I don't know that he could have made it big. I had a couple other cousins that were could play guitar good at Chet Atkins, but then Chet Atkins and they were in bands and but they never didn't make it big. And it it all comes down to who you know and who's willing to promote you. For example, you were talking about Herb Albert. I always thought he was a Mexican, but he's not. You know, it's a promotional thing to make him look like one.
• 1:14:19
  I'm sure he's a nice guy. I don't know him, but he's
• 1:14:22
  it's all promotional.
• 1:14:24
  Unknown: I'm creating the perception you wanna create and then trying to make money off of it, but seldom is it true. I just got the point where I felt dirty. You know? I mean, I was at the I was just at the Oh, really? And I'd I'd been through it, seen all the aspects, but now what it led me to was ten years of teaching about it,
• 1:14:41
  okay? To to young and maybe even middle aged people that were back looking for a second career and that teaching experience
• 1:14:49
  was so powerful on me that it's transcended into what we're doing right here today and especially maybe we can reference it again, doc, that show yesterday because that was a great teaching show yesterday
• 1:15:00
  and I love teaching and I I mean, I walk out I you I taught at the Art Institute of Atlanta, Brent, which is a national organization. It's another, it's really a federal loan mill, okay? But it's on the New York Stock Exchange. They got em all over the country and they
• 1:15:17
  incorporated
• 1:15:18
  a music curriculum
• 1:15:19
  and it was a federal loan mill for sure because there weren't that many jobs out there and they instituted it in four or five of their schools around the country and I got tapped because my actually my roommate who's Jewish by the way and Ashkenazi Russian Jew, blonde haired, blue eyed, and who used to say, if the Jews had all the money, why aren't they giving me some of it?
• 1:15:40
  And and Lewis got bumped up to the top and running the department and he'd been teaching those
• 1:15:46
  those courses and he was my roommate and I I wasn't working and he said, come here. I'm going give you a job and that worked into ten years and I'd walk out of there some days, honestly,
• 1:15:57
  and I go, I can't believe they're paying me to do this because I enjoyed it so much and it had a real impression on me and it's one of the reasons I like doing this stuff so much.
• 1:16:11
  Unknown: I've got a job story I'm leaving that you might be intrigued to hear. Go, Chris.
• 1:16:18
  Well,
• 1:16:19
  as you probably recall, I had quite a few law enforcement associations including the five forty six military police at Fort Sill, Oklahoma attached to CID,
• 1:16:29
  criminal investigation division.
• 1:16:31
  Then the Lawton, Oklahoma PD there outside Fort Sill after that.
• 1:16:37
  Then I moved out to Las Vegas and got on with the Las Vegas Metropolitan Police Department. P number 1799
• 1:16:44
  back in the
• 1:16:46
  late seventies, early eighties.
• 1:16:49
  Wasn't making any money there. I was married and moved on to the Nevada State Gaming Control Board's enforcement division as enforcement agent
• 1:16:57
  policing the gangs in the state of Nevada.
• 1:17:00
  But during those traverses
• 1:17:02
  and applying to other locations like Phoenix and Mesa PD and some other places,
• 1:17:08
  I had detected a severe
• 1:17:10
  change
• 1:17:12
  in the protect and serve
• 1:17:15
  concept that we had been led to believe we were supposed to do and becoming more
• 1:17:21
  violent, more militant, more forceful,
• 1:17:25
  and more policy revenue or revenue changing the money from
• 1:17:29
  the people's pockets to the city counties that we've worked for pockets.
• 1:17:33
  And that was what promoted me to leave
• 1:17:36
  and then to come back later on as a private advocate and activist and trying to promote lawful government that I've become targeted for now.
• 1:17:43
  Unknown: Thank you. What, hold on. Don't run off. Brent somehow left us. I don't know if he
• 1:17:49
  had to go or he was having a little net problems. I think he might have dropped off.
• 1:17:53
  I wanted to know the time frame and ask you something. That was in the 80s when you were going through all of that, right, Chris?
• 1:18:03
  Unknown: Well, '73
• 1:18:04
  to '76,
• 1:18:05
  I was in the military and the military police and then I left there '77,
• 1:18:10
  '78
• 1:18:11
  in Lawton.
• 1:18:12
  Moved out here in the late eighties. My I had gotten divorced.
• 1:18:17
  Imagine that with all that corruption and a wild sex and stuff with the police departments being women being attracted to that uniform as it were.
• 1:18:26
  It was kind of a wild time back there, and I moved out here to get back with her. And
• 1:18:32
  so it was kind of a a changing time of the whole thing. Of course, that was the summer of love that already collapsed the sixties and seventies in Love Street, Kate Ashbury,
• 1:18:43
  and the Southern
• 1:18:45
  California crowd with the Manson family and so on and so forth. So there were a lot of very strange goings on, mysterious things happening around
• 1:18:55
  Unknown: America, and in fact, the world that I took some pretty serious account of. Well, I wanted to make a point, and I was just thinking about it as you were going through that litany. That if I was asking about the eighties because, you know, something really
• 1:19:07
  important
• 1:19:09
  happened right in that time frame. In the early part of the 70s, Nixon closed the gold window.
• 1:19:17
  And of course that led through the Jimmy Carter years and that inflationary
• 1:19:22
  time.
• 1:19:23
  Reagan came in and and brought Paul Volcker in as the chairman of the Federal Reserve,
• 1:19:29
  and he raised the rate up to 20%,
• 1:19:33
  21%, 22% and quelled that inflation.
• 1:19:36
  But that's when this bond market that's crashing right now started.
• 1:19:42
  In that time frame,
• 1:19:44
  and we were off of the gold standard where it tied to Bretton Woods,
• 1:19:48
  which meant we were going into a
• 1:19:51
  super inflationary
• 1:19:52
  time long term
• 1:19:54
  and did could it be that that's when the peace officers
• 1:19:58
  switched hats and to start enforcing and protecting the people that they knew were going to inflate this thing to oblivion down the line and steal the people's wealth.
• 1:20:10
  Unknown: Well, I have to say that part of that must have occurred there. We go back to the Baron versus the city of Baltimore, Maryland case where it says the police have no duty to protect with the people. They protect the corporations instead.
• 1:20:24
  And that would have to be appended somewhere around that time frame.
• 1:20:28
  And the implosion
• 1:20:30
  of the US dollar replacing it with the PetroBac dollar to feed the bush and other global bankster gangster
• 1:20:37
  oil cabal
• 1:20:38
  has obviously been a very important part of fossil fuels based economies
• 1:20:43
  which are really quite volatile and easy to manipulate.
• 1:20:47
  Unknown: Okay. Brent Brent, did you get back with us?
• 1:20:52
  Yeah.
• 1:20:53
  Okay. There you are. Wow. How'd that happen? Yeah.
• 1:20:58
  Unknown: I'm not sure. Me either.
• 1:21:01
  Unknown: Well, I'm glad you're back. I pushed it back up and it came back. Wham. Yeah, I guess it said you'd left. Yeah. And and I didn't reintroduce
• 1:21:09
  you. So, you did something on your end, okay? But we were just kinda carrying on that conversation and stuff. I don't know if you heard what we were saying.
• 1:21:20
  Well, the end of it there but it wasn't. Well. I didn't know the context. I was, well, Chris gave us his background, his law enforcement background and it hit me about to the time frame is that as see some significant things happened in the monetary system in those frames, 70s and 80s was of course getting cut, the closing the gold window,
• 1:21:40
  the the resulting inflation,
• 1:21:43
  and then Reagan coming in and starting this bond market that that is ending now, okay?
• 1:21:50
  And
• 1:21:51
  is that when
• 1:21:53
  they switch
• 1:21:54
  police officers from
• 1:21:56
  to protect and to serve
• 1:21:58
  to I gotta protect the bad guys that are doing all this.
• 1:22:03
  Because at some point, that switched
• 1:22:05
  from the old officer Friday to the new guy with the on the SWAT team.
• 1:22:12
  Unknown: Well, yeah, but I'm not sure that policemen
• 1:22:16
  ever, as a matter of law, had any duty to protect anybody.
• 1:22:20
  I it may have been in that particular case. I haven't read it. Chris, you apparently read it, but
• 1:22:26
  I had it in my head from some things I've read in the law that
• 1:22:30
  police officers don't have a duty to protect anybody and that's a big promotion when they write that on the side of their cars. It's not true. You can't hold them liable for not protecting people.
• 1:22:41
  And police officers,
• 1:22:43
  from what I've seen,
• 1:22:45
  they'll
• 1:22:46
  wait for backup and they want things to be safe before they go in and I don't blame them. I'm not complaining about it. But on the other hand, they do have a duty
• 1:22:54
  to enforce law. That's what I understand their primary duty is not to protect people. Well And they can if they want, but that they don't have that duty. Go ahead. I think it's more of a mental attitude and and a connotation from the fifties
• 1:23:07
  Unknown: when that, you know, the the the there were just a whole different
• 1:23:12
  connotation and from some point, it switched from we're here to help you to we're here to to to ding you.
• 1:23:22
  Unknown: Yeah.
• 1:23:23
  And there it's a negative,
• 1:23:25
  very negative way to live because they're not looking for people they're doing right. They're looking for people
• 1:23:32
  that are doing wrong. They are professional accusers.
• 1:23:35
  There's no other way to
• 1:23:38
  sensibly
• 1:23:38
  describe their job and to say, well somebody's got to do that. Well maybe. But even if that's true, I know I don't want to do it because being a professional accuser
• 1:23:48
  gives you a mindset that'll destroy you. I don't know that police officers are even all that necessary. You know, at common law police officers,
• 1:23:57
  armed police officers,
• 1:23:58
  were not allowed
• 1:24:00
  and we have a vestige of that in England with the Bobbies of London. They're famous for not being armed. Well, that's the way it was all over England at one time and that's the way it was all over the American colonies.
• 1:24:10
  The only people that were allowed to have guns
• 1:24:12
  not allowed. The only people that did have guns were non law enforcement officers.
• 1:24:18
  And the people by and large in America did not trust the government with guns.
• 1:24:23
  Standing armies were extremely foreboding in the minds of men. They didn't want such a thing. They knew
• 1:24:28
  the danger of putting armies, for crying out loud, armies in the hands of political hacks.
• 1:24:36
  What are they gonna do? They're gonna crush
• 1:24:38
  their political opposition with them. That's what they're doing now. They're prosecuting people that oppose them. Is it a matter of opinion that the IRS
• 1:24:48
  prosecutes
• 1:24:49
  people
• 1:24:50
  that
• 1:24:51
  they don't think think the way they want to think?
• 1:24:54
  Lois Lerner did not use her position
• 1:24:57
  to destroy organizations
• 1:25:00
  with whom she disagreed politically, her bosses I should say. See, a bureaucrat
• 1:25:05
  does the will of his boss and his boss is a political boss. Know who brought that idea
• 1:25:12
  Unknown: to her, don't you?
• 1:25:15
  This is now this is documented now. I'm not just pulling this out of thin air. John McCain's chief aide.
• 1:25:23
  Unknown: You know, John McCain
• 1:25:25
  is like Mitt Romney.
• 1:25:27
  Both those fellows are a couple of Boy Scouts or no. They had they had the
• 1:25:31
  look of Boy Scouts
• 1:25:33
  and
• 1:25:35
  if anybody accused them of having more money than they ought to have, they would just try to defend themselves.
• 1:25:40
  The difference between them and Donald Trump, I'm quoting somebody but I don't know who. Donald Trump, if you said to Mitt Romney, well you're worth worth a billion dollars, he'd start apologizing.
• 1:25:50
  But if you said you're worth a billion dollars to Donald Trump, he'd say, no. You're wrong. I'm worth 2,000,000,000. Let me show you. Right. That's the difference in the attitude.
• 1:25:59
  Yeah. And it's a good difference. But the Republicans have been running these little Boy Scout looking fellows that aren't real. They're plastic. John McCain was even presented as a Boy Scout, I know neither one of them are. I understand that. But that's the way they presented them and that's what politics is all about, perception.
• 1:26:16
  Unknown: These are Boy Scouts. Look at them. How cute are they in their little uniforms? And you know We don't need that for president finish off. What's that? You know how he'd finish off that statement to Mitt Romney as, and I earned mine.
• 1:26:28
  Unknown: Yeah. He probably said that. I don't think I don't think he cares whether he earned it or not. I think he'd say, got it. I just got it. Did you? How'd you get yours? You know, I did my yeah. You're right. The attitude's the same. But as you're saying is what I'm trying to get across. Well, I'll you. And there's a difference. Go ahead. A lot of things I like about Donald J Trump, but there's one thing I don't like is him love getting dead in bed with these Zionists.
• 1:26:54
  It it just. Well, that disturbed. Well, I knew it from the beginning though. Who are kidding this? Yeah. Son-in-law was right White House with him and he is from an influential Zionist family from New Jersey
• 1:27:05
  And people say to me, Well, you sound like this old anti Semitic list.
• 1:27:10
  Semites are people that are descended from the man Shem. That's why they're called Semites and there are a lot more Arabs than there are people that call themselves whatever they call the Jews whatever they call themselves.
• 1:27:20
  Those are Semites.
• 1:27:21
  I'm not anti
• 1:27:23
  Arab. I'm not anti Islam.
• 1:27:27
  That's demonism. I'm anti Talmudism. That's demonism. I'm anti Romanism. It's demonism.
• 1:27:34
  It's spirit,
• 1:27:35
  the Antichrist,
• 1:27:36
  just as John describes
• 1:27:38
  it in the Bible.
• 1:27:40
  And
• 1:27:41
  all those folks are dangerous and the Bible is written, the New Testament stresses
• 1:27:47
  as the prototype of all false religion. It stresses the falseness of Babylonian Judaism.
• 1:27:53
  Jesus Christ confrontations
• 1:27:55
  with that
• 1:27:56
  are
• 1:27:58
  legendary. You can go to the Bible and read about it. It's my contention,
• 1:28:02
  Roger,
• 1:28:03
  you can fight evil, of course. We can all fight it in different ways and God will use us but I don't believe we're really
• 1:28:09
  maximizing our force against evil
• 1:28:13
  unless
• 1:28:14
  we use God's
• 1:28:16
  word against it. And it's not like we're in any shortage. The whole New Testament is written against
• 1:28:24
  false religion under the label as a prototype of all false religion and it comes under many labels of Talmudic,
• 1:28:30
  what we call today Talmudic Judaism during
• 1:28:33
  the days of the
• 1:28:36
  Gospel. It was a tradition of the elders. Now the word tradition is neutral. Like all other words, it's neither good nor bad but it can be used to speak of things that are bad or used to speak of things that are good. The word tradition is a Latin word that means to be handed
• 1:28:50
  something.
• 1:28:51
  Paul the Apostle says, I have the tradition of of the gospel of Jesus Christ. It was handed to him and he's responsible for it. But the tradition of the elders is a false tradition. It never really happened.
• 1:29:02
  The tradition of the elders according to them is what the elders, the 70 elders that were in the wilderness when Moses brought the law down off of the mountain, he had the law, he gave that to the unwashed
• 1:29:13
  masses because that was simple. But he gave this secret cabal
• 1:29:18
  to the 70 elders and they kept it to themselves and that's the ones that have real understanding of the deep meaning of thou shalt not steal, thou shalt not bear false witness, thou shalt not lie and they took that and passed it on to what they called in their day the Sanhedrin
• 1:29:34
  and those folks had they're the ones that really understand what law is all about. The rest of you cannot understand.
• 1:29:41
  Jesus Christ pointed to that and the Phariseites of that day said to him or in that context of his confrontation with them. They said these people, speaking of the Ishkralites,
• 1:29:55
  they said these people
• 1:29:57
  that cannot
• 1:29:59
  understand the law,
• 1:30:00
  the unwashed masses, the doofuses,
• 1:30:03
  the stupid populace out here.
• 1:30:06
  Roger, you know what the word well I won't ask you the question, I'll just say it.
• 1:30:12
  Oppose the question, what does Bolshevik mean? Bolshevik.
• 1:30:16
  Bolshevik
• 1:30:17
  is a Russian word and it means
• 1:30:19
  one
• 1:30:20
  of the majority.
• 1:30:21
  One of the majority.
• 1:30:24
  Fascinating concept, but really what it comes down to it's the same word as the Greek word demos.
• 1:30:28
  Democracy.
• 1:30:30
  This which is a synonym of republic.
• 1:30:33
  Republic.
• 1:30:34
  Republius.
• 1:30:35
  Words. They all mean the same thing. What it means is
• 1:30:39
  one part of the population gets to oppress the other. That's all it means. You join our group and you can have a nice apartment to live in and a nice job. I've talked to people my age from Russia. I'm fascinated talking to people my age and we compare
• 1:30:52
  what happened to us and how it was and I tell them how we used to get under a school desk and grab that that bar in the middle and they'd simulate a nuclear attack and what we were supposed to do. And then when I got in high school, they taught us how to live in basements and drink water out of the drink water out of the tank of the toilet, not the toilet, you know, things like that. Common sense things that nobody's
• 1:31:14
  gonna mess up anyway. But they about the Cold War, they would tell me about their experiences
• 1:31:20
  in Russia.
• 1:31:21
  The Russian people are not ugly bad people.
• 1:31:25
  They're pretty decent people. It's the Bolsheviks.
• 1:31:28
  The Bolsheviks that were evil. I see that. And they abused and and
• 1:31:34
  Sultzanitzen,
• 1:31:35
  not Schultzanitzen,
• 1:31:36
  but Sultzanitzen,
• 1:31:37
  the famous author that came to America that lived through the gulag and had been an army officer in the Russian army. He made that point. He said
• 1:31:45
  the the whole revolution was not the Russian people. The revolution was aimed against
• 1:31:50
  the Russian people to destroy
• 1:31:53
  the Russian people, to imprison
• 1:31:54
  the Russian people,
• 1:31:56
  and it was done by the Bolshevikis.
• 1:31:58
  Unknown: Yep. The ones Have you know Jordi, go ahead. Yeah. We know who they were I've got a comment on the democracy aspect.
• 1:32:08
  Unknown: Yeah.
• 1:32:10
  Unknown: I've got a comment on the democracy aspect. I was listening to the gentleman here the other day talking about Christ and Pilate
• 1:32:17
  and before the Jews.
• 1:32:19
  The idea being that when Christ said he was not of this world, he meant not of this, you know, jurisdiction, not of this form of law, and not of this constitutional order.
• 1:32:29
  And Pilate understood that, wasn't he fans of it publicly,
• 1:32:33
  you know, disclaiming
• 1:32:34
  any association with it, but he was
• 1:32:37
  basically hired on by the demos,
• 1:32:40
  the the crowd.
• 1:32:42
  Democracy in action,
• 1:32:44
  who said no. Crucify him.
• 1:32:46
  And so that's that's your that's your
• 1:32:50
  singular
• 1:32:52
  pinnacle of democratic action right there.
• 1:32:55
  Unknown: Oh, yeah. And the word was
• 1:32:57
  designed. Go ahead. Go ahead.
• 1:33:00
  Unknown: No. I'm I'm done. Oh, okay. I I was going to ask you, Brent.
• 1:33:05
  Unknown: Is it possible considering the historic
• 1:33:09
  traits of the
• 1:33:11
  atorns,
• 1:33:11
  twisters of the word back from the very beginning, those who want to control us with the linguistic
• 1:33:18
  skills of the mystery religions,
• 1:33:20
  could that Bolshevism not be ball sha
• 1:33:24
  v I iklasm?
• 1:33:27
  Ball being demon god,
• 1:33:29
  Ashatan,
• 1:33:31
  the v I being the six point starboard chamber of Satan, and it meaning like?
• 1:33:36
  Unknown: Well, I can't I can't tell you how much I enjoy. Sounds like wormy celery to me. Yeah. Can't enjoy
• 1:33:43
  the listeners at this stage because you you fellas are into words and then of course I like that, but I don't have any information
• 1:33:51
  to back that up. You know it's like the people that say
• 1:33:56
  there was a movement in America called British well it's an ancient movement, not all wrong, but British Israelism.
• 1:34:03
  Well they said that Berut
• 1:34:06
  is the Hebrew, the Semitic word for covenant or contract or agreement
• 1:34:11
  and ish is
• 1:34:13
  the Semitic word for man and his weakness. There's Adam,
• 1:34:17
  mankind,
• 1:34:18
  and then ish which bespeaks man and his weakness.
• 1:34:22
  By the way, that's the root of the word for husband, man and his weakness. I joke about that. But it speaks of mortal man, mortal man. It stresses the mortality of man and that's not a bad word just tells who we are.
• 1:34:34
  Well is that true? I don't know.
• 1:34:36
  If I
• 1:34:37
  can't see that Brit sounds pretty good British means covenant man as they say, as the British Israelite
• 1:34:44
  sects in America said under Herbert W Armstrong,
• 1:34:48
  if I can't see that connection in history, I'm not willing to go there. It may be true, but it's still speculation.
• 1:34:54
  Now the word you'd mentioned the word Baal.
• 1:34:57
  Baal is a Semitic word and it means it's context dependent. It's neither good nor bad. Sometimes Baal is used of god.
• 1:35:07
  Sometimes, it's used of Baal or Beelzebub,
• 1:35:12
  lord of
• 1:35:13
  the
• 1:35:14
  dumb.
• 1:35:16
  I wish I could say it the way I'd say it down on the farm, but I'm on the radio and I might be in mixed company, but it's an ugly word, word of the you see what I'm saying. And these are flies that get on top of you know what? Ship high. Lord of the dung flies and they worship this lord. Brent, I'm gonna give you a technique. This is how you do it. Ship high in transit.
• 1:35:36
  Uh-huh.
• 1:35:39
  Ship high in transit. Well, that's what it means. Poppycock,
• 1:35:42
  to use the
• 1:35:44
  Dutch, soft and and warm.
• 1:35:47
  And
• 1:35:48
  but at Baal,
• 1:35:49
  it's sometimes used of god.
• 1:35:51
  I had a an aunt.
• 1:35:53
  Married my great grand
• 1:35:55
  grandma's brother, Al, aunt Aldi, or uncle Aldi, an aunt. Her name was Beulah.
• 1:36:00
  Aunt Beulah. And then there is Beulah Land. Beulah. Well, that's Baal. Baal with the permanent ending. Beulah Land.
• 1:36:07
  We used to sing a song in church, Beulah Land.
• 1:36:11
  I stand upon the stormy banks of Jordan. I stand and I cast my eyes across
• 1:36:17
  the river, across the Jordan to my
• 1:36:20
  my land. Well, my where my possessions lie. That's the way it went. But that was Beulah Land.
• 1:36:27
  That's right. All I could think of. Beulah land is very important but Baal is
• 1:36:31
  context
• 1:36:32
  dependent. So the word Baal is not an evil word. It's used of God. Means
• 1:36:37
  this.
• 1:36:38
  It means most fundamentally husband.
• 1:36:41
  Baal means husband even more fundamentally than Ish because it denotes the idea
• 1:36:47
  of the man who wears the pants of the family. The man who is in charge.
• 1:36:51
  The sir,
• 1:36:53
  the Lord,
• 1:36:54
  dad, father.
• 1:36:56
  That's Baal.
• 1:36:57
  The head of the household is Baal.
• 1:36:59
  And Baal,
• 1:37:00
  course, is the head of the evil household.
• 1:37:03
  That's why Jesus Christ said, speaking of Beelzebub,
• 1:37:06
  lord of the dung flies,
• 1:37:08
  a house
• 1:37:09
  a house divided against itself cannot stand. That's a Semitic concept of Baal.
• 1:37:15
  Just to make that distinction, so if we say that Bolshevism
• 1:37:18
  has to do with Baal, I have I've not seen any evidence that there's a direct connection and yeah I like to say what the greatest archaeologist
• 1:37:27
  that Merrick ever produced,
• 1:37:30
  well, doctor Albright
• 1:37:33
  said
• 1:37:35
  that he discovered in all his years of studying ancient Near East archaeology that wormice celery and and vermicelli may or may not be related any more than asparagus and spare grass. They sound alike,
• 1:37:47
  but they may not be related.
• 1:37:49
  William Foxwell Albright, the authenticator
• 1:37:52
  Unknown: of the Dead Sea Scrolls for the first time. Anyway, back to you, Chris or Roger, whoever. Let me just interject real quick. Chris had something too and we've got Doug's joined us. Our family home there in Panama City is on Beulah Avenue and I knew it had biblical
• 1:38:08
  origins. I just didn't know what they were.
• 1:38:11
  Unknown: Mhmm. It's Baal in the in the feminine. It's a feminine ending.
• 1:38:16
  Unknown: The men Well, the sounds of words are being so closely assimilated. We can't help but to overlook
• 1:38:22
  that the bial, the bob, and the ball, and all that sort of stuff is not radically different than b I l e, bile that comes from a waste elimination,
• 1:38:30
  which has to do with which
• 1:38:33
  is Jewish
• 1:38:34
  Unknown: ship high in transit. Which are which maybe unfortunately
• 1:38:38
  sometimes you comes up the other way and taste
• 1:38:41
  absolutely terrible.
• 1:38:44
  Doug joined us there and as usual, it's been very patient waiting to get his turn and I don't wanna deprive him of that. So, Douglas,
• 1:38:54
  what's going on up in Northwest Arkansas today? Yes. Can you hear me? Hear you just fine. Can you hear me? Hear you just fine. Oh, great. Well, I'm using ear.
• 1:39:03
  Unknown: I'm hearing I'm using earbuds today with a microphone. It's something new I purchased.
• 1:39:08
  It was like under $3
• 1:39:10
  but I'm liking it, and I figured I'd plug it into my phone.
• 1:39:15
  Alright.
• 1:39:16
  So
• 1:39:19
  bless you all,
• 1:39:20
  my
• 1:39:21
  brethren,
• 1:39:22
  and
• 1:39:23
  I'm enjoying this show as usual.
• 1:39:26
  I wanted to mention something that goes back a little bit here in the conversation about the police and
• 1:39:33
  this kind of thing.
• 1:39:36
  It is
• 1:39:37
  as I grew up,
• 1:39:39
  even though people lied
• 1:39:41
  and there was evil going on, there always has been.
• 1:39:45
  I was,
• 1:39:47
  my my dad at the age of five
• 1:39:50
  who was a boxer besides other things. He he was like, well, he was a CB.
• 1:39:57
  Brent, you mentioned that.
• 1:39:59
  And, so he knew how to do everything.
• 1:40:02
  But, anyway, he
• 1:40:04
  basically
• 1:40:06
  just said, you you're gonna learn how to box.
• 1:40:09
  So,
• 1:40:10
  so he picked me up against my four year older brother,
• 1:40:14
  which was an effort in futility,
• 1:40:17
  but I did learn things and learned how to box
• 1:40:20
  and throw a punch.
• 1:40:23
  And so
• 1:40:25
  on the playground in grammar school,
• 1:40:28
  at my age, in my class,
• 1:40:30
  I
• 1:40:31
  was the shortest guy in the school.
• 1:40:34
  So when something came up,
• 1:40:36
  you know, like the most egregious insult, like your mother wears combat boots, that those were fighting words.
• 1:40:44
  Unknown: Okay. I remember those days. And
• 1:40:46
  Unknown: yeah. Yeah. And so I that would be it, and I'd call the guy over, and he'd follow me. I'd be backing up, and I'd go on to the granite stairs till I got up to his height, and I'd punch him, And and and the fight would be over.
• 1:41:01
  Okay?
• 1:41:03
  Yeah. Because I knew how to punch.
• 1:41:05
  And and that would be it. They they were, you know, little incidences,
• 1:41:11
  but then the guy learned to never,
• 1:41:13
  you know, insult my mother's shoes again.
• 1:41:17
  Yeah.
• 1:41:19
  And so
• 1:41:20
  then, you know, in the third or fourth grade,
• 1:41:24
  there were
• 1:41:25
  common
• 1:41:27
  disputes between,
• 1:41:28
  say, two boys, okay, males.
• 1:41:32
  And so my brother
• 1:41:34
  would come over and he'd get me after school, and he'd say, come on. There's a fight.
• 1:41:40
  So we'd walk
• 1:41:42
  off the school grounds through the woods and go into this big field,
• 1:41:46
  and there might be 25, 50 guys in a circle, there'd be two guys fighting.
• 1:41:52
  But there was an honor system in the thing. You didn't kick a guy. If you knocked him down, you didn't kick him while he was down. You let him get up. There were no knives or guns or anything. It was fisticuffs.
• 1:42:03
  It was all fist fight.
• 1:42:05
  There was an honor system that everybody
• 1:42:08
  knew.
• 1:42:09
  And nobody violated it. It was just it was like an unwritten law that everyone followed
• 1:42:16
  in an honor system.
• 1:42:18
  Okay? Where, okay, you got a dispute. You guys wanna fight it out? Okay. And there'd be a circle made so you couldn't get out of the circle until it was done.
• 1:42:30
  These days, things have changed so much
• 1:42:35
  with knives and guns and whatever.
• 1:42:38
  And
• 1:42:39
  so that's one aspect that I grew up with that there was a type of system.
• 1:42:46
  Unknown: Look, Doug. And
• 1:42:48
  Let let me interject something for all of you. How much of a change did just
• 1:42:55
  Unknown: of
• 1:42:57
  Unknown: you're a
• 1:42:59
  the story.
• 1:43:04
  Unknown: Not if
• 1:43:07
  Unknown: that, I believe, Brent, didn't it?
• 1:43:13
  Unknown: Is Brent still with him? That's '62,
• 1:43:15
  I believe it was.
• 1:43:17
  Unknown: '62. What year was that? '62.
• 1:43:20
  Unknown: '62.
• 1:43:21
  I
• 1:43:22
  believe. Yeah.
• 1:43:24
  Unknown: So I would have been
• 1:43:27
  I would have been 11 years old. 10 yeah. 11 years old then.
• 1:43:32
  Wow.
• 1:43:34
  Yeah.
• 1:43:36
  Unknown: Well, to look at that in in a timetable, just hold a second. So, '54 Brown versus Board, they shoved us all down in the secondary position. A month later, they put the internal code in 1954
• 1:43:49
  in place. We went through the rest of the 50s. In the early sixties,
• 1:43:54
  they take prayer out of the schools and start doing a lot of this and then in the mid sixties, we get the whole revolution that the upheaval of society
• 1:44:02
  given to us from the Tavistock Institute and and it's been been expanding ever since. Is that about right, guys?
• 1:44:13
  Unknown: Yeah.
• 1:44:15
  Unknown: Yes. Alright.
• 1:44:16
  Unknown: Another thing
• 1:44:18
  another thing that happened to me was
• 1:44:23
  probably
• 1:44:24
  in the early eighties
• 1:44:27
  when I was in ministry.
• 1:44:30
  Okay?
• 1:44:32
  In the word,
• 1:44:34
  getting a degree,
• 1:44:36
  etcetera.
• 1:44:39
  The father, creator, gave me a vision, and he brought me back to the schoolyard,
• 1:44:44
  the same grammar school schoolyard
• 1:44:46
  and
• 1:44:48
  and
• 1:44:49
  implied upon me that he'd been with me all my life.
• 1:44:54
  And
• 1:44:56
  anyway, there was a particular thing that he brought back to my remembrance.
• 1:45:01
  I I won't go into the details of it, but it was and these things,
• 1:45:06
  they take place, you know, in a couple of seconds, ten seconds or something, but he he really puts in a lot of information.
• 1:45:14
  And
• 1:45:17
  so with all the changes
• 1:45:19
  that have been made,
• 1:45:20
  which are systematic
• 1:45:22
  and they're slow the way they do these things,
• 1:45:27
  In this day and time,
• 1:45:28
  there's so many awake people,
• 1:45:32
  and it has to be for his purpose
• 1:45:35
  to
• 1:45:36
  not only with the lost
• 1:45:38
  stuff that we discuss
• 1:45:40
  on your show, Roger, but with the spiritual
• 1:45:43
  concepts too
• 1:45:45
  that,
• 1:45:48
  things are now the evil is so over
• 1:45:51
  over that
• 1:45:55
  it causes me to
• 1:45:59
  really pay close attention
• 1:46:01
  to not only what's going on in the world stage, but, of course
• 1:46:05
  and I'll just say this, and this will be my
• 1:46:10
  I won't say last comment, but
• 1:46:12
  it does complete
• 1:46:15
  the idea
• 1:46:16
  that we all have to be,
• 1:46:21
  aware
• 1:46:24
  of scripture,
• 1:46:25
  of our relationship with scripture,
• 1:46:28
  then we can get a relationship with the father for following that.
• 1:46:32
  And then from that, we can not be as the hypocrite.
• 1:46:38
  Because these things, these terms protect and serve,
• 1:46:42
  they're it's a cover screen. It's a smokescreen
• 1:46:45
  that they presume to be one thing, but they're actually something else.
• 1:46:52
  And that is,
• 1:46:54
  why
• 1:46:55
  everyone
• 1:46:57
  needs to pay very close attention to their
• 1:47:01
  words and their walk, their actions
• 1:47:04
  so that we don't become a hypocrite.
• 1:47:07
  If we're standing
• 1:47:08
  for
• 1:47:09
  protecting and serving, which I do,
• 1:47:14
  I protect the truth as well as I understand it. I study I've studied it. I still continue to wanna learn the truth in all
• 1:47:23
  aspects that affect life.
• 1:47:26
  So I have to the standard is not mine.
• 1:47:31
  It's his.
• 1:47:33
  And then if I make it mine, then I have to be very careful
• 1:47:37
  not to be a hypocrite.
• 1:47:41
  Unknown: Well, you got plenty of role models out there to fashion yourself against these days, Doug. There's they're more hypocrites you can shake a stick at out there. Especially this week, they've been exposed.
• 1:47:54
  You know why? Because Brent. It's significant that.
• 1:47:58
  Yeah. Because of this Mueller report coming out and it's really interesting to see the backlash
• 1:48:04
  that's happened in seven days, that happened seven days ago.
• 1:48:09
  Unknown: Yeah, somebody
• 1:48:11
  said to me the other day, how bad off are we? How bad off are we if one half of our nation
• 1:48:18
  is angry
• 1:48:20
  that our president is not the traitor they want Amen. Him to
• 1:48:24
  Unknown: Amen.
• 1:48:26
  Unknown: That's where we are. Yeah.
• 1:48:28
  And
• 1:48:30
  isn't it fascinating
• 1:48:31
  that
• 1:48:32
  the people
• 1:48:34
  whom which Jesus Christ
• 1:48:36
  railed
• 1:48:37
  and said,
• 1:48:38
  woe unto you. Oi,
• 1:48:40
  which means irreversible
• 1:48:42
  doom to you.
• 1:48:43
  Hypocrites
• 1:48:45
  as you as
• 1:48:47
  Doug was saying. Hypocrites. Hypocrites. Hypocrites. Hypocrites is
• 1:48:51
  the Greek's word for stage actor.
• 1:48:54
  Hupo means from behind or under and kratos means to answer.
• 1:48:59
  You who answer from behind a mask. The Greek thespians
• 1:49:03
  carried masks
• 1:49:05
  in their hands and they played two or three different parts on the stage,
• 1:49:10
  hold a mask up in front of their face when they were playing one part, hold another mask up in front of their face when they were playing another, and they were called hypokratos.
• 1:49:19
  And when Jesus Christ said that, he's saying, woe unto you stage actors.
• 1:49:23
  You're irreversibly
• 1:49:24
  doomed. Isn't it something that the people
• 1:49:27
  to whom he was speaking, their religious point of view, those people still dominate
• 1:49:33
  stage acting.
• 1:49:34
  Yep. It's a lifestyle
• 1:49:36
  to them. They love it.
• 1:49:39
  That's where they live, move, and have their being.
• 1:49:43
  And they're
• 1:49:45
  in admiration of people that can make you think that they're somebody else.
• 1:49:50
  That's ugly, it's dangerous,
• 1:49:53
  and it opens a man's or woman's life up to demonism. People think that they can do that and it's okay, it's not okay.
• 1:49:59
  Living that kind of lifestyle, Jesus Christ
• 1:50:02
  hates.
• 1:50:03
  Yeah, I see churches that'll put on plays.
• 1:50:08
  I know some churches that do it every Sunday.
• 1:50:11
  Jesus
• 1:50:11
  Christ makes it clear that that whole kind of a culture is not what pleases him. And we of course in the early centuries of the church and even before,
• 1:50:24
  drunkards,
• 1:50:25
  hookers,
• 1:50:27
  and play actors,
• 1:50:29
  Those three words all went together always. You're like the drunkers, the hookers, and the play actors.
• 1:50:35
  Recall that they were all in the same group and they lived the same lifestyles in those days as they do today. You want to see sordid lives?
• 1:50:42
  Just go to Hollywood or go to the publication to talk about them you'll see sordidness.
• 1:50:48
  Look at this fellow. Who's this fellow? This black man that was so famous when I was young is now in jail for having seduced girl after girl after girl by drugging them.
• 1:50:59
  Not to say that the statute of limitation had run on that but you Bill what's
• 1:51:05
  Cosby. Yeah. Yeah. That that's that's mild. That is mild
• 1:51:09
  compared to what goes on there and the the orgies and the drugs and the
• 1:51:16
  filth and the broken families, the despair.
• 1:51:19
  You know, they didn't say about that fella. His son was murdered out along the road standing beside his Mercedes Benz with a flat tire. What was going on there? Who knows?
• 1:51:28
  Life's hard enough.
• 1:51:30
  Unknown: Look at the recent example in Chicago. Yeah. I it well,
• 1:51:34
  get in touch with them. A really bad acting, by the way.
• 1:51:38
  Unknown: You know, I was gonna say about the hypocrites when they got their
• 1:51:42
  Manchurian
• 1:51:43
  candidate lying communist
• 1:51:45
  guy into the White House for eight years and there was any kind of of questioning of his birth certificate or anything Ended up. Illegitimacies,
• 1:51:55
  what were we told by this same crowd? Do you remember?
• 1:51:59
  Respect the office.
• 1:52:00
  You have to respect the office. Where's their respect for the office now?
• 1:52:07
  Unknown: Yeah. They don't want that. Well, they don't. They want chaos and break it down. Yeah. What's that? Yeah.
• 1:52:13
  Unknown: Those those rules only apply one way, didn't you? Yeah. Yeah. It's a one way street for these creeps and they're being exposed and that's the good thing.
• 1:52:21
  Listen, we're getting towards the end of the show. Couple of minutes left. Anybody got anything that was on your mind that was motivated or you want to get in before we quit today?
• 1:52:33
  Unknown: Well, if
• 1:52:35
  Unknown: I may,
• 1:52:39
  Unknown: hello? Rolled up. Yeah.
• 1:52:42
  Unknown: The last the last thing I wanted to say was
• 1:52:47
  the
• 1:52:50
  characteristic
• 1:52:50
  of the this type of hypocrisy
• 1:52:53
  could be called being a chameleon,
• 1:52:57
  and a chameleon
• 1:52:58
  is in the
• 1:53:00
  genus of a serpent.
• 1:53:03
  And
• 1:53:03
  when it comes to
• 1:53:06
  this type of activity that we see going on, they're double minded.
• 1:53:12
  They're
• 1:53:13
  which is destruction.
• 1:53:14
  You know, that's a comes with a curse. So you don't expect to receive anything from the father.
• 1:53:21
  And and so
• 1:53:23
  the
• 1:53:24
  what we see going on here today
• 1:53:27
  with this,
• 1:53:29
  it's all sort of like a Hollywood
• 1:53:32
  soap opera production.
• 1:53:34
  It's like, you know, like Trump was involved in championship wrestling.
• 1:53:39
  He had his own show.
• 1:53:41
  All this stuff.
• 1:53:42
  So just don't be fooled
• 1:53:45
  about what's actually going on. Keep your
• 1:53:49
  keep your eye on what was your goal. What is your goal? If it's to have a relationship with the truth and with the the
• 1:53:58
  the the one who is the truth,
• 1:54:01
  then this isn't a a soap opera. It's not a sports game.
• 1:54:06
  It it's going to it it necessitate
• 1:54:10
  being
• 1:54:11
  totally sold out to that, not being double minded, not looking back to your old life,
• 1:54:17
  and that's
• 1:54:20
  how
• 1:54:21
  one gains that.
• 1:54:23
  Unknown: Okay, Doug. I'm gonna let we got two people joined us right here at the last. One's Freedom and the other is Stephanie and I'm gonna defer to the lady first freedom. Pardon me for my etiquette. Hey, Stephanie. How you doing up there in the Dakotas?
• 1:54:39
  Unknown: Good. Good. Good in South Dakota.
• 1:54:42
  And
• 1:54:44
  so we're we're hanging out here. And
• 1:54:48
  we had a homeowners association
• 1:54:50
  meeting yesterday where the DE
• 1:54:53
  the
• 1:54:54
  DENR came in and said, you know, what we gotta do with our wealth
• 1:54:59
  and everything
• 1:55:00
  for fees and have them come regulate our water.
• 1:55:04
  So it got into a big old fight at the meeting
• 1:55:08
  because,
• 1:55:09
  you know, it's like
• 1:55:11
  they wanna just accept
• 1:55:13
  all these rules and regulations on the well.
• 1:55:16
  And it's like and pay the money.
• 1:55:19
  And it's like it's like
• 1:55:22
  when you've been listening to, like, you guys and then you say, you know, you you guys are ignorant here because you you don't you don't know how to take a water sample
• 1:55:32
  and you need the government to come in and and and say that your water is safe.
• 1:55:39
  And so we've we set up another meeting, April 30 at 06:30,
• 1:55:44
  and hoping,
• 1:55:45
  you know, Brent Allen Winters
• 1:55:47
  and anybody else that can offer some information
• 1:55:50
  because
• 1:55:51
  we wanna have the radios there and inform the people,
• 1:55:57
  you know, what their what their rights are
• 1:56:00
  and and and get some knowledge
• 1:56:03
  understanding,
• 1:56:04
  Unknown: you know, because it's a lack of knowledge here. Yep. Yep. Alright. Well, I would say that all those regulations that they're moving over on you under,
• 1:56:13
  Stephanie, are all under the scope and purview of the fourteenth amendment and if you're not a resident or citizen of The United States, they don't apply to you. So, you keep tuning in and listening and we'll be happy to extend our hand and helping hand to help you all between now and your next scheduled meeting. I can promise you that.
• 1:56:32
  Brent, if Stephanie wants to get a hold of it hold on. Before we're about to run out of time, I'll let me get Brent to say where he Well, they
• 1:56:41
  Unknown: they they said it was a clean water act.
• 1:56:45
  Unknown: Yep. There you go. Well,
• 1:56:47
  Brent, tell her where she can get a hold of you, buddy.
• 1:56:52
  Unknown: Oh, yeah. Email me,
• 1:56:54
  Stephanie. I wanna know what's going on. This is Brent.
• 1:56:58
  Britt halloweenwinters common lawyer dot com. Just go to the website. You can find our weekend class. We just started a class on Saturday mornings on
• 1:57:08
  the law of promises. Some people call it the law of contracts, but it takes in more than that. And we'd be glad to have you join, whoever you are. You can tune in. You can see me. I can't see you. And there are the books there that we've written and
• 1:57:21
  other other
• 1:57:22
  media outlets that you can listen to and get what I have. And
• 1:57:28
  Unknown: PPN of course run me too. Appreciate that. Thank you, Roger. We try and be here five days a week for you, Stephanie and I know we didn't even get to talk to Freedom.
• 1:57:36
  So, we'll be back Monday and you guys can chime in and we'll see what week brings.
• 1:57:41
  Have a good weekend and I'll be more than happy to see you guys on Monday, okay?
• 1:57:46
  Thank
• 1:57:47
  you. Very good show. Thanks for all the participation today. Thank you.
• 1:57:51
  Stephanie and Freedom, you guys gotta call earlier next week.
• 1:57:55
  I'll see you Monday. Okay.
• 1:58:27
  Unknown: Blasting the voice of Freedom Worldwide, you're listening to the Global Voice Radio Network.
• 1:58:33
  Unknown: Bye bye, boys. Have fun storming the castle.