Latest / Plant More Worry Less: The Huachuma Foundation Podcast / Safe in the Calm: Why the Gentlest Medicine Is Often the Hardest One to Face
Transcript
- 0:00[music]
- 0:08SPEAKER_00: Welcome to Plant More Worry Less, a podcast by the Huachuma Foundation.
- 0:13SPEAKER_00: We are grateful for the supporters who make this show possible.
- 0:17SPEAKER_00: To learn more about our work or support our mission, please visit huachumafoundation.org.
- 0:24SPEAKER_00: Also note, in this podcast, we discuss sacred plant medicines for educational purposes only.
- 0:31SPEAKER_00: Nothing herein should be considered medical or legal advice.
- 0:35SPEAKER_00: And we do not encourage using any substances in places where they are illegal.
- 0:41SPEAKER_00: We hope you enjoy this very special episode.
- 0:43[music]
- 0:53SPEAKER_01: I will say it's really nice to see you.
- 0:55SPEAKER_02: Yeah, likewise.
- 0:57SPEAKER_02: Nice to see you both again together.
- 1:00SPEAKER_01: Sorry. Good.
- 1:02SPEAKER_02: I've been listening to lots of the podcasts,
- 1:05SPEAKER_02: so I feel like I've actually had you both there anyway, which is cool.
- 1:10SPEAKER_00: Cool.
- 1:13SPEAKER_00: Yeah, we've been missing you in our integration calls and traveling.
- 1:18SPEAKER_00: Yeah, we'd love to hear about that at some point too, about how all that went down.
- 1:26SPEAKER_02: Yeah, it was amazing.
- 1:28SPEAKER_01: Where did you go again?
- 1:30SPEAKER_02: I went to Spain for the Ayahuasca Forum,
- 1:35SPEAKER_02: and then I met up with my mum to go to Greece
- 1:40SPEAKER_02: and indulge in the mysteries.
- 1:44SPEAKER_02: You know, I'm very into myth and story, so being in Greece was like, oh.
- 1:52SPEAKER_02: I went to Eleusis, if you're familiar with the Eleusinian Mysteries.
- 1:56SPEAKER_00: Yeah, let's get into it.
- 1:58SPEAKER_00: Let's just go right into it.
- 2:00SPEAKER_00: What are the Lucinian mysteries?
- 2:06SPEAKER_02: Well, they're like these ancient kind
- 2:09SPEAKER_02: of cults of Demeter and Persephone sort
- 2:13SPEAKER_02: of celebrating the return of Persephone
- 2:19SPEAKER_02: to Demeter after Persephone.
- 2:23SPEAKER_02: Hades took her to the underworld.
- 2:29SPEAKER_02: So Persephone's father is Zeus and Zeus's brother is Hades.
- 2:34SPEAKER_02: So Zeus had kind of given permission for Hades to take Persephone as his queen
- 2:40SPEAKER_02: to the underworld.
- 2:43SPEAKER_02: She was kidnapped.
- 2:46SPEAKER_02: And understandably, Demeter was not happy about that.
- 2:51SPEAKER_02: And she's the goddess of like agriculture and fertility and things like that.
- 2:56SPEAKER_02: So...
- 2:59SPEAKER_02: It's not ideal to have the goddess
- 3:03SPEAKER_02: of agriculture really upset because then no crops grow.
- 3:07SPEAKER_02: There's like famine, you know.
- 3:10SPEAKER_02: So Zeus was like, oh, we better do something about it.
- 3:15SPEAKER_02: So he kind
- 3:21SPEAKER_02: of had to say to Hades,
- 3:22SPEAKER_02: look, you've got to give her back.
- 3:25SPEAKER_02: So two other gods and goddesses,
- 3:31SPEAKER_02: Hecate and Hermes,
- 3:33SPEAKER_02: went down to the underworld to retrieve Persephone.
- 3:39SPEAKER_02: And when Persephone was on her way back up, Hades said, Oh, well,
- 3:45SPEAKER_02: like in case you get hungry for your journey, here's some pomegranate seeds.
- 3:50SPEAKER_02: And so on the way back, Persephone is eating the pomegranate seeds.
- 3:56SPEAKER_02: They come back up.
- 3:58SPEAKER_02: Demeter's super ecstatic, so excited, asks her if she's hungry after her long journey.
- 4:04SPEAKER_02: And she says, no, it's okay.
- 4:06SPEAKER_02: Hades gave me something to eat.
- 4:09SPEAKER_02: And Demeter's just distraught
- 4:11SPEAKER_02: because she didn't Persephone didn't know the rule
- 4:16SPEAKER_02: that if you consume something in the underworld,
- 4:20SPEAKER_02: you are forever tied to the underworld.
- 4:23SPEAKER_02: So that's why Persephone Persephone had
- 4:27SPEAKER_02: to go back to the underworld for a couple
- 4:31SPEAKER_02: of months, a year, and that's our winters when Persephone is back in the underworld.
- 4:38SPEAKER_02: So Ellisonian mysteries are to celebrate the return
- 4:42SPEAKER_02: of Persephone and celebrate these goddesses.
- 4:46SPEAKER_02: So at Eleusis, the site where the mysteries happen, there's also the Plutonian,
- 4:51SPEAKER_02: which is where The Sephony re-emerges from the underworld to meet Demeter again.
- 4:59SPEAKER_02: And so these mysteries went on for, you know, over a thousand years.
- 5:05SPEAKER_02: The initiates kept the mysteries
- 5:09SPEAKER_02: under wraps because it was punishable by death
- 5:13SPEAKER_02: to disclose what these mysteries entailed.
- 5:18SPEAKER_02: And so all we kind of know is the path and the process
- 5:23SPEAKER_02: and that there was this brew called the kukion that was consumed,
- 5:30SPEAKER_02: which is made of barley.
- 5:32SPEAKER_02: But then there's the ergot in the rye.
- 5:36SPEAKER_02: Which is kind of what LSD is made from.
- 5:39SPEAKER_02: The traces of that have been found on chalices and things like that.
- 5:47SPEAKER_02: It was kind of like this, they know it to be like a psychedelic brew.
- 5:51SPEAKER_02: So you had these initiates that were fasting,
- 5:54SPEAKER_02: walking 20 kilometers from Athens to Eleusis
- 5:58SPEAKER_02: to then consume a psychedelic brew.
- 6:02SPEAKER_02: And then they were in this kind
- 6:07SPEAKER_02: of temple space and And they seemed to think
- 6:11SPEAKER_02: that they were completely in the dark for over 24 hours.
- 6:16SPEAKER_02: So you can just imagine, like, being fasted, this brew, and then darkness.
- 6:21SPEAKER_02: Um...
- 6:22SPEAKER_02: And the procession was to carry the sacred objects.
- 6:25SPEAKER_02: But to this day, nobody knows what those sacred objects are
- 6:29SPEAKER_02: because every initiate kept it under wraps.
- 6:33SPEAKER_02: And even some of the Romans and the Stoics that were initiates,
- 6:39SPEAKER_02: there was one guy that kind of had a plan to go and find out what it was
- 6:44SPEAKER_02: and share it.
- 6:46SPEAKER_02: But then he had a dream that was like...
- 6:49SPEAKER_02: You cannot disclose any of this.
- 6:51SPEAKER_02: So nobody really disclosed, which I find amazing.
- 6:56SPEAKER_02: It really still remains a total mystery.
- 7:01SPEAKER_02: What these initiates went through.
- 7:03SPEAKER_02: Yeah. Very cool.
- 7:05SPEAKER_00: Thanks for sharing. The only thing that I know is from Brian Maurescu's book.
- 7:12SPEAKER_02: Yeah, The Mortality Key.
- 7:13SPEAKER_00: The Mortality Key, which I think a lot of people that was there...
- 7:19SPEAKER_00: Their Bible for that. Yeah.
- 7:21SPEAKER_02: Yeah.
- 7:22SPEAKER_02: It's such an interesting book.
- 7:26SPEAKER_00: Yeah. So everybody that's listening, we didn't even introduce who you are.
- 7:31SPEAKER_00: Bianca, our good friend here.
- 7:38SPEAKER_00: Bianca, you want to introduce yourself or share where you're at in the world?
- 7:44SPEAKER_00: Where are you coming to us from?
- 7:47SPEAKER_02: Sure. I am based on the Gold Coast,
- 7:53SPEAKER_02: on the east coast of Australia,
- 7:56SPEAKER_02: on Coommeri Country.
- 8:02SPEAKER_02: It's a very beautiful part of the world, fairly close to Byron Bay,
- 8:08SPEAKER_02: which might be familiar to some people.
- 8:13SPEAKER_02: We're just...
- 8:15SPEAKER_02: Everything's coming alive here now.
- 8:17SPEAKER_02: We are in our spring heading into summer, so it's just the best time of year here at the moment.
- 8:26SPEAKER_01: That's amazing.
- 8:27SPEAKER_01: And we should also say how we met you, which was in Peru this last summer,
- 8:32SPEAKER_01: which was so fun to be able to spend a whole retreat with you and ceremonies
- 8:36SPEAKER_01: and songs and making medicine and time sitting and talking on the couch.
- 8:42SPEAKER_01: Totally.
- 8:43SPEAKER_01: Oh, that was like such a beautiful time.
- 8:45SPEAKER_01: So it's so nice to be with you again.
- 8:47SPEAKER_02: It's so funny how I ended up finding you guys and joining this because I was,
- 8:55SPEAKER_02: one afternoon I was setting up for a breath work and a sound healing with my partner
- 9:01SPEAKER_02: who, he travels to Peru twice a year to work with his teachers.
- 9:07SPEAKER_02: And he has always sort of said, you know, to come, Come with me, come with me,
- 9:13SPEAKER_02: but I haven't felt that cold for a deeper journey with ayahuasca yet.
- 9:22SPEAKER_02: And I picked up my phone to send a message to a friend of mine on Instagram who was coming.
- 9:29SPEAKER_02: And then just...
- 9:33SPEAKER_02: An ad for your retreat came up and I was just, oh, what's this?
- 9:38SPEAKER_02: And having a look.
- 9:39SPEAKER_02: And then I saw it was Miguel that you were going to be working with.
- 9:44SPEAKER_02: And he'd been on my radar for several years.
- 9:48SPEAKER_02: I had a friend here that was like, you have to go work with Miguel.
- 9:50SPEAKER_02: I had another friend in the US was like, you have to go work with Miguel.
- 9:56SPEAKER_02: And then just in that second, I was just like, oh my God, okay.
- 10:00SPEAKER_02: And I turned around to my partner.
- 10:01SPEAKER_02: I was like, babe, guess what?
- 10:03SPEAKER_02: I'm going into Peru in June too.
- 10:05SPEAKER_02: And he's like, that's great.
- 10:06SPEAKER_01: And then we ran our sound healing.
- 10:09SPEAKER_02: And then I contacted Hamid and then it did happen.
- 10:13SPEAKER_02: So it was great.
- 10:17SPEAKER_00: Amazing.
- 10:19SPEAKER_00: Yeah.
- 10:20SPEAKER_00: I don't know if I knew that full story, but it seems to work that way.
- 10:26SPEAKER_00: We don't get a lot of people, you know, our retreats are small, as you know,
- 10:30SPEAKER_00: but we always get like the right person sees it at the right time.
- 10:35SPEAKER_00: And then it means something, you know.
- 10:38SPEAKER_02: Yeah.
- 10:40SPEAKER_01: Yeah.
- 10:40SPEAKER_00: We did spend the time and yeah, I'm just curious, you know,
- 10:45SPEAKER_00: where we can go a lot of ways with our conversation today.
- 10:49SPEAKER_00: Yeah.
- 10:51SPEAKER_00: Is there anything on your heart that you really want to share?
- 10:54SPEAKER_00: We mentioned that before we really started recording and talking,
- 10:57SPEAKER_00: you were recently in Spain and you were sharing about Greece.
- 11:04SPEAKER_00: And I know Spain was, is it the World Ayahuasca Forum? Yeah.
- 11:08SPEAKER_00: Is that the conference?
- 11:10SPEAKER_02: Yeah. Yeah.
- 11:13SPEAKER_02: That was...
- 11:15SPEAKER_02: Pretty amazing to have
- 11:18SPEAKER_02: so many Indigenous tribal leaders congregate
- 11:24SPEAKER_02: in the one place in Europe.
- 11:26SPEAKER_02: There was representation from...
- 11:32SPEAKER_02: Indigenous groups throughout Brazil, Ecuador, Mexico, Peru,
- 11:37SPEAKER_02: and I just cannot imagine
- 11:42SPEAKER_02: the feat it would have been to get people out
- 11:47SPEAKER_02: of their communities and over to Spain.
- 11:51SPEAKER_02: And there's a real history to that conference as to why it was...
- 11:58SPEAKER_02: Planned or needed to be in Spain
- 12:01SPEAKER_02: because I was wondering why it wouldn't be
- 12:07SPEAKER_02: in South America somewhere.
- 12:10SPEAKER_02: But having worked a lot with Indigenous communities here in Australia,
- 12:17SPEAKER_02: very remote communities and having some traditional healers come and stay with me
- 12:23SPEAKER_02: and knowing just how difficult it was to To get people a two-day journey out
- 12:29SPEAKER_02: to the same, somewhere else in the same country,
- 12:32SPEAKER_02: I cannot imagine what it would have been like to make that whole conference happen.
- 12:38SPEAKER_02: So that just was very, very impressive from my get-go.
- 12:45SPEAKER_02: But...
- 12:47SPEAKER_02: Yeah, I really have no words what it was like to hear
- 12:51SPEAKER_02: the call from these leaders
- 12:54SPEAKER_02: in their communities as to how we take care
- 13:01SPEAKER_02: of these medicines and shepherd them
- 13:04SPEAKER_02: into the Western context
- 13:08SPEAKER_02: with reverence and respect and reciprocity,
- 13:13SPEAKER_02: but also real...
- 13:15SPEAKER_02: Acknowledgement of who the original knowledge holders are here
- 13:19SPEAKER_02: because they're not things that you want to, you know,
- 13:23SPEAKER_02: mess around with if you don't really know what you're doing.
- 13:26SPEAKER_02: Like there's, you know, high risk, high reward kind of situation.
- 13:32SPEAKER_02: So it was really humbling to be there but also very inspiring as well.
- 13:36SPEAKER_02: And it was nice to share the work I presented with my business partner today.
- 13:42SPEAKER_02: And on our work in our organization,
- 13:44SPEAKER_02: which is called Indigenous Psychedelic Assisted Therapies,
- 13:48SPEAKER_02: to share the work that we've been doing over here in Australia.
- 13:52SPEAKER_02: And yeah, there was representation from all over the world and it was amazing.
- 13:56SPEAKER_02: And we went over with a bunch of our Maori colleagues from Aotearoa, New Zealand.
- 14:02SPEAKER_02: And it was nice to have
- 14:06SPEAKER_02: a little Oceania crew happening
- 14:11SPEAKER_02: over there too.
- 14:13SPEAKER_02: So left there feeling a real response,
- 14:19SPEAKER_02: like a greater responsibility to these people.
- 14:22SPEAKER_02: Medicines, uh, as well, which is certainly how I feel,
- 14:27SPEAKER_02: uh, with Huachuma too,
- 14:31SPEAKER_02: you know, it's a medicine that I have been connected
- 14:36SPEAKER_02: with for several years now
- 14:39SPEAKER_02: and I remember having an integration call with you, Hamid, and, uh,
- 14:47SPEAKER_02: The jumping back into life straight
- 14:50SPEAKER_02: after being in Peru and doing a lot
- 14:55SPEAKER_02: of integration work myself, knowing like, oh gosh,
- 15:01SPEAKER_02: I'm not practicing what I preach here because I'm just getting straight into it.
- 15:05SPEAKER_02: But as I was having that thought of I really need to
- 15:11SPEAKER_02: Focused on tuning in with my integration.
- 15:14SPEAKER_02: I was actually planting a cactus at the time that I'm having this thought
- 15:18SPEAKER_02: and my intention was to just deepen my relationship with the cactus.
- 15:22SPEAKER_02: So I just had to have a little giggle,
- 15:24SPEAKER_02: like I should be doing my integration as I'm planting cactus.
- 15:28SPEAKER_02: Probably about seven cacti that just came into my,
- 15:31SPEAKER_02: into my, um, I adopted off a friend.
- 15:35SPEAKER_02: So, you know, a good reminder of the organic nature of these things.
- 15:41SPEAKER_02: And it's not something you always have to like go and do,
- 15:43SPEAKER_02: you know?
- 15:49SPEAKER_00: Yeah, I remember that.
- 15:51SPEAKER_00: And, um, I think that's one of the interesting things about huachuma is it's
- 15:57SPEAKER_00: a little bit different, you know, than ayahuasca.
- 15:59SPEAKER_00: They're not really—I know people who are growing ayahuasa,
- 16:02SPEAKER_00: which is interesting too because you can grow it as a house plant and somebody
- 16:08SPEAKER_00: that I met had it in a pot and it had found its way around their fan
- 16:12SPEAKER_00: on their ceiling and was just wrapping around and it was just basically taking
- 16:18SPEAKER_00: over the house.
- 16:19SPEAKER_00: And I thought, wow, the cactus are so much,
- 16:23SPEAKER_00: this is such a different energy to work with them.
- 16:28SPEAKER_00: You know, you've been in Australia.
- 16:29SPEAKER_00: I'm really curious if you can share about that too.
- 16:33SPEAKER_00: Somehow there's a big relationship between Huachuma and Australia.
- 16:37SPEAKER_00: And I don't know the history of it, if you know,
- 16:40SPEAKER_00: but the cactus is there and it's been there for a while.
- 16:45SPEAKER_00: So obviously there were people that brought it there.
- 16:47SPEAKER_02: Yeah, yeah, I'm not sure of the story of how it arrived here,
- 16:52SPEAKER_02: but I guess particularly in certain parts of the country,
- 16:57SPEAKER_02: very, you know,
- 17:04SPEAKER_02: dry and warm temperatures.
- 17:06SPEAKER_02: So there's certain places where it just absolutely thrives, you know,
- 17:12SPEAKER_02: and I do think it is often quite happy.
- 17:16SPEAKER_02: Here, and there's certainly some hybrid species
- 17:23SPEAKER_02: that were born in Australia as well.
- 17:26SPEAKER_02: There's one called the yaoi that's a hybrid
- 17:30SPEAKER_02: that was born in Australia.
- 17:33SPEAKER_02: I'm sure there's probably more,
- 17:35SPEAKER_02: but the yaoi is kind of like a mythological creature,
- 17:38SPEAKER_02: kind of like Bigfoot or something like that that's in the...
- 17:43SPEAKER_02: Watch out for when you're camping, just like our drop bears.
- 17:48SPEAKER_02: So, yeah,
- 17:50SPEAKER_02: it's been a long relationship here and...
- 17:58SPEAKER_02: People just like to grow them.
- 18:00SPEAKER_02: I know so many cacti enthusiasts.
- 18:05SPEAKER_02: It's just a real, yeah, whether or not it's medicine work is beside the point.
- 18:12SPEAKER_02: People just love the cacti.
- 18:16SPEAKER_02: I have a friend that works in a place that's called Cactus Land and it's amazing.
- 18:21SPEAKER_02: This giant property of just every kind of cactus you can imagine.
- 18:26SPEAKER_02: And his job is to like attend.
- 18:29SPEAKER_02: It's a dream job, really.
- 18:34SPEAKER_02: But yeah,
- 18:36SPEAKER_02: my relationship
- 18:39SPEAKER_02: with that particular medicine doesn't surprise me in that the...
- 18:49SPEAKER_02: For me, the characteristics of Huachuma has really been
- 18:56SPEAKER_02: that grandfather energy,
- 18:59SPEAKER_02: you know, even just looking at like Hactus and it's tall, it's sturdy,
- 19:07SPEAKER_02: like there's a real sense of being held by this wise person.
- 19:14SPEAKER_02: Knowledgeable but kind energy
- 19:20SPEAKER_02: and I think
- 19:22SPEAKER_02: in my own life everything has usually been like pretty pressured like you've got
- 19:28SPEAKER_02: to do more, be more
- 19:30SPEAKER_02: and even myself being I would say very in a like masculine
- 19:37SPEAKER_02: And that not being a great thing,
- 19:43SPEAKER_02: it's kind of caused a lot of like health and,
- 19:48SPEAKER_02: you know, challenges.
- 19:52SPEAKER_02: And so for me, the...
- 19:56SPEAKER_02: The gentle grandfather energy of this cactus and just being around it all
- 20:02SPEAKER_02: the time has just been so healing of, I guess what you might say,
- 20:09SPEAKER_02: like a masculine wound in myself because...
- 20:15SPEAKER_02: It doesn't always have to be more or harder or do it properly.
- 20:22SPEAKER_02: You hear this so much in medicine spaces of like...
- 20:27SPEAKER_02: You didn't really do it properly,
- 20:29SPEAKER_02: like if you didn't get your head blasted off or if you didn't, you know,
- 20:35SPEAKER_02: have a full release kind of dose or if you didn't have more than one cup and kind
- 20:41SPEAKER_02: of go all in like you didn't do it properly.
- 20:44SPEAKER_02: And I feel like Huachuma just kind of laughs in the face
- 20:49SPEAKER_02: at that because it's like you've just missed the point.
- 20:53SPEAKER_02: Of just being like, where are you trying to go?
- 20:59SPEAKER_02: It's kind of, you know, I almost have this image in my head of like a chirpy sort
- 21:05SPEAKER_02: of grandfather laughing and tapping someone on the head like, what are you trying to do?
- 21:09SPEAKER_01: Where are you trying to go?
- 21:10SPEAKER_01: Come back here.
- 21:13SPEAKER_02: If that makes sense.
- 21:15SPEAKER_00: Yeah. Yeah.
- 21:16SPEAKER_00: Yeah, the way I've spoken about it a little bit,
- 21:19SPEAKER_00: it's like sometimes we're trying to walk all the way around the earth,
- 21:23SPEAKER_00: like really just going after it.
- 21:26SPEAKER_00: And Huachum was a lot of times just like turning around
- 21:29SPEAKER_00: and realizing like you don't have to go all around the earth to get there.
- 21:31SPEAKER_00: Just turn around. The spot is right there.
- 21:34SPEAKER_00: It's right here.
- 21:35SPEAKER_02: Yeah. What you know and
- 21:40SPEAKER_02: I think people miss out
- 21:45SPEAKER_02: on this medicine because there's this sense that like it's too subtle.
- 21:50SPEAKER_02: Like it's, you know, you don't really,
- 21:52SPEAKER_02: you're not going to feel anything is what people often say, which, you know.
- 22:00SPEAKER_02: Obviously, it depends what kind of cacti you're working with and lots
- 22:06SPEAKER_02: of different variables there.
- 22:08SPEAKER_02: But I think it's very indicative
- 22:13SPEAKER_02: of this desire to escape or get away from ourselves
- 22:20SPEAKER_02: and go to another realm or whatever
- 22:26SPEAKER_02: because we don't know how to be with ourselves.
- 22:29SPEAKER_02: You know, even when I did my first vision quest and telling people what
- 22:36SPEAKER_02: that was being, you know, three days and nights solo in the wilderness by myself,
- 22:41SPEAKER_02: people were mortified at the idea Of having to be with themselves
- 22:49SPEAKER_02: for an extended period of time, you know.
- 22:54SPEAKER_02: So when people kind of dismiss Huachuma as like this subtle thing,
- 22:58SPEAKER_02: I think actually what's happening is they're probably terrified
- 23:01SPEAKER_02: of what it might be like to come home to themselves or be embodied or to be
- 23:08SPEAKER_02: so present to what is that you might actually have to Be with what comes up
- 23:15SPEAKER_02: as a result of not being blasted off here
- 23:19SPEAKER_02: or there or outrunning oneself.
- 23:23SPEAKER_02: So it's definitely not subtle when you look at it like that.
- 23:29SPEAKER_02: I had a client say to me once that the hardest drug they've ever done is sobriety.
- 23:34SPEAKER_02: And I had a good laugh because it's very, very true.
- 23:38SPEAKER_02: Yeah.
- 23:39SPEAKER_02: Yeah.
- 23:41SPEAKER_00: Yeah, I've said that before, too, on occasion.
- 23:48SPEAKER_00: Yeah, what you like can be very sobering, in a way.
- 23:51SPEAKER_02: Yeah, and that's...
- 24:01SPEAKER_02: The presence that it brings, I certainly feel that it is a very heart opening,
- 24:07SPEAKER_02: but what happens when our hearts are open?
- 24:12SPEAKER_02: It's not necessarily that we're going to feel joy
- 24:15SPEAKER_02: or be happy or it's going to be pleasant.
- 24:20SPEAKER_02: When your heart is open, that's opening you up to the full gamut
- 24:25SPEAKER_02: of the human emotional spectrum.
- 24:31SPEAKER_02: I know that Huachuma has been my biggest ally in processing grief
- 24:37SPEAKER_02: that I haven't been able to allow myself to come into contact with.
- 24:42SPEAKER_02: You know, like I remember one time being curled up in the chair of a tree,
- 24:49SPEAKER_02: a chair because it felt like a chair,
- 24:51SPEAKER_02: just curled up and just sobbing and sobbing and sobbing for hours.
- 24:58SPEAKER_02: But That experience of being held not only by the medicine,
- 25:03SPEAKER_02: but Mother Nature herself.
- 25:07SPEAKER_02: And it was just the most beautiful, profound experience.
- 25:12SPEAKER_02: But...
- 25:14SPEAKER_02: It was gut-wrenching too and it was, you know, in the integration of that,
- 25:20SPEAKER_02: like no wonder people don't want to go to this medicine
- 25:24SPEAKER_02: because you might actually have to feel what's there, you know,
- 25:30SPEAKER_02: without being distracted by visuals or going on a journey of sorts.
- 25:37SPEAKER_02: Not that that can't happen, which I only really know one person
- 25:42SPEAKER_02: that told me they had very strong visuals on me.
- 25:45SPEAKER_02: I think it's the medicine that we need right now.
- 25:54SPEAKER_02: Might be a bit biased, but... We're
- 25:58SPEAKER_00: talking to the Huachuma Foundation.
- 26:03SPEAKER_00: We might be a little bit biased.
- 26:05SPEAKER_00: Yeah.
- 26:07SPEAKER_00: Yeah.
- 26:11SPEAKER_01: I was actually just going to ask you, Bianca,
- 26:13SPEAKER_01: because I don't know that we like said this yet,
- 26:14SPEAKER_01: but you're like you're what you do is like a clinical psychologist.
- 26:21SPEAKER_01: So I was curious how you felt Huachuma fit into.
- 26:24SPEAKER_01: This sort of epidemic and the things that people are going through as a collective
- 26:30SPEAKER_01: And how it might be helpful to be in this love and light unity sort
- 26:34SPEAKER_01: of consciousness. So maybe the subtlety of it too,
- 26:36SPEAKER_01: versus like the blasting off into another dimension,
- 26:40SPEAKER_01: which also like I say that with most respect for mushrooms and ayahuasca
- 26:44SPEAKER_01: because I do think that's helpful.
- 26:46SPEAKER_01: But what is it about huachuma and the way that it's sort of an embodiment medicine?
- 26:51SPEAKER_01: How do you think this is going to help the people.
- 26:54SPEAKER_01: Yeah.
- 27:02SPEAKER_02: You know, I think of people with,
- 27:08SPEAKER_02: you know, trauma in their histories, for example,
- 27:11SPEAKER_02: and a lot of people have been through
- 27:17SPEAKER_02: The ringer already, you know,
- 27:20SPEAKER_02: and what I have come to see
- 27:26SPEAKER_02: in my own work is Most people,
- 27:31SPEAKER_02: the origins of their trauma is
- 27:35SPEAKER_02: in their attachment disruption
- 27:39SPEAKER_02: or attachment wounding.
- 27:42SPEAKER_02: So somebody either did something to them that was harmful
- 27:45SPEAKER_02: or they didn't do something and that's caused significant harm.
- 27:49SPEAKER_02: So thinking more along like neglect or neglect.
- 27:53SPEAKER_02: I wasn't believed or nobody saw me.
- 27:57SPEAKER_02: Nobody intervened, those kinds of things.
- 28:01SPEAKER_02: And so...
- 28:05SPEAKER_02: To experience like I guess the heart opening
- 28:11SPEAKER_02: and I guess that more gentle embrace
- 28:15SPEAKER_02: of Huachuma compared to say other medicines I think is often going more
- 28:21SPEAKER_02: towards that original wounding around the attachment like to what a lot
- 28:28SPEAKER_02: of these people I work with can't tolerate is warmth
- 28:32SPEAKER_02: because they haven't experienced it.
- 28:35SPEAKER_02: Because harmful things may have happened to them
- 28:40SPEAKER_02: when people have insincerely offered warmth, but forget for their own gratification,
- 28:46SPEAKER_02: right?
- 28:48SPEAKER_02: So this state of stillness
- 28:52SPEAKER_02: or an experience of warmth or calm is actually
- 28:57SPEAKER_02: the most threatening state to be in.
- 29:01SPEAKER_02: That's why...
- 29:04SPEAKER_02: People can often be in tumultuous relationships or things like
- 29:08SPEAKER_02: that because we get comfortable in the chaos.
- 29:12SPEAKER_02: It's familiar.
- 29:14SPEAKER_02: I often liken it to listening to the Jaws music
- 29:17SPEAKER_02: of like the anticipatory anxiety
- 29:21SPEAKER_02: of something that's going to happen.
- 29:24SPEAKER_02: So the calm state is unbearable.
- 29:28SPEAKER_02: And so we have to do something to kind of set things off.
- 29:33SPEAKER_02: To be in the chaos or the intensity because that's what
- 29:35SPEAKER_02: the nervous system is familiar with and knows how to navigate.
- 29:41SPEAKER_02: And so I think Huachuma is a beautiful, gentle,
- 29:46SPEAKER_02: kind teacher of learning how to feel safe in the calm.
- 29:53SPEAKER_02: You know, to build a connection to the body
- 29:58SPEAKER_02: and the felt sense in a way that's,
- 30:02SPEAKER_02: I guess, very assisted
- 30:04SPEAKER_02: by the qualities
- 30:10SPEAKER_02: of this beautiful teacher.
- 30:13SPEAKER_02: Like, I certainly work with people where perhaps they've gone and seen
- 30:19SPEAKER_02: a somatic therapist or they've tried to do something different.
- 30:23SPEAKER_02: Focused on embodiment because they know I have to learn to get into my body
- 30:27SPEAKER_02: because I'm very dissociated, I'm disconnected.
- 30:30SPEAKER_02: But it can be too much too soon and just send people into total overwhelm.
- 30:35SPEAKER_02: So I think there's a real gradual,
- 30:38SPEAKER_02: supported invitation from Huachuma
- 30:42SPEAKER_02: to get to find safety in the body because even
- 30:46SPEAKER_02: though the body is the host of trauma, it's also the host of trauma.
- 30:53SPEAKER_02: The healing potential,
- 30:56SPEAKER_02: but also millennia of intergenerational strengths
- 31:02SPEAKER_02: that people become very disconnected to when they're
- 31:08SPEAKER_02: in the thick of a trauma
- 31:12SPEAKER_02: or the legacy of trauma with, you know, say the previous one or two generations.
- 31:19SPEAKER_02: So...
- 31:21SPEAKER_02: I'm hoping that Huachuma will get more of a look in as a medicine
- 31:27SPEAKER_02: to be used in that context.
- 31:32SPEAKER_02: I think MDMA is an incredible medicine for trauma as well.
- 31:40SPEAKER_02: And I imagine the real motivation
- 31:43SPEAKER_02: to not research deeply things like Huachuma is
- 31:48SPEAKER_02: because holding space for people for 15 hours is not a great business model.
- 31:57SPEAKER_02: But I really do think it's a beautiful medicine
- 32:02SPEAKER_02: to support the finding safety
- 32:06SPEAKER_02: in being present and being embodied in In a gentle and supported way.
- 32:13SPEAKER_02: And I think that more,
- 32:17SPEAKER_02: even how that's kind of a more masculine quality for many
- 32:21SPEAKER_02: of us with Huachuma to, especially for women to experience,
- 32:28SPEAKER_02: have an experience of like safe masculine energy
- 32:34SPEAKER_02: is incredibly profound as well,
- 32:37SPEAKER_02: you know.
- 32:40SPEAKER_02: I think there's a lot going on in the world at the moment where we're really focused
- 32:47SPEAKER_02: on the danger of men and the danger of the masculine.
- 32:51SPEAKER_02: And, you know, I think for good reason we're getting up in arms about that.
- 32:58SPEAKER_02: But how do we find safety
- 33:03SPEAKER_02: in these things,
- 33:06SPEAKER_02: like a strong, supported, masculine situation?
- 33:10SPEAKER_02: And I think Huachuma has a real potential to play a part in that too.
- 33:20SPEAKER_00: Thank you for sharing that.
- 33:22SPEAKER_00: Good to have your perspective as somebody who holds space too.
- 33:26SPEAKER_00: Because I had always intuited
- 33:30SPEAKER_00: that As a psychologist, perhaps,
- 33:35SPEAKER_00: there are more psychologists entering the field of holding space
- 33:39SPEAKER_00: in the psychedelic realm.
- 33:41SPEAKER_00: Huachuma just seemed off the table in my mind because I've been in therapy
- 33:48SPEAKER_00: and it's usually like a one-hour session.
- 33:51SPEAKER_00: So then I'm thinking, well, if they're going to hold space for something for four
- 33:55SPEAKER_00: to six hours, that's a lot of energy.
- 33:57SPEAKER_00: That's a lot of energy.
- 33:59SPEAKER_00: And then you have a medicine like Huachuma,
- 34:03SPEAKER_00: which might take three hours just to take effect
- 34:07SPEAKER_00: once you give it to somebody.
- 34:08SPEAKER_00: And it might last 16 hours or longer.
- 34:12SPEAKER_00: Then it's a really profound thing.
- 34:18SPEAKER_00: Actually, one of the reasons I really love Huachuma is that swowness.
- 34:23SPEAKER_00: You kind of hinted at it, but it doesn't seem to have
- 34:28SPEAKER_00: that rollercoaster feeling like you get with the medicines.
- 34:32SPEAKER_00: We were talking to somebody on our last podcast about mushrooms and all respect
- 34:38SPEAKER_00: to the mushrooms.
- 34:39SPEAKER_00: But at my age, I don't like rollercoasters, but when I take them, it's like,
- 34:45SPEAKER_00: And that's why I say with people.
- 34:50SPEAKER_00: Totally.
- 34:57SPEAKER_02: And that's why I think people with trauma,
- 34:59SPEAKER_02: they've already been through enough to add the intensity of some of these medicines.
- 35:06SPEAKER_02: Not to say that they're not going to get a lot of benefit, whatever,
- 35:11SPEAKER_02: but It can be really, really, really tough for some people.
- 35:16SPEAKER_02: Like in Australia, we can legally work with MDMA and psilocybin.
- 35:21SPEAKER_02: So that's what I'm working with.
- 35:26SPEAKER_02: And I mean, there's lots of positives to being able to do that,
- 35:33SPEAKER_02: but there's also lots of disadvantages of how these things fit into the Like
- 35:39SPEAKER_02: a therapeutic model
- 35:43SPEAKER_02: because of all the, you know, I mean,
- 35:47SPEAKER_02: we're kind of the first country to be doing this as well.
- 35:50SPEAKER_02: So there's no path to follow.
- 35:55SPEAKER_02: We're kind of having to carve it out as we go.
- 35:58SPEAKER_02: And it has been really beautiful to offer this to people,
- 36:04SPEAKER_02: but it's also really It can be really harrowing, you know.
- 36:07SPEAKER_02: If you are working with psilocybin
- 36:12SPEAKER_02: but you don't know how to or you,
- 36:17SPEAKER_02: you know,
- 36:19SPEAKER_02: parts of you are really defended against surrendering and allowing the medicine in,
- 36:28SPEAKER_02: it can be so harrowing for people, you know.
- 36:33SPEAKER_02: And I...
- 36:36SPEAKER_02: Yes, of course, you can get fruits from that.
- 36:39SPEAKER_02: And I think there's a lot of – sometimes there can be
- 36:45SPEAKER_02: a lot of benefit for people
- 36:47SPEAKER_02: for seeing that they have the capacity to go through something like that.
- 36:53SPEAKER_02: But I would – I think, like,
- 36:57SPEAKER_02: aren't we missing the first step of actually getting – like,
- 37:01SPEAKER_02: building safety to actually be –
- 37:07SPEAKER_02: In one's body to build safety in the relationship more deeply.
- 37:14SPEAKER_02: And something like Huachuma to me can be such a facilitator of...
- 37:22SPEAKER_02: Building that connection to the body,
- 37:25SPEAKER_02: but the fact that it's got a slower onset as well for many, many of us,
- 37:31SPEAKER_02: like you said, sometimes it might be a couple of hours or at least 90 minutes
- 37:34SPEAKER_02: or whatever before something kicks in.
- 37:36SPEAKER_02: And it's not like, whoa, I'm being blasted off into space.
- 37:43SPEAKER_02: You can learn how to surrender
- 37:47SPEAKER_02: and allow in a much more doable way.
- 37:53SPEAKER_02: I really hope
- 37:59SPEAKER_02: that that might be something we can start to work with more.
- 38:05SPEAKER_02: Reality is a lot of people are traveling overseas, you know, like myself as well.
- 38:10SPEAKER_02: I had the good fortune of living in Mexico for five years,
- 38:14SPEAKER_02: which was great to be able to work with these master teachers.
- 38:19SPEAKER_02: But reality is here a lot
- 38:22SPEAKER_02: of people are traveling a lot to go and work
- 38:27SPEAKER_02: with these medicines in California.
- 38:31SPEAKER_02: In Peru or other places,
- 38:34SPEAKER_02: I think I told you my business partner
- 38:38SPEAKER_02: has another business called Sacred Roots
- 38:41SPEAKER_02: where they actually take Australian psychedelic therapists
- 38:46SPEAKER_02: over to Chavin to work
- 38:49SPEAKER_02: with a teacher there that they're connected to help.
- 38:57SPEAKER_02: Give Australian therapists the opportunity
- 39:01SPEAKER_02: to connect with these master plants
- 39:06SPEAKER_02: in their homelands
- 39:09SPEAKER_02: and people are often so blown away
- 39:14SPEAKER_02: because Huachuma's not ever really entered their consciousness
- 39:20SPEAKER_02: of something they would work with and then they fall in love.
- 39:26SPEAKER_02: Because how could you not?
- 39:28I know.
- 39:30SPEAKER_02: Especially in Chamin.
- 39:34SPEAKER_01: I hope to get there one day.
- 39:37SPEAKER_02: Yeah.
- 39:40SPEAKER_02: Let's go.
- 39:41SPEAKER_01: I would say me too, but we went.
- 39:43SPEAKER_01: So maybe we can go again.
- 39:46SPEAKER_01: Put it on your vision board.
- 39:48SPEAKER_01: I know, he can't wait.
- 39:53SPEAKER_01: If we had a plane flight, I think I know what we can do better with next time
- 39:57SPEAKER_01: to make it more appealing for him.
- 40:00SPEAKER_01: A little bit at least.
- 40:02SPEAKER_00: Chavin is a lot for a first-timer.
- 40:05SPEAKER_00: It's interesting to take people who haven't worked with Huachuma there.
- 40:10SPEAKER_00: It's sort of like, I don't know, you combine,
- 40:15SPEAKER_00: it's the master's degree of Huachuma to go there.
- 40:20SPEAKER_00: So that's pretty awesome.
- 40:22SPEAKER_00: I can imagine that if that's one's first experience with Huachuma too, that's pretty different.
- 40:28SPEAKER_00: Some of the people's first experiences are those very mild,
- 40:36SPEAKER_00: hard to connect with type experiences and there would not be very palpable.
- 40:44SPEAKER_02: And even though I certainly recognize the challenge of that,
- 40:49SPEAKER_02: I think the context at which these therapists are going over as well
- 40:53SPEAKER_02: of like what we're actually asking
- 40:58SPEAKER_02: of the clients that we work with when they come
- 41:01SPEAKER_02: to either MDMA or psilocybin,
- 41:08SPEAKER_02: most of them are psychedelically naive patients.
- 41:12SPEAKER_02: Some of them have never even had a drug recreationally in their life.
- 41:18SPEAKER_02: And then they're being asked to have probably what's
- 41:25SPEAKER_02: the equivalent of four
- 41:27SPEAKER_02: to five grams of mushrooms.
- 41:31SPEAKER_02: But then not only that, putting an eye mask on and going
- 41:34SPEAKER_02: into their internal experience I think that's
- 41:40SPEAKER_02: the master's degree or probably PhD
- 41:45SPEAKER_02: that we're asking of them.
- 41:48SPEAKER_02: And I think if you're going to hold space for people,
- 41:52SPEAKER_02: you need to know what it's like to go where they're going.
- 42:01SPEAKER_02: And that's a bit of a contention, I guess, with this kind of...
- 42:06SPEAKER_02: Medical model of psychedelic therapy is the age-old question,
- 42:12SPEAKER_02: do psychedelic therapists really need personal experience?
- 42:17SPEAKER_02: And people will often say, oh,
- 42:20SPEAKER_02: you don't expect your neurosurgeon to have had his own brain surgery.
- 42:26SPEAKER_02: But to me,
- 42:27SPEAKER_02: that's just the most pointless comparison because it's not psycho-spiritual...
- 42:34SPEAKER_02: same, the psycho
- 42:39SPEAKER_02: -spiritual Fragility
- 42:42SPEAKER_02: of what we're doing here is a profound
- 42:46SPEAKER_02: and immense responsibility.
- 42:48SPEAKER_02: And I can say as a psychologist,
- 42:52SPEAKER_02: the most robust training I've done in any therapeutic modality that I've trained
- 42:58SPEAKER_02: in has required me to undergo my own experience
- 43:04SPEAKER_02: and experiential work
- 43:06SPEAKER_02: of that modality.
- 43:08SPEAKER_02: So if we're looking at this as a therapeutic modality in the context
- 43:12SPEAKER_02: in which we're working in these medical models,
- 43:15SPEAKER_02: then to me it makes sense that you have to have had your own experience
- 43:21SPEAKER_02: because you can only take somebody as far as you've been yourself, you know.
- 43:26SPEAKER_02: Yeah.
- 43:28SPEAKER_02: And so I think it's really fantastic that they are being really challenged.
- 43:35SPEAKER_02: Mind you, a hike at Kinsokocha would probably challenge quite
- 43:41SPEAKER_02: a few as well.
- 43:45SPEAKER_02: So for various different reasons,
- 43:48SPEAKER_02: but I think it's It is imperative that we know what it's like to go
- 43:54SPEAKER_02: where they're going if we're going to hold space and that responsibility.
- 43:58SPEAKER_02: Because how do you create safety if, you know,
- 44:02SPEAKER_02: or you try to provide support to someone saying, like, you're safe.
- 44:07SPEAKER_02: It's like, how do you know that they are?
- 44:10SPEAKER_02: Physically, they might be.
- 44:13SPEAKER_02: But when we're looking psycho-spiritually, yeah.
- 44:21SPEAKER_02: People can't often receive support if they know
- 44:25SPEAKER_02: that you actually have no idea what's going on because how do you know?
- 44:31SPEAKER_02: How do you know?
- 44:34SPEAKER_02: So good on them for going.
- 44:36SPEAKER_02: I think it's a great thing
- 44:40SPEAKER_02: and I have no doubt that it's a big challenge
- 44:43SPEAKER_02: but the ones I've spoken to have all kind of said it was
- 44:46SPEAKER_02: the most amazing experience ever.
- 44:51SPEAKER_02: I'm not sure how they navigate the ceremony,
- 44:55SPEAKER_02: but I imagine it's pretty intense.
- 45:01SPEAKER_00: Yeah, that's been a big exploration that I've had too over the years.
- 45:07SPEAKER_00: And I think I saw it most in the jungle where I was with the Shipibo,
- 45:15SPEAKER_00: but he was very adamant that Every plant medicine that he's given to anybody,
- 45:20SPEAKER_00: he makes it and he takes it first.
- 45:24SPEAKER_00: And part of that is not just the physical safety, but like you said,
- 45:30SPEAKER_00: to understand what it does to people is very important.
- 45:35SPEAKER_00: And then there's the other layer that you mentioned,
- 45:37SPEAKER_00: which is that if we haven't experienced somebody's life,
- 45:43SPEAKER_00: Or anything related to what they're going through,
- 45:46SPEAKER_00: it's very hard to understand sometimes what they're going through from the outside.
- 45:52SPEAKER_00: And sometimes people don't communicate it in a way that is easy.
- 45:58SPEAKER_00: And so there's all of these things that come out of the shamanic models, which is,
- 46:04SPEAKER_00: I think, much more insightful, which is doing your own work.
- 46:10SPEAKER_00: Doing your own exploration with the plants, the medicines,
- 46:15SPEAKER_00: and your own nervous system, your own biology, your own psyche,
- 46:20SPEAKER_00: so that you can relate versus having been taught it in a workshop.
- 46:27SPEAKER_00: Yeah.
- 46:28SPEAKER_02: That's hard.
- 46:29SPEAKER_02: Yeah.
- 46:34SPEAKER_02: It just kind of blows my mind here
- 46:38SPEAKER_02: that we're doing a couple of day trainings
- 46:43SPEAKER_02: or even some people, it's like a weekend training and now they're
- 46:45SPEAKER_02: a certified psychedelic therapist
- 46:51SPEAKER_02: and we can be certified but somebody
- 46:57SPEAKER_02: in the jungle, they have to go through a 10-year apprenticeship
- 47:02SPEAKER_02: or In Mexico,
- 47:05SPEAKER_02: Amatakame in the, you know, Urarica tradition of peyote,
- 47:11SPEAKER_02: a decade-long apprenticeship as well.
- 47:14SPEAKER_02: But we can do it in a weekend, I think.
- 47:18SPEAKER_02: And I know that it's, like, it's a different context.
- 47:22SPEAKER_02: And, you know, I myself am about to run a seven-day training,
- 47:27SPEAKER_02: you know, to certify people.
- 47:30SPEAKER_02: But...
- 47:34SPEAKER_02: That commitment to one's ongoing process is so important because what I really see
- 47:40SPEAKER_02: a lot of, not just in the psychedelic space,
- 47:45SPEAKER_02: but I think in our modern world in general is this rush to become the teacher
- 47:52SPEAKER_02: without spending enough time being the student or the apprentice.
- 47:55SPEAKER_02: Yeah.
- 47:57SPEAKER_02: Even I supervise psychology students and I've, you know,
- 48:03SPEAKER_02: seeing people that their first plan as soon as they graduate is to go out there
- 48:08SPEAKER_02: and go and start their own private practice.
- 48:13SPEAKER_02: And that does...
- 48:16SPEAKER_02: It terrified me a lot because I'm like, hang on,
- 48:20SPEAKER_02: now's your time to go and find a wise person
- 48:26SPEAKER_02: to continue your apprenticeship.
- 48:28SPEAKER_02: Like, of course, you're going to be working and seeing people and doing all of that,
- 48:33SPEAKER_02: but to have some guidance and some eldership in what you're doing.
- 48:39SPEAKER_02: Like, I think so many people nowadays want to expedite the process where they become
- 48:45SPEAKER_02: The master or the teacher and now they jump into trying to supervise other people
- 48:51SPEAKER_02: or run their own training or, you know,
- 48:53SPEAKER_02: serving medicine without really committing to an ongoing apprenticeship.
- 49:01SPEAKER_02: So whether that's being connected to a teacher, you know, like you guys with Miguel,
- 49:06SPEAKER_02: for example, or whether it's a psychologist that is going and working
- 49:11SPEAKER_02: in a group practice for a while so that they can learn from senior clinicians
- 49:18SPEAKER_02: and keep building their skill.
- 49:21SPEAKER_02: I really think we need to learn to slow down
- 49:24SPEAKER_02: and be humble enough to be a student for longer.
- 49:30SPEAKER_02: Without rushing to be the teacher.
- 49:33SPEAKER_02: And again,
- 49:36SPEAKER_02: I feel like that's something I've got
- 49:41SPEAKER_02: a lot from with my relationship
- 49:44SPEAKER_02: with the cactus is just in general to just slow down, just with everything,
- 49:49SPEAKER_02: just slow down.
- 49:51SPEAKER_02: No matter what it is,
- 49:53SPEAKER_02: that's often the key thing I take away from anything and I And the.
- 50:01SPEAKER_02: I think that translates to being a space holder as well, like what's the rush?
- 50:08SPEAKER_02: We can do it quickly or we can do it safely and well, like they're our choices.
- 50:16SPEAKER_02: So these weekend workshops to become a psychedelic therapist
- 50:22SPEAKER_02: or you can go
- 50:25SPEAKER_02: and I've had someone say about I bet.
- 50:31SPEAKER_02: You tell me once that they were initiated into the Shipibo tradition
- 50:36SPEAKER_02: after their six weeks in the jungle.
- 50:40SPEAKER_02: It's like, really?
- 50:42SPEAKER_02: You were initiated in six weeks?
- 50:44SPEAKER_02: Wow.
- 50:45SPEAKER_02: You must be pretty special.
- 50:49SPEAKER_00: Yeah, it usually takes eight weeks.
- 50:52SPEAKER_00: Yeah, yeah.
- 50:53SPEAKER_02: You must be a quick learner.
- 50:55SPEAKER_00: Yeah.
- 50:58SPEAKER_00: Yeah, that's when they give you the microchip at the end of the course and they send
- 51:05SPEAKER_00: the song into you.
- 51:08SPEAKER_00: In fairness, I did go to that.
- 51:10SPEAKER_00: And so what they did tell us, you know, after you pay your $6,000 and you're there,
- 51:17SPEAKER_00: you're already there.
- 51:18SPEAKER_00: So they say, well, this is not an initiation for you to go serve medicine.
- 51:24SPEAKER_02: Yeah.
- 51:25SPEAKER_00: Don't think that this is enough.
- 51:28SPEAKER_00: And to their credit, you know,
- 51:29SPEAKER_00: the only thing they need to do is change the marketing for that program and put it
- 51:33SPEAKER_00: in the advertisement.
- 51:34SPEAKER_00: And then it would be in full alignment because they're very clear, like it is a lifetime thing.
- 51:40SPEAKER_00: And I think the Shipibo themselves are sort of like that.
- 51:45SPEAKER_00: They're constantly learning, you know,
- 51:49SPEAKER_00: and maybe they might say their teacher is the plants, right?
- 51:52SPEAKER_02: Yeah.
- 51:55SPEAKER_00: You know, it's like you have supervisors, you're a supervisor in therapy.
- 51:59SPEAKER_00: I actually, you know, I have a family of therapists in the family.
- 52:04SPEAKER_00: And when I was first going to therapy, I couldn't afford a therapist, right?
- 52:09SPEAKER_00: So my sister was in her supervision and she recommended her friend
- 52:14SPEAKER_00: who was getting supervision hours.
- 52:16SPEAKER_00: They have to get thousands, right?
- 52:19SPEAKER_00: Super affordable, though, because I needed help when I was in my 20s.
- 52:26SPEAKER_00: But I always marveled at that and how
- 52:29SPEAKER_00: that profession really honored this way
- 52:33SPEAKER_00: of learning, which was slow.
- 52:37SPEAKER_00: And I think that even after the formal 2,000, 3,000 hours, whatever they do,
- 52:44SPEAKER_00: that it seems to me like really good therapists are always in supervision.
- 52:49SPEAKER_00: They're always with colleagues themselves.
- 52:51SPEAKER_00: Who are able to help them with cases and also they're also in their own therapy.
- 52:58SPEAKER_00: Like there's never like a time where a therapist doesn't have their own therapist.
- 53:04SPEAKER_00: And so one of the things that I really appreciate and I mean, you know,
- 53:07SPEAKER_00: as far as if I were to pick, I'm not at all picking,
- 53:11SPEAKER_00: if I were to pick a therapist to hold space for me versus an MD therapist.
- 53:16SPEAKER_00: What I see is I'd rather have the therapist because of that.
- 53:20SPEAKER_00: Whereas the MDs in the United States are the ones that I see taking the courses
- 53:27SPEAKER_00: to do, let's say, ketamine or something like this.
- 53:32SPEAKER_00: And they have absolutely no experience holding space for this type of thing.
- 53:39SPEAKER_00: Whereas the therapy...
- 53:41SPEAKER_00: At least from the outside, it looks very well put together.
- 53:47SPEAKER_00: And then in the plant medicine world, when you're outside of the system,
- 53:51SPEAKER_00: which a lot of us operated for years outside the system,
- 53:57SPEAKER_00: there's no formal anything.
- 54:02SPEAKER_00: If you want supervision, you have to be the type of person that's humble enough
- 54:07SPEAKER_00: to go ask for it.
- 54:10SPEAKER_00: And be willing to have that because it could just be that you decide.
- 54:15SPEAKER_00: And I was like this at the beginning.
- 54:18SPEAKER_00: It could just be that you decide that you're just going to do things yourself.
- 54:23SPEAKER_00: And that could be good learning, except that other people are involved.
- 54:29SPEAKER_00: Yeah.
- 54:31SPEAKER_02: We have such a, you know, I think, yes, it's a responsibility for,
- 54:37SPEAKER_02: Being a doctor and managing someone's medication or physical health or whatever.
- 54:41SPEAKER_02: But as a therapist coming like that,
- 54:45SPEAKER_02: the psychospiritual consequences
- 54:48SPEAKER_02: of causing psychological harm can be just as severe.
- 54:54SPEAKER_02: You know, like dealing
- 54:57SPEAKER_02: with someone's psyche in an ordinary state
- 55:01SPEAKER_02: of consciousness is enough of a responsibility to Let alone when someone is
- 55:08SPEAKER_02: in a non-ordinary state.
- 55:10SPEAKER_02: And when I have people tell me that they're interested in becoming
- 55:17SPEAKER_02: a psychedelic therapist and how do I, you know,
- 55:20SPEAKER_02: what psychedelic therapy training do you recommend?
- 55:23SPEAKER_02: I'm like, well, there is no such thing as psychedelic therapy.
- 55:28SPEAKER_02: But what about therapy?
- 55:32SPEAKER_02: How about we start with do you know what transference and counter-transference is
- 55:36SPEAKER_02: and your own stuff and how it's going to not only show up in the room as it does
- 55:43SPEAKER_02: but way more amplified when you're in the field of a non-ordinary state
- 55:50SPEAKER_02: of consciousness when someone might be projecting their stuff onto you
- 55:54SPEAKER_02: in that moment as well and
- 55:59SPEAKER_02: Do you have any training in some kind of somatic modality where you can work
- 56:05SPEAKER_02: with not only what's coming up for yourself and using your body as an anchor,
- 56:13SPEAKER_02: as a tool of co-regulation, but to be able to not be afraid
- 56:19SPEAKER_02: of somebody else's process as it's happening as well.
- 56:24SPEAKER_02: And then, you know, I think we're getting a little bit better,
- 56:32SPEAKER_02: but can you even say the word spiritual
- 56:36SPEAKER_02: without thinking that someone has lost
- 56:40SPEAKER_02: the plot and gone off the deep end in it?
- 56:43SPEAKER_02: Because if you cannot grasp the idea that there is a real transpersonal
- 56:48SPEAKER_02: and spiritual component to this work,
- 56:50SPEAKER_02: then Then don't do it because you can't slap cognitive behavioral therapy onto this.
- 56:59SPEAKER_02: It doesn't work like that.
- 57:01SPEAKER_02: So are you prepared to have your paradigm shifted?
- 57:05SPEAKER_02: Because if the answer is no,
- 57:08SPEAKER_02: then go and keep doing what you're doing and don't mess around with this
- 57:14SPEAKER_02: because there's high reward, but there's very high risk as well.
- 57:19SPEAKER_02: You know, it's like, It's such a responsibility and it's the greatest privilege
- 57:25SPEAKER_02: of my life to do that work too,
- 57:29SPEAKER_02: but it's not lost on the delicacy
- 57:32SPEAKER_02: of holding space for someone going through such
- 57:36SPEAKER_02: a psycho-spiritual process
- 57:40SPEAKER_02: and doing one's own work first is so important
- 57:47SPEAKER_02: because everything is amplified by a thousand people.
- 57:52SPEAKER_02: In that space, because particularly we're in a, most of the time we're in a,
- 57:58SPEAKER_02: Consult kind of room or I actually have a cabin on my property where we see clients from.
- 58:04SPEAKER_02: So we're able to actually do the work there.
- 58:08SPEAKER_02: I did a ketamine assisted therapy session with somebody yesterday, which was, yeah,
- 58:15SPEAKER_02: it's beautiful to work from that space.
- 58:17SPEAKER_02: We're very lucky, but you're still in a confined kind of space, right?
- 58:22SPEAKER_02: So the energy can really build, you know, and yeah,
- 58:27SPEAKER_02: How do we work with that without our stuff coming into it?
- 58:33SPEAKER_02: Because we have to have that attunement.
- 58:38SPEAKER_02: And I think attunement is a skill you can only build from knowing yourself really,
- 58:44SPEAKER_02: really well as well.
- 58:46SPEAKER_02: So when someone says to me, what training should I do to be a psychedelic therapist?
- 58:52SPEAKER_02: My answer is always...
- 58:55SPEAKER_02: Related to their personal work or building skills in modalities that have a focus
- 59:01SPEAKER_02: on either somatic processes, parts work,
- 59:06SPEAKER_02: the multiplicity of self and the multiplicity of the psyche
- 59:09SPEAKER_02: because that shows up more often than not for people.
- 59:14SPEAKER_02: And then something transpersonal, like do you have a spiritual lens that you can...
- 59:22SPEAKER_02: Not only offer or offer up this idea
- 59:27SPEAKER_02: of spiritual lens to people or have some way
- 59:32SPEAKER_02: to navigate it yourself, whether, you know,
- 59:34SPEAKER_02: you meditate or maybe you're interested in Buddhist psychology
- 59:38SPEAKER_02: or maybe you've read Stan Groff's work or more
- 59:42SPEAKER_02: of a depth psychologist like myself.
- 59:46SPEAKER_02: It doesn't really matter, but have something, right?
- 59:51SPEAKER_02: Yeah.
- 59:53SPEAKER_02: To be open to that aspect of the work because if we are going to shepherd this
- 59:59SPEAKER_02: into a more clinical level, Like model,
- 1:00:04SPEAKER_02: then we have to be prepared for the paradigm to shift.
- 1:00:08SPEAKER_02: And I think Western psychotherapy has done a huge injustice to people over the years
- 1:00:13SPEAKER_02: by not including the element of spirituality because that doesn't have
- 1:00:18SPEAKER_02: to be religion. That doesn't have to be yoga.
- 1:00:21SPEAKER_02: You know, I do a lot of outdoor therapy with people
- 1:00:24SPEAKER_02: because nature is my spirituality, you know, and I love yoga.
- 1:00:31SPEAKER_02: Supporting people to cultivate or states being in nature, you know,
- 1:00:36SPEAKER_02: that is where I feel most connected to the divine in any way.
- 1:00:41SPEAKER_02: And so it doesn't have to be like spiritual
- 1:00:46SPEAKER_02: as we might think of with, you know,
- 1:00:49SPEAKER_02: religion or whatever.
- 1:00:50SPEAKER_02: But maybe the way I like to think of spirituality is like the layer of the soul.
- 1:00:57SPEAKER_02: We need to bring the soul back in because that's what psychedelics actually mean.
- 1:01:02SPEAKER_02: It's soul revealing.
- 1:01:05SPEAKER_02: And if we can't talk about things at the level of the soul,
- 1:01:08SPEAKER_02: but we want to work with these soul revealers, then that just makes no sense to me.
- 1:01:17SPEAKER_01: Amazing.
- 1:01:19SPEAKER_00: I really appreciate that.
- 1:01:21SPEAKER_00: I don't live in that world that you live in, so it's interesting to hear that.
- 1:01:27SPEAKER_00: We're always just great mystery and great spirit all the time and prayer.
- 1:01:34SPEAKER_00: Our hats say, pray more, worry less.
- 1:01:38SPEAKER_00: We're just kind of off the deep end.
- 1:01:41SPEAKER_00: We forget that people are very clinical.
- 1:01:48SPEAKER_00: It doesn't make sense, but I think it does come from a fear as well in a way
- 1:01:53SPEAKER_00: because Once you go there, you start to open even for yourself.
- 1:01:59SPEAKER_00: If somebody is a therapist and has spent a long time,
- 1:02:04SPEAKER_00: I can imagine learning and studying the psyche and all of these frameworks,
- 1:02:11SPEAKER_00: all of a sudden there starts to become a higher force,
- 1:02:16SPEAKER_00: outside force that it's a little bit confronting to some of the models.
- 1:02:24SPEAKER_00: So I can understand a little bit of that,
- 1:02:27SPEAKER_00: but I appreciate you sharing your perspective on that too, because I share,
- 1:02:33SPEAKER_00: I've never been a religious person, I'm just going to share that here,
- 1:02:36SPEAKER_00: but I grew up with three religions.
- 1:02:39SPEAKER_00: My dad, Muslim, my mom, Jewish, you know, Holocaust survivors on that side,
- 1:02:44SPEAKER_00: and then they raised us Catholic.
- 1:02:46SPEAKER_00: So, you know, just the exposure to that, I think,
- 1:02:50SPEAKER_00: told me that religion wasn't the answer because I had three of them and none
- 1:02:54SPEAKER_00: of them knew what they were talking about.
- 1:02:56SPEAKER_00: If they did, the others were wrong, you know, it didn't make sense.
- 1:03:00SPEAKER_00: But I am, I would say today I'm a deeply spiritual person and it transcends,
- 1:03:06SPEAKER_00: you know, like a religion, but it opens up so much, opens up so much freedom.
- 1:03:14SPEAKER_00: Like when you're able to do that.
- 1:03:15SPEAKER_00: It's almost like an exhale. Like, ah.
- 1:03:17SPEAKER_02: Yeah. Absolutely. And that's why.
- 1:03:20SPEAKER_00: And I also think, this is just a comment,
- 1:03:23SPEAKER_00: is I think that if you get a lot of the people who are Scared to say anything
- 1:03:29SPEAKER_00: about spirituality.
- 1:03:30SPEAKER_00: You put them hanging on the edge of a cliff and you put a hidden camera,
- 1:03:35SPEAKER_00: they're going to start praying.
- 1:03:36SPEAKER_02: Yeah, totally.
- 1:03:38SPEAKER_02: Totally.
- 1:03:41SPEAKER_02: Yeah.
- 1:03:42SPEAKER_02: Yeah, absolutely.
- 1:03:45SPEAKER_02: And that's kind of like, I mean, I've...
- 1:03:48SPEAKER_02: My background, I've always worked with Aboriginal and Torres Strait Islander people.
- 1:03:52SPEAKER_02: So I often call myself a not very clinical psychologist because working
- 1:03:57SPEAKER_02: in that way is not relevant to the worldview of Aboriginal
- 1:04:03SPEAKER_02: and Torres Strait Islander people.
- 1:04:05SPEAKER_02: So I've kind of been in this world
- 1:04:10SPEAKER_02: in a different way for a long time
- 1:04:12SPEAKER_02: where I haven't been So clinical because the people I work with,
- 1:04:18SPEAKER_02: it's not their worldview.
- 1:04:20SPEAKER_02: And that's one reason why we created IPAC,
- 1:04:24SPEAKER_02: like Indigenous Psychedelic Assisted Therapies,
- 1:04:26SPEAKER_02: because we wanted to bring accountability
- 1:04:28SPEAKER_02: to the medical model here in Australia
- 1:04:34SPEAKER_02: for the wisdom that they're drawing upon,
- 1:04:37SPEAKER_02: but also to offer a different way
- 1:04:40SPEAKER_02: of doing this work that You know,
- 1:04:44SPEAKER_02: that super clinical doesn't always actually mean safe or safer.
- 1:04:49SPEAKER_02: And that sometimes in our attempt to make things really safe,
- 1:04:53SPEAKER_02: we're actually going to make it more risky because we're trying to slap one paradigm
- 1:04:59SPEAKER_02: that doesn't fit with another paradigm.
- 1:05:02SPEAKER_02: So we're really wanting to show that it doesn't have to be either or as well.
- 1:05:07SPEAKER_02: Like it can be both and.
- 1:05:09SPEAKER_02: Like there's some great benefits to practice.
- 1:05:12SPEAKER_02: Like Western psychotherapy, particularly for people that are coming to work
- 1:05:17SPEAKER_02: with these medicines on the background of very complex trauma histories.
- 1:05:23SPEAKER_02: I think it can be a nice like scaffold to the process.
- 1:05:29SPEAKER_02: It's not the same as people that are just more like spiritual seekers coming
- 1:05:34SPEAKER_02: to these medicines, you know.
- 1:05:35SPEAKER_02: Yeah.
- 1:05:37SPEAKER_02: But also that, yeah,
- 1:05:41SPEAKER_02: there's from the Indigenous worldviews
- 1:05:45SPEAKER_02: and perspectives around healing
- 1:05:48SPEAKER_02: and community versus it being this completely individuality.
- 1:05:52SPEAKER_02: That's an individual endeavor that we do in the Western world,
- 1:05:55SPEAKER_02: you know like it's individual therapy.
- 1:05:58SPEAKER_02: You go to your therapist, that kind of thing rather than oh somebody
- 1:06:03SPEAKER_02: in our community isn't well.
- 1:06:05SPEAKER_02: That's a community approach to supporting the healing of that person
- 1:06:12SPEAKER_02: So we're really wanting
- 1:06:14SPEAKER_02: to weave both worlds together and A couple of years ago,
- 1:06:20SPEAKER_02: I worked on a clinical trial here that was a psilocybin trial for people.
- 1:06:28SPEAKER_02: And
- 1:06:29SPEAKER_02: the chief
- 1:06:35SPEAKER_02: investigator on that trial had heard a talk that my colleague
- 1:06:39SPEAKER_02: and I had given and was kind of mortified to know
- 1:06:43SPEAKER_02: that the trial wouldn't be accessible to Aboriginal
- 1:06:46SPEAKER_02: and Torres Strait Islander people because there was no...
- 1:06:49SPEAKER_02: Like cultural responsiveness or cultural safety for people
- 1:06:54SPEAKER_02: in this really clinical model.
- 1:06:59SPEAKER_02: And of course, loss and grief is huge for Aboriginal people in this country.
- 1:07:05SPEAKER_02: And so to her credit, she'd got additional funding to be able
- 1:07:11SPEAKER_02: to employ people My colleague, an Aboriginal man,
- 1:07:17SPEAKER_02: to be able to come and work on the trial as well so that we could offer some kind
- 1:07:23SPEAKER_02: of cultural care to any Aboriginal participants that wanted to participate.
- 1:07:31SPEAKER_02: And because it was an afterthought thing,
- 1:07:34SPEAKER_02: everything was already through the ethics committee and that kind of thing.
- 1:07:38SPEAKER_02: So it wasn't ideal in that We didn't get to create it from the ground up,
- 1:07:44SPEAKER_02: but it was still good to give it a go and see how it went.
- 1:07:48SPEAKER_02: But I remember I had to introduce my colleague
- 1:07:53SPEAKER_02: to the psychiatrist and have
- 1:07:57SPEAKER_02: a conversation about the work because he didn't have a clinical qualification,
- 1:08:02SPEAKER_02: anything like that. He's an Indigenous healer using culturally informed practices.
- 1:08:12SPEAKER_02: And we get into this conversation about energetic hygiene,
- 1:08:18SPEAKER_02: spiritual hygiene,
- 1:08:21SPEAKER_02: how he might work to kind of hold
- 1:08:26SPEAKER_02: the space and protect the energies of the space
- 1:08:31SPEAKER_02: because we're opening portals when we work with these medicines
- 1:08:35SPEAKER_02: and non-ordinary states and Contrary to that whole statement of trust,
- 1:08:41SPEAKER_02: let go and be open, there's actually some energies you don't want to be open
- 1:08:45SPEAKER_02: to and we have to have that.
- 1:08:49SPEAKER_02: Energetic care and spiritual hygiene.
- 1:08:51SPEAKER_02: And I was standing there trying not to laugh,
- 1:08:55SPEAKER_02: not at my colleague who I'm so on board on that, but the psychiatrist's face.
- 1:08:59SPEAKER_02: That was just so uncomfortable
- 1:09:03SPEAKER_02: hearing these terms around like spiritual hygiene,
- 1:09:07SPEAKER_02: energetic hygiene and portals and protection from like, you know,
- 1:09:15SPEAKER_02: Like darker energies and how he'll hold the space to do that and things like that.
- 1:09:20SPEAKER_02: But to the psychiatrist's credit, he goes, look,
- 1:09:24SPEAKER_02: I'm not sure what you guys are talking about,
- 1:09:26SPEAKER_02: but you two really seem like you're on the same wavelength together and, you know,
- 1:09:33SPEAKER_02: let's do it.
- 1:09:35SPEAKER_02: And it was really beautiful with one person we worked with.
- 1:09:38SPEAKER_02: The psychiatrist came in and As we were opening the space,
- 1:09:44SPEAKER_02: my colleague was playing didgeridoo.
- 1:09:48SPEAKER_02: He was, you know, opening the directions.
- 1:09:52SPEAKER_02: He was using plants to kind of clear the energies of the space.
- 1:09:56SPEAKER_02: And it was just really beautiful to have this psychiatrist fully participate
- 1:10:02SPEAKER_02: in this ceremony and We were doing, knowing,
- 1:10:05SPEAKER_02: and I knew deeply that it challenged him,
- 1:10:08SPEAKER_02: that it wasn't his worldview and it was his paradigm.
- 1:10:10SPEAKER_02: And it was kind of in that moment of like,
- 1:10:14SPEAKER_02: if we can be humble enough to be open to something we don't understand,
- 1:10:22SPEAKER_02: then why can't we walk together, you know?
- 1:10:25SPEAKER_02: So it was actually really beautiful to...
- 1:10:30SPEAKER_02: See those worlds come together because there's just too many conflicts going
- 1:10:36SPEAKER_02: on right now, you know.
- 1:10:39SPEAKER_02: And so that conflict of does it have to be traditional
- 1:10:44SPEAKER_02: or does it have to be clinical?
- 1:10:46SPEAKER_02: It's like, well, can we find a way to walk together because, you know,
- 1:10:53SPEAKER_02: Indigenous people Ways of working is not complementary medicine.
- 1:11:02SPEAKER_02: It's not even...
- 1:11:03SPEAKER_02: It's actually science in its own right.
- 1:11:05SPEAKER_02: Like we often say Western science and Indigenous wisdom, but it's actually Indigenous science.
- 1:11:12SPEAKER_02: They're both sciences and one just happens to be the original science.
- 1:11:17SPEAKER_02: And here in Australia...
- 1:11:19SPEAKER_02: Like we've got the world's oldest continuous living culture on the planet.
- 1:11:24SPEAKER_02: We've got artifacts here that have been dated at 120,000 years old.
- 1:11:31SPEAKER_02: We've got 65,000 year old rock art in the Kimberley.
- 1:11:35SPEAKER_02: So it's almost like these people have survived two ice ages.
- 1:11:41SPEAKER_02: Like.
- 1:11:44SPEAKER_02: I think we could probably learn something from them if we were humble enough
- 1:11:49SPEAKER_02: to be open to their ways of navigating,
- 1:11:54SPEAKER_02: rather than just being like, oh,
- 1:11:56SPEAKER_02: that's a complementary, secondary wisdom thing,
- 1:12:01SPEAKER_02: rather than an actual, ancient,
- 1:12:04SPEAKER_02: original form of science.
- 1:12:06SPEAKER_02: So it was really special to do that.
- 1:12:11SPEAKER_00: I love that.
- 1:12:13SPEAKER_00: I love the imagery of the man playing didgeridoo and clearing a space,
- 1:12:20SPEAKER_00: a psychiatrist present.
- 1:12:24SPEAKER_02: And this was happening, by the way, in a cancer research institute.
- 1:12:28SPEAKER_02: So we had to really work very hard to make
- 1:12:32SPEAKER_02: that space really warm and like a space
- 1:12:38SPEAKER_02: that you might want to take medicine in.
- 1:12:40SPEAKER_02: And we...
- 1:12:41SPEAKER_02: We did a really good job.
- 1:12:43SPEAKER_02: Like every time I was in that room, I kind of forgot where I was.
- 1:12:49SPEAKER_02: And so it was nice as well for, I think,
- 1:12:55SPEAKER_02: for these clinicians to see that it doesn't have
- 1:13:01SPEAKER_02: to be sterile and clinical in order
- 1:13:05SPEAKER_02: to be safe and well-held, you know,
- 1:13:08SPEAKER_02: and I'm I hope to be a bit of like a bridge between those worlds
- 1:13:14SPEAKER_02: because there are advantages to me that I am clinically trained because, you know,
- 1:13:20SPEAKER_02: I do value,
- 1:13:25SPEAKER_02: like I said, Western psychotherapy and things like that.
- 1:13:29SPEAKER_02: But I also am not keen on over-pathologizing things that don't need to be pathologized.
- 1:13:36SPEAKER_02: You know, not everything...
- 1:13:38SPEAKER_02: Is a diagnosis.
- 1:13:41SPEAKER_02: Not everything needs to be seen as a problem that needs treatment.
- 1:13:47SPEAKER_02: You know, that's why we need to bring the soul back in because I don't know
- 1:13:52SPEAKER_02: that we're in a mental health crisis.
- 1:13:53SPEAKER_02: I think we're in a crisis of the soul right now, you know,
- 1:13:59SPEAKER_02: and that there's a reason that these medicines are leaving their communities
- 1:14:07SPEAKER_02: and Come out into the world right now because I think they want to help this crisis
- 1:14:13SPEAKER_02: of the soul that we're in, you know.
- 1:14:17SPEAKER_02: We don't need to pathologize that.
- 1:14:19SPEAKER_02: You know I very rarely diagnose people
- 1:14:23SPEAKER_02: unless there's a particular reason for it
- 1:14:28SPEAKER_02: because I'm working with what's arising with the symptoms they're experiencing
- 1:14:35SPEAKER_02: or whatever and These medicines take us into the symptoms,
- 1:14:40SPEAKER_02: whereas a lot of treatments, whether it's medication or therapy,
- 1:14:45SPEAKER_02: I think are inherently suppressive.
- 1:14:48SPEAKER_02: Like how do I get rid of that rather than how do I move
- 1:14:52SPEAKER_02: through that or what is it trying to teach me or show me?
- 1:14:56SPEAKER_02: So I think it's no coincidence
- 1:15:00SPEAKER_02: that these medicines are really coming out into...
- 1:15:04SPEAKER_02: Our communities again in these times because, like I said, psychedelics,
- 1:15:10SPEAKER_02: psyche and delos is so revealing, you know.
- 1:15:17SPEAKER_02: Good reason.
- 1:15:19SPEAKER_01: Thank you for that. I have a question that's been on like the tip of my tongue.
- 1:15:22SPEAKER_01: So earlier we talked a little bit about huachuma and holding space for 15,
- 1:15:27SPEAKER_01: 16 hours and how that's like not really the best business model.
- 1:15:31SPEAKER_01: But I've actually talked with our friend Katie about this too
- 1:15:35SPEAKER_01: and how she's like curious about therapeutic modalities, working with the medicine,
- 1:15:40SPEAKER_01: kind of how people would with like an MDMA ceremony or experience,
- 1:15:44SPEAKER_01: like an actual assisted therapy process.
- 1:15:48SPEAKER_01: I'm wondering, since you've been with us in a ceremony and in the four altar prayer,
- 1:15:52SPEAKER_01: and sometimes that's enough to work through whatever it is that we need to work
- 1:15:55SPEAKER_01: through, right? On the mountain and doing the prayers.
- 1:15:58SPEAKER_01: But like, I'm wondering if in your mind and feeling,
- 1:16:02SPEAKER_01: is there a clinical application to use Huachuma in therapeutic?
- 1:16:07SPEAKER_01: Like, could that be helpful?
- 1:16:08SPEAKER_01: Or do you think the ceremonies and being in that prayerful state is like
- 1:16:13SPEAKER_01: the most helpful for that medicine?
- 1:16:15SPEAKER_01: Yeah,
- 1:16:18SPEAKER_01: I mean I think by like it
- 1:16:23SPEAKER_02: could be
- 1:16:26SPEAKER_02: in a clinical sense like I definitely see like I was saying
- 1:16:29SPEAKER_02: before with trauma how like the gentle nature of that medicine
- 1:16:35SPEAKER_02: and the gentle way it builds embodiment.
- 1:16:38SPEAKER_02: I see that having the potential to be so supportive with trauma.
- 1:16:44SPEAKER_02: Particularly people with trauma, right?
- 1:16:48SPEAKER_02: But just as you were talking and what you guys do with the hikes...
- 1:16:57SPEAKER_02: It's almost huachuma-assisted EMDR, right?
- 1:17:01SPEAKER_02: Because EMDR is based
- 1:17:07SPEAKER_02: on bilateral stimulation, right?
- 1:17:09SPEAKER_02: I mean, gold standard is the eye movement, but bilateral stimulation, it can be tapping, right?
- 1:17:16SPEAKER_02: It can be, I have a djembe that people can drum,
- 1:17:21SPEAKER_02: but what is another form of bilateral stimulation?
- 1:17:24SPEAKER_02: Walking.
- 1:17:25SPEAKER_02: Right?
- 1:17:27SPEAKER_02: So, you know, if you want to clinicalize what you're doing,
- 1:17:31SPEAKER_02: just call it a tumor-assisted EMDR.
- 1:17:38SPEAKER_00: I have explained it to clinical people that way. Have you? Yeah.
- 1:17:43SPEAKER_02: Because you have to think like, I mean, even, I mean,
- 1:17:46SPEAKER_02: it was definitely my experience on the mountain.
- 1:17:49SPEAKER_02: Like I was processing a lot and I really, I mean,
- 1:17:53SPEAKER_02: I'm so keen to come back for fire at some point,
- 1:17:59SPEAKER_02: but, um, the, I, I, I almost think,
- 1:18:04SPEAKER_02: and my bias here may be because I'm an EMDR therapist,
- 1:18:09SPEAKER_02: but I think there's something you can really get out of a combination of that,
- 1:18:13SPEAKER_02: that walking in the bilateral stimulation from a processing things perspective
- 1:18:19SPEAKER_02: that you're probably not going to get from like sitting in a fire.
- 1:18:25SPEAKER_02: Like I think there's a different reason for both and neither one is better
- 1:18:29SPEAKER_02: than the other necessarily, but from a, um,
- 1:18:33SPEAKER_02: Just maybe from like more
- 1:18:36SPEAKER_02: of a neurobiological perspective and the benefit
- 1:18:41SPEAKER_02: of that bilateral stimulation in the assisting of processing things,
- 1:18:48SPEAKER_02: then I think like that there's a,
- 1:18:54SPEAKER_02: you know, the hiking or tumour that to me is,
- 1:19:01SPEAKER_02: has a clinical application for I mean,
- 1:19:03SPEAKER_02: it's why I do outdoor therapy with people as well, because being in nature,
- 1:19:09SPEAKER_02: being in a state where we can cultivate or also have,
- 1:19:16SPEAKER_02: you know, our senses engaged,
- 1:19:19SPEAKER_02: but that walking, that bilateral processing can really help people
- 1:19:28SPEAKER_02: to where these are not the people that are going to come and sit
- 1:19:31SPEAKER_02: in a therapist's office.
- 1:19:33SPEAKER_02: By the way, they're not going to process much sitting there in an office
- 1:19:39SPEAKER_02: because they're going to feel claustrophobic or they're going to be too anxious
- 1:19:45SPEAKER_02: or they just can't engage.
- 1:19:47SPEAKER_02: Like, you know, I'll often go out of people that have, you know, hyperactive type,
- 1:19:53SPEAKER_02: ADHD kind of stuff going on, for example,
- 1:19:55SPEAKER_02: because that's how they can engage and concentrate is when they're moving, you know,
- 1:20:01SPEAKER_02: and they process more.
- 1:20:04SPEAKER_02: I've had great, I think great insights happen for people and it's, I mean,
- 1:20:09SPEAKER_02: it's kind of great for me because I actually don't have to do much.
- 1:20:14SPEAKER_02: I'm just holding the space because when you're walking and you've got
- 1:20:18SPEAKER_02: that stimulation and you kind of,
- 1:20:20SPEAKER_02: it's like the mind is supported to go wherever it's going to go, you just keep,
- 1:20:25SPEAKER_02: you keep out the way. You don't want to interfere in that.
- 1:20:29SPEAKER_02: I mean, you,
- 1:20:32SPEAKER_02: Until it's warranted to interfere.
- 1:20:35SPEAKER_02: So we call it in EMDR like an interweave.
- 1:20:38SPEAKER_02: So if I can see someone's a bit stuck,
- 1:20:40SPEAKER_02: I might offer something up based on what I'm attuned to what's going
- 1:20:43SPEAKER_02: on and then that kind of helps them to keep going.
- 1:20:46SPEAKER_02: So I imagine it's the same on the mountain.
- 1:20:48SPEAKER_02: If you guys have someone that's maybe struggling a bit and you can be attuned
- 1:20:53SPEAKER_02: to that, you might offer up some words of, you know,
- 1:20:57SPEAKER_02: Support or encouragement or whatever.
- 1:21:01SPEAKER_02: And then they can keep going, you know?
- 1:21:03SPEAKER_02: So, yeah.
- 1:21:06SPEAKER_02: I think it's the tumor-assisted EMDR is the next thing.
- 1:21:14SPEAKER_00: Yeah.
- 1:21:15SPEAKER_00: There's another aspect to it as well, which is...
- 1:21:20SPEAKER_00: Yes, you have the bilateral stimulation.
- 1:21:21SPEAKER_00: And then what I've come to realize is that a lot of the ceremonies
- 1:21:25SPEAKER_00: that I've done inside or like in a maloca
- 1:21:30SPEAKER_00: or like indoors on a mat, eyes closed,
- 1:21:35SPEAKER_00: you can confront fears that way.
- 1:21:38SPEAKER_00: Fear is a big thing that we confront.
- 1:21:41SPEAKER_00: But the fear is a little bit different when it's an actual fear like on a mountain.
- 1:21:48SPEAKER_00: That you're not going to make it up the hill.
- 1:21:51SPEAKER_00: That the weather is going to turn.
- 1:21:55SPEAKER_00: And a lot of this stuff with Huachuma is very interesting to me because combining
- 1:22:00SPEAKER_00: the Huachuma with probably what is going to be the hardest hike
- 1:22:05SPEAKER_00: that anyone's ever done also brings up this fear.
- 1:22:09SPEAKER_00: And then you walk through it.
- 1:22:12SPEAKER_00: And you kind of are...
- 1:22:16SPEAKER_00: Like the way Miguel has described it is that it really gets to the core of limiting beliefs.
- 1:22:23SPEAKER_00: If you believe something about yourself that isn't true,
- 1:22:27SPEAKER_00: that hike will show you that it's not true because you've moved
- 1:22:32SPEAKER_00: through it physically.
- 1:22:34SPEAKER_00: And I think the body can recognize that it did something.
- 1:22:40SPEAKER_00: Whereas sitting there You might work through it psychologically
- 1:22:46SPEAKER_00: in some circumstances, but not always the body is recognizing that it did it.
- 1:22:53SPEAKER_00: The psyche is.
- 1:22:54SPEAKER_00: So it's like the top-down approach in some of the ceremonies where you can process that way.
- 1:23:00SPEAKER_00: But this is really like that bottom-up approach, like you're saying.
- 1:23:04SPEAKER_00: It's just like move it.
- 1:23:06SPEAKER_00: And a lot of times people do not know what it is,
- 1:23:10SPEAKER_00: but they'll report a lot of people that they feel like they left a thousand pounds
- 1:23:17SPEAKER_00: on that mountain of something.
- 1:23:18SPEAKER_00: They don't know exactly what.
- 1:23:22SPEAKER_02: Yeah, yeah.
- 1:23:24SPEAKER_02: And I actually took a photo of a sticker that a girl had on her phone
- 1:23:32SPEAKER_02: at the Ayahuasca Forum because I loved it so much.
- 1:23:34SPEAKER_02: It said, I love not knowing.
- 1:23:37SPEAKER_02: And I think that one of the maybe challenges
- 1:23:43SPEAKER_02: with therapy is that we often think
- 1:23:47SPEAKER_02: if I understand something, And I know where it comes from and I know why it's there
- 1:23:54SPEAKER_02: that I won't have to feel bad about it anymore.
- 1:23:59SPEAKER_02: Like I understand it now and it's all good.
- 1:24:01SPEAKER_02: But insight's just the first step, right?
- 1:24:07SPEAKER_02: But then you actually have to metabolize the emotional and the somatic processes
- 1:24:13SPEAKER_02: and to just be in Just to just be in it,
- 1:24:20SPEAKER_02: whatever that is,
- 1:24:21SPEAKER_02: whatever the feelings are, whatever the emotions are without necessarily needing
- 1:24:25SPEAKER_02: to understand where it comes from or because there's probably
- 1:24:31SPEAKER_02: a million different things from your lifetime
- 1:24:36SPEAKER_02: that have built that emotional backlog in there.
- 1:24:41SPEAKER_02: You know, people often ask me, I don't know why I'm getting so angry.
- 1:24:43SPEAKER_02: It's like, well, I know you and I can think of a thousand different things
- 1:24:48SPEAKER_02: in your life that would be warranted to be angry about.
- 1:24:51SPEAKER_02: And so just simply knowing, oh,
- 1:24:54SPEAKER_02: why do I feel angry right now is not going to be as necessarily as helpful
- 1:25:01SPEAKER_02: as to just allow oneself to really metabolize it without trying
- 1:25:07SPEAKER_02: to figure it out cognitively in that moment because then the plot twist is by virtue
- 1:25:12SPEAKER_02: of actually doing that.
- 1:25:15SPEAKER_02: You know, we tend to have
- 1:25:19SPEAKER_02: the insight drop in at a later stage
- 1:25:23SPEAKER_02: because we were just able to give it permission to be there and to process it
- 1:25:29SPEAKER_02: without trying to dissect it at an intellectual level,
- 1:25:35SPEAKER_02: which most people do as a means of avoiding actually having to feel it
- 1:25:40SPEAKER_02: in the first place. So one thing that was...
- 1:25:44SPEAKER_02: Very apparent to me in our hikes, it's like you can't hide from what's there.
- 1:25:51SPEAKER_02: Like you're on a mountain in Peru
- 1:25:58SPEAKER_02: and the only way back is to finish.
- 1:26:02SPEAKER_02: Like you've got no toes. You have to keep going.
- 1:26:05SPEAKER_02: And, you know, I was very fortunate in that, you know, I had it.
- 1:26:11SPEAKER_02: Beautiful, beautiful time.
- 1:26:13SPEAKER_02: But there were definitely moments of struggle, particularly when I was very,
- 1:26:18SPEAKER_02: very nauseous at times.
- 1:26:21SPEAKER_02: And my
- 1:26:28SPEAKER_02: mantra,
- 1:26:29SPEAKER_02: if you will, in those moments was, it's good to make yourself do hard things.
- 1:26:34SPEAKER_02: It's good to make yourself do hard things.
- 1:26:36SPEAKER_02: It's good to make yourself do hard things because...
- 1:26:40SPEAKER_02: In our modern world right now,
- 1:26:42SPEAKER_02: we have found every single way possible to avoid discomfort to our own detriment.
- 1:26:51SPEAKER_02: And I have this conversation with a friend
- 1:26:55SPEAKER_02: of mine a lot around what's
- 1:26:59SPEAKER_02: the difference between trauma and initiation when we look at initiatory rights
- 1:27:04SPEAKER_02: because trauma For the outsider looking in at some
- 1:27:07SPEAKER_02: of these very ancient initiatory rites, it looks traumatic,
- 1:27:12SPEAKER_02: but why aren't the people doing it, you know, traumatized?
- 1:27:15SPEAKER_02: And I think, well, number one is there's a lot of preparation and guidance
- 1:27:19SPEAKER_02: from elders, but there's also an acceptance and a conditioning of like the need
- 1:27:25SPEAKER_02: to do something difficult, right?
- 1:27:28SPEAKER_02: Like that that's actually part of one's growth
- 1:27:32SPEAKER_02: and moving from Boy to man
- 1:27:37SPEAKER_02: or whatever, whereas we have this hyper focus at the moment
- 1:27:41SPEAKER_02: on how do we remove every form of discomfort we could possibly face
- 1:27:48SPEAKER_02: and I think it is such a detriment to us as human beings
- 1:27:53SPEAKER_02: because whenever we encounter some kind of challenge or adversity,
- 1:27:58SPEAKER_02: it's like infinitely harder than it needs to be because We want to try and find
- 1:28:03SPEAKER_02: a way to make it easier or get rid of it or escape it in some way.
- 1:28:09SPEAKER_02: So the challenge of it, I think,
- 1:28:14SPEAKER_02: is the most almost like beyond the medicine,
- 1:28:19SPEAKER_02: like to actually have gone and done something that you thought was impossible.
- 1:28:25SPEAKER_02: It's one of the best things.
- 1:28:27SPEAKER_02: Therapeutic things you can do for yourself, you know,
- 1:28:31SPEAKER_02: rather than try to constantly think how do I make this easier
- 1:28:35SPEAKER_02: or how do I make this less uncomfortable, you know? Yeah.
- 1:28:41SPEAKER_00: I've been doing a deep dive on that topic recently.
- 1:28:45SPEAKER_00: My grandfather and my mom's side,
- 1:28:47SPEAKER_00: he recorded two and a half hours of testimony and In the 1990s because he was
- 1:28:54SPEAKER_00: in Auschwitz and other camps actually when he was 19.
- 1:29:01SPEAKER_00: And then I found some more research and this was brought up to me
- 1:29:05SPEAKER_00: in the jungle actually like eight years ago about how trauma, you know,
- 1:29:11SPEAKER_00: people can go through very difficult things like, you know,
- 1:29:15SPEAKER_00: concentration camp is very difficult.
- 1:29:19SPEAKER_00: And some people emerged from that Without trauma
- 1:29:24SPEAKER_00: in the sense that they were able
- 1:29:27SPEAKER_00: to move through it and that some people didn't.
- 1:29:30SPEAKER_00: And Viktor Frankl, of course, you're familiar with him.
- 1:29:34SPEAKER_00: He talked about how he watched people that were resilient and a lot of it came
- 1:29:41SPEAKER_00: to meaning making.
- 1:29:44SPEAKER_00: That they had a reason.
- 1:29:47SPEAKER_00: In his case, he was thinking about his wife, I think.
- 1:29:51SPEAKER_00: And he also had an image of what he would be doing, which was teaching afterwards.
- 1:29:57SPEAKER_00: That kept him going.
- 1:29:58SPEAKER_00: And then on...
- 1:30:01SPEAKER_00: On this research that I found,
- 1:30:02SPEAKER_00: there's also this aspect of openness that it appears a little bit like
- 1:30:07SPEAKER_00: if we don't have a fixed notion of who we are that's so fixed,
- 1:30:12SPEAKER_00: then we're more resilient.
- 1:30:14SPEAKER_00: So it's sort of that, what we were saying, like you were saying, like, I don't know.
- 1:30:20SPEAKER_00: People that have the I don't know outlook.
- 1:30:25SPEAKER_00: Tend to move through trauma and actually becomes, it's not traumatic.
- 1:30:29SPEAKER_00: The event is hard, but it doesn't inflict the same wound.
- 1:30:34SPEAKER_00: Whereas people that cling to the idea of what it was and they hold on to that,
- 1:30:42SPEAKER_00: then it starts to create the pain and the suffering later.
- 1:30:48SPEAKER_00: So I don't know where I was going with this, but it really...
- 1:30:52SPEAKER_00: Interesting, interesting things that we start to uncover in these processes.
- 1:30:58SPEAKER_02: Absolutely. And without a doubt, in my work,
- 1:31:01SPEAKER_02: the most terrifying thing for people in their journey of healing or recovery
- 1:31:08SPEAKER_02: or whatever you want to call it, is the unknown.
- 1:31:12SPEAKER_02: You know, there is so much comfort in the devil.
- 1:31:14SPEAKER_02: They know and...
- 1:31:17SPEAKER_02: The fear of like,
- 1:31:20SPEAKER_02: who am I if I am no longer
- 1:31:24SPEAKER_02: so troubled by this thing that's been
- 1:31:27SPEAKER_02: with me for 20, 30,
- 1:31:29SPEAKER_02: 40 years and to let that go
- 1:31:34SPEAKER_02: and despite the kind of, uh,
- 1:31:41SPEAKER_02: You know, they're being sold the story through therapy or whatever that what's
- 1:31:44SPEAKER_02: on the other side of this is much better, you know, liberation, healing,
- 1:31:51SPEAKER_02: a better life, whatever.
- 1:31:52SPEAKER_02: It's like that is actually the single most terrifying thing to anybody
- 1:31:57SPEAKER_02: because it can't be controlled.
- 1:32:00SPEAKER_02: It can't be predicted, you know,
- 1:32:02SPEAKER_02: and that's our safety net in trauma a lot of the time is to be able to predict
- 1:32:07SPEAKER_02: and control our environment the best way Possible as a means of survival.
- 1:32:13SPEAKER_02: So to be
- 1:32:17SPEAKER_02: in a situation like on the mountain,
- 1:32:22SPEAKER_02: walking where
- 1:32:26SPEAKER_02: you're in full trust of, you know, Miguel, of course, that like,
- 1:32:34SPEAKER_02: because this is a situation I have no control over.
- 1:32:36SPEAKER_02: I have no influence over.
- 1:32:38SPEAKER_02: I don't know where we're going.
- 1:32:40SPEAKER_02: I don't know how we're getting back.
- 1:32:42SPEAKER_02: I don't even know like really how much medicine I've had.
- 1:32:48SPEAKER_02: I know nothing.
- 1:32:49SPEAKER_02: Yeah.
- 1:32:52SPEAKER_02: And then, you know, you go through that.
- 1:32:55SPEAKER_02: Why do I do these things?
- 1:32:57SPEAKER_02: What am I doing?
- 1:32:58SPEAKER_02: You know, what's wrong with me?
- 1:33:01SPEAKER_02: And then you get back and you're like, that was the best thing of my life.
- 1:33:04SPEAKER_02: Let's do it again.
- 1:33:10SPEAKER_02: So my, yeah, obviously within reason,
- 1:33:15SPEAKER_02: but I'm always encouraging people.
- 1:33:19SPEAKER_02: It's, you know, we've got to,
- 1:33:23SPEAKER_02: We've got to like kick our hard because business as usual is also really hard,
- 1:33:30SPEAKER_02: you know, and doing something brave or different is hard,
- 1:33:37SPEAKER_02: but the potential for the,
- 1:33:40SPEAKER_02: you know, for things to change is there, you know.
- 1:33:45SPEAKER_02: So, yeah,
- 1:33:47SPEAKER_02: we're really not great at tolerating discomfort.
- 1:33:53SPEAKER_02: We have so many ways to remove it nowadays.
- 1:33:56SPEAKER_02: So when we do encounter uncomfortable situations,
- 1:34:00SPEAKER_02: they're often far more distressing because we just don't have
- 1:34:05SPEAKER_02: the skill set to be
- 1:34:08SPEAKER_02: in discomfort.
- 1:34:11SPEAKER_02: So...
- 1:34:14SPEAKER_02: Something like Huachuma hikes at Kintsukocha is a great way to get acquainted
- 1:34:21SPEAKER_02: with discomfort but simultaneously with like the support of not only the medicine
- 1:34:27SPEAKER_02: but the group as well because that's what trauma is most of the time is what I had
- 1:34:32SPEAKER_02: to go through by myself,
- 1:34:34SPEAKER_02: what I had to do alone rather than the thing itself, right?
- 1:34:40SPEAKER_02: You know, I've worked with people that have experienced very significantly know,
- 1:34:44SPEAKER_02: traumatic experiences.
- 1:34:45SPEAKER_02: But kind of like you said, Hamid,
- 1:34:47SPEAKER_02: they didn't go on to develop trauma -related symptoms
- 1:34:50SPEAKER_02: because they were well supported, they were believed,
- 1:34:54SPEAKER_02: people did their best to intervene or get some kind of justice or whatever.
- 1:34:58SPEAKER_02: And then I've had people that have experienced maybe like a lesser, if you will,
- 1:35:03SPEAKER_02: kind of traumatic incident, but they have been left
- 1:35:06SPEAKER_02: with absolutely debilitating trauma symptoms because no one cared,
- 1:35:11SPEAKER_02: no one intervened, no one held space, no one bared witness.
- 1:35:15SPEAKER_02: So it's a total attack on that person's self-worth and self-concept
- 1:35:20SPEAKER_02: because it's like I'm either worthless or I'm alone.
- 1:35:26SPEAKER_02: And so us human beings, we can get through a lot if we don't feel like we're having
- 1:35:31SPEAKER_02: to carry it by ourselves.
- 1:35:34SPEAKER_02: So that's why I am
- 1:35:38SPEAKER_02: a fan of group processes when they're well held
- 1:35:41SPEAKER_02: because if there was a hill I had to die on around...
- 1:35:48SPEAKER_02: What I think the most important domain is in healing from trauma,
- 1:35:54SPEAKER_02: obviously all domains are important,
- 1:35:56SPEAKER_02: but I think the one that disturbs them all is social connectedness.
- 1:36:04SPEAKER_00: Absolutely.
- 1:36:06SPEAKER_02: So something like these group processes and retreats that you guys offer
- 1:36:10SPEAKER_02: and creating that community, that is the meta sense.
- 1:36:16SPEAKER_00: Yeah. Well, that's certainly what I think, too.
- 1:36:21SPEAKER_00: Kind of what I've realized is that we're holding space for each other.
- 1:36:26SPEAKER_00: And many people don't realize that that is the medicine.
- 1:36:30SPEAKER_00: They think they're coming for the huachuma.
- 1:36:34SPEAKER_00: And they realize a lot of it is just every interaction we have is supported.
- 1:36:40SPEAKER_00: Mm-hmm.
- 1:36:43SPEAKER_00: We get to be ourselves in a way
- 1:36:46SPEAKER_00: that is not often accepted in other parts.
- 1:36:53SPEAKER_02: Also, the epidemic of the 21st century is loneliness,
- 1:36:58SPEAKER_02: which is crazy when we're supposedly supposed to be more connected than ever
- 1:37:04SPEAKER_02: with globalization and social media and all of those things, but You know,
- 1:37:11SPEAKER_02: some of the people I work with, you ask them,
- 1:37:14SPEAKER_02: it's like they couldn't tell you their neighbours' names.
- 1:37:19SPEAKER_02: They could easily go a week without actually interacting
- 1:37:24SPEAKER_02: with a single human being in person.
- 1:37:29SPEAKER_02: There's no real sense of like who they could call to ask for help or even
- 1:37:36SPEAKER_02: if there was someone, it's like I don't want to be a burden.
- 1:37:40SPEAKER_02: We have this hyper-individualism
- 1:37:43SPEAKER_02: of the Western world and this idea of, you know,
- 1:37:47SPEAKER_02: we have to do it all by ourselves.
- 1:37:48SPEAKER_02: And if you can't do it all by yourself, then there's something wrong with you, right?
- 1:37:52SPEAKER_02: But we've historically never had to be the jack of all trades, right?
- 1:37:58SPEAKER_02: Like, we've lived in multi-generational households or in community settings,
- 1:38:03SPEAKER_02: those kinds of things. Like, humans are social creatures.
- 1:38:06SPEAKER_02: We're wired for connection and
- 1:38:12SPEAKER_02: that's why I say I don't like to over-pathologize things where it's like, oh,
- 1:38:16SPEAKER_02: you've got these symptoms.
- 1:38:17SPEAKER_02: This is that diagnosis.
- 1:38:18SPEAKER_02: This is what we do for people like you.
- 1:38:20SPEAKER_02: It's like when you audit what's actually going
- 1:38:24SPEAKER_02: on in someone's social context,
- 1:38:29SPEAKER_02: people are often isolated, disconnected.
- 1:38:34SPEAKER_02: There's no soft place to land.
- 1:38:36SPEAKER_02: And So without a doubt, that domain of social connectedness is
- 1:38:40SPEAKER_02: the first one I'm always trying to cultivate with people
- 1:38:44SPEAKER_02: because so many other things are mitigated by a good social network.
- 1:38:51SPEAKER_02: You know, like build the foundation
- 1:38:56SPEAKER_02: before you try to put the roof on.
- 1:39:04SPEAKER_01: Yeah, wow.
- 1:39:10SPEAKER_01: Bianca, I really love that because one of my favorite things
- 1:39:12SPEAKER_01: about the Huachuma Foundation and everything that's come before that is
- 1:39:17SPEAKER_01: the community and all the friends that I've made along the way.
- 1:39:20SPEAKER_01: And it's even cool for like integration.
- 1:39:22SPEAKER_01: Sometimes we'll get on a call and, you know,
- 1:39:25SPEAKER_01: get to process things together that we don't like on the group calls
- 1:39:28SPEAKER_01: or something else comes up.
- 1:39:29SPEAKER_01: And it's just been such a valuable part of this whole journey for me.
- 1:39:34SPEAKER_01: And even thinking my very first Huachuma ceremony,
- 1:39:37SPEAKER_01: I remember I didn't know it was with like five or five or so complete strangers.
- 1:39:42SPEAKER_01: And I remember walking off the mountain and just being like, oh, my God,
- 1:39:45SPEAKER_01: they're all aspects of me.
- 1:39:47SPEAKER_01: These are all little mirrors like, oh, I'm the older sibling. I'm the partner.
- 1:39:50SPEAKER_01: I'm the this. I'm the that.
- 1:39:52SPEAKER_01: And I'm even, you know, Hamid, too.
- 1:39:54SPEAKER_01: I was like I could see my reflection in everybody.
- 1:39:57SPEAKER_01: And I was almost laughing my way down the mountain.
- 1:40:00SPEAKER_01: Like I didn't know these people, but then they were they were me.
- 1:40:03SPEAKER_01: And I just thought how you can't really get that when you're doing a solo ceremony,
- 1:40:07SPEAKER_01: even still working with Huachuma,
- 1:40:09SPEAKER_01: like you don't have those reflections with you all the time.
- 1:40:11SPEAKER_01: And even when we're on retreat, I think even outside of the ceremony,
- 1:40:16SPEAKER_01: we're getting the big reflections,
- 1:40:17SPEAKER_01: like even talking at the dinner table or watching how other people interact.
- 1:40:21SPEAKER_01: It's like, oh, this is now my sibling.
- 1:40:23SPEAKER_02: And I think there's so much medicine and groups and friends.
- 1:40:28SPEAKER_02: Yeah. Absolutely.
- 1:40:30SPEAKER_02: And, you know, without a doubt, anytime you sit in a sharing circle or something,
- 1:40:35SPEAKER_02: there's always someone that will make that comment of,
- 1:40:37SPEAKER_02: I heard myself in every single one
- 1:40:41SPEAKER_02: of the shares before it came to me.
- 1:40:45SPEAKER_02: And we need more of that to share.
- 1:40:50SPEAKER_02: Dissolve this illusion of separateness that we have.
- 1:40:54SPEAKER_02: Like it's you and me, but it's actually us, you know.
- 1:40:59SPEAKER_02: And so something like Huachuma
- 1:41:05SPEAKER_02: that is, I would say,
- 1:41:06SPEAKER_02: more often done in a group process than solo, you know,
- 1:41:12SPEAKER_02: is offering the medicine for the times, which is social connectedness.
- 1:41:20SPEAKER_01: Yes.
- 1:41:22SPEAKER_00: Yeah, it could go on and on.
- 1:41:27SPEAKER_00: What are you up to these days?
- 1:41:29SPEAKER_00: And what can people that are listening do to interact with you, if anything?
- 1:41:34SPEAKER_00: And it's okay to say, don't contact me.
- 1:41:37SPEAKER_00: I don't want to hear from you.
- 1:41:38SPEAKER_00: Yeah, so...
- 1:41:47SPEAKER_02: Briefly mentioned in a couple of weeks' time,
- 1:41:51SPEAKER_02: I'm doing a week-long psychedelic-assisted therapy training with IPAT,
- 1:41:57SPEAKER_02: which is Indigenous Psychedelic Assisted Therapies.
- 1:42:00SPEAKER_02: I'm really looking forward to that because it's going to be...
- 1:42:07SPEAKER_02: I guess what's different about this training compared to others is we're going
- 1:42:10SPEAKER_02: to be camping at a creek.
- 1:42:13SPEAKER_02: It's going to be a seven-day immersive experience on the land
- 1:42:20SPEAKER_02: through weaving both of those worlds.
- 1:42:25SPEAKER_02: So if people are interested in the work that we do, they can look at our website,
- 1:42:31SPEAKER_02: which is just ipat.au.
- 1:42:36SPEAKER_02: Um, and then I'm running
- 1:42:43SPEAKER_02: a couple of retreats in March for psychedelic therapists.
- 1:42:50SPEAKER_02: Um, that is kind of what we were talking about before,
- 1:42:52SPEAKER_02: looking at more the self-work of the therapist through like a depth psychology, um,
- 1:42:58SPEAKER_02: um, And I guess what you would call shadow work.
- 1:43:02SPEAKER_02: So I've got a couple of people from the US coming over for the development
- 1:43:09SPEAKER_02: of these therapists as well,
- 1:43:11SPEAKER_02: because I think that's my real area
- 1:43:15SPEAKER_02: of passion is not only integration,
- 1:43:19SPEAKER_02: but supporting therapists to develop themselves in this work.
- 1:43:26SPEAKER_02: That's what I'm up to at the moment.
- 1:43:29SPEAKER_00: Cool.
- 1:43:32SPEAKER_00: Well, we would love to see you again in person.
- 1:43:35SPEAKER_00: And also, we would love it if you're able to.
- 1:43:39SPEAKER_00: We already talked about perhaps getting you on our Huachuma Wisdom group.
- 1:43:43SPEAKER_00: We're still trying to work out the time differences.
- 1:43:46SPEAKER_00: But I think if we can work that out, that would be just to have you.
- 1:43:51SPEAKER_00: Yeah, I'd love to.
- 1:43:53SPEAKER_02: Yes, that'd be fantastic.
- 1:43:55SPEAKER_02: Yes, I definitely hope to come and join a fire path soon.
- 1:44:06SPEAKER_00: You, of course, are welcome anytime.
- 1:44:10SPEAKER_00: The fire, we didn't talk about it, but there's no EMDR there unless you're doing it yourself.
- 1:44:19SPEAKER_00: It's really, you would find it so fascinating to see what happens.
- 1:44:23SPEAKER_00: I would like to take you to one where we take first timers
- 1:44:27SPEAKER_00: because what you end up seeing is the reason I don't take first timers
- 1:44:32SPEAKER_00: and you would know exactly what's happening with them.
- 1:44:36SPEAKER_00: Somatically, very,
- 1:44:38SPEAKER_00: very challenging not to be able to express sometimes and move
- 1:44:44SPEAKER_00: and they often have It's not just first-timers. It can happen to anybody.
- 1:44:49SPEAKER_00: But without the knowledge of how to move energy, the fire can be really intense for people.
- 1:44:54SPEAKER_00: Challenging.
- 1:44:54SPEAKER_02: Yeah, absolutely. Yeah.
- 1:44:57SPEAKER_02: Yeah.
- 1:44:58SPEAKER_02: So I am glad I did do the heart path.
- 1:45:03SPEAKER_02: Now it just whet my appetite for the fire path.
- 1:45:11SPEAKER_00: Yeah. Well, we're still working on dates for 2027.
- 1:45:15SPEAKER_00: I have the heart path up already.
- 1:45:17SPEAKER_00: Actually, I'll just mention it here on the show while we're on it because all
- 1:45:22SPEAKER_00: of the retreats in the future are coming through Huachuma Foundation.
- 1:45:27SPEAKER_00: And we have formed a subsidiary called Huachuma Works.
- 1:45:32SPEAKER_00: And so that way, if there are any profits, I have yet to figure out how to make it profitable.
- 1:45:38SPEAKER_00: But if there are any profits,
- 1:45:40SPEAKER_00: they would go directly to the Huachuma Foundation and then back
- 1:45:44SPEAKER_00: into the preservation education work we're doing.
- 1:45:48SPEAKER_00: So we do have the heart path up already.
- 1:45:50SPEAKER_00: And actually after this podcast, I have to talk to someone who's interested.
- 1:45:55SPEAKER_00: So if anyone is interested, that's up.
- 1:45:58SPEAKER_00: And the fire path will be for advanced people ready to sit all night around a fire.
- 1:46:05SPEAKER_00: Of course, we do the hikes too.
- 1:46:08SPEAKER_00: They're absolutely beautiful in ways that when you're ready for it,
- 1:46:13SPEAKER_00: it's the right medicine.
- 1:46:16SPEAKER_01: Yeah. Wow.
- 1:46:18SPEAKER_00: Thank you, Bianca.
- 1:46:19SPEAKER_00: Thank you so much for taking your Saturday morning.
- 1:46:23SPEAKER_02: Thank you.
- 1:46:24SPEAKER_02: So lovely to chat with you both.
- 1:46:26SPEAKER_02: And thank you for the work that you do with the Huachuma Foundation.
- 1:46:31SPEAKER_02: And I'm so glad that we connected.
- 1:46:34SPEAKER_00: Yeah. Thank you.
- 1:46:36SPEAKER_01: Us too. Thank you.
- 1:46:37SPEAKER_01: Blessings for your training. Thank you.
- 1:46:40SPEAKER_01: Thank you very much.
- 1:46:41[music]
- 1:46:49SPEAKER_00: This podcast episode was a production of the Huachuma Foundation.
- 1:46:53SPEAKER_00: If you would like to be a guest on our show, email us at huachumafoundation at gmail.com.
- 1:47:01SPEAKER_00: If you would like to learn more about us or support our mission,
- 1:47:05SPEAKER_00: please visit huachumafoundation.org.
- 1:47:09SPEAKER_00: And most of all, remember to plant more, worry less.
- 1:47:12[music]