Latest / The Bible Explained with Jenn Kokal / 2 Chronicles 36:11-23 - Goodbye, Judah

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2 Chronicles 36:11-23 - Goodbye, Judah · The Bible Explained with Jenn Kokal

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Speaker 1: Life Audio. Hi, and good morning, faithful listeneris welcome to
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Speaker 1: the last episode of Second Chronicles. Today. We are finishing
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Speaker 1: up the Book of Second Chronicles. Tomorrow we'll finish out
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Speaker 1: season eleven in the Book of Hebrews. Now, you guys
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Speaker 1: know that my seasons go with the Old Testament, not
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Speaker 1: with the New Testament, so we're going to remain in
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Speaker 1: the Book of Hebrews for quite some time on the
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Speaker 1: New Testament side of stuff. But since we are finishing
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Speaker 1: up Second Chronicles today, that means we are going to
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Speaker 1: move into season eleven next week with the Books of Ezra, Nehemiah,
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Speaker 1: and Esther. So let's go ahead and finish up Second
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Speaker 1: Chronicles thirty six today. Which I learned something really gross
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Speaker 1: in today's episode that I'm excited to share with you guys,
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Speaker 1: because if I have to suffer through it, you also
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Speaker 1: have to suffer through it with me. We'll get into
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Speaker 1: that in just a one second, right after a quick
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Speaker 1: word from a sponsor. Okay, so I have a little
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Speaker 1: friend visiting the podcast today. It's a little mouse that
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Speaker 1: I saw in the corner of my eye while I
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Speaker 1: was researching this episode for you guys today, and I
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Speaker 1: definitely did see a mouse because I looked directly at
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Speaker 1: him and he was just chilling in the corner of
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Speaker 1: my office. And I saw him last night as well,
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Speaker 1: running around in my home. And I am not one
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Speaker 1: that likes to keep mice in my home. I am
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Speaker 1: one that wants to get rid of mice. So I
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Speaker 1: called the exterminator and he's coming out on Friday to
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Speaker 1: try to fish the mouse out. Because even though I
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Speaker 1: don't like mice and I think they're filthy little animals,
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Speaker 1: I also think they're kind of cute and don't want
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Speaker 1: to kill them myself, so I'd rather pay somebody else
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Speaker 1: to do it for me. But for now, I'm just
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Speaker 1: hoping he remains in the corner of my office and
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Speaker 1: doesn't come anywhere near me or touch me, because if
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Speaker 1: he does touch me at any point in time, I
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Speaker 1: will die. That'll be it for me, because that will
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Speaker 1: be a trauma I will never be able to get
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Speaker 1: over if a mouse touches me. All right, let's read
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Speaker 1: Second Chronicles thirty six eleven through twenty three today as
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Speaker 1: I usually do. I'll be reading from the we B
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Speaker 1: version or the World English Bible. But of course, you
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Speaker 1: guys can feel free to read out of whatever version
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Speaker 1: that you prefer to read out of. Once you grab
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Speaker 1: your delicious hot beverage to share with me, let's go
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Speaker 1: ahead and read it. Second Chronicles thirty six eleven through
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Speaker 1: twenty three together. Zedekiah was twenty one years old when
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Speaker 1: he began to reign, and he reigned eleven years in Jerusalem.
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Speaker 1: He did that which was evil in Yahweh, his God's sight.
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Speaker 1: He didn't humble himself before Jeremiah, the prophet speaking from
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Speaker 1: Yahwei's mouth. He also rebelled against King Nebeknezer, who had
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Speaker 1: made him swear by God. But he stiffened his neck
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Speaker 1: and hardened his heart against turning to Yahweh, the God
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Speaker 1: of Israel. Moreover All, the chiefs of the priests and
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Speaker 1: the people trespassed very greatly after all the abominations of
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Speaker 1: the nations, and they polluted Yahwai's house, which he had
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Speaker 1: made holy in Jerusalem. Yahweh, the God of their fathers,
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Speaker 1: sent to them by his messengers, rising up early and
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Speaker 1: sending because he had compassion on his people and on
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Speaker 1: his dwelling place. But they mocked the messengers of God,
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Speaker 1: despised his words, and scoffed at his prophets until Yahwais
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Speaker 1: Wrath arose against his people, until there was no remedy.
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Speaker 1: Therefore he brought on them the king of the Chaldeans,
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Speaker 1: who killed their young men with the sword in the
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Speaker 1: house of their sanctuary, and had no compassion on young
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Speaker 1: man or virgin, old man or infirm. He gave them
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Speaker 1: all into his hand, all the vessels of God's House,
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Speaker 1: great and small, and the treasuries of Yahwai's house, and
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Speaker 1: the treasuries of the king and the princes. All these
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Speaker 1: he brought to Babylon. They burned God's House, broke down
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Speaker 1: the wall of Jerusalem, burned all its palaces with fire,
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Speaker 1: and destroyed all of its valuable vessels. He carried those
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Speaker 1: who had escaped from the sword away to Babylon, and
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Speaker 1: they were servants to him and his sons until the
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Speaker 1: reign of the Kingdom of Persia. To fulfill Yahway's word
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Speaker 1: by Jeremiah's mouth, until the land had enjoyed its sabbaths.
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Speaker 1: As long as it lay desolate, it kept sabbath to
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Speaker 1: fulfill Seventy years now, in the first year, Cyrus, King
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Speaker 1: of Persia, that Yahway's word by the mouth of Jeremiah
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Speaker 1: might be accomplished. Yahwais stirred up the spirit of Cyrus,
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Speaker 1: King of Persia, so that he made a proclamation throughout
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Speaker 1: all his kingdom and put it also in writing, saying,
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Speaker 1: Cyrus King of Persia, says, Yahweh, the God of Heaven,
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Speaker 1: has given all the kingdoms of the earth to me,
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Speaker 1: and he has commanded me to build him a house
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Speaker 1: in Jerusalem, which is in Judah. Whoever there is among you,
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Speaker 1: of all of his people, Yahweh his God, be with him,
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Speaker 1: and let him go up. On Monday, we discussed the
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Speaker 1: last four kings in Judah's history before the Babylonians came
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Speaker 1: in and completely destroyed the land pretty much. The first
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Speaker 1: of the four kings was named jehoah Has, and he
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Speaker 1: was the youngest son of Josiah. Jehoaha Has was only
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Speaker 1: king for about three months before Pharaoh Neko came in
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Speaker 1: and removed him from the throne and placed another king
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Speaker 1: on the throne, who happened to be jehoaha Has his
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Speaker 1: brother named Jehoia Kim Okay. The names get very confusing here.
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Speaker 1: Jehoia Kim reigned for about eleven years, and he was
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Speaker 1: a terrible king for many different ris reasons. He taxed
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Speaker 1: the people to oblivion because you know, Israel at that
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Speaker 1: time was just a vassal state of Egypt and so
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Speaker 1: very high taxes. Not to mention that Jehoiakim had a
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Speaker 1: lot of slave labor. He was building beautiful palaces for himself,
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Speaker 1: killing prophets, destroying people's lives, just really nasty stuff. But
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Speaker 1: he ended up dying eleven years into his reign because
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Speaker 1: King nebecon Ezzar of Babylon came into Israel and took
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Speaker 1: it away from Egypt, and so now Israel is the
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Speaker 1: vassal state of the Babylonians instead of the Egyptians. So
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Speaker 1: King Nebekin Neezer killed Jehoiakim, we think, and Jehoya Keen,
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Speaker 1: who was Jehoyakim's son, ended up reigning for about three
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Speaker 1: months after that. So King Nebukinezer came in and removed
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Speaker 1: King Jehoia Keen from the throne and replaced him with
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Speaker 1: his uncle Zedekiah. And Zedekiah was another son of Josiah.
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Speaker 1: He was also the last king of Judah or Israel's
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Speaker 1: history before Babylon came in and completely destroyed the nation.
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Speaker 1: It says in verse eleven that Zedekiah was twenty one
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Speaker 1: years old when he began to reign, and he reigned
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Speaker 1: eleven years in Jerusalem. And interestingly enough, his age poses
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Speaker 1: a problem for us. It says that Zedekiah was twenty
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Speaker 1: one years old when he began to reign. Now, if
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Speaker 1: you guys, remember Zedekiah was one of the sons of Josiah,
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Speaker 1: and he was also supposed to be the third born.
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Speaker 1: If we go back to First Chronicles, chapter three and
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Speaker 1: read verse fifteen, it lists out the sons of Josiah.
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Speaker 1: It says the first born was Johannon, the second was
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Speaker 1: Jehoia Kim, the third Zedekiah, and the fourth Shaloom or Jehohas.
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Speaker 1: And don't forget Jehoahaz was supposed to be the last
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Speaker 1: born son of King Josiah, but he was the first
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Speaker 1: of these last four kings to reign. Going back to
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Speaker 1: Second Chronicles thirty one, verse one, it says, the people
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Speaker 1: of the land took jehoah Has, the youngest son of Josiah,
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Speaker 1: and made him king in his father's place in Jerusalem.
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Speaker 1: He was twenty three years old when he began to reign,
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Speaker 1: and he reigned three months in Jerusalem, and that was
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Speaker 1: right around the time that the king of Egypt came
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Speaker 1: in and made Judah vassal state right and removed Jehohas
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Speaker 1: from the office of the king. Jehoas was twenty three
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Speaker 1: years old when he began to reign. He was supposed
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Speaker 1: to be the youngest son, and yet his brother Zedekiah
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Speaker 1: in verse eleven, twelve years later, it says, was only
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Speaker 1: twenty one years old when he began to reign. And
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Speaker 1: so this actually makes a lot of people think that
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Speaker 1: there's an inconsistency in scripture here, because how is it
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Speaker 1: possible for Zedekiah to only be twenty one years old
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Speaker 1: when he is supposed to be the third born son,
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Speaker 1: not the fourth born. How is it possible that Jehoas
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Speaker 1: also known as Shaloom is older than Zedekiah. Well, because
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Speaker 1: this is real disgusting, Okay, it turns out that Zedekiah
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Speaker 1: was both the son and grandson of Josiah, and you're
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Speaker 1: probably like, how is that possible. Going back to first
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Speaker 1: Chronicles three when it talks about the genealogy of Josiah,
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Speaker 1: here's what it says. The sons of Josiah are the firstborn, Johannon,
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Speaker 1: the second Jehoiakim the third Zedekiah the fourth Shaloom, and
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Speaker 1: the sons of Jehoiakim are Jaconia his son and Zedekiah
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Speaker 1: his son. So Zedekiah is listed as a son of
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Speaker 1: both Josiah and also of Jehoiakim, which means, if you
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Speaker 1: think about it, logically, Jehoiakim, who was one of the
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Speaker 1: sons of Josiah, slept with Josiah's wife. Don't forget the
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Speaker 1: kings all had a million wives at this point. There
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Speaker 1: is tons of adultree going on, tons of problems throughout
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Speaker 1: all of the kingly lines, so it is certainly not
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Speaker 1: outside the realm of possibility for many of these kings
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Speaker 1: to be the products of affairs. So this means that
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Speaker 1: Zedekiah was both Jehoya Kim's son and brother. But then
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Speaker 1: you might ask, well, why is Zedekiah listed as the
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Speaker 1: son of Josiah if he's actually just the son of
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Speaker 1: Jehoya Kim. Because culturally, if somebody had a wife, any
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Speaker 1: son that that wife produced would be considered the son
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Speaker 1: of the husband. Even if that son was the product
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Speaker 1: of an affair, he would still be listed as the
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Speaker 1: son of the husband, which is why in our reading
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Speaker 1: for today, Zedekiah is listed as the son of Josiah.
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Speaker 1: And this is also why it makes a lot of
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Speaker 1: sense that Zedekiah is so much younger than the youngest
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Speaker 1: son of Josiah because he was not really Josiah's son,
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Speaker 1: even though he would have been considered one of Josiah's sons.
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Speaker 1: So it's a gross little thing right here, gross little
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Speaker 1: story that I just want to share with you guys.
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Speaker 1: I learned about all of that today, so that was
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Speaker 1: kind of fun, okay. But moving past the checkered birth
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Speaker 1: of King Zedekiah, he ends up becoming the king because
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Speaker 1: King Nebekinezer of Babylon wanted to assert dominance over the
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Speaker 1: Judaite people. The judait people weren't allowed to choose their
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Speaker 1: own king, so when they do, King Nebekinezer comes right in.
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Speaker 1: He's like, nope, I am going to institute a king
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Speaker 1: for you guys, and so he chooses Zedekiah to be
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Speaker 1: the king. So it says Zedekiah was twenty one years
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Speaker 1: old when he began to reign, and he reigned eleven
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Speaker 1: years in Jerusalem. He did that which was evil in
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Speaker 1: Yahweh's sight. He didn't humble himself before Jeremiah, the prophet
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Speaker 1: speaking from Yahweh's mouth. Now, I just finished reading the
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Speaker 1: Book of Jeremiah in my personal time, and it's a
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Speaker 1: really interesting and eye opening book for a lot of reasons.
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Speaker 1: It's not just prophecy. There is a lot of prophecy
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Speaker 1: in it, but Jeremiah also talks a lot about his
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Speaker 1: interaction with the kings and some of the things that
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Speaker 1: Israel was going through during this time, you know, Ali
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Speaker 1: with Egypt and the Egyptians not helping and the Babylonians
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Speaker 1: coming in. You know, Jeremiah writes about all of these
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Speaker 1: historical facts that happened to Israel. So it's a great
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Speaker 1: book to read if you want to get a little
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Speaker 1: bit more information about what Israel was going through during
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Speaker 1: this time period. But out of all of the kings
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Speaker 1: that Jeremiah had contact with, Zedekiah was probably the most.
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Speaker 1: Jeremiah was always going to Zedekiah and telling him like,
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Speaker 1: you got to stop. The Babylonians are going to come
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Speaker 1: in if you don't stop. This is prophecy, these are
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Speaker 1: God's words. And unfortunately Zedekiah was a very weak king.
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Speaker 1: He was very influenceable, so all of these people were
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Speaker 1: constantly coming up to him being like, oh, King, you're
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Speaker 1: such a great king, and we want you to do
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Speaker 1: this for us. And Zeddekia would be like, yes, I
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Speaker 1: am a great king and I will do this for you,
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Speaker 1: to his own destruction and to the destruction of his
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Speaker 1: people as well. So he didn't listen to anything that
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Speaker 1: Jeremiah told him to do. He also says in verse
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Speaker 1: thirteen of our Passage for Today that he rebelled against
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Speaker 1: King Nebekenezer, who had made him swear by God, and
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Speaker 1: he stiffened his neck and hardened his heart against turning
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Speaker 1: to Yahweh, the God of Israel. Now, Zedekiah was an
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Speaker 1: interesting king because it kind of seemed like here and
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Speaker 1: there he would turn to what God was telling him
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Speaker 1: to do. But then he was once again. He was
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Speaker 1: so influenceable by these people that he would change his
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Speaker 1: mind with every passing of the wind. Essentially, so Zedekiah
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Speaker 1: never truly turned to Yahweh, even if he would listen
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Speaker 1: to Jeremiah on occasion, he never did the things that
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Speaker 1: would save him and his people. Instead, he was constantly
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Speaker 1: going against God and constantly just not reading the room
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Speaker 1: and seeing how bad his situation was. On a national scale.
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Speaker 1: So it says that he stiffened his neck and hardened
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Speaker 1: his heart against turning to Yahweh, the God of Israel.
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Speaker 1: And you know, God was giving the king advice. It
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Speaker 1: wasn't just turned toward me. So that was a big
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Speaker 1: part of it, because God wants our hearts. He wants
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Speaker 1: the people who promised to worship him to actually worship him.
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Speaker 1: But He was also giving Zedekiah like sound advice. You know,
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Speaker 1: listen to the Babylonian king. Don't rebel against him, don't
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Speaker 1: you know, go this way or that way. Do what
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Speaker 1: I'm telling you to do, and things will go better
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Speaker 1: for you. And Zedekiah had just such a hard heart
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Speaker 1: against God and didn't want to listen to anything that
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Speaker 1: he had to say. It says in verse fourteen of
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Speaker 1: our passage. Moreover, the chiefs of the priests and of
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Speaker 1: the people trespassed very greatly after all the abominations of
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Speaker 1: the nations, and they polluted Yaway's house, which he had
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Speaker 1: made holy in Jerusalem. So remember how I talked about
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Speaker 1: King Manassa a few weeks ago. He was the worst
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Speaker 1: king in Israel's history. For the most part. He brought
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Speaker 1: in so much trash into Judah, you know, child sacrifice,
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Speaker 1: infant sacrifice, human sacrifice, and all of these other sex cults.
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Speaker 1: He brought them into Juda's history and actually made God
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Speaker 1: Godd's temple into a brothel at one point in time. Now, unfortunately,
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Speaker 1: all of this is happening again during the days of
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Speaker 1: King Zedekiah. And I don't know if Zedekiah worshiped these gods,
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Speaker 1: which I would imagine that he did, but he didn't
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Speaker 1: have enough of a backbone to go against what the
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Speaker 1: people wanted, so he just accepted and agreed with every
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Speaker 1: single thing that they did. Actually, at one point in time,
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Speaker 1: there's a story about this. Apparently some of the princes
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Speaker 1: wanted to kill Jeremiah the prophet, and Zedekiah knew that
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Speaker 1: this was wrong to do, obviously, but because he didn't
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Speaker 1: want to rock the boat with the princes, he just
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Speaker 1: let them do whatever they wanted, and they lowered Jeremiah
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Speaker 1: into this disgusting Marie pit so that he would suffocate,
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Speaker 1: you know, because you'd probably have to wade through this
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Speaker 1: mayer and eventually you'd get tired out and you'd sink
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Speaker 1: and you'd die. And that was what Jeremiah was dealing
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Speaker 1: with For a solid day. He was in this pit
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Speaker 1: like waiting, and a gentile man, an Ethiopian, actually went
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Speaker 1: to King Zedi and was like, you're doing something very
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Speaker 1: wrong by torturing this prophet of God. You need to
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Speaker 1: get him out of that mayor pit. And Zedekiah did
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Speaker 1: end up doing that. Actually he brought Jeremiah out and
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Speaker 1: listened to what he had to say. But yeah, it
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Speaker 1: was a bad situation. So it really shows where Zedekiah's
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Speaker 1: heart was. He didn't really have any particular stance. He
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Speaker 1: kind of just went with whatever. So all of these
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Speaker 1: terrible things are coming back into Judah, all of this
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Speaker 1: idolatry and demon worship and sex cults and baby sacrifice
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Speaker 1: and all sorts of crazy stuff. And it says Yahweh,
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Speaker 1: the God of their fathers verse fourteen, sent to them
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Speaker 1: his messengers, rising up early and sending because he had
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Speaker 1: compassion on his people and on his dwelling place. But
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Speaker 1: they mocked the messengers of God, despised his words and
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Speaker 1: scoffed at his prophets, until Yahweh's wrath arose against his
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Speaker 1: people until there was no remedy. And that's very important
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Speaker 1: right there. It says until there was no remedy meaning
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Speaker 1: and there was nothing else that could fix these people's hearts.
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Speaker 1: They were just going to keep killing the prophets that
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Speaker 1: God sent to them. They were just going to keep
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Speaker 1: committing adult tree and killing their neighbors and doing sex
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Speaker 1: cults and killing their own children. Unless God stepped in
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Speaker 1: and fixed it. There was no remedy other than bringing
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Speaker 1: the Babylonians in at this point in time. That's what
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Speaker 1: it says right here Therefore, verse seventeen. He brought on
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Speaker 1: them the king of the Chaldeans, or the Babylonian king,
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Speaker 1: King Nebekinezar, who killed their young men with the sword
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Speaker 1: in the house of their sanctuary, and had no compassion
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Speaker 1: on young man, or on virgin old man, or on
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Speaker 1: infirm He gave them all into his hand, all the
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Speaker 1: vessels of God's house, great and small, all the treasuries
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Speaker 1: of Yahweh's house, and the treasuries of the kings and
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Speaker 1: of the princes. All these he brought to Babylon. They
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Speaker 1: burned God's House, broke down the wall of Jerusalem, burned
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Speaker 1: all of its palaces with fire, and destroyed all of
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Speaker 1: its valuable vessels. He carried those who had escaped from
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Speaker 1: the sword away to Babylon, and they were servants to
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Speaker 1: him and his sons until the reign of the Kingdom
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Speaker 1: of Persia. So this happened for seventy years. And it
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Speaker 1: says that during this time verse twenty one, this was
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Speaker 1: to fulfill Yahwe's words by Jeremiah's mouth, until the land
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Speaker 1: had enjoyed its sabbaths. As long as it lay desolate,
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Speaker 1: it kept sabbath to fulfill seventy years. So God was
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Speaker 1: actually giving the land rest. And this show's right here
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Speaker 1: that God cares about the land, and he cares about
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Speaker 1: the animals that live in that land as well. He
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Speaker 1: wanted the land of Israel to enjoy a Sabbath rest.
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Speaker 1: This has talked about actually a handful of times in
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Speaker 1: the Old Testament law where God commanded his people actually
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Speaker 1: to give the land a sabbath rest. He told them,
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Speaker 1: He's like, don't plant anything. Every seven years, plant nothing.
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Speaker 1: Let the land have its Sabbath rest, and things will
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Speaker 1: go so much better for you. The food and the
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Speaker 1: crops will be so much better in the eighth year
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Speaker 1: if that land is able to rest. And God said,
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Speaker 1: if they obey that command, that that seventh year when
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Speaker 1: they're not planting anything, He's actually going to give them
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Speaker 1: even a better harvest in the sixth year, so that
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Speaker 1: they won't need anything in the seventh year. But unfortunately,
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Speaker 1: the people didn't have that kind of faith in God
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Speaker 1: that he could protect them through an entire year of
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Speaker 1: no crops, and so they never gave the land that
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Speaker 1: Sabbath rest And so the land, says, ended up resting
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Speaker 1: for seventy years, and all the other plants and animals
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Speaker 1: that lived in that land were no longer being destroyed
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Speaker 1: by the people. This was God conserving the land. And
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Speaker 1: there were some people left in Judah, by the way,
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Speaker 1: even though God allowed the Babylonians to come in and
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Speaker 1: take people away to Babylon, some people, in fact, the
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Speaker 1: poorest of the land were left in Israel to take
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Speaker 1: care of it for the Babylonian king. And Jeremiah was
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Speaker 1: actually one of those people that never ended up going
18:57
Speaker 1: as a prisoner to Babon. He remained in Israel. So
19:02
Speaker 1: some people did remain in the land, but it was
19:04
Speaker 1: very very few, very few people. And all of this happened,
19:09
Speaker 1: it says, until the King of Persia came in. Now
19:12
Speaker 1: the King of Persia was named Cyrus, and he pretty
19:15
Speaker 1: much destroyed the Babylonians. He took over the Babylonian kingdom
19:19
Speaker 1: and it became the Kingdom of Persia at this time.
19:23
Speaker 1: And Cyrus was a different kind of king because once
19:27
Speaker 1: he gained the throne, it says in his first year,
19:30
Speaker 1: he actually let the Israelites go back into their land.
19:33
Speaker 1: And not just the Israelites, but I believe he also
19:35
Speaker 1: let other peoples that the Babylonians had dispossessed. He let
19:40
Speaker 1: pretty much everybody go back home. So here's what it
19:43
Speaker 1: says in verse twenty two. Now, in the first year
19:45
Speaker 1: Cyrus King of Persia, that yahways word by the mouth
19:48
Speaker 1: of Jeremiah might be accomplished. Y always stirred up the
19:51
Speaker 1: spirit of Cyrus, King of Persia, so that he made
19:54
Speaker 1: a proclamation throughout all his kingdom and put it also
19:57
Speaker 1: in writing, saying, Cyrus King of Persia says, Yahweh, the
20:01
Speaker 1: God of Heaven, has given all kingdoms of the earth
20:04
Speaker 1: to me, and he has commanded me to build him
20:06
Speaker 1: a house in Jerusalem, which is in Judah. Whoever there
20:09
Speaker 1: is among you, of all of his people, Yahweh, has
20:12
Speaker 1: God be with him and let him go up. And
20:15
Speaker 1: that is where Second Chronicles thirty six ends. And the
20:19
Speaker 1: one theme that I really noticed in the books of
20:21
Speaker 1: First and Second Chronicles is not the lives of the kings.
20:25
Speaker 1: That's definitely part of it. It's a secondary theme. But
20:28
Speaker 1: the main theme that the author was constantly writing about
20:32
Speaker 1: was the temple to God. He was always talking about, Yes,
20:35
Speaker 1: this king fixed the temple, this king destroyed the temple,
20:39
Speaker 1: this king fixed the temple once again, this king made
20:42
Speaker 1: the temple into a brothel. Then the Babylonians came and
20:45
Speaker 1: destroyed the temple. So constantly the author is talking about
20:49
Speaker 1: God's temple. The author is really focused on the spiritual
20:53
Speaker 1: health of the people during all of these different kings,
20:57
Speaker 1: which is why a lot of people credit Ezra the
21:00
Speaker 1: High Priest, as being the author of First and Second Chronicles,
21:04
Speaker 1: and it very well could be. And Ezra is the
21:06
Speaker 1: next book we are going to get into. We're going
21:09
Speaker 1: to talk about what happens after the Israelite people come
21:12
Speaker 1: back into the land. Faith listeners, here is one last
21:17
Speaker 1: word from a sponsor before I say goodbye to all
21:19
Speaker 1: of you guys. I hope you all enjoyed talking about
21:24
Speaker 1: First and Second Chronicles with me. I know that it's
21:26
Speaker 1: a lot of history. A lot of you may not
21:28
Speaker 1: understand what the point of all of this is why
21:31
Speaker 1: we Christians today need to read this and understand it.
21:34
Speaker 1: But it is important to read and understand because it's history,
21:37
Speaker 1: and we don't want history to repeat itself over and
21:40
Speaker 1: over and over again. And unfortunately it always seems to
21:43
Speaker 1: do that, doesn't it. So there's always something we can
21:46
Speaker 1: glean from these passages of scripture, not to mention. Stories
21:50
Speaker 1: like this really talk about the depravity of man and
21:53
Speaker 1: why we need a savior. It paves the way for
21:57
Speaker 1: the sacrifice of Jesus and the gospel message in the
22:00
Speaker 1: New Testament. So I love talking about the Old Testament
22:03
Speaker 1: and I love researching the history of all of these
22:06
Speaker 1: different stories. So I hope you guys enjoyed this chapter
22:10
Speaker 1: of the podcast with me, and we're going to be
22:12
Speaker 1: moving out of this chapter. We're not going to be
22:13
Speaker 1: talking so much about the kings anymore, but moving into
22:17
Speaker 1: the prophets and what happens to Israel once they finally
22:21
Speaker 1: come back into the land after the Babylonian exile. So
22:25
Speaker 1: it's a brand new chapter on the Bible Explain podcast,
22:28
Speaker 1: and I hope you guys are ready to jump on
22:30
Speaker 1: board with me. I will see all of you tomorrow,
22:33
Speaker 1: hopefully as we discuss the Book of Hebrews, because don't
22:36
Speaker 1: forget on Tuesdays and Thursdays, I talk about the New Testament,
22:39
Speaker 1: and right now we're in the Book of Hebrews. And
22:41
Speaker 1: then on Mondays and Wednesdays, I talk about the Old Testament,
22:44
Speaker 1: which we just finished the Book of Second Chronicles today,
22:47
Speaker 1: so on Monday we'll be moving into the Book of
22:50
Speaker 1: Ezra and also season eleven on the podcast. So I
22:54
Speaker 1: hope to see all of you guys then, faithful listeners,
22:57
Speaker 1: have a fantastic and wonderful rest of your day, happy listening,
23:02
Speaker 1: and God bless. I just want to take a second
23:10
Speaker 1: to thank the team at Life Audio for their partnership
23:12
Speaker 1: with me on the Bible Explain podcast. In fact, if
23:14
Speaker 1: you go to lifeudio dot com, you will find dozens
23:17
Speaker 1: of other faith centered podcasts in their network. They've got
23:20
Speaker 1: shows about prayer, Bible study, parenting, and more.