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Can Christians Get Tattoos_ The Truth No One Tells You · truthunedited

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  Speaker 1: Have you ever scrolled past a pastor on tik tok
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  Speaker 1: covered in tattoos and thought weight is that even biblical?
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  Speaker 1: Or seen a man covered in ink walking toward you
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  Speaker 1: on the street and instantly assumed he was dangerous or
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  Speaker 1: part of a gang. But what does the Bible actually
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  Speaker 1: say about tattoos? And how should we really view people
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  Speaker 1: who have them? Would God approve of this? Maybe you
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  Speaker 1: already have one, a cross, a name, a symbol that
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  Speaker 1: meant something in a different season, Or maybe you've wanted one,
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  Speaker 1: but something deep in your spirit keeps tugging, whispering. Is
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  Speaker 1: this right? In a world where tattoos are worn like stories,
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  Speaker 1: identity or rebellion? How do we know what's acceptable to
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  Speaker 1: the one who designed our very skin? Because this isn't
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  Speaker 1: just a debate about ink. It's a question of ownership.
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  Speaker 1: Who does your body belong to culture, yourself or the
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  Speaker 1: creator who formed every line of you before birth. The
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  Speaker 1: question of tattoos isn't just about markings. It's about devotion.
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  Speaker 1: Whose image are you reflecting when you choose what to
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  Speaker 1: mark permanently on the temple God calls his own. The
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  Speaker 1: world says it's just art, but the word says all
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  Speaker 1: scripture is God breathed and useful for teaching, rebuking, correcting,
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  Speaker 1: and training in righteousness two Timothy three sixteen. That means
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  Speaker 1: God has something to say about this, and his word
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  Speaker 1: doesn't change with culture. We don't go to trends for truth.
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  Speaker 1: We go to scripture. In this study, we won't twist
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  Speaker 1: verses to fit opinion. We'll trace God's voice from Leviticus
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  Speaker 1: to Revelation, uncovering what he meant, what he still means,
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  Speaker 1: and how this single question reveals a deeper issue of holiness, identity,
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  Speaker 1: and surrender. By the end of this teaching, you won't
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  Speaker 1: just know whether tattoos are right or wrong. You'll understand
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  Speaker 1: what God defines as sacred and how every believer can
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  Speaker 1: live marked by His presence instead of the world's patterns.
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  Speaker 1: We're here to help you grow closer to the truth
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  Speaker 1: and the truth giver. Now let's open the word and
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  Speaker 1: uncover what's really written beneath the skin. What did Leviticus mean?
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  Speaker 1: To understand what God says about tattoos, we have to
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  Speaker 1: go back to where it was first mentioned Leviticus nineteen
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  Speaker 1: twenty eight, a verse that has echoed through centuries of debate.
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  Speaker 1: Do not cut your bodies for the dead or put
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  Speaker 1: tattoo marks on yourselves. I am the Lord. It's one
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  Speaker 1: of those verses that seem simple but hides layers of history, culture,
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  Speaker 1: and holiness beneath its surface. To grasp it, you have
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  Speaker 1: to step back into ancient Israel, a world where every tribe,
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  Speaker 1: every nation, mark themselves with symbols of the gods they worshiped.
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  Speaker 1: Tattoos weren't fashion, they were devotion. They weren't about self expression,
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  Speaker 1: they were about spiritual allegiance. In those days, when someone died,
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  Speaker 1: pagan nations would cut their skin and mark themselves with
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  Speaker 1: the names of their idols to honor the dead. It
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  Speaker 1: wasn't just mourning, it was worship. Every cut, every mark,
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  Speaker 1: was an offering to false gods. These practices weren't random,
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  Speaker 1: they were rituals, bloody, dark and demonic, and into that culture,
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  Speaker 1: God spoke to his people, saying, you are not like them,
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  Speaker 1: you belong to me. Leviticus wasn't written to suppress art
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  Speaker 1: or self expression. It was written to draw a line
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  Speaker 1: a holy distinction. God was building a people who reflected
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  Speaker 1: his image, not the world's. Every law in Leviticus from
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  Speaker 1: diet to clothing to sacrifice, was a mirror of separation,
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  Speaker 1: a reminder that holiness wasn't just about behavior, but identity.
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  Speaker 1: When God said do not mark yourselves, he wasn't condemning ink.
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  Speaker 1: He was confronting idolatry. He was saying, your body is
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  Speaker 1: not a canvas for culture. It's a covenant for my presence.
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  Speaker 1: The same way he forbade eating food offered to idols
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  Speaker 1: or participating in pagan feasts, he forbade markings that tied
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  Speaker 1: his people to other gods. Notice how the verse ends,
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  Speaker 1: I am the Lord. Those four words explain the entire command.
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  Speaker 1: God wasn't giving random rules. He was giving reminders. He
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  Speaker 1: was reminding his people that their allegiance, their loyalty, their
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  Speaker 1: very identity was rooted in him. Every do not in
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  Speaker 1: the law was backed by I am Do not live
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  Speaker 1: like them because I am different. Do not defile yourself
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  Speaker 1: because I am holy. Do not follow their patterns, because
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  Speaker 1: I am your God. When you see it through the
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  Speaker 1: that lends, the command in Leviticus becomes less about restriction
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  Speaker 1: and more about relationship. God wasn't trying to take something away.
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  Speaker 1: He was protecting something sacred. He was setting boundaries to
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  Speaker 1: preserve belonging. But here's the tension. Centuries later, people quote
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  Speaker 1: this verse as a blanket rule against tattoos today without
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  Speaker 1: asking the next question, does this law still apply under
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  Speaker 1: the New Covenant? Because not every law in Leviticus was
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  Speaker 1: meant to last forever. Some were fulfilled in Christ. Some
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  Speaker 1: were shadows pointing to the substance that would come through him.
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  Speaker 1: In the same chapter where God forbids tattoos, he also
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  Speaker 1: forbids wearing clothes made of two fabrics and trimming beards
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  Speaker 1: in certain ways. If we quote one law as binding
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  Speaker 1: but ignore the others, we risk missing the point. The
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  Speaker 1: Old Testament commands revealed God's holy but the New Testament
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  Speaker 1: revealed its completion in Jesus. Yet the principle behind the
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  Speaker 1: verse still stands. God's people are still called to be distinct,
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  Speaker 1: to reflect his nature, not culture's noise. The external markings
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  Speaker 1: may not carry the same pagan meaning today, but the
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  Speaker 1: heart issue remains, who do you belong to the moment
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  Speaker 1: you decide to mark your skin, that question should echo
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  Speaker 1: is this an act of worship or an act of
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  Speaker 1: the world? Because though Christ fulfilled the law, he didn't
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  Speaker 1: erase holiness. He raised it from rules to relationship, from
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  Speaker 1: written law to living love. So when someone asks does
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  Speaker 1: Leviticus still apply, the answer is both yes and no.
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  Speaker 1: The ceremonial aspect the ritual is fulfilled, but the spiritual
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  Speaker 1: principle separation, consecration, purity remain eternal. God still calls his
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  Speaker 1: people to stand apart. He still calls us to honor
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  Speaker 1: our bodies as sacred. Whether it's tattoos, language, entertainment, or lifestyle.
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  Speaker 1: The question is the same, does this mirror the world's
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  Speaker 1: devotion or God's? And if we're honest, that's where conviction starts,
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  Speaker 1: not with ink, but with intent. God is far less
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  Speaker 1: concerned with what's on your skin and far more concerned
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  Speaker 1: with what's written on your heart. So before you pick
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  Speaker 1: a design, pick a posture, before you choose the art,
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  Speaker 1: choose alignment, ask yourself, does this glorify the Lord who
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  Speaker 1: owns this body? Or does it mark me with something less?
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  Speaker 1: Leviticus nineteen twenty eight wasn't meant to shame. It was
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  Speaker 1: meant to separate, to remind you that your identity doesn't
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  Speaker 1: need to be written on your body to be real.
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  Speaker 1: It's already seal in your spirit by the God who
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  Speaker 1: calls you his own. And that's the deeper meaning of Leviticus,
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  Speaker 1: not a command about ink, but a covenant about belonging
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  Speaker 1: our old laws still binding. This is where many people
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  Speaker 1: get lost in the debate. If God said it in Leviticus,
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  Speaker 1: does it still apply to me to day? Should Christians
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  Speaker 1: still obey every command word for word? After all, if
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  Speaker 1: the Bible says do not tattoo yourself, shouldn't that settle it?
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  Speaker 1: The question isn't whether God's word is true. It is
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  Speaker 1: the question is how we understand which parts of his
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  Speaker 1: law were fulfilled in Christ and which principles still reflect
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  Speaker 1: his holiness to day. The Book of Leviticus was given
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  Speaker 1: to Israel, a chosen nation living under a covenant of law,
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  Speaker 1: a system designed to teach holiness through visible boundaries. Those
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  Speaker 1: laws were divided into three main categories, moral, civil, and ceremonial.
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  Speaker 1: Moral laws reflected God's unchanging character commands like do not
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  Speaker 1: steal and do not commit adultery. Those remained timeless because
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  Speaker 1: they reveal who God is. Civil laws governed Israel, society
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  Speaker 1: and justice. Ceremonial laws like sacrifices, dietary restrictions and body
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  Speaker 1: markings were designed to set Israel apart and point forward
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  Speaker 1: to the coming Messiah. When Jesus came, he didn't cancel
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  Speaker 1: the law. He completed it. Romans ten four says Christ
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  Speaker 1: is the end of the law for righteousness. To every
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  Speaker 1: one who believes, that doesn't mean the law became irrelevant.
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  Speaker 1: It means its purpose was fulfilled. Jesus became the final sacrifice.
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  Speaker 1: The symbols, rituals, and separations that once pointed to him
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  Speaker 1: were no longer necessary because the reality had arrived. Think
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  Speaker 1: it like this, The law was a shadow cast by Christ.
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  Speaker 1: Once the light himself appeared, the shadow lost its purpose,
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  Speaker 1: But the heart behind the law, the holiness it represented, remains.
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  Speaker 1: That's why Jesus said in Matthew five, p. Seventeen. Do
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  Speaker 1: not think that I have come to abolish the law
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  Speaker 1: or the prophets. I have not come to abolish them,
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  Speaker 1: but to fulfill them. He fulfilled every prophecy, every ritual,
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  Speaker 1: every symbol that pointed to redemption. He took holiness from
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  Speaker 1: stone tablets and wrote it on hearts. So does that
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  Speaker 1: mean we can ignore Leviticus nineteen twenty eight. Not quite
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  Speaker 1: the command itself the external rule belonged to Israel's covenant,
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  Speaker 1: but the principle separation from paganism devotion to God still applies.
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  Speaker 1: What was once taught through external restrictions is now lived
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  Speaker 1: through internal transformation. Paul explains this beautifully in Colossians two
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  Speaker 1: sixteen to seventeen. Therefore, do not let any one judge
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  Speaker 1: you by what you eat or drink, or with regard
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  Speaker 1: to a religious festival, a new moon celebration, or a
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  Speaker 1: Sabbath day. These are a shadow of the things that
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  Speaker 1: were to come. The reality, however, is found in Christ.
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  Speaker 1: The same applies to body markings. The external act isn't
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  Speaker 1: the ultimate issue. It's the internal allegiance. The question shifts
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  Speaker 1: from is this law still binding? To does this act
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  Speaker 1: still reflect the holiness God requires. Here's the difference between
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  Speaker 1: living under law and living under grace. The law demanded
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  Speaker 1: holiness through separation. Grace produces holiness through surrender. The law
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  Speaker 1: said do not mark your body. Grace says your body
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  Speaker 1: is mine, honor me with it. The principle didn't die,
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  Speaker 1: it deepened. But grace doesn't mean freedom without boundaries. The
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  Speaker 1: apostle Paul warned in Galatians five point thirteen. Do not
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  Speaker 1: use your freedom to indulge the flesh, rather serve one
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  Speaker 1: another humbly in love. Freedom in Christ isn't permission to
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  Speaker 1: do whatever feels right. It's power to do what honors him.
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  Speaker 1: This is why discernment is crucial. There are things the
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  Speaker 1: law once condemned that under grace we must still approach
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  Speaker 1: with caution. Tattoos, for instance, may no longer carry the
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  Speaker 1: same pagan meaning, but motives still matter. The context may
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  Speaker 1: have changed, but the heart of holiness hasn't. God has
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  Speaker 1: always been after a people who are visibly different, spiritually distinct,
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  Speaker 1: and emotionally devoted. Holiness isn't about legalism. It's about loyalty
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  Speaker 1: under the law. Israel showed that loyalty through rituals. Under grace,
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  Speaker 1: we show it through choices. Ask yourself, does this choice,
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  Speaker 1: this marking, this expression reflect the values of heaven or
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  Speaker 1: the patterns of earth. Romans twelve one through two urges
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  Speaker 1: us offer your bodies as a living sacrifice, holy and
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  Speaker 1: pleasing to God. This is your true and proper worship.
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  Speaker 1: Do not conform to the pattern of this world, but
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  Speaker 1: be transformed by the renewing of your mind. Notice how
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  Speaker 1: that verse ties your body to your worship. What you
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  Speaker 1: do with it is not neutral, it's sacred. When you
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  Speaker 1: treat your body as gods, you won't ask what am
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  Speaker 1: I allowed to do? You'll ask what brings him the
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  Speaker 1: most honor. That's what it means to live under grace,
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  Speaker 1: not rule keeping, but relationship keeping. Grace doesn't lower the standard,
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  Speaker 1: it raises it to the level of love. The law said,
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  Speaker 1: don't defile yourself. Grace says you're my temple. Keep it
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  Speaker 1: holy because I live in you. So are old laws
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  Speaker 1: still binding. The rituals aunt, but the reverences, the ceremonies aunt,
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  Speaker 1: but the call to holiness remains. You are not under
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  Speaker 1: the old covenant of external markings. You are under the
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  Speaker 1: new covenant written in the blood of Jesus Christ, sealed
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  Speaker 1: by his spirit. But remember, freedom without discernment becomes deception.
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  Speaker 1: If your freedom leads you closer to self expression and
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  Speaker 1: further from God expression, it's not grace. Its rebellion in disguise.
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  Speaker 1: Christ didn't free you from the law so you could
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  Speaker 1: blend in with culture. He freed you so you could
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  Speaker 1: reflect His image. Clearly, the law separated you externally. Grace
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  Speaker 1: sanctifies you internally. The old law was a shadow. Grace
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  Speaker 1: is the substance. The ink may fade, but the spirit
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  Speaker 1: seal lasts forever. When Christ fulfilled the Law, he didn't
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  Speaker 1: erase God's standard. He embodied it. So if you want
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  Speaker 1: to know whether a command still applies, ask this. Does
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  Speaker 1: this decision still reflect the holiness Jesus lived, died, and
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  Speaker 1: rose to give me? Because grace isn't freedom to do less,
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  Speaker 1: it's empowerment to live more like Him? Whose body is it?
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  Speaker 1: Before you ever picked out a tattoo design, before the
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  Speaker 1: idea of self expression even existed, God had already written
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  Speaker 1: something far more permanent into your identity. You are not
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  Speaker 1: your own. Paul's words in One Corinthians six nineteen to
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  Speaker 1: twenty cut through centuries of cultural confusion. Do you not
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  Speaker 1: know that your body is a temple of the Holy Spirit,
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  Speaker 1: who is in you, whom you have received from God.
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  Speaker 1: You are not your own. You were bought at a price. Therefore,
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  Speaker 1: honor God with your body. Those verses aren't poetic metaphors,
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  Speaker 1: their ownership papers. They remind us that salvation didn't just
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  Speaker 1: purchase your soul. It purchased your skin, your breath, your eyes,
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  Speaker 1: your hands everything. The blood of Jesus didn't buy a
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  Speaker 1: part of you, It bought all of you. In Paul's day,
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  Speaker 1: Corinth was a city obsessed with image. Idols carved into
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  Speaker 1: stone lined its streets, and temples to false gods stood
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  Speaker 1: at every corner. The culture preached indulgence, do what feels good,
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  Speaker 1: display what you want. It's your body sound familiar. Paul
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  Speaker 1: looked at a generation lost in self worship and declared,
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  Speaker 1: no believer. Your body isn't a billboard for culture, It's
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  Speaker 1: a sanctuary for God. To call the body a temple
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  Speaker 1: was radical. Temples were sacred spaces. Only priests could enter them.
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  Speaker 1: They were cleansed, maintained, and protected because God's presence dwelled there. Now,
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  Speaker 1: Paul says, that presence lives inside you. The Holy Spirit
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  Speaker 1: isn't visiting you on Sundays, He's residing in you daily.
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  Speaker 1: Your skin is his sanctuary walls. When you realize that
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  Speaker 1: everything changes suddenly, the question isn't what can I do
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  Speaker 1: with my body? But how can my body worship Him? Tattoos, clothing, habits,
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  Speaker 1: and even posture becomes spiritual decisions because everything you do
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  Speaker 1: with your body preaches a message about who owns it.
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  Speaker 1: The world says my body, my choice, Heaven says your
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  Speaker 1: body his temple. Freedom doesn't mean possession, it means consecration.
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  Speaker 1: You have been entrusted, not entitled. This doesn't mean that
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  Speaker 1: every tattoo is automatically rebellion, but it does mean every
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  Speaker 1: motive must be examined. Why do I want this? What
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  Speaker 1: mesassage does it send? Who does it glorify? If the
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  Speaker 1: answer centers on self, self expression, self confidence, self identity,
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  Speaker 1: then you may be etching independence on what God calls
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  Speaker 1: holy ground. But when the motive is pure, when a
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  Speaker 1: believer truly desires to glorify God in body and spirit,
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  Speaker 1: it changes the tone. It's not about external markings, it's
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  Speaker 1: about internal reverence. Honoring the temple means keeping it clean, usable,
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  Speaker 1: and aligned with its builder's purpose. Think about how carefully
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  Speaker 1: Israel treated their physical temple. Gold was polished daily, lamps trimmed,
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  Speaker 1: incense burned in worship. The priests didn't casually decorate it, however,
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  Speaker 1: they wished. Every design came by divine instruction. God told
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  Speaker 1: Moses the exact measurements, materials, and ornaments. Nothing was random.
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  Speaker 1: The temple's beauty was defined by obedience, not creativity. Your
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  Speaker 1: body deserves the same intentionality the spirit inside you deserves
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  Speaker 1: the same honor. When you make decisions about what to wear,
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  Speaker 1: what to eat, what to consume, or what to mark permanently,
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  Speaker 1: you're decorating the temple of the Living God. Shouldn't his
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  Speaker 1: voice have the final say? Romans twelve one echoes the
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  Speaker 1: same command, offer your bodies as a living sacrifice, holy
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  Speaker 1: and pleasing to God. This is your true and proper worship.
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  Speaker 1: Notice it doesn't say offer your words or offer your
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  Speaker 1: Sunday mornings. It says, offer your bodies. True worship isn't
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  Speaker 1: just what you sing, it's what you surrender. And surrender
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  Speaker 1: isn't a one time prayer. It's a daily posture. Every
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  Speaker 1: day you wake up, your declaring ownership. Again, whose body
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  Speaker 1: is this to day? Mine or his? The answer determines
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  Speaker 1: the tone of your choices. When you grasp that your
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  Speaker 1: body is a temple, you start seeing holiness as protection,
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  Speaker 1: not limitation. God's boundaries are not prison bars, their safety rails.
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  Speaker 1: He's not trying to keep you from pleasure. He's keeping
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  Speaker 1: you from pollution. He knows that what you allow on
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  Speaker 1: the temple walls eventually affects the atmosphere inside. The enemy
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  Speaker 1: knows it too. That's why he's always targeted the body.
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  Speaker 1: He tempted Eve through appetite, enslaved Israel through lust, and
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  Speaker 1: tormented Job through sickness, because if he can defile the temple,
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  Speaker 1: he can distract the worshiper. But when you remember who
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  Speaker 1: owns your body, you protect it differently. You feed it differently,
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  Speaker 1: you carry it differently, you present it differently. Even Jesus
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  Speaker 1: modeled this when he walked the earth. He called his
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  Speaker 1: own body the temple that would be destroyed and raised
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  Speaker 1: in three days John two nineteen. He treated his body
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  Speaker 1: as an offering, holy, purposeful, temporary, yet eternal insignificance. His
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  Speaker 1: scars became sacred, the marks of redemption that now speak
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  Speaker 1: on your behalf. So before you mark your own body,
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  Speaker 1: pause and remember his. Remember the nail pierced hands, the
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  Speaker 1: wounded side, the brow marked with thorns. Those marks were
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  Speaker 1: the price of your freedom. They are proof that you
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  Speaker 1: were bought, not borrowed. To ask whose body is it
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  Speaker 1: is to confront the core of Christian identity. The answer
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  Speaker 1: will determine not just your view of tattoos, but your
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  Speaker 1: entire approach to life. You are not a self made masterpiece.
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  Speaker 1: You are a God own temple. And temples aren't meant
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  Speaker 1: to express themselves. They're meant to exalt their builder. When
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  Speaker 1: you know that obedience stops feeling restrictive and starts feeling reverent,
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  Speaker 1: you stop fighting for autonomy and start living in awe.
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  Speaker 1: You look at your body and whisper, this is yours Lord,
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  Speaker 1: every inch, every cell, every breath. That's when true blessing
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  Speaker 1: flows not from marking your skin, but from surrendering your will.
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  Speaker 1: Because holiness isn't about the absence of art. It's about
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  Speaker 1: the presence of ownership. And when God owns the temple,
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  Speaker 1: every detail, scene or unseen reflects his glory. What's in
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  Speaker 1: the heart. Long before ink ever touches skin, The decision
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  Speaker 1: begins in the heart. That's where God looks first, beneath
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  Speaker 1: the surface, beneath the style, beneath the symbolism to the motive.
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  Speaker 1: Why do you want this? That's the question. The Holy
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  Speaker 1: Spirit are masks quietly but persistently, whenever we prepare to
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  Speaker 1: make a choice that marks us first. Samuel sixteen seven
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  Speaker 1: says man looks on the outward appearance but the Lord
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  Speaker 1: looks on the heart. When Samuel came to anoint a king,
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  Speaker 1: he almost chose the wrong man based on looks. God
• 23:21
  Speaker 1: interrupted him, saying, do not consider his appearance or height.
• 23:25
  Speaker 1: The Lord does not see as man sees. The same
• 23:29
  Speaker 1: principle applies here. People see tattoos as art, culture, statement,
• 23:34
  Speaker 1: or rebellion. God sees the intention behind it. Our generation
• 23:39
  Speaker 1: is obsessed with outward expression. We call it freedom, creativity, identity,
• 23:45
  Speaker 1: But sometimes self expression is just another form of self exultation.
• 23:51
  Speaker 1: The heart that says this is my body, I'll do
• 23:55
  Speaker 1: what I want echoes the same pride that led Lucifer
• 23:58
  Speaker 1: to say I will end I will be like the
• 24:02
  Speaker 1: most high. The issue isn't art, its authority. Who's on
• 24:08
  Speaker 1: the throne when you make the choice. God has never
• 24:11
  Speaker 1: been against beauty or creativity. The temple in the Old
• 24:15
  Speaker 1: Testament was filled with color carvings, gold, and embroidered curtains.
• 24:21
  Speaker 1: He designed it himself, down to the pattern of pomegranates
• 24:25
  Speaker 1: on the priest's robe. God delights in beauty, but only
• 24:29
  Speaker 1: when beauty glorifies him, not competes with him. When expression
• 24:34
  Speaker 1: becomes elevation, when the creation begins to showcase itself more
• 24:38
  Speaker 1: than the creator. The line between art and idolatry blurs.
• 24:43
  Speaker 1: Tattoos today can mean many things, a memorial, averse, a testimony,
• 24:49
  Speaker 1: But God still asks the same question, is this for me?
• 24:53
  Speaker 1: Or about me? Or is it for you? Because even
• 24:57
  Speaker 1: something spiritual in design can be fleshly in motive a verse,
• 25:02
  Speaker 1: tattooed for attention is no different than a symbol inked
• 25:05
  Speaker 1: in rebellion. It still points to self. The Bible is
• 25:10
  Speaker 1: full of stories that show God weighing the motives behind actions.
• 25:15
  Speaker 1: Cain's offering wasn't rejected because it was fruit. It was
• 25:19
  Speaker 1: rejected because it came from pride. The Pharisees prayed, fasted,
• 25:24
  Speaker 1: and gave to be seen by men. Jesus said they
• 25:26
  Speaker 1: had their reward already. God has always been more concerned
• 25:30
  Speaker 1: with why than what. When Jesus came, he redefined purity.
• 25:36
  Speaker 1: He said, you've heard do not commit adultery. But I
• 25:40
  Speaker 1: tell you any one who looks lustfully has already committed
• 25:43
  Speaker 1: it in his heart Matthew five twenty seven to twenty eight.
• 25:48
  Speaker 1: In other words, sin doesn't start with action, It starts
• 25:52
  Speaker 1: with intention, and so does worship. The choice to get
• 25:57
  Speaker 1: or not. Get A tattoo might not be sinful in itself,
• 26:02
  Speaker 1: but it always reveals what's ruling your heart. Do you
• 26:06
  Speaker 1: want to stand out, fit in, feel seen, be remembered.
• 26:11
  Speaker 1: Those aren't wrong desires until they replace your desire to
• 26:16
  Speaker 1: glorify God. When your need for identity overshadows your submission
• 26:21
  Speaker 1: to His authority, you're no longer expressing yourself. You're exalting yourself.
• 26:27
  Speaker 1: Paul warned in Philippians two three. Do nothing out of
• 26:30
  Speaker 1: selfish ambition or vain conceit, but in humility consider others
• 26:35
  Speaker 1: better than yourselves. Selfish ambition doesn't always look greedy. It
• 26:41
  Speaker 1: sometimes looks creative Conceit doesn't always shout. It sometimes whispers
• 26:47
  Speaker 1: I want to be noticed. But a heart surrendered to
• 26:51
  Speaker 1: God doesn't need permanent ink to prove devotion. Its proof
• 26:56
  Speaker 1: is in obedience, humility, and love. Jesus didn't leave marks
• 27:01
  Speaker 1: on his body to display faithfulness. He left them through sacrifice.
• 27:06
  Speaker 1: The scars of the cross. Weern't symbols of self expression.
• 27:10
  Speaker 1: They were the cost of our redemption. There's a deeper
• 27:15
  Speaker 1: question we rarely ask. Would I still want this if
• 27:18
  Speaker 1: no one ever saw it, If no one ever complimented it,
• 27:22
  Speaker 1: posted it, or admired it. Would I still do it
• 27:25
  Speaker 1: purely unto God, because that's the true test of worship,
• 27:29
  Speaker 1: when the audience disappears and the motive remains holly. The
• 27:34
  Speaker 1: truth is the same heart that wants a tattoo for
• 27:37
  Speaker 1: self expression might just as easily crave applause in worship
• 27:40
  Speaker 1: or validation in ministry. The external expression is different, but
• 27:46
  Speaker 1: the root is the same, a desire to be seen.
• 27:50
  Speaker 1: But God's kingdom flips that upside down. Matthew six six says,
• 27:55
  Speaker 1: your father, who sees what is done in secret, will
• 27:58
  Speaker 1: reward you. Heaven's approval is quiet but eternal. Let's be honest.
• 28:05
  Speaker 1: Many believers today feel torn. They say it's just art,
• 28:09
  Speaker 1: it's not idolatry, and for some that's true. The issue
• 28:13
  Speaker 1: isn't the tattoo, it's the heart. The ink is only
• 28:18
  Speaker 1: the evidence of a deeper allegiance. But hears what the
• 28:22
  Speaker 1: spirit whispers in every generation. Check your motive before you
• 28:26
  Speaker 1: make your mark. There's nothing wrong with meaning or memory,
• 28:31
  Speaker 1: But if the meaning draws more attention to you than
• 28:34
  Speaker 1: to Jesus, it's misplaced. We live in an age that
• 28:39
  Speaker 1: tattoos verses on skin, but forgets to write obedience on hearts.
• 28:45
  Speaker 1: God is calling his people back to inward devotion, to
• 28:48
  Speaker 1: a kind of faith that doesn't need decoration to be seen,
• 28:52
  Speaker 1: because when your heart is fully his, everything else aligns.
• 28:58
  Speaker 1: The desire to display faith as replaced by the desire
• 29:02
  Speaker 1: to reflect. Instead of asking can I do this, you
• 29:06
  Speaker 1: start asking would this please you? David prayed, Search me, O, God,
• 29:12
  Speaker 1: and know my heart. Test me and know my anxious thoughts.
• 29:16
  Speaker 1: See if there is any offensive way in me, and
• 29:19
  Speaker 1: lead me in the way everlasting Psalm one hundred thirty
• 29:23
  Speaker 1: nine twenty three to twenty four. That's the heart posture.
• 29:28
  Speaker 1: God blesses not perfection, but surrender. So before you ink
• 29:34
  Speaker 1: the skin, examine the soul. Before you mark the body,
• 29:38
  Speaker 1: measure the motive, because one day all flesh will fade,
• 29:43
  Speaker 1: but hearts marked by humility will shine forever. In the end,
• 29:48
  Speaker 1: it's not about the tattoo at all. It's about who
• 29:51
  Speaker 1: sits on the throne of your heart when you decide,
• 29:54
  Speaker 1: Because the only mark that truly matters is not on
• 29:56
  Speaker 1: the outside. It's the seal of the Holy Spirit. It within.
• 30:01
  Speaker 1: How far does freedom go? It's one of the most
• 30:03
  Speaker 1: misunderstood words in Christianity. Freedom, the cry of every generation
• 30:09
  Speaker 1: since Eden has been I just want to be free,
• 30:13
  Speaker 1: free from rules, free from judgment, free to be myself.
• 30:18
  Speaker 1: And yet Jesus said something paradoxical. If the sun sets
• 30:23
  Speaker 1: you free, you will be free. Indeed, John eight thirty six.
• 30:31
  Speaker 1: True freedom, he taught, isn't the power to do whatever
• 30:35
  Speaker 1: you want. It's the power to do what pleases God.
• 30:39
  Speaker 1: The apostle Paul put it plainly in First Corinthians ten
• 30:42
  Speaker 1: twenty three. Everything is permissible, but not everything is beneficial.
• 30:48
  Speaker 1: Everything is permissible, but not everything builds up. Paul wasn't
• 30:52
  Speaker 1: giving permission to live recklessly. He was giving perspective. Freedom
• 30:57
  Speaker 1: isn't about removal of boundaries. It's about responsibility within them.
• 31:02
  Speaker 1: A Christian can technically do many things, but the real
• 31:06
  Speaker 1: question is should you. That's the tension with tattoos, and honestly,
• 31:11
  Speaker 1: with nearly every modern issue of conscience. Scripture doesn't name
• 31:15
  Speaker 1: every behavior in our century, so we must apply eternal
• 31:18
  Speaker 1: principles to temporary choices. Under grace, you have freedom. But
• 31:23
  Speaker 1: grace isn't a blank check for self indulgence. It's a
• 31:27
  Speaker 1: sacred trust. Paul's statement doesn't end with permission, it ends
• 31:32
  Speaker 1: with purpose. In verse thirty one, he continues, So whether
• 31:36
  Speaker 1: you eat or drink, or whatever you do, do it
• 31:40
  Speaker 1: all for the glory of God. Whatever you do includes
• 31:44
  Speaker 1: what you wear, what you post, what you consume, and yes,
• 31:48
  Speaker 1: what you permanently mark on your body. Everything you do
• 31:52
  Speaker 1: as a believer is either a mirror of His glory
• 31:55
  Speaker 1: or a distraction from it. Freedom in Christ is never
• 31:58
  Speaker 1: self centered. It's others conscious and God glorifying. Paul's test
• 32:04
  Speaker 1: for any action was simple, does it edify others and
• 32:08
  Speaker 1: honor Jesus. If not, it may be permissible, but it's
• 32:12
  Speaker 1: not profitable. He even said, if what I eat causes
• 32:18
  Speaker 1: my brother to stumble, I will never eat meat again.
• 32:23
  Speaker 1: First Corinthians eight thirteen. He willingly limited his liberty for
• 32:28
  Speaker 1: the sake of love. That's a hard truth for a
• 32:31
  Speaker 1: self expressive generation. We are taught to flaunt our individuality,
• 32:36
  Speaker 1: to live authentically, to define our own boundaries. But the
• 32:41
  Speaker 1: Gospel flips that script. It teaches that true authenticity is
• 32:46
  Speaker 1: submission to God's design, not rebellion against it. Freedom without
• 32:52
  Speaker 1: self control isn't liberation, its disguised bondage. When you understand
• 32:58
  Speaker 1: freedom through the lens of the cross, you realize it's
• 33:01
  Speaker 1: less about what you're free from and more about what
• 33:04
  Speaker 1: you're free for. Free from sin, but free for service,
• 33:09
  Speaker 1: free from guilt but free for holiness, free from worldly expectations,
• 33:14
  Speaker 1: but free for heavenly obedience. The world uses freedom to
• 33:18
  Speaker 1: express self, the believer uses freedom to express surrender. It's
• 33:25
  Speaker 1: worth asking if I'm truly free in Christ? Do my
• 33:28
  Speaker 1: choices still reflect slavery to culture because many Christians today
• 33:33
  Speaker 1: are bound by trends. In the name of freedom, they
• 33:36
  Speaker 1: say I'm expressing myself, when in truth, they're just echoing
• 33:40
  Speaker 1: the world. Romans six sixteen warns, don't you know that
• 33:45
  Speaker 1: when you offer yourselves to someone to obey him as slaves,
• 33:49
  Speaker 1: you are slaves to the one you obey. Freedom isn't
• 33:53
  Speaker 1: just a feeling, it's a master. You're always serving someone,
• 33:57
  Speaker 1: either sin self or the saviorl Calld himself a slave
• 34:01
  Speaker 1: of Christ. He wasn't contradicting grace. He was describing love.
• 34:06
  Speaker 1: He chose joyful servanthood over self expression because he knew
• 34:10
  Speaker 1: that freedom detached from obedience leads back to the same
• 34:14
  Speaker 1: chains Christ broke. That's why Christian liberty must always be
• 34:19
  Speaker 1: guided by three questions. Does this glorify God? First Corinthians
• 34:24
  Speaker 1: ten thirty one. Does this help or hinder others? Romans
• 34:28
  Speaker 1: fourteen thirteen to fifteen. Does this draw me closer to holiness?
• 34:32
  Speaker 1: First Peter one, fifteen to sixteen. If a tattoo or
• 34:36
  Speaker 1: anything else fails those tests, then freedom has crossed into foolishness.
• 34:42
  Speaker 1: Because the moment your liberty damages your witness or clouds
• 34:46
  Speaker 1: your worship, it stops being liberty. Paul warn Timothy that
• 34:51
  Speaker 1: in the last days people would be lovers of self
• 34:56
  Speaker 1: two Timothy three. Two. Think about that phrase. Loving self
• 35:01
  Speaker 1: is the opposite of loving God. Many modern believers want both,
• 35:07
  Speaker 1: a life that exalts self but claims grace. But the
• 35:11
  Speaker 1: Cross doesn't stand beside self, It crucifies it. You can't
• 35:17
  Speaker 1: follow a crucified savior and idolize your own reflection. Still,
• 35:22
  Speaker 1: freedom in Christ is beautiful when used rightly. It frees
• 35:27
  Speaker 1: you from legalism, guilt, and fear. You're no longer under condemnation.
• 35:32
  Speaker 1: You don't need to live paranoid, afraid of every decision.
• 35:36
  Speaker 1: God's grace gives you room to grow. He cares less
• 35:40
  Speaker 1: about perfection and more about direction. So if you're considering
• 35:45
  Speaker 1: something like a tattoo, take it to prayer, not pinterest.
• 35:50
  Speaker 1: Ask Holy Spirit, does this honor you? If you sense unease,
• 35:56
  Speaker 1: don't push past it. The Spirit's restraint is grace, not guilt.
• 36:01
  Speaker 1: But if he gives peace, and your motive is worship,
• 36:04
  Speaker 1: and your choice doesn't harm your witness, then walk in confidence.
• 36:09
  Speaker 1: Romans fourteen twenty two to twenty three summarizes it powerfully.
• 36:15
  Speaker 1: Blessed is the one who does not condemn himself by
• 36:19
  Speaker 1: what he approves. But whoever has doubts is condemned if
• 36:24
  Speaker 1: they eat, because their eating is not from faith. And
• 36:28
  Speaker 1: everything that does not come from faith is sin. In
• 36:31
  Speaker 1: other words, even neutral things become sinful when done against conviction.
• 36:36
  Speaker 1: God doesn't just judge actions, he judges alignment. Freedom in
• 36:42
  Speaker 1: Christ is meant to be exercised from faith, not from flesh,
• 36:47
  Speaker 1: and faith will always lead you toward purity, not popularity.
• 36:51
  Speaker 1: So how far does freedom go as far as love
• 36:54
  Speaker 1: will let it. Freedom goes as far as obedience keeps
• 36:58
  Speaker 1: it wholly. The fence line of freedom is not fear,
• 37:02
  Speaker 1: its fellowship. Once your choice starts to grieve the spirit
• 37:05
  Speaker 1: or confuse the lost. You've stepped beyond liberty and inter license.
• 37:11
  Speaker 1: The mark of maturity isn't how much you can get
• 37:13
  Speaker 1: away with, It's how much you're willing to surrender for
• 37:16
  Speaker 1: love's sake. Real freedom isn't screaming I can do what
• 37:21
  Speaker 1: I want. It's whispering I don't want to do anything
• 37:25
  Speaker 1: that displeases him. So, if you ever wonder am I
• 37:29
  Speaker 1: free to do this? Ask yourself? Would Jesus do this
• 37:33
  Speaker 1: through me? Because He lives in you. Now that's not religion,
• 37:38
  Speaker 1: its reality. The ink of grace is written on your heart,
• 37:42
  Speaker 1: not your skin. True freedom bows low. It doesn't flaunt itself.
• 37:48
  Speaker 1: It serves. And that kind of freedom, the kind that
• 37:51
  Speaker 1: chooses restraint for the sake of reverence, is the only
• 37:54
  Speaker 1: kind that lasts. What does the world reflect. There's a
• 37:58
  Speaker 1: quiet danger that creeps into every generation of believers. The
• 38:02
  Speaker 1: slow blending in it rarely happens overnight. It begins when
• 38:08
  Speaker 1: holiness starts to sound like legalism, when different starts to
• 38:12
  Speaker 1: feel like irrelevant, When the calder stand apart starts sounding
• 38:15
  Speaker 1: too costly. The world says, be true to yourself, and
• 38:20
  Speaker 1: soon even Christians begin to confuse self expression with spiritual authenticity.
• 38:25
  Speaker 1: But Romans twelve two draws a line sharper than ink.
• 38:29
  Speaker 1: Do not conform to the pattern of this world, but
• 38:33
  Speaker 1: be transformed by the renewing of your mind. Paul's warning
• 38:38
  Speaker 1: wasn't to Pagan's. It was to the church. He saw
• 38:41
  Speaker 1: how easily the world's patterns slip inside the sanctuary. Corinth
• 38:46
  Speaker 1: had its temples, Ephesus had its idols, and our world
• 38:50
  Speaker 1: has its trends. We may not bow to golden statues,
• 38:54
  Speaker 1: but we still worship self through screens, through status, through style, tattoos, clothing, language, entertainment.
• 39:03
  Speaker 1: None of it is neutral. Everything either reflects Heaven or
• 39:06
  Speaker 1: echoes the world. The pattern of the world is always
• 39:10
  Speaker 1: the same. Redefine beauty, normalized rebellion, glorify self. That's not
• 39:16
  Speaker 1: a trend. It's the enemy's oldest sermon. In Eden, he
• 39:21
  Speaker 1: preached the same message, you will be like God. Every
• 39:24
  Speaker 1: generation still falls for it, only now it comes wrapped
• 39:28
  Speaker 1: in art, confidence and hashtags. But the follower of Jesus
• 39:33
  Speaker 1: is called to reflect another kingdom. You're not supposed to
• 39:36
  Speaker 1: blend in. You're supposed to stand out, not through arrogance,
• 39:40
  Speaker 1: but through holiness. Jesus said in Matthew five point fourteen.
• 39:45
  Speaker 1: You are the light of the world. A city on
• 39:48
  Speaker 1: a hill cannot be hidden. Light doesn't need attention. It
• 39:52
  Speaker 1: simply shines, exposing what's real and revealing what's false. When
• 39:58
  Speaker 1: Paul said do not conform, he used a Greek word
• 40:01
  Speaker 1: that means don't take the shape of the world's mold.
• 40:05
  Speaker 1: Don't let culture press you into its form. Tattoos themselves
• 40:09
  Speaker 1: aren't inherently evil, but when they're driven by the world's
• 40:14
  Speaker 1: obsession with identity, appearance, and rebellion, they start echoing that mold.
• 40:20
  Speaker 1: The danger isn't the ink, it's the influence. Think about
• 40:26
  Speaker 1: what culture celebrates right now. Individuality without accountability, beauty without boundaries,
• 40:33
  Speaker 1: expression without submission. Everything centers on me. But the Gospel
• 40:38
  Speaker 1: says deny yourself, take up your cross, and follow me
• 40:43
  Speaker 1: Matthew sixteen twenty four. One message says show yourself, the
• 40:49
  Speaker 1: other says die to yourself. Only one of them leads
• 40:54
  Speaker 1: to life. When we follow Christ, we're not just called
• 40:58
  Speaker 1: to believe differently. We're called to look different, live different,
• 41:01
  Speaker 1: love different. Holiness isn't about hiding from the world, It's
• 41:06
  Speaker 1: about revealing Heaven in the middle of it. Your life
• 41:09
  Speaker 1: should make people wonder why you don't blend in. That's
• 41:12
  Speaker 1: why the spirit whispers, be careful what you mirror. The
• 41:15
  Speaker 1: enemy's strategy has always been imitation. He doesn't need you
• 41:21
  Speaker 1: to worship him, He just needs you to reflect him.
• 41:25
  Speaker 1: He fell because he wanted attention. He tempts you to
• 41:28
  Speaker 1: fall the same way. Every mark of self glorification is
• 41:33
  Speaker 1: a shadow of his rebellion. That's why God's people were
• 41:36
  Speaker 1: warned in Leviticus not to copy the nations around them.
• 41:39
  Speaker 1: It wasn't about tattoos, it was about allegiance. The world
• 41:45
  Speaker 1: reflects rebellion. Heaven reflects reverence. The world says, do what
• 41:50
  Speaker 1: makes you happy. Heaven says, be holy, for I am holy.
• 41:55
  Speaker 1: First Peter one sixteen. The world glorifies skulls of defiance,
• 42:01
  Speaker 1: Heaven glorifies scars of obedience. Every believer must decide which
• 42:06
  Speaker 1: reflection they want to carry. And here's where it gets real.
• 42:10
  Speaker 1: What you reflect reveals what you behold. Two Corinthians three
• 42:15
  Speaker 1: eighteen says we all who with unveiled faces contemplate the
• 42:20
  Speaker 1: Lord's glory are being transformed into his image. With ever
• 42:24
  Speaker 1: increasing glory. You become what you consistently behold. If your
• 42:29
  Speaker 1: eyes are fixed on culture, you'll reflect culture. If your
• 42:33
  Speaker 1: eyes are fixed on Christ, you'll reflect Christ. That's why
• 42:37
  Speaker 1: holiness isn't about rules. It's about reflection. God isn't interested
• 42:43
  Speaker 1: in legalistic checklists. He's after likeness. He doesn't want you
• 42:47
  Speaker 1: to perform purity. He wants you to mirror his character.
• 42:51
  Speaker 1: The world uses the body to make statements. God uses
• 42:57
  Speaker 1: the body to make sanctuaries. There's a sobering warning tucked
• 43:01
  Speaker 1: in James for four. Anyone who chooses to be a
• 43:04
  Speaker 1: friend of the world becomes an enemy of God. That
• 43:08
  Speaker 1: doesn't mean isolation, It means separation. Friendship with the world
• 43:15
  Speaker 1: is affection for its ways. The more comfortable we get
• 43:19
  Speaker 1: with its values, the more disconnected we become from His voice.
• 43:23
  Speaker 1: So pause and look inward. What are you reflecting? Does
• 43:26
  Speaker 1: your lifestyle make Heaven recognizable or unrecognizable? When people see
• 43:32
  Speaker 1: your choices, your art, your words, your habits, do they
• 43:37
  Speaker 1: see the cross or the culture? Paul said in Galatians
• 43:40
  Speaker 1: six fourteen, May I never boast except in the cross
• 43:44
  Speaker 1: of our Lord Jesus Christ, through which the world has
• 43:47
  Speaker 1: been crucified to me and I to the world. That's
• 43:51
  Speaker 1: not just poetry, it's separation. Paul didn't want to resemble
• 43:55
  Speaker 1: the world he was saved from. He wanted to resemble
• 43:59
  Speaker 1: the savior who saved him. It's easy to justify things
• 44:04
  Speaker 1: by saying it's just personal expression, but Scripture calls believers
• 44:08
  Speaker 1: to live with purposeful expression. Every choice should point to
• 44:12
  Speaker 1: something eternal. So whether you wear jewelry or get a tattoo,
• 44:17
  Speaker 1: or dress a certain way, ask yourself this, does this
• 44:22
  Speaker 1: reflect my resurrection or my rebellion? Because the world will
• 44:27
  Speaker 1: always tell you to mark your body, God wants to
• 44:31
  Speaker 1: mark your heart. The spirit's work inside you should be
• 44:34
  Speaker 1: so visible that people don't need to read your skin
• 44:37
  Speaker 1: to know who you belong to. The mark of a
• 44:40
  Speaker 1: believer isn't ink, it's integrity. It's the quiet glow of
• 44:44
  Speaker 1: someone whose life looks like light in a culture of noise.
• 44:48
  Speaker 1: And that's the reflection the world is desperate for, not
• 44:51
  Speaker 1: more imitation, but illumination. When you live set apart, you
• 44:56
  Speaker 1: don't shame the world. You show it what it's missing.
• 45:01
  Speaker 1: The world's reflection fades, the world's trends change, but those
• 45:05
  Speaker 1: who reflect the image of Christ shine like stars forever.
• 45:10
  Speaker 1: Daniel twelve three. So what does the world reflect, It
• 45:14
  Speaker 1: reflects self. But what does Heaven reflect? It reflects surrender.
• 45:19
  Speaker 1: And every believer must choose which mirror they'll hold up
• 45:22
  Speaker 1: to their life. What marks please God? If you listen
• 45:26
  Speaker 1: closely to the heartbeat of scripture, you'll notice something. God
• 45:30
  Speaker 1: has always cared about Marx, From the first blood on
• 45:33
  Speaker 1: Israel's doorposts in Egypt to the seal of the Spirit
• 45:37
  Speaker 1: on believer's hearts, he has always used markings to separate
• 45:41
  Speaker 1: what belongs to him from what belongs to the world.
• 45:45
  Speaker 1: But his marks have never been about style. They've always
• 45:49
  Speaker 1: been about surrender. When Paul wrote to the Galatians, he
• 45:53
  Speaker 1: ended his letter with a strange and powerful statement. From
• 45:57
  Speaker 1: now on, let no one cause me trouble, for I
• 46:01
  Speaker 1: bear on my body the marks of Jesus Galatians six seventeen.
• 46:07
  Speaker 1: These weren't tattoos or symbols ink by choice. They were
• 46:10
  Speaker 1: scars earned through persecution, pain and perseverance. Whips, stones, chains, rejection.
• 46:16
  Speaker 1: Every mark on Paul's body told a story. This man
• 46:21
  Speaker 1: belongs to Christ. The Greek word for marks there is stigmata,
• 46:26
  Speaker 1: the same root for the word stigma. It means an impression,
• 46:30
  Speaker 1: a brand of ownership. In ancient times, servants were sometimes
• 46:34
  Speaker 1: marked with a symbol of the household they belonged to.
• 46:37
  Speaker 1: Paul was saying, I carry the brand of my master.
• 46:43
  Speaker 1: My scars are proof of my allegiance. That's the kind
• 46:48
  Speaker 1: of mark that pleases God. The ones that come from obedience,
• 46:52
  Speaker 1: not rebellion, not inked by choice, but etch'd by faith.
• 46:56
  Speaker 1: The world celebrates self made markings. Heaven celebrates spirit made transformation.
• 47:03
  Speaker 1: Paul's scars weren't fashionable, they were sacrificial. They didn't draw
• 47:08
  Speaker 1: attention to him, They drew attention to the Gospel. That's
• 47:11
  Speaker 1: why he could say, I boast in my weaknesses so
• 47:15
  Speaker 1: that the power of Christ may rest upon me Second
• 47:18
  Speaker 1: Corinthians twelve nine. The world boasts in what looks good.
• 47:23
  Speaker 1: The Kingdom boasts in what glorifies God. So the question
• 47:27
  Speaker 1: isn't can Christians get tattoos? But what marks am I
• 47:31
  Speaker 1: living for? Because there are marks the world can give,
• 47:35
  Speaker 1: and marks only Heaven can make. The marks of humility, purity, forgiveness, endurance, love.
• 47:43
  Speaker 1: These are the true tattoos of the Kingdom. You can't
• 47:46
  Speaker 1: see them with eyes, you feel them in presence. Every
• 47:50
  Speaker 1: believer carries invisible marks from the hand of God. Marks
• 47:55
  Speaker 1: of mercy, places where grace covered shame, marks of pruning,
• 48:00
  Speaker 1: places where he cut away pride, marks of healing, places
• 48:04
  Speaker 1: that once bled now shining with testimony. Those are the
• 48:08
  Speaker 1: marks that Heaven applauds. Isaiah forty nine sixteen records one
• 48:13
  Speaker 1: of the most tender verses in scripture. See I have
• 48:18
  Speaker 1: engraved you on the palms of my hands. God himself
• 48:22
  Speaker 1: carries markings, not decorative but declarative, proof of love. His
• 48:28
  Speaker 1: hands still bear the scars of crucifixion, and they testify
• 48:32
  Speaker 1: for eternity you were worth dying for. So before we
• 48:37
  Speaker 1: fixate on what we choose to mark ourselves with, maybe
• 48:41
  Speaker 1: we should meditate on what marked him for us. Those
• 48:46
  Speaker 1: nail scars didn't fade with resurrection. Jesus kept them. Why
• 48:52
  Speaker 1: because their proof of ownership, the eternal sign that we
• 48:56
  Speaker 1: belong to him. When Thomas doubted didn't give a lecture,
• 49:01
  Speaker 1: he showed his marks. Put your finger here, see my hands,
• 49:06
  Speaker 1: John twenty twenty seven. He didn't show tattoos of faith.
• 49:10
  Speaker 1: He showed the wounds of obedience. The marks that pleased
• 49:13
  Speaker 1: the Father were not drawn in ink, but carved in love.
• 49:17
  Speaker 1: Now compare that to today's world, where people want to
• 49:20
  Speaker 1: be marked, to stand out, to be seen, to express self.
• 49:25
  Speaker 1: But the Kingdom's marks don't make you stand out. They
• 49:29
  Speaker 1: make you bow down. They humble, refine, and identify you
• 49:35
  Speaker 1: with the cross. The only mark that matters in eternity
• 49:39
  Speaker 1: is the one that shows you've been crucified with Christ
• 49:42
  Speaker 1: and raised in His likeness. Galatians two twenty says, I
• 49:46
  Speaker 1: have been crucified with Christ, and I no longer live,
• 49:50
  Speaker 1: but Christ lives in me. That's the truest mark of
• 49:55
  Speaker 1: a believer, not ink on skin, but Christ in spirit.
• 50:00
  Speaker 1: You don't need to brand yourself to prove belonging. The
• 50:04
  Speaker 1: Spirit already sealed you. Ephesians one thirteen declares, having believed
• 50:09
  Speaker 1: you were marked in Him with a seal the promised
• 50:12
  Speaker 1: Holy Spirit, the Holy Spirit is Heaven's signature on your life.
• 50:17
  Speaker 1: His presence is the proof of divine ownership. And that's
• 50:21
  Speaker 1: why every believer carries a responsibility to live like someone
• 50:25
  Speaker 1: who's already marked by glory. When you understand that the
• 50:29
  Speaker 1: desire to impress the world fades, you realize the greatest
• 50:34
  Speaker 1: mark of beauty isn't visible. Its holiness. The pure heart
• 50:39
  Speaker 1: is the most radiant thing God ever created. Holiness isn't dull,
• 50:45
  Speaker 1: it's dazzling. It's what makes Heaven beautiful. The mark that
• 50:49
  Speaker 1: pleases God is surrender. It's when your will bows, your
• 50:53
  Speaker 1: pride breaks, and your choice is a ligne with his.
• 50:56
  Speaker 1: It's when your body becomes an altar, not a billboard.
• 51:00
  Speaker 1: It's when your wounds become worship and your scars become sermons.
• 51:05
  Speaker 1: Some marks please people, some please demons. But the marks
• 51:09
  Speaker 1: that please God always carry obedience, humility, and love. So
• 51:15
  Speaker 1: what marks please God? The ones that look like Jesus,
• 51:19
  Speaker 1: the ones that bear the scent of sacrifice, the ones
• 51:22
  Speaker 1: that point upward, not inward. The world marks for attention,
• 51:27
  Speaker 1: God marks for adoption. The world marks to say this
• 51:31
  Speaker 1: is who I am. God marks to say this one
• 51:36
  Speaker 1: is mine. If you're going to bear a mark, let
• 51:39
  Speaker 1: it be that one. Let your life carry his fragrance,
• 51:42
  Speaker 1: your spirit bear his peace. Your actions reveal his wounds,
• 51:47
  Speaker 1: because long after tattoos fade and skin returns to dust,
• 51:52
  Speaker 1: the mark of His spirit will still speak from your soul, redeemed, beloved.
• 51:57
  Speaker 1: Set apart. What about past tattoo oose. This is where
• 52:01
  Speaker 1: the conversation turns personal. Maybe you already have tattoos, maybe
• 52:06
  Speaker 1: your arms, your back, your hands tell stories from a
• 52:09
  Speaker 1: different season of your life. Some of those stories still
• 52:13
  Speaker 1: make you smile, others make you ache. You've wondered quietly,
• 52:17
  Speaker 1: does God still accept me? Can he still use me?
• 52:23
  Speaker 1: Do these marks make me less holy? Let's settle that
• 52:27
  Speaker 1: right now. No mark, no scar, no symbol, can disqualify
• 52:32
  Speaker 1: someone whom Jesus has cleansed. What defines you is not
• 52:36
  Speaker 1: what's on your skin, but what's been written on your
• 52:39
  Speaker 1: heart by His spirit. Romans eight one says it with
• 52:42
  Speaker 1: thunderous simplicity. There is now no condemnation for those who
• 52:47
  Speaker 1: are in Christ Jesus. When you came to Christ, every
• 52:51
  Speaker 1: past choice, every mark of rebellion, every trace of sin
• 52:55
  Speaker 1: was met by mercy stronger than ink. God didn't look
• 52:58
  Speaker 1: away from your scar. He covered them with his own.
• 53:02
  Speaker 1: The blood of Jesus doesn't just forgive. It redefines what
• 53:08
  Speaker 1: once symbolized darkness can now testify to deliverance. Throughout scripture,
• 53:14
  Speaker 1: God's redemptive pattern has always been the same. He takes
• 53:18
  Speaker 1: what was once a wound and turns it into a
• 53:21
  Speaker 1: weapon of grace. The prostitute becomes a worshiper, the persecutor
• 53:26
  Speaker 1: becomes a preacher, the liar becomes a leader. And yes,
• 53:31
  Speaker 1: even the person marked by their past becomes a message
• 53:34
  Speaker 1: of mercy. If your tattoos tell a story of who
• 53:38
  Speaker 1: you used to be, then let them also tell the
• 53:40
  Speaker 1: story of who you are now. You don't have to
• 53:44
  Speaker 1: hide your past, You just have to hand it over.
• 53:48
  Speaker 1: God can use every symbol, every scar, every memory as
• 53:53
  Speaker 1: a backdrop for his redemption. What the enemy meant as rebellion,
• 53:57
  Speaker 1: God can turn into revelation. Ezekiel thirty six twenty six promises,
• 54:03
  Speaker 1: I will give you a new heart and put a
• 54:05
  Speaker 1: new spirit in you. Notice that God doesn't say I'll
• 54:10
  Speaker 1: give you new skin. He doesn't erase the past, he
• 54:15
  Speaker 1: transforms its meaning. The same arms that once carried the
• 54:19
  Speaker 1: marks of sin can now carry the word of God.
• 54:22
  Speaker 1: The same body once given to the world can now
• 54:24
  Speaker 1: serve as a living temple of praise. It's important to
• 54:28
  Speaker 1: understand this repentance isn't about rewriting your story, It's about
• 54:34
  Speaker 1: redeeming it. Some believers feel trapped by regret, wishing they
• 54:39
  Speaker 1: could erase the things they once did in ignorance. But
• 54:42
  Speaker 1: grace doesn't erase, It transforms. It doesn't pretend the past
• 54:47
  Speaker 1: didn't happen. It proves that Jesus is greater than what happened.
• 54:52
  Speaker 1: Think of the apostle Paul. He had blood on his hands.
• 54:55
  Speaker 1: He once hunted Christians, yet he became one of the
• 54:58
  Speaker 1: greatest apostles of over all time. He never hid his past,
• 55:03
  Speaker 1: He used it to magnify grace. In One Timothy one fifteen,
• 55:08
  Speaker 1: he says Christ Jesus came into the world to save sinners,
• 55:12
  Speaker 1: of whom I am the worst. That's not shame, that's testimony.
• 55:17
  Speaker 1: If Paul could stand redeemed after persecuting the church, you
• 55:20
  Speaker 1: can stand redeemed after any decision. Your past tattoos don't
• 55:25
  Speaker 1: stain in God's love. They showcase it. They say I
• 55:28
  Speaker 1: was there once, but Mercy found me. They say I
• 55:32
  Speaker 1: used to be one thing, but now I'm his Still.
• 55:35
  Speaker 1: Some believers carry guilt for markings that represent dark seasons,
• 55:39
  Speaker 1: symbols tied to sin, idolatry, or pain. If that's you,
• 55:44
  Speaker 1: don't live under shame, live under surrender. You don't have
• 55:48
  Speaker 1: to worship the mark, but You can let God use
• 55:52
  Speaker 1: the memory, ask him to reclaim it. He can make
• 55:56
  Speaker 1: even that a testimony. Some believers choose to cover old
• 56:00
  Speaker 1: tattoos with new ones that represent faith. Others simply use
• 56:04
  Speaker 1: them as conversation starters to share Christ. Either way, redemption
• 56:10
  Speaker 1: rewrites the meaning Isiah one eighteen. Is your anchor. Though
• 56:14
  Speaker 1: your sins are like scarlet, they shall be as white
• 56:17
  Speaker 1: as snow. The color might remain on the skin, but
• 56:21
  Speaker 1: the condemnation has been removed from the soul. Grace doesn't
• 56:25
  Speaker 1: mean pretending your past doesn't matter. It means knowing it
• 56:29
  Speaker 1: can't define you any more. When God looks at you,
• 56:33
  Speaker 1: he doesn't see the ink, he sees the image. He
• 56:37
  Speaker 1: doesn't see rebellion. He sees redemption. You're not a product
• 56:41
  Speaker 1: of your past, your proof of His promise. And here's
• 56:45
  Speaker 1: something powerful to remember. The body that bears your old
• 56:49
  Speaker 1: marks will one day be glorified in eternity. This mortal
• 56:54
  Speaker 1: frame will be changed, renewed, and perfected. Whatever scars, tattoos,
• 56:59
  Speaker 1: or in perfections exist now, they will all be transformed
• 57:03
  Speaker 1: in the resurrection, the same way jesus glorified body carried
• 57:07
  Speaker 1: his scars, not as shame but as symbols of victory,
• 57:11
  Speaker 1: your story will one day shine with that same redeemed beauty.
• 57:15
  Speaker 1: So what about past tattoos. They don't disqualify you. They
• 57:18
  Speaker 1: qualify you to testify. They become evidence that grace goes
• 57:23
  Speaker 1: deeper than ink, that mercy outlast mistakes, that God's ownership
• 57:27
  Speaker 1: redeems every canvas, even the ones that were once defiled.
• 57:31
  Speaker 1: Psalm one hundred three, Verse twelve says, as far as
• 57:35
  Speaker 1: the east is from the west, so far has he
• 57:38
  Speaker 1: removed our transgressions from us. That's not poetic exaggeration. That's
• 57:44
  Speaker 1: the reality of redemption. So lift your head, don't hide
• 57:48
  Speaker 1: your arms in shame, don't avoid your reflection. When the
• 57:52
  Speaker 1: enemy whispers, look at what you did, point him to
• 57:56
  Speaker 1: the cross and say, look at what he did. Every
• 57:59
  Speaker 1: mark can tell a story, but now yours tells the
• 58:02
  Speaker 1: right one. Not the story of rebellion, but of rescue,
• 58:06
  Speaker 1: Not of sin but of salvation. Not of what you
• 58:10
  Speaker 1: wrote on yourself, but of what he wrote on your heart.
• 58:13
  Speaker 1: Mine what mark lasts forever. Every mark on Earth fades time,
• 58:19
  Speaker 1: dull's color, age softens lines, and the body that once
• 58:22
  Speaker 1: carried your story eventually returns to dust. But the Bible
• 58:27
  Speaker 1: speaks of another kind of marking, one that never fades,
• 58:30
  Speaker 1: one not made by human hands, one that carries eternal weight.
• 58:35
  Speaker 1: The final chapter of Scripture reveals it. They will see
• 58:38
  Speaker 1: his face, and his name will be on their foreheads
• 58:42
  Speaker 1: Revelation twenty two four. That's the mark that lasts forever,
• 58:48
  Speaker 1: the mark of divine belonging, not a tattoo, not a scar,
• 58:53
  Speaker 1: but the inscription of identity, placed by God himself. It's
• 58:58
  Speaker 1: the moment when every ten emperiari mark, every memory, every pain,
• 59:03
  Speaker 1: every trace of self expression gives way to the perfection
• 59:06
  Speaker 1: of His image stamped upon your soul. All throughout Scripture,
• 59:12
  Speaker 1: God has used marks to separate his people. In Exodus,
• 59:16
  Speaker 1: the Israelites place blood on their doorposts so the Angel
• 59:20
  Speaker 1: of Death would pass over. In Ezekiel's vision, a mark
• 59:24
  Speaker 1: was placed on the foreheads of the righteous to protect
• 59:27
  Speaker 1: them from judgment. In Revelation, that symbolism reaches its fullness.
• 59:32
  Speaker 1: Those who belong to the Lamb are sealed with his name,
• 59:35
  Speaker 1: while those who reject him bear the mark of the beast.
• 59:39
  Speaker 1: There are only two kinds of marks in the end,
• 59:41
  Speaker 1: the one of the world and the one of the word.
• 59:44
  Speaker 1: That's what this whole question about tattoos really leads to,
• 59:48
  Speaker 1: Whose mark are you carrying? Every choice, every allegiance, every
• 59:53
  Speaker 1: act of worship is a declaration of ownership. The world
• 59:57
  Speaker 1: brands its followers with trends, symbols, and philosophies. God seals
• 1:00:02
  Speaker 1: his children with truth, love, and the Holy Spirit. Ephesians
• 1:00:07
  Speaker 1: one thirteen says, having believed you were marked in Him
• 1:00:11
  Speaker 1: with a seal the promised Holy Spirit, that seal is
• 1:00:15
  Speaker 1: not visible ink, its invisible intimacy, its God saying this
• 1:00:20
  Speaker 1: one is mine forever. What's astonishing is how personal that
• 1:00:26
  Speaker 1: promises revelation doesn't say a mark of heaven. It says
• 1:00:30
  Speaker 1: his name, the same name that demons fear, the same
• 1:00:34
  Speaker 1: name that saved you, the same name that was mocked
• 1:00:38
  Speaker 1: and pierced and exalted written across your eternal being. No
• 1:00:43
  Speaker 1: human artist could etch something that sacred. Only God can
• 1:00:47
  Speaker 1: inscribe divinity into dust. In heaven, there will be no
• 1:00:52
  Speaker 1: competition for identity, no insecurity, no need to stand out.
• 1:00:58
  Speaker 1: Every face will refer the same glory, yet every name
• 1:01:03
  Speaker 1: will still matter individually. You won't need tattoos to tell
• 1:01:07
  Speaker 1: your story your redeemed existence. Will be the story every
• 1:01:13
  Speaker 1: scar redeemed, every sin erased, every failure rewritten in light.
• 1:01:19
  Speaker 1: It's poetic when you think about it. Humanity has always
• 1:01:22
  Speaker 1: longed for permanence, to make a statement that endures. That's
• 1:01:27
  Speaker 1: why people carve initials into trees, why they tattoo memories
• 1:01:31
  Speaker 1: onto skin, why they build monuments. We are creature's craving eternity,
• 1:01:37
  Speaker 1: but only God can grant it. The mark that lasts
• 1:01:40
  Speaker 1: forever isn't made by expression, It's made by transformation. The
• 1:01:46
  Speaker 1: Book of Revelation shows two realities unfolding side by side,
• 1:01:51
  Speaker 1: the world chasing temporary marks of allegiance, and the faithful
• 1:01:55
  Speaker 1: carrying the eternal seal of the lamb. One fades with judgment,
• 1:02:01
  Speaker 1: the other glows with glory. One identifies rebellion, the other
• 1:02:06
  Speaker 1: identifies redemption. And here's what's breathtaking. Even now, That eternal
• 1:02:13
  Speaker 1: mark begins in the present. The moment you surrender your
• 1:02:18
  Speaker 1: life to Christ, Heaven's engraving tool goes to work. The
• 1:02:23
  Speaker 1: Holy Spirit starts inscribing his character onto your heart. Patience, humility, love, truth.
• 1:02:29
  Speaker 1: Every act of obedience deepens that inscription. Every prayer polishes
• 1:02:34
  Speaker 1: it brighter, Every moment you choose his will over your own,
• 1:02:39
  Speaker 1: his name becomes clearer on your soul. That's what sanctification is,
• 1:02:44
  Speaker 1: the process of being visibly marked by invisible grace, so
• 1:02:48
  Speaker 1: that when the final day comes, you won't need to
• 1:02:51
  Speaker 1: wonder whose name you carry. It will already be written
• 1:02:54
  Speaker 1: all over your life. And think about this. Jesus himself
• 1:02:59
  Speaker 1: bears eternal marks. After resurrection. He didn't erase the scars
• 1:03:05
  Speaker 1: from his hands or his side. He kept them in heaven.
• 1:03:09
  Speaker 1: The only man made things are his wounds. They are
• 1:03:13
  Speaker 1: the eternal reminders of redemption, the permanent proof of love.
• 1:03:18
  Speaker 1: When you stand before him one day, you'll see those
• 1:03:21
  Speaker 1: same scars. And no, that's how I was purchased. His
• 1:03:26
  Speaker 1: marks made you his. So the ultimate question isn't can
• 1:03:30
  Speaker 1: I get a tattoo? It's whose mark am I carrying now?
• 1:03:34
  Speaker 1: And whose will I carry forever? If you belong to Jesus,
• 1:03:39
  Speaker 1: the answer is already written. You bear the seal of
• 1:03:42
  Speaker 1: the Holy Spirit to day, and one day you'll bear
• 1:03:45
  Speaker 1: his name for eternity. In that moment, there will be
• 1:03:48
  Speaker 1: no guilt, no confusion, no debate, just belonging, the truest
• 1:03:54
  Speaker 1: form of identity, No ink, no image, Just in to Mecy,
• 1:04:01
  Speaker 1: and that will be the greatest blessing of all, to
• 1:04:04
  Speaker 1: be fully known, fully loved, and forever marked as his
• 1:04:09
  Speaker 1: Every earthly mark fades, but the name written by the
• 1:04:13
  Speaker 1: hand of God never will. If you've journeyed through this teaching,
• 1:04:17
  Speaker 1: you've walked from curiosity to conviction, from law to love,
• 1:04:22
  Speaker 1: from the marks made by men to the seal made
• 1:04:25
  Speaker 1: by God. You've seen how every command in scripture, even
• 1:04:29
  Speaker 1: the one about tattoos, was never meant to shame expression.
• 1:04:33
  Speaker 1: It was meant to protect belonging. God was never against beauty,
• 1:04:38
  Speaker 1: He was against idolatry, and the line between the two
• 1:04:42
  Speaker 1: has always been drawn in the heart. We began with
• 1:04:46
  Speaker 1: a question can Christians get tattoos? But now we see
• 1:04:52
  Speaker 1: that the question underneath was much deeper. Who owns your body?
• 1:04:58
  Speaker 1: The world says it's yours. The Word says you were
• 1:05:01
  Speaker 1: bought at a price. And once you grasp that truth,
• 1:05:05
  Speaker 1: every decision, from what you wear to what you write
• 1:05:08
  Speaker 1: on your skin, becomes an act of worship. The truth
• 1:05:12
  Speaker 1: is you've already been marked not by ink, but by intimacy,
• 1:05:16
  Speaker 1: not by a symbol, but by a spirit. The seal
• 1:05:20
  Speaker 1: of God rests upon you, invisible but eternal. When the
• 1:05:24
  Speaker 1: Father looks at you, he sees his son's righteousness covering
• 1:05:28
  Speaker 1: every imperfection. You don't need to carve meaning into your
• 1:05:32
  Speaker 1: skin when Meaning himself carve salvation into your soul. Maybe
• 1:05:37
  Speaker 1: you're listening with tears in your eyes because your body
• 1:05:40
  Speaker 1: carries reminders of a past you wish you could erase.
• 1:05:44
  Speaker 1: Hear me, Grace doesn't hide from your history. It redeems it.
• 1:05:49
  Speaker 1: Every mark, every scar, every story can become a sermon
• 1:05:53
  Speaker 1: of mercy. You are not the sum of your past decisions.
• 1:05:57
  Speaker 1: You are the canvas of God's redemption. Maybe you've never
• 1:06:00
  Speaker 1: had a tattoo, but this message has touched something deeper,
• 1:06:04
  Speaker 1: because the truth is, all of us carry invisible markings
• 1:06:08
  Speaker 1: from our old life, pride, fear, rebellion, guilt. And Jesus
• 1:06:15
  Speaker 1: came not to decorate those marks, but to destroy them,
• 1:06:18
  Speaker 1: to make you new, to write his name where shame
• 1:06:21
  Speaker 1: once lived. When Jesus hung on the cross, his body
• 1:06:25
  Speaker 1: was pierced, his skin torn, his hands marked. The world
• 1:06:29
  Speaker 1: meant those wounds for death, but Heaven turned them into declaration.
• 1:06:33
  Speaker 1: This one belongs to me. The nails were the world's tool.
• 1:06:38
  Speaker 1: The scars were God's signature, and when he rose again,
• 1:06:41
  Speaker 1: he didn't hide those marks. He showed them to Thomas
• 1:06:44
  Speaker 1: and said, put your finger here, see my hands. Why
• 1:06:50
  Speaker 1: because love leaves marks, and he wanted you to know
• 1:06:54
  Speaker 1: that his love for you is permanent. So if you're
• 1:06:57
  Speaker 1: wondering what God thinks about your marks, remember this. The
• 1:07:01
  Speaker 1: God who engraved your name on his hands Isaiah forty
• 1:07:06
  Speaker 1: nine sixteen isn't offended by the ones on yours. He's
• 1:07:12
  Speaker 1: just inviting you to let him rewrite the story behind them.
• 1:07:16
  Speaker 1: He's asking for something far deeper than ink. He's asking
• 1:07:19
  Speaker 1: for ownership. Let's pray, Father, thank you for the truth
• 1:07:23
  Speaker 1: that every line of scripture leads to grace. Thank you
• 1:07:27
  Speaker 1: that even in commands we don't fully understand. Your purpose
• 1:07:31
  Speaker 1: is love and protection. You are not a God of restriction,
• 1:07:36
  Speaker 1: but of redemption. To night. We bring you our stories,
• 1:07:40
  Speaker 1: every mark, every memory, every hidden regret. We ask you
• 1:07:46
  Speaker 1: to cleanse us, not just outwardly, but inwardly, to remark
• 1:07:50
  Speaker 1: our hearts with your holiness. To make our lives living
• 1:07:53
  Speaker 1: temples that reflect your glory. For those who carry past markings,
• 1:07:58
  Speaker 1: let every one of them become a testimony. Let no
• 1:08:01
  Speaker 1: symbol outshine the cross. Turn shame into story, and story
• 1:08:06
  Speaker 1: into salvation for others. For those who are wrestling with decisions,
• 1:08:11
  Speaker 1: give wisdom, not condemnation. Let your spirit guide every choice.
• 1:08:16
  Speaker 1: What we wear, what we show, what we do. Teach
• 1:08:19
  Speaker 1: us to honor the Temple, not from fear, but from love.
• 1:08:25
  Speaker 1: And for all of us. Lord, write your name deeper
• 1:08:28
  Speaker 1: on our hearts than any ink could ever reach. Let
• 1:08:31
  Speaker 1: us bear the marks of Jesus, humility, love, sacrifice, obedience.
• 1:08:38
  Speaker 1: When the world seize us, let them see you in
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  Speaker 1: the end. Father, May the only mark that matters be
• 1:08:45
  Speaker 1: the one written by your spirit and sealed by your blood.
• 1:08:48
  Speaker 1: We are yours, bought, redeemed, marked forever by mercy in
• 1:08:53
  Speaker 1: Jesus Holy name. We pray a man. If you made
• 1:08:57
  Speaker 1: it to the end of this teaching on can Christians
• 1:08:59
  Speaker 1: get tattoos? Thank you. It means you're not here for
• 1:09:02
  Speaker 1: surface answers. You're hungry for truth, for depth, for God's
• 1:09:06
  Speaker 1: voice in the noise of culture. Our hope is that
• 1:09:08
  Speaker 1: this message didn't just inform you, it awakens something inside you.
• 1:09:14
  Speaker 1: A reminder that holiness is not old fashioned, it's eternal,
• 1:09:19
  Speaker 1: a warning that culture changes but scripture never will, and
• 1:09:25
  Speaker 1: an invitation to belong completely to the God who calls
• 1:09:29
  Speaker 1: you his. If this blessed you, there's more waiting add free,
• 1:09:33
  Speaker 1: distraction free on our website. Every study, every book, every
• 1:09:39
  Speaker 1: story of scripture is there to help you grow closer
• 1:09:43
  Speaker 1: to Him. And if you love studying offline, our ebooks
• 1:09:47
  Speaker 1: are available to help you go deeper, crafted to match
• 1:09:50
  Speaker 1: the videos you love, so you can carry truth wherever
• 1:09:54
  Speaker 1: you go. We're here to help you grow not just
• 1:09:57
  Speaker 1: in knowledge, but in relationship with the one who made you.
• 1:10:01
  Speaker 1: If that's your heart too, you're part of this family already.
• 1:10:06
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• 1:10:10
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• 1:10:13
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• 1:10:19
  Speaker 1: keeps the word alive for someone searching right now. May
• 1:10:23
  Speaker 1: God speak to you long after this video ends. May
• 1:10:26
  Speaker 1: His name be written on your heart and his peace
• 1:10:29
  Speaker 1: fill your home. And may you never forget He's still speaking.
• 1:10:33
  Speaker 1: You're still chosen. The story isn't over.