Latest / Apostle Lazarus Femi / DEALING WITH THE BATTLES THAT ARE REFUSING TO GO AWAY Part 2 APOSTLE LAZARUS FEMI

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DEALING WITH THE BATTLES THAT ARE REFUSING TO GO AWAY Part 2 APOSTLE LAZARUS FEMI · Apostle Lazarus Femi

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  Speaker 1: Apostle Family, Lazarus is a man raised by God to
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  Speaker 1: demonstrate his wisdom and authority to the Last day Church.
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  Speaker 1: He is the lead pastor of like nature, and God
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  Speaker 1: toldhen years ago that a time will come where my
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  Speaker 1: wisdom will be needed to navigate tough times in the
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  Speaker 1: body of Christ. Then I will cause your voice to
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  Speaker 1: be heard, and all who pay attention to my word
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  Speaker 1: on your lips will not lack light and direction. He
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  Speaker 1: is a man sent from God, sent to raise kingdom minded,
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  Speaker 1: culture shapers and global leaders. With Apostle Family Lazarus, every
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  Speaker 1: minute counts as you listen attentively.
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  Speaker 2: Genesis chapter number forty nine, we started reading from verse one.
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  Speaker 3: So in Genesis forty nine, Jacob called on.
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  Speaker 2: To his sons and said, gather yourselves together, that I
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  Speaker 2: may tell you that WI shall be follow you in
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  Speaker 2: the last days. Guide yourselves together and hear his sons
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  Speaker 2: of Jacob and acting on to Israelier father.
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  Speaker 3: Then he called the first one.
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  Speaker 2: I told you during the legals experience that when father's
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  Speaker 2: are about to pass inheritance, it's a day of joy.
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  Speaker 3: For the first one it ought to be.
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  Speaker 2: It ought to be, or for Reuben it wasn't going
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  Speaker 2: to be the case. He called him first, and just
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  Speaker 2: picture it. That must have walked out in the midst
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  Speaker 2: of his brothers, gallantly and looking at the accolades of
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  Speaker 2: the father. You are my firstborn, my might, the beginning
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  Speaker 2: of my strength, the excellency of dignity, and the excellency
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  Speaker 2: of what power unstable as water. Then the next statement
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  Speaker 2: was even more.
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  Speaker 3: Shocking.
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  Speaker 2: Now shall not excel if you think about this statement
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  Speaker 2: in your dialect?
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  Speaker 3: What does it mean? Your dialect? It's going to carry
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  Speaker 3: my with huh say it's in your dialect. What dialect
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  Speaker 3: is that? Your bus will say, oh need tire, Nancy
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  Speaker 3: a mickey. I'm only telling you what he said there.
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  Speaker 2: Then he said, because thou wentest up to thy father's bed,
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  Speaker 2: then defilets thou it he went off to my couch.
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  Speaker 3: Then he went to Simeon and Levi.
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  Speaker 2: Their only issue took place in Genesis thirty four, and
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  Speaker 2: he said, the instrument of cruelty and the habitations. I'll
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  Speaker 2: give everybody their sizes. But if you pay attention to
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  Speaker 2: what Jacob said. When he was about to start speaking,
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  Speaker 2: he said, with boldness, with his food chaste, I want
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  Speaker 2: to tell you what will be follow you, Jacob is
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  Speaker 2: that head from Abraham, so they understand the wit of
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  Speaker 2: what they have with God.
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  Speaker 3: If a man prays over.
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  Speaker 2: You from the weight of his work, that's powerful. And
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  Speaker 2: a man should also not curse from the weed of
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  Speaker 2: his work. I shared with you about a young man
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  Speaker 2: that was mocking one of the old generals, yes back
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  Speaker 2: for losing a child. And the old man cried and said,
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  Speaker 2: I cried for the loss of a child with my
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  Speaker 2: gray hair, and said that young man will never have grair.
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  Speaker 2: He brought it out from the weeds of his work.
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  Speaker 2: And I've told you Either loves life must keep his mouth.
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  Speaker 2: Let a new beginning anywhere you find yourself, whether that work.
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  Speaker 3: Stay away from people whose mouth is not bridled.
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  Speaker 2: Stay away. Let me tell you something. Life is spirit
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  Speaker 2: or spirit. You can be very good looking and very
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  Speaker 2: kind one on one, and you get in front of
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  Speaker 2: people and their spirit repels you on the account of
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  Speaker 2: the weight of your words.
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  Speaker 3: When no man.
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  Speaker 2: Sees look at this, look, I fat I love that scripture.
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  Speaker 2: Go back to that first bitterly thank you. Go back
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  Speaker 2: there for.
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  Speaker 3: Yeah.
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  Speaker 2: Either will love life and see good days. Let him
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  Speaker 2: refrain his tongue from what evil and his lips that
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  Speaker 2: they may speak no word. I finished a meeting sometimes back.
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  Speaker 2: Some people were talking, just talking, talking, and.
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  Speaker 3: I wasn't contributing.
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  Speaker 2: I was just listening, and I heard all theble voice
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  Speaker 2: loud and clear. What are you doing among them? I
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  Speaker 2: am the way.
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  Speaker 3: I ran upstairs. My wife was worried. I fear God.
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  Speaker 2: Look at this. I want to show you the weight
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  Speaker 2: of what happened to Jacob that day. Is that okay?
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  Speaker 2: Or what happened to a Ruben? I'm to understand the
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  Speaker 2: weight of what happened to a Ruben. We need to
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  Speaker 2: check the weight of the person talking. Look at Genesis
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  Speaker 2: forty eight. Genesis forty eight. That's started reading from verse one.
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  Speaker 2: So in Genesis forty eight is where they began to
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  Speaker 2: prep the children for the exit of their father. And
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  Speaker 2: it came to pass after these things that one told Joseph, behold,
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  Speaker 2: thy father is sick. So Joseph took with him his
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  Speaker 2: two sons, my nurse and who Ephraim. And one told
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  Speaker 2: Jacob and said the old thy son, Joseph co met
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  Speaker 2: on to thee, and who Israel strengthened himself and sat
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  Speaker 2: upon the bed, and Jacob said to Joseph, look at
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  Speaker 2: what they said, God Almighty appeared onto me at laws
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  Speaker 2: in the land of Canaan and blessed me.
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  Speaker 3: So he was referring to the event of that night
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  Speaker 3: when Jacob was left alone.
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  Speaker 2: And what you read, and if that's why you have
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  Speaker 2: to read the Bible progressively, it's that the Angel of
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  Speaker 2: the Lord appeared to him, and he wrestle with the angel.
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  Speaker 2: But why is it that the conclusion of the battles
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  Speaker 2: that you have wrestled with.
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  Speaker 3: God and man and prevailed. Am I speaking with the
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  Speaker 3: right people?
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  Speaker 2: So he said, God Allmighty appeared to me and Laws
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  Speaker 2: in the land of Canaan and blessed me. That's the
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  Speaker 2: strength of his wait. Look at this that's for now,
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  Speaker 2: and said, onto.
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  Speaker 3: May be old.
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  Speaker 2: I will make the fruitful, and will multiply thee and
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  Speaker 2: will make up the multitude of people, and will give
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  Speaker 2: this land to the seed after they for what an
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  Speaker 2: everlasting possession?
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  Speaker 3: Look at this? Can you read this? And Nil King
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  Speaker 3: James Verse five, New King James.
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  Speaker 2: Thank you now your two sons iframan man, I say,
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  Speaker 2: who were born on to you in the land of
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  Speaker 2: Egypt before I came to you in Egypt their mind.
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  Speaker 2: That's the law of adoption. Listen from the moment they
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  Speaker 2: said their mind. What is simply saying is let the laws,
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  Speaker 2: the covenant, and the power that governs my life governed theirs.
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  Speaker 2: I admit them as my own. I didn't know, citizen,
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  Speaker 2: how serious this statement was. Yes, back, we're conducting deliverance
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  Speaker 2: for a woman. And in the course of manifesting is
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  Speaker 2: deliverance thing the better beca You don't close your eyes
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  Speaker 2: to conduct deliverance will break your head in the course
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  Speaker 2: of manifesting. It took a bottle of cook oh yes,
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  Speaker 2: and broke the buttle and went towards a baby on
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  Speaker 2: the bed, and I was going to stab the baby.
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  Speaker 2: I could reach the woman. The only statement that would
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  Speaker 2: say is that's my child. It was like something tied
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  Speaker 2: her hands and she was just there shaking. So by
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  Speaker 2: the law of spiritual covering whatsoever, I can't touch the father.
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  Speaker 2: She don't touch the son. Let nobody tell you that
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  Speaker 2: there's nothing that spitual covering. When you face real problem,
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  Speaker 2: you go back and such the scriptures. Are you following
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  Speaker 2: them saying you see, let me tell you something at
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  Speaker 2: this pace that I am in life.
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  Speaker 3: I don't argue. I say, I think I read someone
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  Speaker 3: someone said that, Oh shad, don't argue.
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  Speaker 2: Jacob said, those two boys you give better to them
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  Speaker 2: in Egypt.
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  Speaker 3: I picked them as my own. The one you give
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  Speaker 3: better to after I came, they are yours. Look at this,
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  Speaker 3: all right?
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  Speaker 2: If I said, who were born to you in the
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  Speaker 2: Lord of Egypt before I came to in Egypt? And
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  Speaker 2: mine just as a ruben, and what semon Simeon, they
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  Speaker 2: shall be mine your offspring.
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  Speaker 3: Whom you beget after them shall be yours.
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  Speaker 2: They will be called by the name of their brothers
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  Speaker 2: in their inheritance. What that means is, let me give
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  Speaker 2: you example. Please, two of you come, These are and
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  Speaker 2: I have two more guys. These are sons of Joseph. Yeah,
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  Speaker 2: stand behind them. These are sons of Joseph. Inframer Ma Nasi,
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  Speaker 2: Jacob said, their mind. The problem with that statement is
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  Speaker 2: that but the virtue of the authority with Christ is speaking.
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  Speaker 3: They are now Joseph's products. Okay, I'm sorry, but.
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  Speaker 2: Listen, and their only younger ones that you have after them,
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  Speaker 2: they will curee behind their elder in inheritance. As a father,
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  Speaker 2: he has the power to do it. That's why he's
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  Speaker 2: doing it. That's why you have the tribe of Ephraim
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  Speaker 2: and the tribe of Manasi. What they do in families
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  Speaker 2: is distribution of inheritance. Yes, by what strength? Was he
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  Speaker 2: saying this on the bill of his spiritual wit.
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  Speaker 3: Edo?
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  Speaker 2: He had twelve sons, argued me, twelve run was about
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  Speaker 2: to be knocked out, Nabni. It seems to be telling Joseph, come,
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  Speaker 2: what you have done is too much to be a tribe.
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  Speaker 2: I'll take two from your lines. So there's no tribe
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  Speaker 2: of Joe. From that moment, it was Claiar, there will
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  Speaker 2: be no tribe of Ruben because there will be twelve tribe.
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  Speaker 3: Stay there. I want to show you something. Have I
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  Speaker 3: made myself quite clear enough? Are you sure? As a
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  Speaker 3: scripture I want to show you to let you know
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  Speaker 3: how powerful what Jacob was doing was.
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  Speaker 2: Revelations chatter number twenty one. To start reading from verse ten.
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  Speaker 2: Revelations twenty one from verse ten. Now, this is one
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  Speaker 2: of the visions that John had about the new Jerusalem.
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  Speaker 2: He said, and he carried me away in the spirit
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  Speaker 2: to a great and i mountain and showed me the
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  Speaker 2: great city, the only Jerusalem descending out of Evon from God,
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  Speaker 2: having the glory of God. A light was like the
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  Speaker 2: most precious stone, like a jasperstone.
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  Speaker 3: Claire's Christal and she had a great and high wall.
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  Speaker 3: Were twelve gates.
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  Speaker 2: And twelve angels at the gates, and names written on them,
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  Speaker 2: which are the names.
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  Speaker 3: Of what the twelve tribes of Israel.
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  Speaker 2: By this simple declaration, he was giving the architect of
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  Speaker 2: Evon what to build with. So Ruben's name wasn't just
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  Speaker 2: removed on earth. Everyone responded, And that's why I might
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  Speaker 2: want to lead you to praying. When it comes to
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  Speaker 2: the principle of restoration. There are things that can be restored.
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  Speaker 2: There are things that will never change. As far as
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  Speaker 2: the heat is concerned. Some things may change, and I
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  Speaker 2: can show you patterns in scriptures. He's so waved for
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  Speaker 2: his better right as far as the heath was concerned.
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  Speaker 2: At certain point it was Richard than Joseph, than Jacob.
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  Speaker 2: But that will not move the Messiah to the lineage
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  Speaker 2: of Issel. So don't lose it before you start asking
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  Speaker 2: for restoration, because you may never know what you never
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  Speaker 2: I get back. I asked that the eyes of your
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  Speaker 2: understanding the enlightened. I asked that every covering your understanding
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  Speaker 2: is removed.
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  Speaker 3: Sit down.
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  Speaker 2: You read in Acts one when Peter sat and they
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  Speaker 2: were talking about how that Juda's losses Bishopric huhm, he died.
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  Speaker 2: There are certain things you may never get back. Don't
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  Speaker 2: lose them. Let me say it again. There are certain
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  Speaker 2: things you may never get back. Don't words lose them, Oh, Joseph,
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  Speaker 2: the same way. Jacob is a father of tribes. You two,
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  Speaker 2: you be a father of tribes with me. Jacob father
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  Speaker 2: ten Joseph father that many two. That's authority.
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  Speaker 3: Right there.
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  Speaker 2: Have you seen people that you can't tell what changed?
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  Speaker 2: Or you look at them and know that something has shifted.
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  Speaker 2: They've they've entered something. There's no liberal uh. They didn't
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  Speaker 2: write it on their forehead. That was the way they
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  Speaker 2: saw it. Li Sharyton and the source of process surely
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  Speaker 2: the spirit of Alijah to rest because weight is perceivable.
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  Speaker 2: If I can lead you to pray, simple prayer, listen,
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  Speaker 2: And the reason why this prayer is important is because
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  Speaker 2: you can only ask for a restoration about what you
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  Speaker 2: know you lost.
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  Speaker 3: You can't ask for restoration about what.
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  Speaker 2: You lost that you didn't know was once yours. Further
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  Speaker 2: Let my recovery be total? Is that the prayer you
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  Speaker 2: should pray? Let my recovery be total. You guys can
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  Speaker 2: see that. Let my recovery be total.
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  Speaker 3: Let it be complete.
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  Speaker 4: M Let my.
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  Speaker 3: Recovery be total.
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  Speaker 5: H m hm hm hm h.
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  Speaker 2: Let me recover all. M. Let my recovery be total. H. Well,
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  Speaker 2: bless your holy name in Jesus mighty name.
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  Speaker 3: Will pray see for a moment, is it clear what
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  Speaker 3: I just should do?
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  Speaker 2: So when Jacob was speaking and it said, Ruben, you
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  Speaker 2: will not exist, it was dangerous because of who said it,
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  Speaker 2: and it was sealed.
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  Speaker 3: Power is power?
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  Speaker 2: Thank God for good chechens. Or there's the place of
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  Speaker 2: what power? It's okay, no way, I'm cool. Thank God
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  Speaker 2: for fantastic messages. What is the place of power?
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  Speaker 3: One word declaration that seals it? And this thing called power.
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  Speaker 3: If you have it, you have it.
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  Speaker 2: If you don't, you don't. The man said the statement
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  Speaker 2: closed the chapter of Reuben and died. Don't he sealed
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  Speaker 2: it and left him to wander through life without an inheritance.
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  Speaker 3: Until Moses came. Just think about it.
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  Speaker 2: It means Ruben carried that curse for at least four
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  Speaker 2: hundred and thirty years.
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  Speaker 3: That a pronouncement spoken fo hundred and thirty years ago
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  Speaker 3: will hang like it was said yesterday. That's power. We
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  Speaker 3: must go back to falling in love with power their believer.
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  Speaker 2: I don't just know how to evangelize asks for power.
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  Speaker 2: We must not allow power movement going to extinction. Good
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  Speaker 2: teachings should not replace the place of what power. As
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  Speaker 2: I'm teaching, I'm conscious to in power, because teaching can
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  Speaker 2: be a thing on his own.
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  Speaker 3: What There is a generation already that power. We look.
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  Speaker 3: We seem to have been looking for doctrine to excuse
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  Speaker 3: the lack of it, and that's not the way it works.
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  Speaker 2: The day people face mountains that they can also amount,
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  Speaker 2: they will understand that there are those who can speak,
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  Speaker 2: and mountains will be.
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  Speaker 3: Every preacher is the same until there's a need for
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  Speaker 3: power to be manifested.
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  Speaker 2: So I'm teaching you here consciously, in your day to
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  Speaker 2: day work, do what consciously has forward power that ah,
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  Speaker 2: when you lay hands on your children, Oh boy, there's
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  Speaker 2: no is there a child here and all the child
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  Speaker 2: taking that child? Anyone, bring that child. Let me use
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  Speaker 2: that child as an example and prophesy to that child's life.
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  Speaker 2: Bring that child.
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  Speaker 3: What I'm going to say, will stay? Bring that child. Now,
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  Speaker 3: look at this boy or girl? Boy? Okay, stay, anyone
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  Speaker 3: will say what's his name? Ah? David? Right in line?
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  Speaker 3: Another boy who.
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  Speaker 2: Has a girl also, so you can have them complete.
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  Speaker 2: Bring the girl also, look at this look listen to me.
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  Speaker 3: Listen to me. Listen to me.
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  Speaker 2: I'm not I think, I'm not joking. I want to
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  Speaker 2: do something. Do you know that as parents, when you
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  Speaker 2: lay hands on your children, you are actually supposed to
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  Speaker 2: be consciously joined into their future and editing.
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  Speaker 3: That I did out of your life, the possibility of
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  Speaker 3: ending up with your wrong woman.
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  Speaker 2: Listen, If that world can hang for four hundred years,
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  Speaker 2: this guy can come up in another twenty five years,
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  Speaker 2: twenty four years, and it sees that he's trying certain things.
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  Speaker 3: It's not working because a word went and stayed. You
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  Speaker 3: can look at them and say, I det out the
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  Speaker 3: possibility of early dates. I did out the possibility of sickness.
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  Speaker 2: And you look at the girl every time you go
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  Speaker 2: on your knees to give bed to come out alife,
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  Speaker 2: Listen to what I'm saying. This is the reason why
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  Speaker 2: you must have something with God, because you will need
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  Speaker 2: to speak but not from emptiness.
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  Speaker 3: Jacob said, the Lord Almighty appeal to me. My words
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  Speaker 3: is and the bill of the appearance.
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  Speaker 2: Part of the reason why many of us are struggling
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  Speaker 2: through life is because we're not privileated to have people
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  Speaker 2: who are edited the future.
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  Speaker 3: It is not too late. The good thing now is
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  Speaker 3: that you know God. Is that okay now?
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  Speaker 2: And the good thing is the words can be spoken
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  Speaker 2: the same way you do gene sequences. It can go
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  Speaker 2: ahead and re engineer and adit somebody's journey. You will
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  Speaker 2: notice that in the face of opposition that should drown you,
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  Speaker 2: a word sustains.
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  Speaker 3: This is what I'm saying there. If you understand power,
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  Speaker 3: every time you speak, you are conscious of the fact
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  Speaker 3: that you are creating. These seeds are blessed. Thank you.
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  Speaker 3: You can take them back. How you with me? Sit down.
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  Speaker 3: One thing you will find very consistent with powerhouses.
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  Speaker 2: One they don't speak any hellow. Number two, they don't
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  Speaker 2: lay hands any hellow. Eachmael will succeed because Abrahm is
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  Speaker 2: the father. And that's why Aggar was consistently wont If
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  Speaker 2: you want to know about emotional intelligence, go and read
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  Speaker 2: this agar Agar. You are angry, but don't let the
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  Speaker 2: hanger take you out of inheritance.
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  Speaker 3: Go back.
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  Speaker 2: Let this child be born under the roof of Abraham.
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  Speaker 2: Even the good that is born there does well. Who
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  Speaker 2: is Abraham God?
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  Speaker 3: Because all this.
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  Speaker 2: Thing I take up with enjoy because of something Abraham found.
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  Speaker 2: I look at my children long after I am gone.
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  Speaker 2: If Jesus star is to come, your children's children will
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  Speaker 2: still be drinking from this legacy.
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  Speaker 3: And I am so conscious of it.
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  Speaker 2: Those who are telling Moses that was made with a
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  Speaker 2: ruler of ours, they are louder than those who want
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  Speaker 2: to be free.
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  Speaker 3: Okay, all right, all right, okay, you better.
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  Speaker 2: Don't keep quiet till those carrying this thing we shot
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  Speaker 2: it in their bowels and go with it.
• 29:46
  Speaker 3: I showed the story of Elijah and Elijah. Elijah knew
• 29:53
  Speaker 3: he had double personal to give a liture. I knew
• 29:57
  Speaker 3: what he didn't introduce him to it. It is a
• 30:01
  Speaker 3: do you want.
• 30:04
  Speaker 2: One of the most difficult things to do in ministry
• 30:07
  Speaker 2: is to present before somebody what the person.
• 30:09
  Speaker 3: Is not asking for.
• 30:14
  Speaker 2: It was Elisha who, out of his own meditation, and
• 30:17
  Speaker 2: what we've got to say before you go give me
• 30:21
  Speaker 2: double person? And Elijah said, is hard. But if you
• 30:27
  Speaker 2: can't see me.
• 30:31
  Speaker 3: So one of the lessons to even learn from a
• 30:33
  Speaker 3: larger and Elisha.
• 30:35
  Speaker 2: If Eliza was not called Elijah's life was actually lonely.
• 30:41
  Speaker 2: Over four hundred songs of prophet, none was walking with him. God,
• 30:59
  Speaker 2: my heart is plain before you. I speak the truth.
• 31:01
  Speaker 2: I lie not, but let me beg you. Anywhere you
• 31:05
  Speaker 2: find yourself, stay with what brought you. This is what
• 31:12
  Speaker 2: I'm saying. If leadership position will make you lose the
• 31:16
  Speaker 2: anger for what brought you, never take it so that
• 31:22
  Speaker 2: in contriteness of your heart you can't see that. Maybe
• 31:25
  Speaker 2: I said no name, but yet with an inheritance. Cellah,
• 31:34
  Speaker 2: look at this, he said. He called his name Neil Rubert,
• 31:53
  Speaker 2: and he said it first. Just to know that he's
• 31:56
  Speaker 2: been carrying that pain since Moses came found ready years
• 32:04
  Speaker 2: for than thirty years after that time. Moses is another
• 32:11
  Speaker 2: man to watch her phone is a man in his
• 32:20
  Speaker 2: own class. Look at the event in Exodus twenty four.
• 32:32
  Speaker 2: It's the hand of the Lord. Show that I cannot say,
• 32:34
  Speaker 2: yes heavy that I can hear. Why should you fight
• 32:38
  Speaker 2: alone battles that authority can set you? I'm speaking now,
• 32:44
  Speaker 2: what are you doing life as? If there's no bombing, Gillihad,
• 32:48
  Speaker 2: What are you doing life as if there's no power
• 32:50
  Speaker 2: that can make what is slow faster? Why are you
• 32:53
  Speaker 2: doing life as if there is no authority from God
• 32:56
  Speaker 2: that can bring what is yours? What have you decided
• 32:59
  Speaker 2: to fight alone? You no longer fight alone?
• 33:08
  Speaker 3: Sit them.
• 33:11
  Speaker 2: Extras Twenty four. Look at this scripture now the Lord.
• 33:19
  Speaker 2: That's because he said, onto Moses, come up onto the Lord.
• 33:25
  Speaker 3: You Aaron and Abiu and the seventy.
• 33:31
  Speaker 2: Elders of Israel and worship ye are far off, and
• 33:36
  Speaker 2: Moses alone.
• 33:39
  Speaker 3: Shall come near the Lord.
• 33:42
  Speaker 2: You see, you can understand the reason why when Aron
• 33:45
  Speaker 2: and Miriam was talking, God had to say, are you
• 33:49
  Speaker 2: not afraid.
• 33:52
  Speaker 3: That a man stands in my presence? You know what
• 33:57
  Speaker 3: it takes. And that's why Gabriel, who tell us her
• 34:00
  Speaker 3: career and keeper.
• 34:04
  Speaker 2: I stand before the presence of the Lord. When somebody
• 34:09
  Speaker 2: coming from their talks, you don't hugue. The reason why
• 34:18
  Speaker 2: these generation are many dragons is because you didn't meet
• 34:20
  Speaker 2: power on ground. You met, but the enemy has silenced
• 34:25
  Speaker 2: them in your heart. The generations that didn't meet media
• 34:30
  Speaker 2: more solutions. The media is powerful for good on Africa
• 34:40
  Speaker 2: cannot be free on social media is like its regulated
• 34:46
  Speaker 2: and take away useless entertainment and p something that will
• 34:50
  Speaker 2: give focus mark my words. Because the media give voices,
• 34:58
  Speaker 2: even to cursed voices, and the assumption is anything that
• 35:05
  Speaker 2: is loud is God.
• 35:09
  Speaker 3: You lie. So that's the fat break that Moses is
• 35:22
  Speaker 3: made up of. He said, let me, let me show
• 35:25
  Speaker 3: you different scriptures they about Moses. Look at it.
• 35:34
  Speaker 2: Let's continue reading Nacali. Come, I read that Extradus twenty four.
• 35:40
  Speaker 2: Let's read to the end. Then we read the Extodus
• 35:42
  Speaker 2: thirty three. I'm going to ask that there will be
• 35:51
  Speaker 2: an outbreak of the spirit, that people will go back
• 35:57
  Speaker 2: to the days of encounters, and those who don't know
• 36:03
  Speaker 2: what the encounter means.
• 36:06
  Speaker 3: Will begin to experience it. Yes, back, I have a
• 36:12
  Speaker 3: place I used to pray.
• 36:16
  Speaker 4: In Morrow.
• 36:20
  Speaker 2: They call that place and Jude's Anglican Church. There was
• 36:26
  Speaker 2: a venerable day, so I'm calling names now. The remember
• 36:29
  Speaker 2: of that venerable was called venerable fati Web in.
• 36:33
  Speaker 3: The Anglican Church. I sometimes spend one full week there.
• 36:44
  Speaker 2: Just praying, just pray with four porters. You drink and
• 36:50
  Speaker 2: keep up. You drink and keep up. It even took
• 36:54
  Speaker 2: me time to know that when you are doing dry,
• 36:57
  Speaker 2: you take water. So one night I went to pray.
• 37:03
  Speaker 2: I heard my tambourine, and for some reasons, Neper didn't
• 37:06
  Speaker 2: give us light. I woke up the following morning. The
• 37:11
  Speaker 2: vendor were very loving. Father was angry, and he said,
• 37:16
  Speaker 2: it's because it's because you're like a song to me.
• 37:18
  Speaker 2: That's why I allow you to be using this church.
• 37:20
  Speaker 2: So you went to bring the entire town. You brought
• 37:23
  Speaker 2: them here. They were playing keyboard, playing, run said, shouting everywhere.
• 37:28
  Speaker 2: Said I came out the mid of the night, I
• 37:29
  Speaker 2: saw all of you were shouting at see why it
• 37:31
  Speaker 2: was not just why I permitted me shouting. I was
• 37:39
  Speaker 2: with my tambowie. Not even another person joined me, talk
• 37:46
  Speaker 2: less of shouting. The man, he said, he came out,
• 37:50
  Speaker 2: he was looking, said we're on light. Everybody were clapping
• 37:53
  Speaker 2: and shouting. Till today he doesn't believe me.
• 37:56
  Speaker 3: I was the only one then I knew.
• 38:02
  Speaker 2: And when the Bible said you have come to Monsion
• 38:05
  Speaker 2: to the numberable company of angels, God wasn't joking.
• 38:12
  Speaker 3: If only you know.
• 38:15
  Speaker 2: What you have been missing by not being conscious of
• 38:19
  Speaker 2: the supernatural, the angelic hoast that can be having festive
• 38:24
  Speaker 2: moments in your house, go back to being conscious of
• 38:34
  Speaker 2: these things. Further, at least three of them, as I
• 38:38
  Speaker 2: speak now reopened their pause to the supernatural, and three
• 38:48
  Speaker 2: people that be re opened up again. Yes, your core
• 38:53
  Speaker 2: is being exposed to the reality of the spirit. Rave
• 38:57
  Speaker 2: angels operating in that of the spirit, visions, encounters manifestations
• 39:06
  Speaker 2: of the spirit. Ay is that sees yeah, that he is.
• 39:22
  Speaker 3: Does help them.
• 39:29
  Speaker 2: Is opening your faculties. So the discerndmant of power, Amen.
• 39:42
  Speaker 3: Look up.
• 39:44
  Speaker 2: One of the very important things when it comes to
• 39:50
  Speaker 2: experiencing the power of God and the reality of the spirit.
• 39:53
  Speaker 2: Ram is a contrite heart brokenness.
• 39:59
  Speaker 3: That's why you must never allow anything junk up your heart.
• 40:03
  Speaker 2: Never alike, never lied, neverlied. One time I was in
• 40:11
  Speaker 2: my office, I've been praying and studying. My wife came
• 40:15
  Speaker 2: back as they've been abusing you all day online somebody's
• 40:21
  Speaker 2: mocking you another.
• 40:22
  Speaker 3: I said me, yes, I picked my phone, checked it out.
• 40:27
  Speaker 2: I won't do this with you. I take my phone,
• 40:33
  Speaker 2: typed with my hand, celebrates you. I will walk out
• 40:37
  Speaker 2: of our fence because there's something the Lord is doing
• 40:39
  Speaker 2: with his hat.
• 40:41
  Speaker 3: I won't be there. Real power needs concentration. It needs
• 40:50
  Speaker 3: to be called a part. It needs to be separated.
• 40:54
  Speaker 2: Some of you used to have very deep experiences with God,
• 40:59
  Speaker 2: till you shut out of it, you lost your innocence.
• 41:04
  Speaker 2: Lift your hands. I ask that your faculties are reopened,
• 41:12
  Speaker 2: the king reopened to the operasion of God's power. You
• 41:23
  Speaker 2: are back to the days of chances. You are back
• 41:30
  Speaker 2: to the days of visitations.
• 41:33
  Speaker 6: You are back.
• 41:38
  Speaker 5: In the night mop Jeus.
• 41:45
  Speaker 3: Lift your hands and just said, Lord, I receive it.
• 41:50
  Speaker 3: I receive it.
• 41:59
  Speaker 2: Oh yeive, I lie b we at the I live
• 42:12
  Speaker 2: coosom and he's my little logo.
• 42:19
  Speaker 7: Geelong oh yek ye yeky uh, I live by we
• 42:32
  Speaker 7: at dii.
• 42:37
  Speaker 5: I love cursour or h and he ain't my little logo.
• 42:49
  Speaker 3: I love de go.
• 42:53
  Speaker 7: Oh, I love del go. I love them oh go
• 43:07
  Speaker 7: oh I lod deal go ohkay oh go thy'll go.
• 43:21
  Speaker 7: I love the go mine o lad.
• 43:28
  Speaker 5: Oh bay oh goil go.
• 43:32
  Speaker 7: I love delight, love del go mine Well lad.
• 43:45
  Speaker 2: Well, bless you can turn out my cottage. We bless
• 44:00
  Speaker 2: you love in Jesus Mighty name. Were worshiping see it
• 44:08
  Speaker 2: for a moment. But for many of you, something has
• 44:11
  Speaker 2: dropped already.
• 44:13
  Speaker 3: So h it might not allow you cope. At some point, all.
• 44:40
  Speaker 2: The nations and you see Jesus is the low. All
• 44:50
  Speaker 2: the nations of the world. Do you see hadly yeah,
• 45:00
  Speaker 2: singing loud and play.
• 45:01
  Speaker 6: All the nations of the world will see.
• 45:08
  Speaker 5: Jesus sees the Lord.
• 45:13
  Speaker 6: All the nations of the world will.
• 45:16
  Speaker 4: See a.
• 45:19
  Speaker 6: Hill loua.
• 45:24
  Speaker 4: Oh good.
• 45:30
  Speaker 6: High, Oh go golle.
• 45:44
  Speaker 3: I expected that this putting comments.
• 45:54
  Speaker 6: Yeah, yeah, go.
• 46:01
  Speaker 3: Allay, sing it, sing it, sing.
• 46:07
  Speaker 5: It Ali Ali Ali, Oh God, Oh go.
• 46:32
  Speaker 8: Ala ala Alai Alai Alai ali Ali.
• 46:46
  Speaker 5: Oh go.
• 46:57
  Speaker 8: Go live, oh go.
• 47:16
  Speaker 3: Go, I leave.
• 47:31
  Speaker 6: A lady.
• 47:34
  Speaker 4: Day I lay.
• 47:51
  Speaker 5: All the nations of the earth will see.
• 47:57
  Speaker 3: Jesus seems the Lord.
• 48:01
  Speaker 6: All the nations as holy.
• 48:14
  Speaker 3: We blend you, Jesus.
• 48:24
  Speaker 6: All the nations are the world.
• 48:29
  Speaker 3: We bless you.
• 48:34
  Speaker 2: Sit down for a moment. Oh yes, look the glory
• 49:00
  Speaker 2: cloud that's descended already. And that's the reason for the
• 49:07
  Speaker 2: intern city. One of the ways to walk in his
• 49:18
  Speaker 2: powers is to embrace the liberty of the spirit.
• 49:24
  Speaker 3: Because I see it coming on someone like it. Dance,
• 49:29
  Speaker 3: don't hold back, embrace the liberty of the spirit. There
• 49:39
  Speaker 3: is an Oligos meeting this morning. Oh go go.
• 49:51
  Speaker 7: Eially yeah, oh, go go go.
• 50:01
  Speaker 2: Ali, Thank you Lord Jesus. In Actuous chapter number thirty three.
• 50:25
  Speaker 2: You know, these are examples of some of the kind
• 50:32
  Speaker 2: of walk that Moses had with God. We started reading
• 50:37
  Speaker 2: from verse seven. Yes, read, and.
• 50:44
  Speaker 1: Moses took the tabernacle and pissed it without the camp.
• 50:47
  Speaker 3: So this is called the tent of meeting. God told
• 50:50
  Speaker 3: him he wants to be.
• 50:52
  Speaker 2: In fact, the people were the ones that complained that
• 50:57
  Speaker 2: whenever this God comes down he's talking.
• 50:59
  Speaker 3: To you, it's too scared, okay. So they had to
• 51:02
  Speaker 3: build a tabannacle, Yes.
• 51:04
  Speaker 1: Afar off from the camp and called it the Tabernacle
• 51:07
  Speaker 1: of the Congregation.
• 51:09
  Speaker 3: And it came to pass that everyone which.
• 51:11
  Speaker 1: Sought the Lord went out onto the tabernacle of the congregation,
• 51:15
  Speaker 1: which was without the camp. And it came to pass
• 51:18
  Speaker 1: when Moses went out onto the tabernacle, that all the
• 51:21
  Speaker 1: people rose up and stood, every man at his tent
• 51:24
  Speaker 1: door and looked as I've looked after Moses until he
• 51:28
  Speaker 1: was gone into the tabernacle.
• 51:30
  Speaker 3: And it came to pass.
• 51:31
  Speaker 1: As Moses entered into the tabernacle, the cloudy pillar descended
• 51:36
  Speaker 1: and stood at the door of the tabernacle, and the
• 51:39
  Speaker 1: Lord talked with Moses, and all the people saw the
• 51:42
  Speaker 1: cloudy pillar stand at the tabernacle door, and all the
• 51:45
  Speaker 1: people rose up and worshiped every man in his ten door,
• 51:49
  Speaker 1: and the Lord spake onto Moses.
• 51:51
  Speaker 3: Face to face. But do you know that despite all
• 51:59
  Speaker 3: this that is so the Bible said, there was really
• 52:01
  Speaker 3: a vill on their minds. They will see the tabernacle,
• 52:10
  Speaker 3: Moses will enter and think about it a pillar descent,
• 52:18
  Speaker 3: and God will be talking to Moses's face. And this
• 52:25
  Speaker 3: is the reason why.
• 52:28
  Speaker 2: You must understand that a warlock with God is a
• 52:32
  Speaker 2: universe occurrence. And that's where I'm taking you too.
• 52:41
  Speaker 3: On the account of what Moses as with God. He
• 52:48
  Speaker 3: could create a scenery again.
• 52:54
  Speaker 2: Where he gave an opportunity to the sons of a
• 52:58
  Speaker 2: Ruben that were disgraced from the thirty years ago in
• 53:01
  Speaker 2: number thirty two, and they gave them the offer, will
• 53:06
  Speaker 2: you match us onto war with the tribe of God
• 53:09
  Speaker 2: and lead the procession? And the sons of Uben said
• 53:13
  Speaker 2: we will. He could stand in deuterodometer editory.
• 53:22
  Speaker 3: Territory.
• 53:22
  Speaker 2: Yeah, I think I'm correct and say concerning the Reuben,
• 53:27
  Speaker 2: let Ubern leave and not die, and let not his
• 53:33
  Speaker 2: men be few. Ah, They say, why is it that
• 53:40
  Speaker 2: every time you lock yourself you're just doing shacka blah
• 53:42
  Speaker 2: blah blah blah shahlah blah blah blah ah. So that
• 53:46
  Speaker 2: when that day comes that there is a need to
• 53:48
  Speaker 2: read distribute inheritance. We had not be found with less.
• 53:56
  Speaker 3: That you can look at somebody dying on the bed
• 54:00
  Speaker 3: and say, Lord, not this one. You must go for
• 54:08
  Speaker 3: a wait. Spiritual capital is a real capital.
• 54:17
  Speaker 2: Their fathers, their mothers have something to communicate, have something
• 54:24
  Speaker 2: to pass.
• 54:25
  Speaker 3: Are you with me?
• 54:36
  Speaker 2: Lift your hands where you sit and say, Lord, I
• 54:45
  Speaker 2: have done most part of my life. Say it now.
• 54:49
  Speaker 2: I have done most part of my lives without power.
• 54:56
  Speaker 2: This morning, clothe me with power. I have done this
• 55:06
  Speaker 2: substantial part without power.
• 55:12
  Speaker 8: But I ask.
• 55:14
  Speaker 3: This money. Clotes me with power.
• 55:24
  Speaker 4: Clot me with power, Close me with power, Close me
• 55:50
  Speaker 4: with power, close me with power.
• 56:05
  Speaker 2: We bless your old name and Jesus Mighty name, were praying.
• 56:14
  Speaker 2: Sit down, I'll tell you a secret. I will leave
• 56:19
  Speaker 2: to pray some very important prayers, and I'm gonna ask
• 56:23
  Speaker 2: a lot to put certain things on people.
• 56:28
  Speaker 3: One time I was kneeling down, a mentor was spray
• 56:34
  Speaker 3: for me. So I went on my knees was the
• 56:37
  Speaker 3: cream word.
• 56:38
  Speaker 2: It was at an hotel reception, and then somebody came
• 56:42
  Speaker 2: and said, what is all this nonsense?
• 56:44
  Speaker 3: I will a food God. Man, I opened my eyes.
• 56:49
  Speaker 2: I look at the person. I'm counting one to three.
• 56:52
  Speaker 2: Now we look disappear from this place. You want to
• 56:56
  Speaker 2: fight for me? What do you want to stop me from?
• 57:00
  Speaker 2: Do you have it to give me? Let's have sense
• 57:04
  Speaker 2: now Ego has finished this generation ride remend of tomorrow.
• 57:17
  Speaker 2: Power was sharing about the time a young lady came
• 57:20
  Speaker 2: to see him and say hello. Man said, I lost
• 57:33
  Speaker 2: my job. I wanted to speak a word over my life.
• 57:55
  Speaker 2: Power is never automatic.
• 58:02
  Speaker 3: Let me leave it there.
• 58:10
  Speaker 2: Twenty twenty two or twenty twenty three, we had International
• 58:20
  Speaker 2: Minister's Conference.
• 58:21
  Speaker 3: Twenty three.
• 58:24
  Speaker 2: We decided that we're going to honor profits or lower
• 58:33
  Speaker 2: area who is now gone home to glory. We did
• 58:38
  Speaker 2: even know that's the last opportunity we have. I'd gone
• 58:45
  Speaker 2: to see him several times before that time, and you know,
• 58:50
  Speaker 2: it's been giving positive world to said, you know, but
• 58:53
  Speaker 2: at this level of his life, he doesn't have time
• 58:55
  Speaker 2: for anyone. Know, you just want to preach, I said, Dad, Yes,
• 58:59
  Speaker 2: come that They finally came, that they won't be able
• 59:04
  Speaker 2: to come, that his son will come.
• 59:09
  Speaker 3: Everything we have decided to do, who do.
• 59:13
  Speaker 2: The son came. By the time the son got back
• 59:17
  Speaker 2: home and Barbasa that it was a big event.
• 59:21
  Speaker 3: He called.
• 59:25
  Speaker 2: He said, they didn't know that was something that big.
• 59:29
  Speaker 2: I'm not wearing the meeting that they called just by
• 59:35
  Speaker 2: calling video call and they played it. Then they all
• 59:39
  Speaker 2: artmost fair shifted. When men are about to leave, that's
• 59:45
  Speaker 2: when they dissn not towards them as much. And the
• 59:49
  Speaker 2: reason so is because it's a distraction from the devil.
• 59:52
  Speaker 2: If I've not been able to stop them all their lives,
• 59:55
  Speaker 2: let me stop those who should received from them from
• 59:57
  Speaker 2: receiving from them.
• 1:00:04
  Speaker 3: I had to sneak.
• 1:00:07
  Speaker 2: And find my way to go to his house alone
• 1:00:10
  Speaker 2: before he died, and he said words, we are a
• 1:00:17
  Speaker 2: product of garments.
• 1:00:18
  Speaker 3: They gave us.
• 1:00:24
  Speaker 2: A man that social media brought up. Social media will
• 1:00:27
  Speaker 2: pull down. But the man raised by the power of God.
• 1:00:33
  Speaker 3: You can't see when he was about to die. They
• 1:00:42
  Speaker 3: took him to the hospital.
• 1:00:44
  Speaker 2: And he looked among gold and nurses and said, point
• 1:00:48
  Speaker 2: to one of my spiritual daughters, I said, you are
• 1:00:50
  Speaker 2: the only one I want to touch me.
• 1:00:54
  Speaker 3: Nobody can touch me. Nobody comes to this room. Nobody said,
• 1:00:57
  Speaker 3: just you.
• 1:00:59
  Speaker 2: And when she told me, if I told her that
• 1:01:01
  Speaker 2: I adopt you as my daughter, when she told me,
• 1:01:10
  Speaker 2: I smiled.
• 1:01:12
  Speaker 3: How did you perceive the sin of honor in a house?
• 1:01:23
  Speaker 3: I have nothing more to say on the strength of
• 1:01:29
  Speaker 3: what God has revealed to me.
• 1:01:33
  Speaker 2: If there's anyone here who was placed under a curse,
• 1:01:37
  Speaker 2: either directly or indirectly, I stand in the name of
• 1:01:45
  Speaker 2: Jesus Christ of Nazareth.
• 1:01:49
  Speaker 3: That it is reversed. I command. Let's that which has
• 1:02:01
  Speaker 3: not been working begin to walk now, Let that which
• 1:02:10
  Speaker 3: has not been.
• 1:02:11
  Speaker 2: Working well begin to work well. I decree and declare.
• 1:02:19
  Speaker 2: Let Ruben leave, let him not die, Let his men
• 1:02:27
  Speaker 2: not be few. Everything that is yours that has been hanging,
• 1:02:35
  Speaker 2: that requires power to come into manifestation.
• 1:02:38
  Speaker 3: The power is therefore released. Those things begin to manifest
• 1:02:49
  Speaker 3: the same way.
• 1:02:52
  Speaker 2: Jacob said concerning from a Nassai, that I bring you
• 1:02:56
  Speaker 2: into my own name. If there's any they want to
• 1:03:00
  Speaker 2: hear under a faulty foundation this morning, you are being
• 1:03:04
  Speaker 2: removed from it.
• 1:03:12
  Speaker 3: If there's anyone here whose progress.
• 1:03:17
  Speaker 2: God stopped on the account of mistakes you made, either
• 1:03:21
  Speaker 2: with the words of your mouth or something you did
• 1:03:25
  Speaker 2: in the name of Jesus Christ of Nazareth. Let every
• 1:03:30
  Speaker 2: progress again, those who are struggling to get by.
• 1:03:42
  Speaker 3: I don't care on nor man she Let the doors
• 1:03:46
  Speaker 3: open again.
• 1:03:52
  Speaker 2: Everyonely hear my voice, and let my cry and answer
• 1:03:57
  Speaker 2: to my prayer. Distilled upon this lounge like the point
• 1:04:01
  Speaker 2: of read that none will be buying amongctious, either physically,
• 1:04:10
  Speaker 2: spiritually or financially. None will be buying amongctious. Look for everybody.
• 1:04:22
  Speaker 2: Governments are in layers. Sometimes a man can have visibility
• 1:04:27
  Speaker 2: but have no honor. Sometimes a man can have acceptance, but.
• 1:04:34
  Speaker 3: His ways hard.
• 1:04:36
  Speaker 2: Then layers. What about dimension that is still missing for
• 1:04:42
  Speaker 2: you to operate optimally in destiny? Let the dimension open up.
• 1:04:47
  Speaker 2: Now from the depth of my hearts, I degree you
• 1:04:57
  Speaker 2: are blessed beyond curses. If there's anyone under the sound
• 1:05:04
  Speaker 2: of my voice that there is a verdict of debts
• 1:05:08
  Speaker 2: on or in your family, I decree, let the verdict
• 1:05:13
  Speaker 2: be removed. Let the verdict be removed, Let the verdicts
• 1:05:23
  Speaker 2: be removed.
• 1:05:26
  Speaker 5: The name of Janus.
• 1:05:35
  Speaker 3: Let the he ones be opened over you.
• 1:05:41
  Speaker 2: Anywhere there's been startlation, Let the doors open. They have
• 1:05:54
  Speaker 2: ones are opened. It's been opened. See God, you just
• 1:05:58
  Speaker 2: wanted to finish. The work increases here, increases, it increases
• 1:06:06
  Speaker 2: it one person increases here. Thank you Lord, crisis.
• 1:06:16
  Speaker 3: It is done.
• 1:06:18
  Speaker 1: The message you just listen to is sponsored by the
• 1:06:21
  Speaker 1: Friends and Partners of Family Lazarus, Apostolic Ministries, Ecumenical Flame.
• 1:06:27
  Speaker 1: To partner with Flame, kindly make use of these account
• 1:06:31
  Speaker 1: details two two one five zero zero five two A
• 1:06:36
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