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Does Everything That Happens, Happen for the Best? · Sri Aurobindo Studies

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  Many people believe that once they become adherents of a
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  particular religion or spiritual tradition, they need no longer
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  make an effort. The idea that someone else is
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  taking charge and taking on the burden of one's life is
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  particularly enticing for people.
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  They frequently then accept that whatever happens is for the best
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  and nothing they do or could have done would change that.
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  The mother takes up this question and makes it clear that
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  the individual is not simply a victim of circumstances, but
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  actually has an influence on results by virtue of the
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  attitude of consciousness and standpoint the person is able to
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  take in each circumstance. Scientists in the field of
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  quantum mechanics indicate that the observer influences the
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  results at the atomic level of quantum physics.
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  The same principle holds true in our human existence.
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  The participant observer, however we may choose to frame
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  the role of the individual, has the ability to influence the
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  eventual result. As in quantum mechanics, 1
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  cannot know which possible status actually becomes fixed as
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  the event, but once it is concluded we can identify the
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  result. So also with human events we are
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  able to define after the fact what actually took place.
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  But up to the moment of action, the role of the observer,
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  participant and the force that is active remain fluid and
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  subject to any number of a range of results.
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  The mother observes quote. Is it really the best that
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  always happens? It is clear that all that has
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  happened had to happen. It could not be otherwise by the
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  universal determinism, it had to happen.
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  But we can say so only after it has happened, not before.
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  For the problem of the very best that can happen is an individual
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  problem, whether the individual be a nation or a single human
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  being, and all depends upon the personal attitude.
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  If in the presence of circumstances that are about to
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  take place, you can take the highest possible attitude.
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  That is, if you put your consciousness in contact with
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  the highest consciousness within reach, you can be absolutely
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  sure that in that case it is the best that can happen to you.
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  But as soon as you fall from this consciousness into a lower
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  state, then it is evidently not the best that can happen, for
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  the simple reason that you are not in your very best
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  consciousness. I even go so far as to affirm
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  that in the zone of immediate influence of each one, the right
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  attitude not only has the power to turn every circumstance to
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  advantage, but can change the very circumstance itself.
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  For instance, when a man comes to kill you, if you remain in
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  the ordinary consciousness and get frightened out of your wits,
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  he will most probably succeed in doing what he came for.
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  If you rise a little higher and, though full of fear, call for
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  the Divine help, he may just miss you, doing you a slight
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  injury. If, however, you have the right
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  attitude and the full consciousness of the Divine
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  Presence everywhere around you, He will not be able to lift even
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  a finger against you. End Quote.
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  Reference Srioro Bindu and the Mother, Looking from Within,
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  Chapter 1. Looking at Life and
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  Circumstances, Page 3.