Latest / Rabbi Moshe Haber - Daily Mussar/Weekly Perasha / Rabbi Moshe Haber Perashat Emor: Sanctifying God's Name Through Our Actions and Representation 5.14.25

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Rabbi Moshe Haber Perashat Emor: Sanctifying God's Name Through Our Actions and Representation 5.14.25 · Rabbi Moshe Haber - Daily Mussar/Weekly Perasha

• 0:00
  Aja de Amor, where's Baja de Mort about SRO?
• 0:06
  Not so many people came 10 realizing the inside.
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  We'll put out a whole concept for poi.
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  They own my Hashem de morchette de Mor de la cornea merchantes
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  morchette de Veno tell the quantum Ben Aron who are the
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  children Baron van Martel and M and Mort tells them and then Van
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  Marta and tell them the Nevis Lady Tamaba above the opening
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  law for Kwanim and the panaches avoid becoming tamer only
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  allowed to become tamid for the sort of relatives with his wife
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  who passed away father, his mother, his son, his daughter,
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  his brother, his sister who has not been married.
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  Those are the examples of the people that can become tamid for
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  to get involved and perform their very real fun.
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  That's the only thing by the way, is their interesting
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  concept and more of them are marked as the pasuk says it
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  twice. Tell them and tell them again.
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  Says we're a sheet lazir gadolim by the katanim.
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  I'm not telling you only to tell them, Moshe.
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  I'm not just telling you to tell a lot about these laws.
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  I need to make sure that they make these laws happen, that the
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  kadolim, the elders tell the young people to perform these
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  laws. This is not a typical law.
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  This is actually Hashem's eyes. Very important.
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  Tell them to make sure they. Exactly.
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  Rise out and carry it out you. Had to get 50.
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  Percent fine as the opening law clan cannot become Tami and then
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  it talks about a different laws of Aquani like a hook or Habra
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  Hashem. They can't have all of these
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  bold, bold spots in their head, which is something the green
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  used to do. They can't shave with a razor.
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  They can't go around. Their head.
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  They can't make certain marks in the head and those are laws that
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  exist to a Jew too with their special E shreem that are double
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  for a Quan. And the best mix is this.
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  His opens up our conversation. Kitoshimi you le lohem.
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  They need to be a holy town guard.
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  They shouldn't desecrate Maria Hashem.
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  And why? Because they have a task.
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  They have a job to serve Hashem's food.
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  They do the coconuts. Because they have that task,
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  they cannot be desecrated. They cannot become Taman.
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  That's great. Instead they should be all and
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  then it goes on to the laws of Qanim, hoping for please sleep.
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  Jeffrey should not marry a woman at the sun up.
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  He shouldn't marry the world something there's such a thing
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  it says again, tumbling down the key to our story.
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  He needs to be holy. Can't let him because he serves
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  as some as food coconut. He should be holy for all of you
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  Jews to go and shall be holy should be holy.
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  Even now eyes Kikadosh Arnie Adonai Mikadoshkim because I
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  Hashem who make you holy. I have holy myself.
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  Qurani a given direction to be holy and the pursuit both times
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  says make sure to treat them holy.
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  Make sure that they're holy and it says because they serve the
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  Cabernet, they serve the food of us and then Hashem threw us in
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  and I made them all OK, we got the picture.
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  Kwanima special in that second pursuit when it says the word
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  vaquita, a strong and says the word treat him with kadosh or
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  she says he goes. Look, you have any kwanim in
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  your class online with the water felony in the old days you got
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  alone. I mean the kwanim used to go
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  first because we give them first rights.
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  Kwanim now book in the shop. He gets special treatment if you
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  give him opening for everything. He's from the laws of Al Persia.
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  The opening question of this what exactly is the core of this
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  concept that a Quran has to be treated different?
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  I understand he has a job, that's an important job.
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  Why must he be treated differently?
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  What is it to us say this way? What is it to the link it to the
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  fact that he serves session and I can understand not letting him
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  become to America. I can see that because it's
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  serves him. We can't lose out on that one.
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  Makes sense. But why does he need to be put
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  in a different situation is. He not a foreign enough.
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  Well, so what's that better than everybody else?
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  I'll tell you what he's got the only person on behalf of.
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  Everyone else. He's on our behalf, so he needs
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  to be. He's our representative.
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  OK, your idea itself is after the fact that it serves A shem,
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  but how does it really dos. That's the reason to immediately
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  treat him differently. A rabbi ate his Torah.
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  That's the source of his cavort A manner he's a king Quran
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  because he's a ceremony of Hashem because he how he
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  translated. That's more than the bazook goes
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  on and on about this concept. All laws in Quranic then it says
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  addition Anto talking about stature as he put on Secondly,
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  being that he's serving the machine, he can't have a move.
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  Let me go through that. There are endless details as to
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  what's called the move. Anything is a move.
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  Any small issue of the guy's got a can't hear a load to move.
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  Maybe most of us probably good chance have one of these
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  disqualified ends. All right, again, he can't say
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  Hashem the fascist session fine. So the opening question is what
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  exactly is this idea of treating him differently?
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  OK, we understand that there's a class too.
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  We have to just analyze it. Second question, the pursuit
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  says don't desecrate doesn't say don't disrecrate him.
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  It says don't desecrate God's name.
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  Should the law be treat him properly, don't disgrace what's
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  the message with the wording being don't desecrate cosney
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  when we're talking about how you treat the Cohen and how the
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  Cohen remains pure. All right, second question, OK,
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  we know the type of the theme of the answer.
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  Here's the playoff. But simply first of all, before
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  you go forward, we need to understand that a Quran has two
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  jobs. He represents us and He
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  represents us, Shen. He needs to be seen as the best
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  of us and as the sermon of Hashem, working with Hashem and
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  working with us. So don't desecrate him.
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  Me. Don't desecrate Hashem by
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  mistreating him because you're mistreating Hashem, Sir.
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  You don't need to treat his vessel because he represents
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  you. He's Bush.
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  That's the opening. Let's go deep.
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  The deeper thing is this. If you notice, you notice that
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  there's a coset called key decision.
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  How big a deal is Kedushim? The scale of 1 to top to be top,
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  Where's to be top? Kedushim is number one, number
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  one, in fact. In fact, the camera says a
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  person who gives us the life, the three things.
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  But if it's the situation, not one of those things, a different
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  set definition where there's a question of Kedusha shame, we
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  give up our life as top as the top of all the laws.
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  In fact that I'm bombed learns that the fact that you need to
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  kill up your life for those 3, I believe he learns is because of
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  Kedusha shame. So Kedusha shame has the
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  strongest driving engine that we have of all amateur.
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  What's the worst? In a certain way, we'll have
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  said who else? The Kabbalah has 4° of kapara,
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  4° of kapara dying, lovely, serene, this and the other
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  thing. And the kapara says that the
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  worst, the one that requires the worst level and the strongest
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  level of kapara is hula shampa. That is the sin that requires
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  the biggest Kapara requires you serene law and new and death and
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  everything. It's not possible for a person
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  to properly atone. The little sham was still being
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  alive. That's about it is so now my
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  question is this What is upside of this topic?
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  It's so wildly extreme. Can you do sham is Tipita and
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  Hulu is the bottom of the barrel the worst to the worst and the
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  best to the best? Why?
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  What is this concept all right? Sanctifying and desecrate.
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  Sanctifying and desecrate. That's the difference, those
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  two. But why should be?
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  I know they're a big deal. They're different.
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  Why is it the biggest deal in the world as a Jew and the worst
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  thing in the world as a Jew is even Mekadish?
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  Is your mind why this is a big deal?
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  Representing us is where made. Salamano Kim.
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  Why are we made? So the clear answer is you're
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  representing Hashem. You're salamat Hakim.
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  All very good answers. I want to disgrace the bird.
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  Would he disgrace to something wrong?
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  You're very Ayub Tashan pasholo, and that's the problem.
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  I mean, good. That's the realizer, the
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  equivalence. I want to go a little deeper in
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  a following way. Here's the concept.
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  The concept is the word kadosh. It's customized a little bit.
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  The word kadosh really means designated special.
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  The core idea of Kedusheshen, and the reason it's considered
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  such a big deal is because kedusha respect actually gives
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  something its stature. What's the difference between me
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  and a king? Me and a king, Stafford Not the
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  power. The difference between me and
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  the king of the world is the king, you know, he comes in the
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  chariot. The king lives in the palace.
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  The king has royalty all around them.
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  The king is the essence of royalty, and that's what makes
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  them different. In other words, the stature with
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  which he's treated is what makes the king a king.
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  OK. That's what makes the king
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  special. The way that he's treated, that
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  puts him on the pedestal. The core concept of kedusha sham
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  beans is that anything out there in the world is only special if
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  we make it special. It's only kadosh if we treated
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  kadosh. The reason that sham is so
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  protective, so to speak as a Kanim is because what makes the
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  koanine special us what makes koanine special?
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  The way they carry themselves, the fact that their last name is
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  Cohen or the fact that their grandpa's are not a koan means
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  nothing to decor what a koan is. What makes it koan.
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  The koan is the fact that he's treated that way.
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  He carries himself that way. So that's what I was telling
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  him. Don't mess around with tumar
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  because then you're going to lose your kidney shot.
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  Now you may physically still out of your last name and and the
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  ancestry, but you would have the king to shot because without
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  carrying himself as special, you won't be special.
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  And the same is true for us and we are going to get that in a
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  second. Same is true fathers treating
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  him, Hashem tells us treat him properly because if you do
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  that'll make him a Quran. If you don't that'll be that'll
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  remove Quran. Why is Kiru Hashem and Hugo
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  Hashem the top and the worst? Here's why.
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  What makes you special? The fact that you have a Jewish
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  Shabbat is special, but that's not what makes you special.
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  What makes you special is that you carry yourself like a
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  Catholic person. All right?
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  What makes you special as a representative of Shema, as a
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  Jew? And then you carry yourself in a
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  certain way. If we do, if we do so the idea
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  of Kadusha Shabba is not simply you have an appointed task.
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  Don't desecrate it. Don't disgrace something that's
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  holy. That is not the council alone.
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  The council is far greater than that.
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  Treat something the way it's supposed to be treated in order
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  for it to be that. If you treat the Quran like the
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  Quran and become a servant of the version, if you treat the
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  Quran not like the Quran, that he's not really actually being a
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  servant of a sham. And that is a who.
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  This is the council. We've got to get the sham in a
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  second. It's like what the rabbi said to
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  at least a couple of weeks regarding checking all the
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  boxes. All right, the different that
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  one is that Kashim to you is more than just shutting the
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  boxes. It's being a certain.
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  Different paper, right? So that's what I'm saying.
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  This is more than that. This is actually a different
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  item have for a Jew to be discerned to be in the right
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  state, you need to carry yourself and retreat it like
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  you're in that state. And if you're not, then you
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  aren't who you say you are. That's the point.
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  Why is who? Why is condition the biggest
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  missile in the world? Because when a person is put to
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  task to prove that he stands by Hashem, it's not just the fact
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  that he's sanctifying God's name.
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  The core 'cause it is, he's cementing the fact that he's a
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  man of Hashem. He's cementing who he is not so
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  much cementing Hashem is that works for Hashem, but cementing
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  who you are when you do something good as a Jew, you
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  submit the I'm a Jew. He's stamping your name into
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  yourself. Why is Kul Hashem so terrible
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  because it's like a Jew Hazard Shalom says I'm not a Jew.
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  When a person carries themselves the wrong way or a Quran touches
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  tuma Quran doesn't care about how he's treated.
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  No one treats the Quran properly and he's not a Quran and now why
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  he's not a Quran. And so in Hashem's world, which
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  is our eyes, this person is not being a clan.
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  That's the challenge of Kirusha versus the issue of Hulu.
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  What is the core word of Hulu? Hulu, Hulu?
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  What's ruling mundane? Hulu is considered the word we
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  use for disgrace, but it's also the word we use for mundane.
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  How does that work? When a person doesn't treat or
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  isn't treated the right way and doesn't carry himself the right
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  way, and he's just a regular guy, he's no longer Kadosh.
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  That is disgrace. Disgrace for a Jew is not being
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  who you are. That's the essence of disgrace.
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  There's a goal. When you're saying he's not
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  Kadosh, even though he's not doing anything so so.
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  Called with Kalu Dashan. He's always himself with.
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  Us, there are layers, they're all level to this, but the core
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  concept is, and you are at risk it every day of either being who
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  you are or not think who you are.
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  And it all depends on how you carry yourself, how you
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  represent your position. So for the Qarnim, they have a
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  big job and therefore their position requires a very high
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  pedestal for their sake. It's not simply a matter of
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  respect or begin to disgrace. We think of it that way.
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  Give them respect. The holy don't disgrace that the
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  holy carry his help with respect.
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  You're holy, don't disgrace yourself, yuka dosh.
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  That's not the shot. Simply, it's rather make them
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  and treat them the way they are. They are la hambe locabe.
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  They serve the Fort of Hashem. Make sure we see them that way.
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  Put them on that pedestal and don't do the opposite because
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  they take them all the way down. That's what I was telling us.
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  Kwanim. It's interesting that these
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  pistol Kim are the sources to the topic of Kulu la shame and
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  kadu shame for you or not. We're not kwanim.
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  The pasukim are talking to Qanim how he learned the Suyotha bhul
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  Hashem and Kita shashem from the Qanim pasukim.
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  Why is it the case? This is my question today.
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  I think the reason is, is because the same way there's a
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  constant of a pedestal perquan, and that's something that you
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  and I could see. It's obvious he has a job to
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  feel. Therefore he needs to put us in
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  our way. There's also we need to draw
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  from that over to regular Sayer and to that I couldn't explain
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  to my regular Sayer. It's hard to see by Kwanim.
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  It's easier to absorb and understand and then we carry
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  them with us. Why is it easier to absorb like,
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  right, He says. A special job, But the lesson is
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  you and I have that special job, too.
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  The strike didn't get that level.
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  Yes, easy. Easy way to say is like when
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  you're saying that you compare them to the king and the king
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  lives in the palace and he has a certain status.
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  I think that's also defined by the the terminology maybe, and I
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  use it is the actions. It's how you actually behave and
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  how you actually act and what you do.
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  It's not just. But why are you in Kavod?
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  Correct. It's what you do to earn that
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  kavod, what you do to keep yourself in that position but
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  not do anything. You could just sit in a throne
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  and sit in the palace and blah blah blah and people don't
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  respect them. Yes, but the goal is not
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  eventually respect. The goal is to be seen as
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  something significant. Now that triggers.
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  The respect factor in in the kin.
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  He means that on that. End.
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  Yes, I'm saying call the home of the opposite.
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  I'm saying a Cohen is supposed to do the opposite of that, not
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  just sit on his pedestal and say, oh, I'm a Cohen and do
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  nothing about it and. Be a person and just spend your
• 18:06
  calls on the covet. No, it's the opposite.
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  But the message during Jew is weird with Christians.
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  Well commands respect. These are the heaters.
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  The Cohen doesn't walks command. You're right, you're right,
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  you're right. Command back to your start.
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  Shooter. He's waiter.
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  He's true. This counts as a clue.
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  I know about but but. Not only he go old.
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  I'll call him commands. Respect, too, something very
• 18:27
  You're not supposed to ask supporters, but he's.
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  From the water fountain first. True, that's.
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  That's giving him cup. Yeah, the cupboard, but he
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  doesn't command, you know, the commander.
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  And kind of. You could use the word command
• 18:39
  if you want, but it's the same. Thing I don't think it'll work
• 18:42
  I'm. Not saying it's a bear.
• 18:44
  No, no, bro. I don't think it was Sis.
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  I don't think you shouldn't be. Mohan didn't.
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  Insist that I think he's saying yes.
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  Don't go ahead. Yeah.
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  None of us look on you. That's what we can act as are,
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  right? We'll see what they do deserve,
• 18:57
  what they don't deserve it with overdoing it.
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  No additional concept from this point.
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  The camera in the OMA, it says, you know, this came out hard, so
• 19:09
  you do it. The camera says fix rabbi.
• 19:12
  The guy says that a rabbi would say, let's do this.
• 19:18
  Here you go. The guy says rabbis would give
• 19:21
  you examples of Kiru Shah sham. He gets hula sham, says the
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  rabbi. I'll give you some examples.
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  Hey, if you dummy hula sham, what are examples of hula sham?
• 19:32
  Marab Rah says he got Anna. I can perform a hula shem in the
• 19:37
  following way. What would be a terrible thing
• 19:39
  that Rob has to do? He'll be disgrace.
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  Or do I was hanging out down for the pedestal.
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  Ishai Killna. If I go to the butcher and get
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  meat, the mail, the altar, and they don't pay right away.
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  Anything wrong with that? No, but for me, who seems to
• 20:00
  mind terribly, I am another album.
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  Gives the details he says that's only if it's or it's normal
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  that's only in the city where they expect the money Fine
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  always with the money right away.
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  Let's consider disgrace. But you see the rabbi explained
• 20:19
  that for me acting that way. Oh, shit, your mind?
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  He's not sketching around. Hey, means acting that way would
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  trigger and he needs the full fledge cup on up the bottom of
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  the bar. Capra.
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  This guy will need more capra than the thief.
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  I'll need more capra. Someone did the crazy avera
• 20:37
  because the rabbi is saying for me, that's who Hashem.
• 20:41
  What that means we need to explain.
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  Next one says the game about Ravina Ammar Ammaravina.
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  Excuse me. I'm sorry.
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  He got Anna TI masquina arba mort Belo tada Belo T if I would
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  walk for omelet without without without worrying to Philippe
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  anytime or anything. Hey Lulasha and first of all
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  crazy. It seems extremely extreme.
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  Is that what you? Have for all your mind.
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  They're talking to the other end to yes and second of all, let's
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  have let's have one for all everyone child of the same
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  condition rules on rabbi's got this other ones got that.
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  How about you and I did we have this well, we're in trouble if
• 21:25
  we do right next one it says the better be on that one call
• 21:32
  Shekhar Ahmed by Sheen Mahmat Shimuatou anything that makes my
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  friends embarrassed for being associated with me.
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  Someone says you know hey we parked illegally the other day
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  if we were going to buy us. I have no rabbit and because of
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  that they never was to be connected to me.
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  That's who Hashem if that would ever be true Hazard Shalom right
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  makes example the hog is more and the idea of all these
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  examples is I'll give you another example.
• 22:05
  What's the whole Hashem and make a decision the type of person
• 22:09
  who makes people like Hashem. What does that mean someone who
• 22:14
  he acts so nicely and people say wow, praiseworthy is his father
• 22:20
  is Tortum Torah his rabbi who told him what went to the people
• 22:25
  who didn't learn like this guy, He's such a beautiful person.
• 22:28
  He's acting the right way. People are so impressed people
• 22:30
  connected to us to ah great, that's condition.
• 22:33
  But if you have a learned person who does the opposite people
• 22:38
  saying hold on, what a waste terrible.
• 22:41
  His parents did a terrible job. The whole thing still doesn't
• 22:44
  sketches started doing it because he's not acting the
• 22:46
  right way. That's a relation.
• 22:48
  But what is this theme of this Camana has everyone of a
• 22:52
  different level, and how could they have levels so high?
• 22:54
  There's no way this is practical for us all combined.
• 23:00
  So the thing I think is this. Each one of these rabbis most
• 23:05
  probably had a name for being this one rabbi's name was being
• 23:10
  honest. The other rabbi's name was the
• 23:13
  Torah Rabbi Tifilin. The other was Rabbi's name was
• 23:16
  whatever it was. So to be, well, a good
• 23:19
  reputation. So because they add that name,
• 23:21
  it's a filula shem if you don't represent who you are.
• 23:26
  So the second step is Adapi. The second step is this.
• 23:29
  Once you are, you know, carry yourself the right way, you need
• 23:32
  to continue to be your reputation, to continue to
• 23:36
  elevate the name of Hashem by you being you with the best
• 23:39
  version of yourself. The more you are you and the
• 23:42
  more people see you that way, the more elevated you are.
• 23:45
  So the constant of Kedusha Shen to win for every rabbi because
• 23:48
  every person's got their own way that represents their strengths.
• 23:53
  And if they want to sanctify God's name, be it.
• 23:56
  Don't ever deviate from your thing right there.
• 24:00
  That's a lesson for all of us. Many of us have certain
• 24:02
  strengths that we're good at. So people are good at praying
• 24:05
  our time. Some people are good at
• 24:06
  learning, some people good at charity, some people are good at
• 24:09
  common world, wherever may they be.
• 24:12
  Don't be inconsistent on your strengths because that right
• 24:16
  there is a flu a Shem. If a person's always a nice
• 24:19
  person that when they flip side in public, people say, hey, that
• 24:22
  guy, I thought it was nice. It's got anger problem.
• 24:25
  Hello, because you're taking down a Shem.
• 24:27
  Representative was walking around beautifully, doing a
• 24:30
  great job representing himself and therefore got it and he's
• 24:33
  taking it away. That's a hoof.
• 24:35
  Wherever the other guy who never was known to be Mr. Compass, it
• 24:40
  may not be the same flu a Shem. He's known to be a tough person.
• 24:43
  That's His way. Every person carrying themselves
• 24:46
  according to their reputation, living up to your reputation is
• 24:50
  making you, you, and therefore sanctified by Hashem's name.
• 24:54
  That's the core concept. I want to bring this customer.
• 24:57
  Well, the Prague Jah continues. At the middle of the Prague Jah
• 25:03
  it goes on to talk about how it is OK, it's about quantity and
• 25:10
  how it is with the connection. Connie Howard Cobarot could try
• 25:20
  the real answer could what else? The other answer is the rabbits
• 25:25
  bring is that we refer to all this the puzzle game that better
• 25:31
  put in your cell the Marta Le Mordeira champ, a ship to crew
• 25:36
  or town make a a Kodesh. They refer to as holy days
• 25:41
  holidays holidays correct. We're shooting that way and let
• 25:44
  him what I thought it is about holidays are a concept that
• 25:48
  certain times are more special than others.
• 25:53
  That's the Kitty shot of the holiday connection being perfect
• 25:56
  as it is today from the Mira Mashgia.
• 25:58
  If if a person got to be holy and if you don't cheer him
• 26:03
  properly, he loses the Kitty shot.
• 26:04
  The same is true for the holy days.
• 26:08
  So the prior shot flows right into holy days based on the same
• 26:13
  concept as we'll play out a minute to holy people.
• 26:16
  In fact, if you can't these two two points, the last expression,
• 26:21
  you have a third thing holy places as well because the
• 26:27
  beginning of Kiddoshim. I had a more two weeks ago to
• 26:31
  the first one last week. I had a what?
• 26:34
  The beginning of I had a what? Spoke about our own being told
• 26:37
  where it can't go, where it can't go.
• 26:39
  Yeah, holy places, holy people and holy times.
• 26:43
  I don't know. Holy things, it's different
• 26:45
  story. Holy places, holy people all the
• 26:47
  time. There's such a thing as holy
• 26:48
  things as well. But they all have the same
• 26:50
  concept. Treat them the way they are.
• 26:53
  That's what we refer to how it is.
• 26:55
  Right next to the Kawani Mikra E Gorde days that I go holy,
• 26:59
  There's a difference, you know, as I know this Mitisha path and
• 27:03
  Oeite, there's a difference there.
• 27:05
  There's an essence in the air that's different.
• 27:07
  That's the Kedusha of the day. Here's the core thing.
• 27:10
  Let's make this connection. If a person treats Shabbat the
• 27:14
  right way and doing it with fat because you have a kyonica
• 27:18
  touch, but that's not what they're doing.
• 27:21
  When someone treats Shabbat the right way, with heart the right
• 27:23
  way according to this concept, they're not only giving cavort
• 27:27
  to Shabbat, what they're doing is they're making Shabbat.
• 27:33
  You and I are given the power with our verbal kedush to
• 27:36
  announce Shabbat. That's not all.
• 27:40
  You and I, when we treat Shabbat the right way, when we live it,
• 27:43
  or making Shabbat think about the time.
• 27:44
  I'll give you an example that comes to mind.
• 27:46
  If you want baby, you'll want a trip somewhere here in China.
• 27:50
  Everything in China with Shabbat?
• 27:52
  Yeah. No, no, I've never been in
• 27:55
  Orlando with Shabbat. No, but.
• 27:57
  Have you ever been out of town with Shabbat?
• 27:59
  I work that time. Yeah.
• 28:02
  There are those people living in Vegas all the time.
• 28:04
  People have been here there during news times, right?
• 28:08
  What happens is vacation, too. I don't say that, but yeah, it's
• 28:13
  by way, by meaning. You're not.
• 28:15
  You're not a natural situation. Exactly.
• 28:17
  What happens is you have a choice.
• 28:19
  You can either make Shabbat, Shabbat or not.
• 28:22
  Have you worked on getting the kadush together and the candles
• 28:24
  together? And how are you going to be
• 28:26
  getting a meal? Yeah, you could be at the other
• 28:28
  side of the world. Yes.
• 28:29
  It could be in the hotel room. Truly.
• 28:31
  It could be praying somewhat different.
• 28:33
  It couldn't make Shabbat. And it's just doing living shit.
• 28:37
  You're making it. They're creating you from
• 28:39
  scratch and that's not just giving you respect.
• 28:42
  That is according to this concept, creating elevation in
• 28:44
  the world and treating the day the way he's treated that
• 28:47
  Shabbat is the day that the Allah hood are how it is to come
• 28:52
  in with awe. I respect what's going to do it.
• 28:55
  Not the air. You got it.
• 28:56
  You're. Saying if you're away from here
• 28:58
  in China and stuff like and you were to bring that that aura of
• 29:01
  Shabbat in, how do you how do you do that in respect to being
• 29:04
  the way? Fine, I as I do it.
• 29:07
  You don't carry. So sign like with your vacation.
• 29:15
  Same thing when you go on a robot near your shorts and
• 29:17
  you're. Putting on the beach, same
• 29:19
  challenge, same chance. You got the.
• 29:26
  Rivaling a fact that in Denmark, in Venice.
• 29:32
  That's how we got Diego. I believe in Venice every week
• 29:37
  in the summer they have 4-5 hundred people that can serve
• 29:41
  for free. Habad Habad, Friday night
• 29:43
  afternoon. And so that's Ali She.
• 29:47
  And what's the age of the about Wish?
• 29:49
  Habad yeah, that is that. 4 or 500.
• 29:51
  People, that's a lot of. Jews they come.
• 29:53
  That is that without I'm a restaurant.
• 29:57
  That without is to create this world.
• 30:00
  Which means you're a Shabbat, it's supposed to be a time, and
• 30:03
  you're walking. You feel it's a don't speak
• 30:05
  about business in Jamat, right? It's not enough that what's
• 30:08
  going to stop us speaking about business.
• 30:10
  It's there. You see the guy and he hasn't
• 30:13
  seen you all week. He has not to say things are
• 30:16
  happening. What's going to stop you is by
• 30:19
  stopping yourself, you're going to give Shabbat certain level of
• 30:23
  existence and therefore you're going to stop yourself even
• 30:25
  more. One that leads to the other.
• 30:28
  Your treating of Shabbat makes it more real.
• 30:31
  You can build the obvious, the thin air of Shabbat by yourself.
• 30:35
  The same thing is true on your own.
• 30:36
  What's going to get your kids to be interested in Shabbat?
• 30:39
  What's the interesting kid a shot?
• 30:41
  If you treat it that way, everything is like and by the
• 30:44
  way, there's another side. By the way, it's same.
• 30:47
  It's true with kid a shot of cloning, kid a shot of
• 30:51
  ourselves, of the hearts and Shabbat treat.
• 30:54
  The matter is kid a shot of Torah and rabbas as well.
• 30:56
  What makes Torah more special if you treat them more special?
• 31:00
  The difference over there is, and Torah is inherently special.
• 31:04
  A rabbi is an herald on the idol of Torah.
• 31:07
  Shabbat, of course, it's also an herald special, but it's
• 31:11
  actually somewhat in your hands to give it its full power.
• 31:16
  Torah, no, Torah is the way it is.
• 31:18
  Whether you totally touch it or not, it is the way it is.
• 31:21
  You can bring more Torah to the world, but you can't even more.
• 31:23
  Keep the shout out to this table.
• 31:24
  Torah Shabbat you can't has an interesting question.
• 31:29
  So why, if this is the theme, there's a Torah focus mainly on
• 31:35
  the holidays and not so much Shabbat itself.
• 31:38
  It does know the right Shabbat in this Bashar, but the main
• 31:41
  focus is the holidays. It's not the main Bashar of
• 31:43
  Shabbat, it's a it's a Bashar of the holidays.
• 31:46
  I think the difference is this Shabbat you proclaim it, but God
• 31:50
  makes it holy too. Holidays is all you.
• 31:55
  Holidays is all man made. What does that mean?
• 31:59
  Oh, the man made. How so?
• 32:01
  Because the halachar was is that we decide the month, we decide
• 32:07
  the new moon, we're deciding the dates.
• 32:10
  If we decide the dates, man has the power to dictate when the
• 32:15
  how it is. So it's a man, obviously it's
• 32:18
  from Hashem, but it's basically a man controlled out if you see
• 32:20
  it that way. And that brings out this concept
• 32:23
  to the fullest, man controlled. You can bring out the most
• 32:26
  conditioner from you in contrast to other things which are
• 32:29
  conditionarily you create to it, but it's not as significant.
• 32:32
  This is here. I'm washing hammer.
• 32:34
  Called. Mordecai Kesh podium, of course.
• 32:37
  Pesa. Exactly, he said.
• 32:39
  Mammy, he changed the thing. That's idea.
• 32:42
  We have something we do with our table.
• 32:43
  The subject ever ends up that happened everywhere, but
• 32:47
  somebody just says Shabbat Minuka.
• 32:48
  Shabbat Minuka. There you go, that's the the
• 32:51
  goal is could be in a situation be be a reflex, a reflex that
• 32:57
  then takes it away. It's very hard to do you.
• 33:00
  Know what, by the way? Almighty Alien said opposite
• 33:02
  predicament that was settled at Shabbat.
• 33:05
  It's fun to talk about Shabbat and we are inclined and let out
• 33:10
  our all week's thoughts and I can talk to people.
• 33:14
  The idea is do the opposite. Now Flipside Khilu, Shabbat is
• 33:19
  the term that we use. We're not keeping it.
• 33:21
  Why is it Khilu? Because he made it Monday.
• 33:24
  He made it like awake today the person and didn't give it this
• 33:28
  Thatcher that's supposed to have.
• 33:30
  And this, I believe, is a theme of Ketoshi growing up as a kid.
• 33:33
  They told us in school, I've told us before, and number one
• 33:36
  thing you have to avoid is making you feel a little shame
• 33:39
  with the most avoidment throughout the world.
• 33:40
  And he's Ketoshi and they all re emphasize it a lot.
• 33:44
  The truth of the matter is This is why, because you are who you
• 33:47
  are. If you are who you are and
• 33:49
  you're not if you don't carry yourself, we will.
• 33:53
  So again, the Barshaw has two main parts.
• 33:55
  They could do Shah of the Quan and they could do Shah of the
• 33:59
  day. The idea of both are the same
• 34:02
  are the same. If you build it up, it'll be
• 34:06
  kadosh. You will be kadosh as both
• 34:08
  immune to the Quan and it's also the Quan himself.
• 34:11
  Don't become that man. If you treat yourself the right
• 34:13
  way, you'll be who you are because you have a task to
• 34:16
  fulfill. You are not a better still that
• 34:18
  way. They need to see you that way.
• 34:21
  And the same is true with these holy days.
• 34:22
  If they give them that stature, they were carrying that stature
• 34:26
  otherwise down the drain. And the idea is the message for
• 34:30
  all of us is we have cohort to create specialness in the world,
• 34:36
  whether it be with the quantum easy ship back easy hardies as
• 34:40
  well or with ourselves. Whatever is your strong point,
• 34:45
  if you keep to it and publicly, let's get a shot.
• 34:49
  If you you know, with your strength, we can decide from
• 34:51
  that. That's who whatever is the
• 34:54
  average huge strong point. It should be all Alice as well.
• 34:57
  All right, I'll give you an example of the rabbi.
• 35:00
  Rabbi was so cilantre. He was the father of the Musa
• 35:03
  movement. Something very interesting.
• 35:06
  People used to come people came to his house and he was sick and
• 35:09
  he could have married anymore. He made a choice to have a book
• 35:13
  opener for her already the book opener for her do the impression
• 35:19
  right. Here's a man who's not already
• 35:24
  represents so much Kita Shah. If he does have the book open in
• 35:28
  front of him, it's going to look.
• 35:29
  It's going to be a bad look. Now, one second, he's the father
• 35:33
  of the Moussa movement. He's the most humble, just
• 35:37
  honest, righteous man there is, all right?
• 35:39
  He has so many stories of righteousness and honesty, yet
• 35:43
  here is allowing himself to almost sketch the public, create
• 35:48
  the illusion and explain that and explain that because he
• 35:55
  knows that he has a position to fill and he has a role to play.
• 35:59
  We didn't need to see that as that way.
• 36:00
  It's funny, you find a Vitolin, as humble as they may be, they
• 36:05
  still allow for certain levels of honor, but that's like
• 36:09
  dabbing. In fact, you couldn't die for
• 36:11
  certain reasons. Like you could do things for
• 36:12
  certain reasons. That's what he's doing.
• 36:15
  He's doing it to keep the sanctity up, to see that in use.
• 36:19
  Bill, like, you know what I mean, Like.
• 36:21
  In college land security, the public well, I think I would
• 36:24
  hack make play it off look, but why?
• 36:27
  Or like but. Why it's a representation of?
• 36:30
  Because because you have a position also.
• 36:33
  But well, they always say, yeah, but they're not just sticky
• 36:36
  respect of a position. And the world needs to have you.
• 36:40
  I need to carry this up in that position.
• 36:45
  I can tell you how many times my father would.
• 36:49
  You know I I like to do the Shiba Baharu as much as I can.
• 36:53
  My father didn't prove it at times.
• 36:55
  But he's a sugar. Buffer In other words, I didn't
• 36:57
  have a beer for a while. I thought I made a beer and
• 37:00
  another beer for a while on purpose.
• 37:02
  I didn't like. I don't know all the things that
• 37:06
  come with his position was my type, but my father would be
• 37:10
  very aramant. He wasn't a respectable a couple
• 37:12
  of persons in the slightest, but he held he shouldn't.
• 37:16
  He's told me. He used to tell me.
• 37:17
  That's where I got to learn from more.
• 37:19
  You look at your shoe, bro. You got to put on a beard, You
• 37:21
  got a tie. At least I used to not wear a
• 37:22
  tie for a long time, no? Tie this shoe with the tie.
• 37:26
  If I was in the no. I hate the call though.
• 37:28
  I'm talking about rabbi giving classes.
• 37:30
  I didn't done. They wouldn't let him wear a
• 37:32
  tie. I said move back.
• 37:33
  Do you want to wear? Interesting.
• 37:35
  It's the whole conversation, but the idea is is a rabbis give me
• 37:39
  classes, give me classes. That balling thought I was to
• 37:42
  give a tie and why? Yeah, I follow into fisheries to
• 37:45
  become Garva. No, because the people see with
• 37:48
  sign away. Let me ask you a question.
• 37:51
  Should a rabbi reveal his flaws? Now, let's be honest, many
• 37:56
  people are put on pedals, especially today.
• 37:59
  The rock star status is not MA status that people are put on.
• 38:04
  No one's holding on these levels.
• 38:07
  That one's perfect. The people who treat them like
• 38:08
  they are. So should they reveal the truth?
• 38:13
  That's Rabbi Joey's whole. Thing.
• 38:15
  What's up? He talks about his flaws and now
• 38:17
  how he relates it to the people and how would he go.
• 38:20
  Should they go, that's his way. It sometimes.
• 38:22
  What is it? It depends who you're revealing
• 38:24
  it to. OK.
• 38:25
  There's a level that should be making.
• 38:26
  You some people make sure people stronger and some people will
• 38:30
  make them weakened. You know, relate to it.
• 38:31
  People relate there with they they get.
• 38:32
  Some rub it. Some people will make them
• 38:34
  strong. But it's a let out to people.
• 38:37
  If I Joey thing is will they record Joey whatever.
• 38:40
  I'm just saying in the general question.
• 38:42
  Exactly right. That's a very.
• 38:44
  That is a part I don't wanna say and honestly, that's a perfect
• 38:47
  example because that is his style to relate to people, to
• 38:50
  showing human. But you know, I can do this.
• 38:54
  But Alice point is, I'm not. Saying you're wrong, I'm saying
• 38:57
  in. All.
• 38:58
  Rabbis, it's not a general. Rule.
• 39:00
  That's the right. That's what I said.
• 39:03
  There you go. That's the way this is.
• 39:09
  This is the say a lot. That is exactly the say a lot.
• 39:12
  Do you have to allow yourself, you know, think your mouth says
• 39:17
  you can't sketch the karma Soto alert.
• 39:19
  You can't even he's supposed to like, you know, put down how
• 39:21
  much he wants. So that's that's level the
• 39:24
  ability he should avoid the Kalava.
• 39:27
  So you should you avoid this couple.
• 39:29
  There's a classic story you've heard us before with two rabbis.
• 39:33
  They were walking at the one of the sea marshals, whatever it
• 39:35
  was, and they were not interested that they were doing
• 39:38
  a walking late and hoping it's going to stand up and sing for
• 39:42
  them and the whole thing and they weren't going to do it.
• 39:46
  Then what happened? They said our wives in the crowd
• 39:49
  that never get a chance, let's give them a little something.
• 39:53
  Being a man who has a wife who's who's always been involved in
• 39:56
  shoes, I understand this team very much.
• 39:58
  The wives they'll really get, but this has been most of this
• 40:01
  stuff. It makes a lot of sense and they
• 40:03
  did it. But that shows that aside from
• 40:05
  that, they wouldn't have done it fine as that's the way it shows.
• 40:08
  And the reality is the greats have an unbelievable balance,
• 40:13
  which is their humble. They never take away from the
• 40:15
  humility of one iota. But they allow these things to
• 40:18
  go on. They let the song play, they let
• 40:21
  the dance happen and let the pedestal exist.
• 40:25
  They let the kissing of the hand and they allow all that stuff
• 40:29
  because it's good for the people to have a person who is in that
• 40:33
  predicament, who's in that or that pedestal.
• 40:35
  It's not so much that the person himself has to be that.
• 40:39
  It's more with that person. Lisa Piper, what their Heinz can
• 40:43
  do for your generation. You think it was his beloved
• 40:46
  heart only No, high against the different generation is the
• 40:49
  world knew such a person existed and the world knew such a
• 40:53
  ceiling, such a top ladder can exist.
• 40:56
  And we can't reach that. But we'll get to 50%.
• 41:00
  That's what it is. And it's comforting, it's
• 41:02
  reassuring. When it's a leak passes away, we
• 41:04
  all get uncomfortable. We may not have known him, we
• 41:07
  might not have met him, but something left the world.
• 41:10
  And a part of that is this stage is better.
• 41:12
  So this is the concept. So we got the whole idea of
• 41:15
  Kedush and the whole idea of hallelujahs, but the people, the
• 41:21
  policies, the times on the peninsula to make them great and
• 41:25
  don't do the opposite. If you do, you're taking away
• 41:28
  from its existence and therefore down grading and you're removing
• 41:32
  to the shell. It's not only a matter of
• 41:35
  lifting up Asham's name and desecrating it, it's rather a
• 41:39
  matter of creating more of Hashem in the world verse.
• 41:45
  Creating less, but who? That's the idea of Qaeda Shahar.
• 41:52
  There are prior.