Latest / Rabbi Moshe Haber - Daily Mussar/Weekly Perasha / Rabbi Moshe Haber Perashat Miketz Yosef: Humility, Prophecy, and Brotherhood's Redemption 12.17.25

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Rabbi Moshe Haber Perashat Miketz Yosef: Humility, Prophecy, and Brotherhood's Redemption 12.17.25 · Rabbi Moshe Haber - Daily Mussar/Weekly Perasha

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  So let's go into this a shot we'll do mainly by a shot both
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  in a little Hanukkah and I'll do that tonight turns out to be a
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  provider Once you know, provided a second time, see what happens.
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  So Vahimi Kitchen, I mean opening words by he by he.
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  We know they came out of the Bates.
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  It's a word for his sadness. So Pashami kids really going to
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  save personal life. It's a very happy time because
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  it's about to come out of jail, but for the Jewish people as a
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  whole as a sad element to it because it's going to bring us
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  down to Egypt. So that Vai, he is saying this
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  because what it leads to me catching a time yummy at the end
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  of two years. It doesn't say 2 years of what
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  it just has the end of two years.
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  Part of what was a dream. So the order trials for the 9:00
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  Father, we'll do this together. Let's see if we have a 9:00.
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  I threw a little Pasha Kumar. We have Kanukawa mixed together.
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  So at the end of two years, bottle has his dream right and
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  he's standing on the river now the and the opening issue is the
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  same as you mentioned the point about that.
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  The second issue is is at the end of at the end of what And
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  you didn't attended 2 years, two years since when in Thomas.
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  So we know the class of point. We'll explain in a second.
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  And then it says bottle out of dream, put those on the side of
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  the river. Fine.
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  So just to open up at the end means where she writes and then
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  we're talking about the end of something and that is then the
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  license. Parashar yourself had
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  interpreted your dream for Asad al Mashkim and we're telling you
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  that it's at the end of the period related to Assam Mashkim,
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  which was the Assaf had told Assam Mashkim, you're going to
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  get out, probably going to take you out.
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  I'm asking, you said it twice. I'm asking that you Remember Me,
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  the Qahtani's Qahtani who said he said he would Remember Me
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  twice. Because of that, she tells us
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  yourself had to remain in jail two more years.
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  So now Bashar opens up. We'll explain the why in a
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  second. When Al Bashar opens up and says
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  it wasn't ended 2 years. I mean, at the end of the two
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  year sentence, which yourself was kind of serving, and this is
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  the years because of the fact that he mentioned and asked the
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  Salimash game to get him out. So the opening obvious issue
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  with that is, is that that's a bad thing.
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  Classic question I want to ask. That's a bad thing.
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  He's been away from his parents for 20 years.
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  He's in jail for ten of those years.
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  He finally has a window, a pathway out.
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  He's helping a person out. Now a person is going to go and
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  move in with the king, right? Be the King's officer again, it
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  might be a smart idea to ask that person to mention his name.
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  Why would anyone argue that's considered a weakness and the
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  wrong thing and he has spent two more years in jail because he
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  said the words of Qahtani twice. I would think that's smart
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  thinking that's, you know, being proactive that's, you know,
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  taking the hand of Hashem and taking the sign from God.
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  What's going on here? So there's a theme which is very
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  important was they yourself was being judged and being question
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  on his level. No one would say that if I would
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  do this or a regular person would do this, they would
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  require remaining in jail two more years because of a lack of
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  be tahun. You wouldn't say that yourself
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  was expected to follow the train he was ready on.
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  What does that mean? Up until this point, he was
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  thrown into jail. He was sold by his brothers.
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  The whole business sold four times.
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  All that is correct, but at the same time he was living a life
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  of with Hashem 100% and everything going on in his life
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  was fully miraculous within the challenge with Hashem.
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  So him on he on his level, the argument is on his level based
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  on what he saw so far was expected to continue that rope
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  and by the fact that he decided to veer off a drop by telling
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  the sound Mashkeem. Remember Me saying it twice,
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  putting a little bit too much egg, too many eggs in that
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  basket, too much effort in that vegetable.
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  According to this understanding, once would have been fine, but
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  doubling down was considered too much emphasis.
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  I like to be the horn on his level.
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  What's interesting is as if the Madash talks about, it's like,
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  do you know the Basu? I should I give in?
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  I should have talked about him. Praiseworthy is the person who
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  has beat the horn and God. And who is the Basuk?
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  They link it to yourself and they bring that basuk when they
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  tell you that yourself had to remain in jail two more years
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  because of requesting help from the Salam Hashem.
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  You're telling me the basuk of reliance on God when you're
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  telling me and informing me about yourself remaining in
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  jail. It's the wrong basuk for the
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  wrong time, right? The basuk is a basuk about a
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  good man who's about be tahun, and it's a basuk that's used for
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  yourself or we tell you how to lack of be tahun.
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  How's that fit? The simple answer is we want to
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  clarify. We do not mean to say he, O Seth
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  did anything wrong. Nobody means to say that.
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  We don't mean to say that O Seth got punished.
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  What we mean is that, O Seth, you've been living a miracle up
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  until this point, and you opted into a kind of natural weak
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  option. Once you tried to use a natural
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  weak option, God pulled back his miracles a drop, and you didn't
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  have as much miracles as you would have had.
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  That's the whole point of us. So it doesn't mean to say
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  yourself was punished according to his concept.
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  It doesn't mean to say yourself was hurt.
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  It doesn't mean that Sarah Mashkeem forgetting.
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  Let's think about this for a second.
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  The Sarah Mashkeem forgot about yourself.
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  He didn't mention it until now, until in a minute.
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  Why do you forget? Was that Hashem punishing
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  yourself according to what was saying?
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  No, no, Sarah Mashkeem did not like yourself at all.
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  He's an officer working for Paddo, as we'll see from the
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  Madras. He did not want yourself to come
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  out. He had no engineer self coming
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  out. Why?
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  Because if your partner Padro is in a circle, last thing you want
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  is this very impressive young guy to come across and be
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  because he'll take it as clear competition.
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  So he didn't want yourself. So in other words, the fact that
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  he didn't mention yourself's name to Padro, not a surprise.
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  That's not called a punishment. Instead, the concept is that God
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  would have made a miracle and had this person say over
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  yourself's name because yourself opted out of the miraculous
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  track. God stop the extreme miracles
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  and yourself needed to wait a little longer.
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  He needed to wait two years to play out that sentence of the
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  lack of the level of lack would be the one.
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  Once two years are up, he's back on track to continue the
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  miracles. And the Basuk says these words.
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  At the end of two years, Pado had a dream, which means that
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  Pado, his dream came about because those two years.
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  Well, so God is back bringing miracles.
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  Feel safe. Once time is up.
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  Once time is back on track, Pado has a dream.
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  You had that, Charles. You had that approach.
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  Wait a second. OK, God.
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  So he has a dream. God, what's wrong with him?
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  The dream was well, he had two dreams.
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  Now was two years after the Sarbach game.
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  Yes came out of jail. 7 fat cows and seven skinny cows.
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  Wait, seven skinny cows eat the seven fat cows guide.
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  So the why would the Saruma scheme say to Paro?
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  You know there was this guy in jail that read my dreams nasty
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  when I oh, I'll tell you in a second.
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  Let's go. I get in a second.
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  So you have the dreams. You have the dreams of the seven
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  fat cows. 7 skinny cows. 7 skinny cows eating 7 fat cows
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  Then you have Paddle went back to sleep.
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  He woke up he went back to sleep he had a second dream. 7 strokes
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  will be white strong ones and then the seven weak ones and the
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  weak ones that look like they're completely war-torn somehow
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  swallow sudden that ones right paddle wakes up and behold is a
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  dream and the morning the pasuk says he calls in his people and
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  they try to they tried towards the court interpreted the dream
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  Pardo tells them and no one has a good shot.
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  So Pardo's not happy and then the Assam has scheme pipes up.
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  Now we said Assam has scheme naturally had no interest in
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  defending yourself or referring to yourself.
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  So why did he here's why he did he ready here's why.
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  More than that, the robber is right and the dash writes Pardo
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  was losing it. Literally he was losing his mind
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  and the Sahara Mashim did not know of yourself.
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  Pardo would live if you continue down this crazy Rd. because of
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  their dreams. Sahara Mashim said the following
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  calculation. Do I want yourself to rise?
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  No, but the other option is Pardo might die or lose his job
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  or something. So I'm better off bringing
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  yourself. I'm forced.
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  I'm back into bringing in yourself and because although,
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  because at least let him interpret the dream, the Pardo
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  will survive and at least I'll survive with my role someone
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  intact. The other option will be I don't
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  maybe don't have a role at all. That's why the sound mash game
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  opened up. So this is God bringing up the
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  miracles, getting Pardo a dream, the kind of dream that's very
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  scary, if not probably in the suit because it seems to a naked
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  eye like something bad is going to go out.
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  Go on. That's clear because the weak is
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  eating up the strong. Although I had bad options.
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  The interpretation so far we have seven daughters that would
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  die terrible things. So because of that Sam Hashem
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  said let me keep this man's sound and he keep my boss or at
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  least I keep my job to some degree.
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  This is pause Paul of God murder.
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  Now Sam Hashem tells parole these words.
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  This is how he talks. He says I want to tell you my
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  hat, I my sin, which means and he uses the word it's hat I
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  Animasqui rayon skeet is like Zahida.
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  It means mentioned, but it also means remember, which means now
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  I'm remembering Yosef. That's the Ant paro.
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  He says the whole story about being going into jail himself
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  and then having a dream in jail and there was a boy that's now
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  he describes yourself and you see what he thinks of him.
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  Vishami Tano with us over there. There was Anar a let Ivri, a
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  Jew. A Jew is a negative in Egypt
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  evit a servant, a child, a weak person, a Jew and a servant the
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  Salah Ibrahim. So he's describing yourself in
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  the worst way possible. Why?
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  Because he does know that yourself has a talent.
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  He's trying to at least keep, you know, keep yourself down so
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  that he can stay up. Have to pull yourself out to the
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  self. Interpret the dream for father's
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  sake. So I keep my job, but that's it.
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  But it's a pendo and he able to interpret our dreams yourself by
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  a stock paddle. They got yourself paddle hears
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  this and send feels have to come out and then the basuk starts
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  saying but he did sue him and I bore He rushes him out of the
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  pit, but he got he shaves him, but he collects the motab and
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  changes his clothes to be nice clothing.
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  But you have oil paddle. What's the significance of being
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  rushed out of the pit? Let's go back to the word me
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  kit. So we said yourself had to serve
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  two more years because God removed some reckless elements,
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  and now God brought it back because yourself was back on
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  track. Fine.
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  And you'll see, by the way, how Yosef continues back on the
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  original track of being fully with Hashem, living in Morocco's
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  life. We'll see you in a SEC.
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  But before him, the Pasu says that Padro rushed him out.
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  He rushed him out, shaved him, gave him a nice haircut.
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  She was just clothing for him, well dressed in front of the
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  puddle. What's the significance of the
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  rush? The midag says let's get back to
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  that word. Kits, kits, some the Hosher says
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  the Medash every dime God gives a person, an individual, a
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  situation, a Jewish people, a darkness.
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  You need to know there's a time limit.
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  Better yet, there is an extermination.
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  Cats call basar. Exactly.
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  It means the same idea cats call basar.
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  There's a bad thing. But but we had me cats, but it's
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  Yamasai and we have one of the cats.
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  What is the method of saying whenever God puts us through
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  something, you need to know it's not like you have to go through
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  it and then you have to work your way out of it doesn't work
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  that way. There is this period of time an
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  individual needs to go through. God puts puts on a person a year
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  or two years, whatever it is, and there's a time limit.
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  The moment the time runs out, everything time is up.
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  Everything starts to change all so and so.
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  They get married. All of a sudden they're making
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  money. All of a sudden they're happy.
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  All of a sudden things change and they're saying like, when
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  did I, you know, you have you ever have this feeling when you
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  don't feel well, you're sick? And you know, I had this last
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  week with my cold. And the whole time I'm thinking
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  to myself, when I'm out of this cold, I'm going to appreciate
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  when I'm up to, you know, go through the hassle of giving a
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  class with a hoarse voice and a million tissues and the whole
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  feeling I'm going to feel good. Be what's funny is that after
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  you've done the cold, you don't really feel that transformation.
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  You just wake up on the morning, you're just gone, right?
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  Even though it gets better and better, but somehow you're just
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  gone. So the idea is that Shem does
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  that if every individual don't know what they're going through
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  cats some Hashem places an end. So Vaimi Katz means the moment
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  yourself time was up. Hashem starts moving the wheel
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  very fast. Put all his dreams sound machine
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  remembers. They rush yourself out of the
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  jail. They change his clothes in the
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  game Erica. He looks fresh and a minute
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  later I have to interpret the dream.
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  He becomes second in the command, the number one most
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  highest position in the world after puddle.
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  That's it. You go from zero to 1,000,000 in
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  a blinking eye as a lion says Yeshua Tashemka, head of EIN.
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  And they say this is a side point.
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  They say this prasha is related to a Hanukkah.
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  Why is this prasha related to Hanukkah directly?
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  Because same idea. The Jewish people were saddled
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  in decree after decree after decree.
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  A slow moving train challenge at the challenge, the challenge,
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  the moment God said time to get out, it happened in a very short
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  time because we won the war in a very, very short time.
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  A few days there was nothing. Why?
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  Because the moment Hashem is taking you out, it's over.
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  The issue is gone. It's not like you have to work
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  past it. He is waiting for that time to
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  come and then it comes. You have to do your part and
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  then it comes. So Pardo tells yourself, and
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  I'll show you how you see that Pardo yourself went back on to
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  that right friend in mind, Parotta Yosef kalam kalamti.
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  I had a dream and I have nobody to interpret the dream.
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  And I heard about you that you know how to interpret dreams.
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  Yosef says these words by Yan Yosef ET Paro, the more the best
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  word in Torah, one of the best words in Torah.
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  What is it? Bill Adai?
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  Some say it's a brand new word. He made-up a word Evan, as he
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  says, it's a combination of words, Bill Adai, which
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  literally means it's just not me.
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  He didn't even say it's Hashem. He says, Bill, I'd die, it's not
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  me. Then he says Hashem, but for
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  starters, I have to remain yourself, but they remain
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  humble. I have to remain a slave.
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  And the mindset, Bill, I'd die. It's not me.
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  Now, why is that so, so impressive?
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  All right, it's so impressive. We know why.
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  Imagine you're looking for a job and they're interviewing you and
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  they say, I know you have that skill, you're unbelievable at
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  computers. He has something else and he
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  says it's not me, It's not me. Every time I touch the bomb and
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  my body is at the keyboard, things just start to click.
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  But it's not me, which means I do not have in my mind any of
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  the answers. I don't.
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  I don't have training, I don't have really practice.
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  I don't have background. I have nothing.
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  I just happens to be every time my finger hits the keyboard,
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  things start happening. Guy might hire you, but he's
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  betting none on you. He's betting on God.
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  That's what happens. He's betting on guard.
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  Yosefa Sadiq wanted to go back to that track the priest Sarah
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  Mashheen tracked. So he says let me bring God back
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  into the picture. 1000% follows us.
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  That's what he did and he took a big chance and look how it plays
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  out. And Leukaem Yarne Shalom Paro by
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  the very paro Paro tells him the dream.
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  He tells him both parts now he tells him the bed, the the gourd
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  and the bed, the whole thing Yourself says this point, you're
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  A7 therapist, your dream. We know it's going to be 7 fat
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  years of seven lean years going to be a famine front side point.
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  Why was it so significant for yourself?
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  Why was it so significant but ought to have these dreams one
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  after the other? Because if you just knew about
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  the lean years, just knew about that's what you just knew about
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  the fact it's going to be wealthy years and didn't know
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  about the family years after wouldn't have saved.
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  He wouldn't he wouldn't have said he needed to need yourself.
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  So you need to know the whole story.
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  Fine. Now part of then yourself says
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  the following. Now you have to tell me how you
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  translate. This is very difficult.
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  It's really throws a little bit of monkey wrench into the whole
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  approach. What he just said.
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  Do I need to answer on this? He says Velata.
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  And now after I gave you the full interpretation.
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  Yeah, Paro. Paro needs to find Ish a man
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  Navon, who's wise Vekah Khan and who's smart.
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  The you should tell all idiots Messiah and put him over a
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  scene. All Egypt divided the land.
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  His whole plan sailed the crop. Start selling it the whole
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  business. All right.
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  What's yourself doing? Who asked them for advice?
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  Paro go find the man, his position, a wise man who asked
• 18:34
  him for advice. He's selling himself to the.
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  American selling himself, right? Yeah, right.
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  That Amban says you said was making a pitch for a Joe.
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  Now let me ask you my non question.
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  A minute ago he went into two. You remain 2 years in jail,
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  right? Because you rely on his armor
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  machine. It seemed even a little bit.
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  By asking him to remember 2 years in jail, you said made
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  sure, as you pointed out, to avoid making that mistake again.
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  Let's call it that. So he tells Pardo, Bill, I'd die
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  the best word. It's not me.
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  It's all I should be leukeem beautiful.
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  Now you're done. You interpret the genius Pardo.
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  I'm sure he's very impressed and accepting.
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  And you inform Pardo and you say to Pardo you need to find the
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  right guy for the job. And he's hinting and Amban says
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  there's nobody who had the criteria that he said the scribe
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  besides Fiosev himself. It's.
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  Just giving him the opportunity to appoint him.
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  That's what he. Was really asking oh do.
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  You want to say explain that for me?
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  Go ahead. You just you're, you're putting
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  it out there, but the opportunity fitting to a point,
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  you're set to the position. And also now you're on a
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  national. Level like not only talking
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  about a seller. Not yet, you're right, but not
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  yet listen that I'm bond first, as if Marius said calls they you
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  save me the whole pitch, but worship Hruto nor to be chosen.
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  He wanted the job. Kia Khan may not be sure because
• 20:00
  the wise man is thinking ahead. Fine.
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  So Stephen's saying, I'm going to go with that answer, which is
• 20:06
  answer is he put it out there that he didn't rely.
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  He put it out there. There's a very fine line between
• 20:15
  his salute and Vitajon. Now we all know that we accepted
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  the first time would probably be considered.
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  Sorry, even with Vitajon, he's supposed to do a salute.
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  We all know we were said that originally would probably be
• 20:27
  considered for you and I, it's a proper kind of a salute and not
• 20:31
  at all a challenge of Vitajon. All right, but that's your sales
• 20:36
  level in relying on some of the challenge and this scenario,
• 20:39
  just saying a comment is not called relying, it's called
• 20:43
  smart. It's like asking my question is
• 20:45
  like asking you go to work every day and you offer the buyer
• 20:50
  buyer a pitch like a Vitajon. That's silly.
• 20:54
  You have the opportunity talk to him, but the comparison to the
• 20:58
  other side of the coin would have been if you called the
• 21:00
  buyer 1,000,000 1/2 times and you drive them crazy and even on
• 21:05
  your level it feels a little excessive.
• 21:07
  That's the Ziraitani type. So reliance is indicated by
• 21:12
  overdoing it. That's why they say that the
• 21:14
  whole challenge with the Ziraitani was two.
• 21:18
  You know we say you'll say every million two years in jail
• 21:20
  because he said that were twice. Everyone has set his point.
• 21:23
  Let's say he said the word that sound like he remembered me
• 21:25
  once. Would he have stayed one year in
• 21:28
  jail and no years in jail? Probably nothing because that's
• 21:31
  not considered reliance. That's just considered throwing
• 21:34
  it out there. On the other hand, over here,
• 21:37
  I'm sorry saying it twice is already considered reliance in
• 21:40
  this scenario. First of all, he's saying it
• 21:42
  once segment to the old point. He's just shooting the breeze.
• 21:45
  He just throws me out there and therefore it's perfectly fine.
• 21:48
  It's actually proper activity and properly Dahan, and it's on
• 21:53
  track with the original Yosef, the Beladai person, to mention
• 21:58
  this, and Parov gives him the job.
• 22:01
  What's incredible, as the Yosef really took a risk when he said
• 22:06
  something about God, he mentioned Beladai.
• 22:09
  Parov's not a God person, right? Where is Beladai?
• 22:12
  Beladai means it's not me, it's God, it's Hashem.
• 22:14
  Parov's not a God person. And yet Parov says these words.
• 22:17
  He tells his servants, Hahnem Sakaze, have we ever found a
• 22:22
  person or do we know a person, Ish Elokim Bo a man who has
• 22:31
  God's spirit in him. And para says, you are.
• 22:34
  There's no one smarter and wiser like you.
• 22:37
  You get this job which he para recognized.
• 22:40
  And from the dream and the interpretation, we need to know
• 22:43
  the future. We need to plan for the future.
• 22:45
  The wisdom that I need is a futuristic wisdom.
• 22:49
  And in this area, Paro accepted the godliness.
• 22:52
  Why? Because if you need to know the
• 22:54
  future, you need to be your borderline prophet.
• 22:57
  Paro was sensed that yourself's interpretation was right, and
• 23:02
  the interpretation being right, the way yourself described to
• 23:06
  you. Yosef said it wasn't me.
• 23:06
  What does it mean? It's not you when you say it's
• 23:09
  not you and your interpretation is right.
• 23:10
  You know what that means? That means God sends something
• 23:12
  through You know what that means?
• 23:14
  You're a prophet. If you're a prophet, you're a
• 23:17
  perfect guy for the future. So if at all because of the
• 23:20
  fear, because of what yourself had told him, because of the
• 23:23
  planning, Paro recognized I may not be a God guy, but in this
• 23:27
  moment let me choose the prophet.
• 23:29
  Because prophet's entire existence is to know the future.
• 23:33
  So yourself by being humble, by offering God, by connecting
• 23:37
  parallel to God was actually turned out being very smart
• 23:42
  'cause that got on the job. On track with the original
• 23:45
  yourself track, that's all Hashem.
• 23:47
  It's always been Hashem. 2 years off track, whatever, 2 words off
• 23:51
  track, back on track with this. That's the flow, right?
• 23:54
  He gets a job, he gets a full position.
• 23:56
  Now listen to the beautiful Mazaash Basuk says attati.
• 24:00
  Yeah, Al beti paro says about yourself.
• 24:03
  You're going to run my home Val pin khali shock call on me and
• 24:07
  based on your mouth everyone will kiss whatever that means.
• 24:11
  And Minaj says in the past Luke says pedal took off his ring.
• 24:18
  He put it on yours finger. He dressed for yourself.
• 24:21
  He gave him a gold stick, a gold something around his neck.
• 24:26
  He gave him a chariot. He gave him a new name, his name
• 24:29
  called Saptat Panera. He gave him a wife.
• 24:33
  He gave him everything all right, but all he gave me his
• 24:36
  self to hold. Listen to this says Amen.
• 24:42
  The mayor portofiser Ikerevers not yet.
• 24:45
  Was it learning? No, it's learning.
• 24:48
  Yeah, it's not OK, man. So this news Paro, he gave him a
• 24:55
  new name. He gave him portofiser The
• 24:56
  correct. So Vadas writes that Yosef was
• 25:01
  given clothing We just mentioned to Char read.
• 25:04
  He was given a stick. He's given everything right?
• 25:07
  So Madash, you need to know that everything yourself got was a
• 25:12
  reward. It's a reward for what he had
• 25:16
  done in his life. All draves his back to what he
• 25:20
  did with life. Puts the file which says the
• 25:22
  hand that didn't touch gets credit.
• 25:25
  The body that didn't touch. It goes part by part with the
• 25:28
  body parts and it says all about yourself, the mouth.
• 25:31
  Everything that didn't touch gets rewarded.
• 25:34
  That's what you said. That's what if a suit describes
• 25:36
  had yourself was dressed and yourself was put on a chariot
• 25:40
  and he got all this glory and the name of Dodge writes it step
• 25:43
  by step was all a reward for what yourself had done or not
• 25:47
  done what the wife put the fire physically.
• 25:50
  That's what he's saying is OK. So he comes full circle with
• 25:54
  Hashem involved in him and the miracle and we sang over here
• 25:57
  the reward involved in it. Now I want to skip a few minutes
• 26:01
  and 10 minutes to the next part of our show.
• 26:04
  The brothers Pop just to play it out there for a second yourself
• 26:08
  comes a leader Yakov. The famine eventually happens
• 26:12
  for a soft back Yakov back in Canaan family is starving or
• 26:17
  afraid of future starving so he sends his ten sons, not 11-10
• 26:22
  sons. Please back me.
• 26:24
  I mean to go to Messiah to go and get food from the viceroy is
• 26:30
  individual stuff, not Panayah. I yourself has no to save.
• 26:34
  He's has ten sons. The Pasu tells us that they go
• 26:37
  down there and they go in separate entrances.
• 26:41
  Why did they go in separate entrances?
• 26:42
  What was the reason? I cannot to avoid looking at
• 26:46
  They wanted to avoid then why? Because it was an eye in that
• 26:50
  A10 strong sharp guys. They didn't want to eye in.
• 26:54
  That's one of the reasons. So they went in 10 separate
• 26:57
  entrances. Also define and search for you
• 27:00
  say if they had a feeling there was they've been there in time
• 27:02
  they went searching. OK, good.
• 27:04
  So they're going down there. After a couple of days, Yosef
• 27:09
  has them all called in to him. That's the bazook says all ten
• 27:13
  of them come called in to him in separate places and the dash
• 27:17
  writes that he had a log that logged in their father's name
• 27:21
  and therefore unshebeniakovs. They all came in to yourself and
• 27:25
  he starts to tell them he rounded him up.
• 27:27
  He rounded them all together and they all come to him and he
• 27:29
  starts his game. 1/4 game, complete sketch and a game.
• 27:35
  Now let me ask you this question.
• 27:37
  Does the game bother you? You have played which is?
• 27:42
  He starts to play with his brothers Larry.
• 27:44
  Bury them, interrogate them, call them spies, different
• 27:48
  things. Put them in jail, then leave
• 27:50
  Shimoy in jail. Then send them back, put jugs in
• 27:52
  the bag and then go for Miyamine.
• 27:54
  Make them bring Miyamine, all that stuff.
• 27:57
  Does it bother you yes or no? Does it bother us?
• 28:02
  You have to so you can't judge then I'm bond sales, never talk,
• 28:07
  never bought, never is any strength.
• 28:09
  What's yourself doing? He has right there Joey jury so
• 28:14
  she says he is game with him. All he gave is torture.
• 28:20
  It's scaring them like crazy. They're terrified.
• 28:24
  He can't do. Getting revenge right listen how
• 28:37
  do you explain it Saddam ban goes in a major point dam ban
• 28:42
  says yourself sorry yourself knew that he had dreams and he
• 28:47
  wanted to make sure the dreams are complete and never filled
• 28:51
  properly so he needed to make sure there were eleven brothers
• 28:55
  at the time to bow down to him. He had to make sure that they
• 28:57
  got Benjamin back and there was no way that we willing to bring
• 29:00
  Benjamin at risk and and all the fears that they're finally
• 29:03
  Akavini would have of sending the youngest brother Benjamin
• 29:07
  yourself's only brother from the same mother, but yourself is
• 29:11
  lost. There's only Shia Akavin will
• 29:13
  let Benjamin go unless there was this kind of slow torture that
• 29:18
  forced Benjamin to go down. So yourself as Sadiq wanted to
• 29:23
  have the dreams interpreted and played out, so he did.
• 29:27
  That's what Amban. Says like why couldn't he say
• 29:29
  like sham Hashem do it? Let's go further.
• 29:34
  Let's go further. I always had this question, who
• 29:36
  cares about the dreams? So God had dreams.
• 29:39
  What's the significance of having 11 people bow down to him
• 29:43
  so the deeper concept will connect to another AMBA?
• 29:45
  And then, as you said, was really as the leader when she
• 29:50
  was in this position. Now he recognized from the
• 29:53
  beginning he's stepping right back into his original mold.
• 29:56
  Now he's mature enough to do so, which is he had to lead his
• 30:00
  brothers. He had to get them on the right
• 30:03
  track to the goal of the dreams in the eyes of yourself.
• 30:06
  And the goal of this process was to bring his brothers back
• 30:11
  completely and weave out of them any level of style that
• 30:17
  originally existed. So yourself was about to do
• 30:20
  clean them out was to give them a couple out was to make them
• 30:25
  change their ways, make them regret their original ways and
• 30:29
  make them recognize their flaws. I used see from their reaction.
• 30:32
  It took them a long time. Even though they connected the
• 30:35
  dots and they said God is allowing this to happen because
• 30:37
  of what we've done. It took them a long time to
• 30:39
  fully read what a sham was telling them.
• 30:42
  They only read a drop first. Now let's play how we follow
• 30:45
  him, Josh, tell us play how we accepted.
• 30:48
  What did he do? So he wants to have the dreams
• 30:50
  in terror. Put a bit on a deeper point and
• 30:52
  need because he wants to have the perfect outcome.
• 30:57
  And the purpose of those genes, which in his eyes was that he
• 31:00
  can lead them to become good people.
• 31:03
  The way to get that done is to make them weed out their bad
• 31:07
  style that they had with him originally.
• 31:10
  So what does he do? He opens up with you guys a
• 31:13
  spice. That's big Russian judgement.
• 31:17
  You guys are spies. He went to 10 entrances.
• 31:20
  He made Ghalim, he came to. He came to see the inappropriate
• 31:25
  things about the land. He uses the term Eva, which
• 31:28
  means he came to see the beauty of the land.
• 31:30
  But Eva, usually the word that we use us for, like, are you
• 31:33
  inappropriate things? You're spies.
• 31:35
  You come in to see Eva, and then he eventually throws them into
• 31:39
  jail. Boom, boom, boom.
• 31:42
  What's the goal? How is this going to create
• 31:44
  regret? So I want to tell you, in my
• 31:49
  humble opinion, yes, he's a prophet and my humble is bigger
• 31:53
  than raklesh. In my opinion, you find Leslie
• 31:56
  Parshaw the biggest challenge, the biggest issue, the area we
• 32:01
  can question the brothers is not the actual sale or they're
• 32:06
  throwing into the pit or even wanting to kill him.
• 32:09
  That might have been in their eyes, warranted.
• 32:13
  They thought he was out to kill them.
• 32:15
  The issue in Leslie Parshaw is this.
• 32:18
  This is the key. Pasuk says that when yourself
• 32:22
  was sent by his father to go find his brothers and he was
• 32:26
  wondering, writes to Pasuk. The man found them and the man
• 32:31
  said, what are you looking for? His says the words I'm looking
• 32:33
  for akai ET akai Nohina bakesh. I'm looking for my brothers,
• 32:38
  right? And she or the Madash, I want
• 32:41
  brother, which means yourself. I'm looking, searching that now
• 32:45
  for a moment. Was yourself ever in a fight
• 32:49
  with his brothers? Did he do the things that ticked
• 32:51
  them off? Absolutely.
• 32:53
  He said things about them. He said over the dreams he
• 32:57
  received, the cope, a lot of things to get his brothers
• 32:59
  nervous. But he was never interested in
• 33:01
  being in a fight with his brothers, not at all.
• 33:04
  And when he was travelling to find his brothers at a High
• 33:08
  Enochina vacation. Means I'm looking for
• 33:11
  brotherhood. The man responded.
• 33:13
  We said this on Friday night. The man responded and said,
• 33:16
  Nasumi ZE, your brothers left. This ZE is Gematria 12.
• 33:21
  Your brothers have no interest in brotherhood anymore with you.
• 33:24
  You do they don't. That was the conversation.
• 33:27
  Yosef goes and tries to find the direction where his brothers are
• 33:32
  on his way. The Pasuk says these were this
• 33:34
  is the key. They saw him from a distance.
• 33:38
  They saw him from a distance and they came up with an idea to
• 33:42
  kill him. So on from the distance.
• 33:46
  Why is that significant? From the distance?
• 33:50
  The brother, the brothers are rushing to judgement.
• 33:55
  Let's play all what yourself had done to them and let's get their
• 33:58
  judgement. Yourself had number one, said
• 34:01
  over three things that he saw in his eyes they had done wrong.
• 34:06
  He told it over to his father. Two, he said over their dreams
• 34:10
  in front of their faces to them. And three, he received the coat
• 34:13
  and got love from his father, right?
• 34:16
  What got the brothers so nervous?
• 34:18
  What does it even meant a hawk? From this, the brothers rushed
• 34:22
  to judgement. And they interpreted that when
• 34:25
  yourself was saying over those dreams, or better yet, when I
• 34:30
  said was reporting things about them, they took it and they
• 34:33
  said, oh, that means he thinks he's a leader.
• 34:36
  That means he thinks we're sinners as a leader and that
• 34:40
  means he thinks we deserve to die.
• 34:43
  So when they saw him from a distance, that meant to say they
• 34:47
  were reading him off from a far off distance.
• 34:51
  Literally meant a distance, but also meant they made a read,
• 34:54
  took a read from a distance, and they took him to be doing more
• 34:58
  than they thought. He was a child saying things
• 35:01
  over he wasn't planning and concocting to kill them, but
• 35:05
  they took him as if he were a spy saying things about Elva to
• 35:10
  audits so yourself like we said he wants his gay brothers turn
• 35:15
  around right so he tells his brothers you guys are spies from
• 35:19
  where do we are we spies he's giving a rush to judgement 10
• 35:23
  guys from 10 entrances. You guys are spies.
• 35:27
  Why is he giving them this off judgement?
• 35:29
  He's telling them the same way you made a mistake from a
• 35:32
  distance and called me a spy and said I'm saying things about
• 35:36
  Elva. You're reading something.
• 35:39
  I'm going to read something wrong on you from a distance and
• 35:42
  call you a spy and make you say that you're a spy about.
• 35:45
  In other words, he's making them see their flaws.
• 35:49
  He's not hitting the spot directly.
• 35:51
  You're not rushing to the end of the line.
• 35:53
  He's given them the process. The process number one was you
• 35:56
  guys treated me like a spy. That's you wanted to kill me.
• 36:00
  I'm going to treat you like a spy so you recognize when you do
• 36:02
  the wrong. Then that's Part 1.
• 36:04
  So spy is deserving of death. He doesn't kill, he throws him
• 36:09
  into jail where there's jail coming.
• 36:12
  Jail is obvious. He's thrown in a pit.
• 36:15
  The pit is the equipment of jail.
• 36:17
  He wants them to feel what it feels like and rushing again,
• 36:21
  rushing to judgement, putting them in jail that he's in the
• 36:24
  same judgement they wanted to put.
• 36:26
  They wanted to kill him, then put him into a pit.
• 36:29
  He's saying the deserving of dying.
• 36:31
  He's putting them into jail. Then he releases them all and he
• 36:36
  keeps Shamon back. Why does he keep Shamon back?
• 36:40
  Oh, Shamon going to many. Shamon was the one, Shamon Levy
• 36:45
  who wanted to sell him, and Shamon was the one who pushed
• 36:48
  him into the pit. Shamon needs to feel the feeling
• 36:52
  of guilt, of being in the pit himself, being in jail.
• 36:55
  This is the process. It's all meant to weed it off.
• 36:58
  And the brothers start to get the picture.
• 37:02
  How do they respond? What do they say to each other?
• 37:05
  They say we messed up. How do you mess up?
• 37:09
  You guys got the big shit, you got the reading.
• 37:10
  How do you mess up? You shouldn't have sold them.
• 37:12
  You shouldn't have killed them. How do they mess up?
• 37:14
  They say these words. It's wild.
• 37:16
  They don't say we shouldn't have sold them.
• 37:17
  You don't regret killing? No, I don't regret the not yet.
• 37:21
  What do they say? But they just add to the point
• 37:25
  of the distance about who uses the words yourself act like a
• 37:28
  stranger. I meant to say he acted like a
• 37:31
  foreigner then using the distance, same idea as them to
• 37:33
  him. So we'll close with this.
• 37:35
  Their brothers say these words. They say ayomu ish al ahib aval
• 37:43
  ashamim anagna. We are guilty al ahinov for what
• 37:47
  happened to our brother. We saw him in pain and we saw
• 37:50
  him beg us to be saved. And we don't listen.
• 37:55
  And that's why we're dealing with this trouble right now.
• 37:59
  Which means your brother is we're recognizing but not
• 38:02
  recognizing enough yet. They were saying we made a
• 38:05
  mistake. Always your mistake.
• 38:07
  Was it wrong to kill him, try to kill him?
• 38:08
  No. Was it wrong to put him into
• 38:10
  jail? They didn't get that read yet.
• 38:11
  Was it wrong to sell him so far? No.
• 38:14
  Who is wrong was to ignore his police to be completely callous
• 38:21
  or completely insensitive and ignore his police rights that
• 38:25
  I'm about won't please you talking about never heard
• 38:26
  yourself cry then I'm bond says it was an additional layer we
• 38:30
  don't know about and that is when yourself was being thrown
• 38:33
  into the pit. He was begging his brothers to
• 38:36
  give him another chance and to save him and let him live and
• 38:39
  they ignored and they pushed him pinned and that's all they've
• 38:42
  taken guilt for as of now. That's it.
• 38:44
  Because that. Connected with nods wanting to
• 38:46
  kill him like it said. Now it's the thin bright No,
• 38:50
  it's considered 2 levels which means not yet.
• 38:53
  That's why it continues. It's not completely connected to
• 38:57
  not wanting to kill him. It's considered he should have
• 39:00
  listened to his cries, came up with a creative angle, give him
• 39:03
  another chance, whatever it is. And the event comes and says,
• 39:07
  and he says, I told you don't sin with this boy.
• 39:14
  He's the word boy. You don't listen to me.
• 39:16
  And you know what? His blood is being revenge.
• 39:20
  Right now. God is taking revenge for his
• 39:22
  blood. The event is saying the event
• 39:25
  was the one who said put him into the pit.
• 39:27
  The event was when I said don't kill him, put him into the pit
• 39:29
  with the plan of saving him. The event is not his brothers.
• 39:32
  You guys feel guilt for crying. That's all.
• 39:35
  You feel good, you'll feel good for the sale guys let's be real.
• 39:39
  You need to be feel guilt for the sale itself.
• 39:42
  Come down more in the drash. We shouldn't have tried or
• 39:46
  believe that he deserves to go through death or sale or
• 39:48
  whatever. Why not?
• 39:50
  The event says in all his words by a year late he was a child.
• 39:55
  You misread the whole picture. You may have been to this big
• 39:58
  time ruler spy trying to kill us, the whole thing.
• 40:02
  Not only were we not sensitive and that was the wrong read and
• 40:05
  wrong approach. We didn't get the full picture.
• 40:07
  The entire thing was all this is a little advanced telling his
• 40:11
  brothers, his brothers are not fully there yet and not fully
• 40:15
  accepting yet. And there's more to go, which
• 40:17
  leaves the next shop. But that's the next week.
• 40:19
  We'll do more. But this is the picture of the
• 40:21
  second-half of the Pahasha. The first half of the Pahasha is
• 40:24
  Hayashaf rose to power through Hashem through a little dip and
• 40:28
  then back up. The second-half of the Pahasha
• 40:31
  is Hayashaf did what he did to his brothers to fulfill the
• 40:34
  dream, which means, and according to the second John
• 40:36
  Yaman, to bring out an outcome. The outcome was to remove from
• 40:41
  his brothers any sort of feeling, told him to make them
• 40:46
  do to Shiva what they've done, to make them recognize the
• 40:48
  mistake. Because ultimately his goal was
• 40:52
  to bring Akva. He wanted to bring union because
• 40:55
  he knew as an arm going into midsime we don't have unity, we
• 40:59
  don't have anything. So he wanted to bring unity.
• 41:02
  So he had to weed out these different differences, let them
• 41:05
  recognize their mistakes, and then they'll have that unity.
• 41:08
  So he does so in these steps. It makes them feel guilty for
• 41:12
  being insensitive to his Christ. That's all they feel.
• 41:15
  And then the new Van adds, we should feel guilty for the whole
• 41:18
  idea of trying to sell, kill or do what his life?
• 41:23
  Because ultimately we should have realized he was a child.
• 41:26
  And you brothers, he's telling them who read yourself wrong
• 41:31
  from a distance. You need to know, look what's
• 41:34
  happening to us. Someone is reading us wrong from
• 41:37
  a distance, but we all making a mistake.
• 41:40
  He was a child back then, and he therefore didn't deserve any of
• 41:44
  that read. That's a pleasure, right?