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The Potter s Touch - A War Between Two Worlds · Pst T.D Jakes -The POTTER'S HOUSE

• 0:00
  Speaker 1: Coming up on the Potter's Tech.
• 0:03
  Speaker 2: Every tongue that rises against you, God will condemn. If
• 0:08
  Speaker 2: you were his in his hand, you're his in the ground,
• 0:13
  Speaker 2: you're his when you come up, you're his when it's hot,
• 0:18
  Speaker 2: you're his when it's cold, you're his in the rain,
• 0:23
  Speaker 2: you're his in the middle of all kind of terror,
• 0:27
  Speaker 2: surrounded by witches and hexes.
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  Speaker 3: This is the potter's touch. Hello, everybody.
• 0:39
  Speaker 2: I'm so glad to have this opportunity to bring this
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  Speaker 2: message to you. It is being brought to you by
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  Speaker 2: popular demand. I hear people all over Twitter, Instagram, Facebook
• 0:47
  Speaker 2: asking me to share this message again, and I will
• 0:50
  Speaker 2: do it. The message is called A War Between Two Worlds.
• 0:55
  Speaker 2: Sowing and reaping, seed time and harvest. You have to
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  Speaker 2: have the ability to keep the cycle going. A war.
• 1:02
  Speaker 3: Between two worlds. Check this out.
• 1:07
  Speaker 2: Let's go to Matthew 13, verse number 36.
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  Speaker 3: When you have it, say amen.
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  Speaker 2: This is one of the rare opportunities we get to
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  Speaker 2: hear Jesus exegete a text. He has told them a parable,
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  Speaker 2: relayed a story, and left the disciples with some questions
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  Speaker 2: as to what he meant about the parable. And here
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  Speaker 2: Jesus clarifies the scenario. Then Jesus sent the multitude away
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  Speaker 2: and went into the house and his disciples came unto
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  Speaker 2: him saying, declare unto us the parables of the tares
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  Speaker 2: of the field. In other words, explain what you were
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  Speaker 2: talking about out there. He answered and said unto him,
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  Speaker 2: he that soweth the good seed is the son of man.
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  Speaker 3: Say that with me.
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  Speaker 2: He that soweth the good seed is the son of man.
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  Speaker 2: Now the field is the world, the good seed are
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  Speaker 2: the children of the kingdom, but the tares are the
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  Speaker 2: children of the wicked one. The enemy that sowed them
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  Speaker 2: is the devil. The harvest is in the end of
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  Speaker 2: the world and the reapers are the angels. As therefore
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  Speaker 2: the tares are gathered and burned in the fire, so
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  Speaker 2: shall it be in the end of the world. The
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  Speaker 2: son of man shall send forth his angels and they
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  Speaker 2: shall gather out of his kingdom all things that offend
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  Speaker 2: and them which do iniquity. And shall cast him into
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  Speaker 2: a furnace of fire. There shall be wailing and gnashing
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  Speaker 2: of teeth. Then shall the righteous shine forth as the
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  Speaker 2: sun in the kingdom of their father. Who have ears
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  Speaker 2: to hear, let him hear. Can you say amen? I
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  Speaker 2: want to talk briefly, remain standing, but I want to
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  Speaker 2: talk briefly about a war between two worlds. A war
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  Speaker 2: between two worlds. Well, I know all of my ministers
• 3:00
  Speaker 2: and all of my elders are looking at the text
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  Speaker 2: and looking at the subject and say, well, Bishop must
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  Speaker 2: not have taken his medication. Because the text seemingly has
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  Speaker 2: nothing to do with the subject. We're looking at a
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  Speaker 2: text that is basically an agricultural text that looks at
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  Speaker 2: an agricultural metaphor to explain the principles of the kingdom.
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  Speaker 2: There's nothing in the text about a war. Normally, if
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  Speaker 2: you're gonna preach about a war, you talk about we
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  Speaker 2: wrestle not against flesh and blood, but powers and principalities,
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  Speaker 2: spiritual wickedness in high places. You talk about that. You
• 3:35
  Speaker 2: talk about spiritual warfare. David said, he teaches my fingers
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  Speaker 2: to war. That would've been a great scripture to use.
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  Speaker 2: You're gonna be talking about a war. You could've talked
• 3:44
  Speaker 2: about the destruction of the Amalekites, the annihilation of the
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  Speaker 2: Philistines if you're gonna talk about a war.
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  Speaker 3: Why in the world would you.
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  Speaker 2: Take a text that's talking about a garden and then
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  Speaker 2: start talking about a war. I'm glad you asked me. Hopefully,
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  Speaker 2: before I finish, you'll understand why. First of all, Jesus
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  Speaker 2: introduces a thought that I want you, I want you
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  Speaker 2: to put your study cap on for a minute. Jesus
• 4:09
  Speaker 2: introduces a thought that I want you to really focus on.
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  Speaker 2: He said, the kingdom of heaven is likened. The kingdom
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  Speaker 2: of heaven is like it. It's metaphorical. In other words,
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  Speaker 2: he is using something you can understand to explain something
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  Speaker 2: that you couldn't understand. So since he's dealing with a
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  Speaker 2: society that focuses largely on agriculturalism for economic empowerment, That is,
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  Speaker 2: if you didn't raise a garden, if you didn't plow,
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  Speaker 2: if you didn't rake, if you didn't harvest, you didn't
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  Speaker 2: have any income because it wasn't so much about money
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  Speaker 2: in the days of Christ as much as it was
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  Speaker 2: about raising a crop through which you could barter the
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  Speaker 2: crop in exchange for other things that you need, okay?
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  Speaker 2: So he's using something that everybody, every commoner understood to
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  Speaker 2: explain something that was so spiritual and so abstract that
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  Speaker 2: it was beyond human comprehension. Are you with me? they
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  Speaker 2: understood the value of a crop. It wasn't just that
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  Speaker 2: if we didn't grow a good crop, we couldn't eat.
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  Speaker 2: It was that if we didn't grow a good crop,
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  Speaker 2: we couldn't trade. So when you look at the metaphor
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  Speaker 2: about the crop, you are actually looking at the very
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  Speaker 2: economic empowerment of a society of people that is based
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  Speaker 2: on the premise of sowing and reaping, sowing and reaping,
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  Speaker 2: seed time and harvest, If you didn't maintain a cycle,
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  Speaker 2: a consistency of sowing and reaping, not only did you
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  Speaker 2: not have a harvest, it would affect everything in your
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  Speaker 2: house because you did not have the ability to keep
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  Speaker 2: the cycle going. Now, I want to digress and dig
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  Speaker 2: into that for just a moment. Because I want you
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  Speaker 2: to understand this whole notion of sowing and reaping and
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  Speaker 2: sowing and reaping and seed time and harvest and seed time.
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  Speaker 2: A lot is said about that. A whole lot is
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  Speaker 2: said about that. And people don't really shout about seed time,
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  Speaker 2: but they shout about harvest. They love to talk about
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  Speaker 2: this is your harvest. You're coming into your season. You're
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  Speaker 2: getting ready to reap.
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  Speaker 3: Hallelujah. Glory to God.
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  Speaker 2: But I don't want to stop you dancing, but I
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  Speaker 2: want to explain something to you. Reaping is hard work.
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  Speaker 2: Reaping is hard work. Sowing is hard work. So when
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  Speaker 2: I say sowing and reaping and sowing and reaping, what
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  Speaker 2: I'm really saying.
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  Speaker 3: Is working and working, working and working. Working and working.
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  Speaker 2: This notion slips past the minds of a lot of people.
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  Speaker 2: They think I'm gonna work, I'm gonna play. I'm gonna work,
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  Speaker 2: I'm gonna play. I'm gonna work, I'm gonna play. But no,
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  Speaker 2: you're gonna work and you're gonna work. And you're gonna
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  Speaker 2: work and you're gonna work. And you're gonna work and
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  Speaker 2: you're gonna work. You're gonna work to sow the seed.
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  Speaker 2: Then you're gonna work to reap the harvest. The reason
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  Speaker 2: I need you to understand is that church people believe
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  Speaker 2: in magic. Church people have a propensity to believe in magic.
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  Speaker 2: They believe that if you sow a seed or give
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  Speaker 2: an offering or spin around three times or dance on
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  Speaker 2: one foot, that God's gonna bless you. And that's true,
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  Speaker 2: but what they don't understand is that the blessing is
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  Speaker 2: as much work as the sowing is. And if you
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  Speaker 2: don't understand that, God can send you the blessing and
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  Speaker 2: you don't have the work ethic to receive Yeah, because
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  Speaker 2: you think you're going to sow and cross your legs
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  Speaker 2: and wait. I'm going to sow and lay in my
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  Speaker 2: lazy boy chariot and reap. I'm going to sow and
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  Speaker 2: watch the TV and reap. It's not going to be
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  Speaker 2: like that. You're going to sow and then when it
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  Speaker 2: starts reap, when you get the first bud, you're going
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  Speaker 2: to have to go to running to catch what God
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  Speaker 2: has for you.
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  Speaker 3: The perpetual cycle.
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  Speaker 2: Of giving and receiving, of sowing and reaping is working
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  Speaker 2: and working, only you're working with joy because you're seeing
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  Speaker 2: some response, some value, some validation coming back into your life.
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  Speaker 3: Are you following what I'm saying?
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  Speaker 2: This system sustain the society. So what we are talking
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  Speaker 2: about in the text is not just agriculture. The agriculture,
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  Speaker 2: the strength of the crop control the net worth of
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  Speaker 2: the holder. The strength of the crop control the net
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  Speaker 2: worth of the holder. If the crop wasn't good, then
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  Speaker 2: the net worth of the holder diminished. So the text
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  Speaker 2: is talking about value. If you don't understand that, let
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  Speaker 2: me break down the text into the language you're familiar with.
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  Speaker 2: A certain man went forth and sowed good seed into
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  Speaker 2: his field. and sent those that were up under him
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  Speaker 2: to tend to the field after he sowed it. While
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  Speaker 2: men slept, the enemy came and planted tare amongst the wheat.
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  Speaker 2: Now see, if you don't understand this, you won't understand
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  Speaker 2: why the enemy came. You need to understand that the
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  Speaker 2: man knows the integrity of the seed that he planted.
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  Speaker 2: He sowed good seed into his field. There is no
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  Speaker 2: question about the integrity of the seed. The seed is
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  Speaker 2: absolutely good. The seed is so good that the jealous
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  Speaker 2: enemy looked over there and said, if I don't do
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  Speaker 2: something to head it off, he is going to increase
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  Speaker 2: the value in the kingdom. So while men slept, the
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  Speaker 2: enemy came to plant tear amongst the wheat. Now, the
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  Speaker 2: tear planted amongst the wheat tells you the limitation of
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  Speaker 2: the enemy. He couldn't destroy the integrity of the wheat.
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  Speaker 2: All he could do was plant tear around the wheat.
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  Speaker 2: but he couldn't stop the wheat from being wheat. See,
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  Speaker 2: I gotta dance a little bit, because I know where
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  Speaker 2: I'm going, and some of you know where I'm going,
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  Speaker 2: because you understand that what is in conflict here, what
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  Speaker 2: is up under scrutiny here, is the integrity of the seed.
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  Speaker 2: And it makes me want to say, he that had
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  Speaker 2: began a good work in you shall perform it unto
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  Speaker 2: the day of Jesus Christ. You're not counting on the weather.
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  Speaker 2: You're not counting on the environment. You're not even counting
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  Speaker 2: on the soil. You're counting on the integrity of the seed.
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  Speaker 2: If you get your core right, If it's right in
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  Speaker 2: its genesis, it's gonna be right in its conclusion. If
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  Speaker 2: it's God in the beginning, it's gonna be God.
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  Speaker 3: In the end.
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  Speaker 2: If it was wheat when it went in the ground,
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  Speaker 2: it's gonna be wheat when you bring forth fruit. The
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  Speaker 2: only thing the enemy could do was plant impostors.
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  Speaker 3: Amidst the wheat.
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  Speaker 2: Because he could not destroy the integrity of the wheat. Now,
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  Speaker 2: you don't get it, but you ought to be dancing
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  Speaker 2: right now.
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  Speaker 3: Wait, wait, wait.
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  Speaker 2: The only people who shouldn't be dancing are tear. Because
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  Speaker 2: if you are weak, if you are weak, you ought
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  Speaker 2: to be tearing this church up. Because what I just
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  Speaker 2: said to you is that no weapon formed against you
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  Speaker 2: shall be able to prosper. And every tongue that rises
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  Speaker 2: against you, God will condemn. If you were his in
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  Speaker 2: his hand, you're his in the ground, you're his when
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  Speaker 2: you come up, you're his when it's hot, you're his
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  Speaker 2: when it's cold, you're his in the rain, you're his
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  Speaker 2: in the middle of all kind of terror, surrounded by
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  Speaker 2: witches and hexes.
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  Speaker 1: Still to come. on the Potter's Touch.
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  Speaker 2: If there is no perceived value, if I don't think
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  Speaker 2: you're holding anything, why would.
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  Speaker 3: I stick up a broke person?
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  Speaker 2: The very fact that I'm trying to rob you ought
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  Speaker 2: to tell you you got value. The very fact that
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  Speaker 2: the enemy comes in the garden to deceive Eve is
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  Speaker 2: because she has value. The very fact that the enemy
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  Speaker 2: attacked you like he attacked you is a sign you
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  Speaker 2: have value.
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  Speaker 3: In fact, the greater the attack.
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  Speaker 2: DDJ's global partnership system is one family joining hands from
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  Speaker 2: every culture, community, and nation, partnering with us in an
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  Speaker 2: effective and wonderful way to impact the lives of millions.
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  Speaker 2: Jesus told us to preach the gospel, feed the hungry,
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  Speaker 2: clothe the naked, visit those in prison, and give God's
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  Speaker 2: gift of salvation.
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  Speaker 3: To the entire world.
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  Speaker 2: There is power in our partnership, and together we're making
• 13:52
  Speaker 2: a difference. I believe that the reason David's Rock became
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  Speaker 2: so powerful is that he came at it in the
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  Speaker 2: name of the Lord.
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  Speaker 3: I'm coming at.
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  Speaker 2: This opportunity to have a daytime talk show in an
• 14:08
  Speaker 2: arena that I have never had before. I'm coming at
• 14:11
  Speaker 2: it with prayer. And I'm asking you for the next
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  Speaker 2: 21 days to pray with me, to take this journey
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  Speaker 2: with me, to walk shoulder to shoulder with me as
• 14:23
  Speaker 2: we fulfill the great commission to go into all the world.
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  Speaker 2: He said we had to go. But he didn't say
• 14:30
  Speaker 2: we had to go by camel. Let's go through the
• 14:32
  Speaker 2: modern technology that's provided to us today that we can
• 14:35
  Speaker 2: reach the hearts and lives of people who would never
• 14:38
  Speaker 2: think about coming inside of a church. So I'm calling
• 14:41
  Speaker 2: on my army to suit up and march up and
• 14:46
  Speaker 2: drop down on your knees. And for 21 days leading
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  Speaker 2: up to this massive event, I want you to bathe
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  Speaker 2: it with prayer. So... If the enemy cannot remove my
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  Speaker 2: wheat status, why did he come? If he can never
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  Speaker 2: destroy my wheatness, why does he come? He comes to
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  Speaker 2: devalue the harvest. Because the tare comes, he comes and
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  Speaker 2: plants the tare amidst the wheat.
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  Speaker 3: To devalue.
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  Speaker 2: The harvest. Look at the things that have been planted
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  Speaker 2: in your life to devalue.
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  Speaker 3: The harvest.
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  Speaker 2: The things the people the environment, the circumstances that have
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  Speaker 2: been planted to devalue.
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  Speaker 3: The harvest.
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  Speaker 2: What the terror will do is rob the soil of
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  Speaker 2: the nutrients that could have fueled the wheat to be wheatier,
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  Speaker 2: to be mightier, to be stronger, to be fuller, to
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  Speaker 2: be richer. it will extract from the ground what was
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  Speaker 2: meant for the wheat to stop it from being as
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  Speaker 2: bountiful as it could have been. And the Bible says
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  Speaker 2: that while men slept, the enemy came and planted tare
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  Speaker 2: amongst the wheat. He is not attacking the wheat, he's
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  Speaker 2: attacking the owner. Though he has planted the tare amongst
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  Speaker 2: the wheat, the wheat has nothing to gain from being wheat,
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  Speaker 2: it just is. The owner has something to gain from
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  Speaker 2: the wheat being what it is. So the enemy is
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  Speaker 2: not the enemy of the wheat. He is the enemy
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  Speaker 2: of the owner. You with me, aren't you? I know
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  Speaker 2: you with me. I know you with me. I know
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  Speaker 2: you with me. So the wheat is caught up in
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  Speaker 2: a war between the enemy and the owner. This is
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  Speaker 2: why the battle is not yours. Oh my God. Oh
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  Speaker 2: my God. You've been standing here with your dukes up
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  Speaker 2: and you've been swinging and you've been punching and you've
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  Speaker 2: been fighting and you've been talking about the devil is
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  Speaker 2: attacking me. The devil is not attacking you.
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  Speaker 3: The devil is not attacking you. He is using you and.
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  Speaker 2: Your life to attack God. The book of Ephesians, Paul
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  Speaker 2: says in Ephesians, he says, I prayed for you without
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  Speaker 2: ceasing that the eyes of your understanding might be enlightened,
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  Speaker 2: that you might know what is.
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  Speaker 3: The hope of his calling. His who? God's calling.
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  Speaker 2: He said, I want your eyes to open up to
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  Speaker 2: the hope, what God had in mind when he planted you.
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  Speaker 2: The hope of his, nobody plants a field without intention.
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  Speaker 2: A weed just grows, but a field is always planted
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  Speaker 2: with intention.
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  Speaker 3: Nobody just plants corn. Why you plant, I don't know,
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  Speaker 3: you know. It's planting some corn.
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  Speaker 2: No, you planted the corn because you're going to harvest
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  Speaker 2: the corn. You planted the cucumbers because you're going to
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  Speaker 2: grow cucumbers.
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  Speaker 3: You have a hope.
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  Speaker 2: Paul said, I want you to know what is the
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  Speaker 2: hope of his calling. Number two, he says, I want
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  Speaker 2: your eyes to be open that you might know what
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  Speaker 2: is the richest of his inheritance in the saints. That
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  Speaker 2: you might understand what God has.
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  Speaker 3: To gain from you.
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  Speaker 2: Because until you understand what God has to gain from you,
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  Speaker 2: you won't understand the fight. It's not about you, it's
• 19:51
  Speaker 2: about what he put.
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  Speaker 3: In you that the enemy doesn't want.
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  Speaker 2: To see reaches fullest potential in your lifetime.
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  Speaker 3: Oh, but the devil is alive.
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  Speaker 2: In the book of Genesis, When the Lord planted Adam
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  Speaker 2: in the garden and set him in Eden and surrounded
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  Speaker 2: him with goodness, the Bible says, then the enemy came.
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  Speaker 2: Now the enemy came because of what God had planted
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  Speaker 2: in the earth. Whenever you see the enemy come, you
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  Speaker 2: always know there's value. They were telling us the other
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  Speaker 2: day they sent out a news flash to be careful
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  Speaker 2: in our community because there was some robbers out in
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  Speaker 2: our community. You know, they were going around hitting houses
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  Speaker 2: or something. And I thought, okay, yeah. The thing you
• 20:55
  Speaker 2: have to understand, you don't see people robbing the homeless shelter.
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  Speaker 2: Wherever you see a thief or a robber, there's gotta
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  Speaker 2: be some value. Because nobody cases a homeless man. We
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  Speaker 2: gonna hit you tonight. We gonna get you good tonight.
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  Speaker 2: Because if there is no perceived value, if I don't
• 21:26
  Speaker 2: think you're holding anything, why would I stick up a
• 21:28
  Speaker 2: broke person? The very fact that I'm trying to rob
• 21:34
  Speaker 2: you ought to tell you you got value. The very
• 21:38
  Speaker 2: fact that the enemy comes in the garden to deceive
• 21:42
  Speaker 2: Eve is because she has value. The very fact that
• 21:47
  Speaker 2: the enemy attacked you like he attacked you is a
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  Speaker 2: sign you have value.
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  Speaker 3: In fact, the greater the attack.
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  Speaker 2: Now all you people, who think an attack is that
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  Speaker 2: you had to park on another parking lot.
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  Speaker 3: Y'all sit down.
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  Speaker 2: But the people who have had unusual attacks, been through
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  Speaker 2: adversity that it boggles your mind and you sit back
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  Speaker 2: and say, how in the world could I have been
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  Speaker 2: attacked like that? People who have been attacked in your youth,
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  Speaker 2: in your childhood, all of your life you had to fight.
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  Speaker 2: The Lord sent me to tell you that you are
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  Speaker 2: caught up in a war Between two worlds. And the
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  Speaker 2: sons of God gathered around the throne that day and
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  Speaker 2: among them came Satan and God said unto him, this
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  Speaker 2: is Job chapter one, where have you been? Satan responded,
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  Speaker 2: I've been going to and fro and up and down
• 23:07
  Speaker 2: throughout the earth. What have you been doing? Seeking whom
• 23:10
  Speaker 2: I may devour. God says to him, have you considered
• 23:16
  Speaker 2: my servant Job who is a faithful and upright man?
• 23:21
  Speaker 2: He says, yes, I considered Job, but you have a
• 23:24
  Speaker 2: hedge around him. And if you move that hedge around him,
• 23:29
  Speaker 2: I will make him curse you to your face. God said,
• 23:34
  Speaker 2: I will move a hedge around him and around his
• 23:36
  Speaker 2: property and around his family, but not from around his soul.
• 23:41
  Speaker 3: God said, I'm going to hedge. Listen at the.
• 23:45
  Speaker 2: Discussion going between two worlds about Job. And all of
• 23:52
  Speaker 2: a sudden Job's life is affected by the war between
• 23:57
  Speaker 2: two worlds. Satan says, if you move the heads from
• 24:01
  Speaker 2: around him, I'm telling you, Job only serves you when
• 24:06
  Speaker 2: things are going right. You couldn't get a praise out
• 24:11
  Speaker 2: of Job if you moved the heads from around him.
• 24:14
  Speaker 2: God said, let me show you. All of a sudden,
• 24:23
  Speaker 2: people started dying. Crops started burning. Chaos broke out everywhere.
• 24:28
  Speaker 2: Job got sick in his body. And the Bible said
• 24:32
  Speaker 2: all the way down, Job lost property. Job lost influence.
• 24:37
  Speaker 2: Job lost respect. Job lost his children. Job lost his wife.
• 24:42
  Speaker 2: Job lost his health. But he never lost his integrity.
• 24:51
  Speaker 2: My God, I feel like running this morning. There are
• 24:55
  Speaker 2: some people in this.
• 24:56
  Speaker 3: Room who have lost a whole.
• 24:58
  Speaker 2: Lot of stuff, but I don't care what you lose,
• 25:02
  Speaker 2: hold on to your integrity.
• 25:06
  Speaker 3: You understand what I'm saying? You are who you are.
• 25:13
  Speaker 2: Don't let anybody have your integrity.
• 25:21
  Speaker 3: Your values. Who you are.
• 25:27
  Speaker 2: What God created you to be. You may cry but
• 25:31
  Speaker 2: hold on to it. You may suffer but hold on
• 25:34
  Speaker 2: to it. You may go without sometime but hold on
• 25:37
  Speaker 2: to it. Because as long as you hold on to
• 25:40
  Speaker 2: your weakness, when the storm is over, you'll rise again.
• 25:50
  Speaker 2: I'm coming out of this. I'm coming out of this.
• 25:54
  Speaker 2: I'm coming out of this. I'm coming out of this.
• 25:57
  Speaker 2: I'm in a storm, but I'm coming out of this.
• 26:00
  Speaker 2: I may get wet, but I'm coming out of this.
• 26:02
  Speaker 2: I may have mud all over me, but I'm coming
• 26:04
  Speaker 2: out of this. I will rise again. Tell Brother Ter
• 26:10
  Speaker 2: and Sister Ter, I will arise out of this.
• 26:20
  Speaker 3: I've got to stop there.
• 26:21
  Speaker 2: I pray that you got a blessing out of the
• 26:22
  Speaker 2: word of the Lord today as God's humble servant. I'm
• 26:25
  Speaker 2: really delighted to have this opportunity to share his word
• 26:28
  Speaker 2: with you and that the word might be made flesh
• 26:31
  Speaker 2: in your life. You're going to work to sow and
• 26:34
  Speaker 2: then you're going to work to reap. Get used to it.
• 26:37
  Speaker 2: It's all a part of being blessed. Are you sure
• 26:44
  Speaker 2: you can handle the process before you ask for the promise?
• 26:50
  Speaker 2: To him who much is given, much is required.
• 26:54
  Speaker 1: For your gift to the ministry of any size, you'll
• 26:57
  Speaker 1: receive Cheering You On on CD from Bishop Jake's challenging series,
• 27:00
  Speaker 1: Press In and Win.
• 27:02
  Speaker 2: The very fact that the enemy attacked you is a
• 27:06
  Speaker 2: sign you have value.
• 27:08
  Speaker 1: And when your gift is $ 70 or more, you'll receive
• 27:10
  Speaker 1: press in and win on four DVDs.
• 27:13
  Speaker 2: For you to get here and die, tell hell no!
• 27:19
  Speaker 2: There are people who had less and did more. who
• 27:22
  Speaker 2: are cheering you on.
• 27:24
  Speaker 1: However, when your gift is $ 125 or more, you'll receive
• 27:27
  Speaker 1: the Press In and Win four-message DVD set, the ultimate
• 27:30
  Speaker 1: collection of Megafest 2015 on 14 CDs, and your very
• 27:35
  Speaker 1: own Megafaith mini-book. Now is the time to press in
• 27:38
  Speaker 1: and win.
• 27:43
  Speaker 2: If you just logged into this broadcast, hit rewind so
• 27:47
  Speaker 2: you can understand what we're shouting about. This is a
• 27:52
  Speaker 2: shout that only survivors can hang. When you've been to
• 27:58
  Speaker 2: hell and back and you stood anyway, you've.
• 28:03
  Speaker 3: Got a right. You've got a right.
• 28:10
  Speaker 2: When the devil took his best shot, And you got
• 28:16
  Speaker 2: up anyway. You got a right to give God the.
• 28:24
  Speaker 2: This is the part of studying