Latest / Pst T.D Jakes -The POTTER'S HOUSE / Don’t Leave Like You Came! - Bishop T.D. Jakes

Transcript

Don’t Leave Like You Came! - Bishop T.D. Jakes · Pst T.D Jakes -The POTTER'S HOUSE

• 0:11
  Speaker 1: You can get your Bibles and go to Mark 5,
• 0:13
  Speaker 1: 2 through 20. I'm not sure whether this is a
• 0:16
  Speaker 1: result of the age and stage I'm in or whether
• 0:20
  Speaker 1: it is the level of maturity that comes in my
• 0:24
  Speaker 1: thinking or whether it is a result of the healing
• 0:28
  Speaker 1: of how I see myself. But I am sure that
• 0:33
  Speaker 1: I have come to a point in my life that
• 0:35
  Speaker 1: I don't like to do anything just to be doing something.
• 0:42
  Speaker 1: just being busy for the sake of being busy. When
• 0:45
  Speaker 1: I get ready to do something, I want it to count.
• 0:49
  Speaker 1: I don't want to go anywhere and come back the same.
• 0:53
  Speaker 1: If it's not going to add to me, if it's
• 0:55
  Speaker 1: not going to do something for me, if I'm not
• 0:58
  Speaker 1: going to learn something, if I'm not going to be
• 1:00
  Speaker 1: inspired in some way, I just don't want to do it.
• 1:03
  Speaker 1: Anybody else feel like that? Well, jump up on your
• 1:06
  Speaker 1: feet and go to Mark 5, 2 through 20, and
• 1:08
  Speaker 1: we're going to talk about don't leave like you came.
• 1:14
  Speaker 1: Don't leave like you came. It's quite a few verses
• 1:21
  Speaker 1: of scripture. Some of y'all haven't read this much Bible
• 1:23
  Speaker 1: since she was five. But the reason I'm reading the
• 1:28
  Speaker 1: entirety of the story is that I have learned not
• 1:31
  Speaker 1: to assume that the audience knows the text. Because we
• 1:37
  Speaker 1: have a diversity of people on different spiritual levels today.
• 1:41
  Speaker 1: At different biblical levels and different theological levels, it requires
• 1:45
  Speaker 1: of me the patience to make sure that I leave
• 1:48
  Speaker 1: no one behind in the process of unloading the text.
• 1:51
  Speaker 1: And so indulge me just a moment when I begin
• 1:54
  Speaker 1: to break into this text, which comes behind the backdrop
• 1:59
  Speaker 1: of Jesus having survived the tempestuous winds that threatened the
• 2:05
  Speaker 1: safety of his arrival when he says to his disciples,
• 2:09
  Speaker 1: Let us cross over to the other side. He goes
• 2:13
  Speaker 1: on this journey, and oddly enough, not so much to
• 2:19
  Speaker 1: enter into the city or establish a church. In fact,
• 2:21
  Speaker 1: he is going into a very unchurched region. He is
• 2:25
  Speaker 1: not even going into a Jewish region. He's going into
• 2:28
  Speaker 1: a Gentile region, a polytheistic region of people who do
• 2:33
  Speaker 1: not even embrace the fundamentals of of Jesus' spiritual heritage.
• 2:40
  Speaker 1: And still he goes. We're living in a world today
• 2:44
  Speaker 1: that church people only want to go where church people are.
• 2:51
  Speaker 1: They only want to go with people who agree with them.
• 2:56
  Speaker 1: Jesus goes into a territory in which he is not
• 2:59
  Speaker 1: related ethnically, nor theologically.
• 3:03
  Speaker 2: Intellectually, and still he goes.
• 3:07
  Speaker 1: And he goes through the adversity of a storm that
• 3:10
  Speaker 1: threatened to destroy him. And still he goes. The winds
• 3:16
  Speaker 1: were boisterous. The waves were intimidating. And even the experience
• 3:22
  Speaker 1: of Peter as a ship's guide was threatened by the
• 3:28
  Speaker 1: perilous sea. Peter goes down into the bottom of the ship.
• 3:33
  Speaker 1: And threatens Jesus with, threatens Jesus' character by saying, cares
• 3:36
  Speaker 1: thou not that we perish? Jesus wakes up and calms
• 3:41
  Speaker 1: the sea and the waves. And still he goes. The
• 3:45
  Speaker 1: boat has just docked at his destination when this text begins.
• 3:51
  Speaker 1: And it explains the why. Whereas the previous chapter, only
• 3:56
  Speaker 1: the what. Understanding the why of a thing. It's very
• 4:03
  Speaker 1: important as opposed to the what. All people who love
• 4:08
  Speaker 1: to gossip and love to subscribe to those who gossip
• 4:15
  Speaker 1: operate in a realm of the what people did. And
• 4:24
  Speaker 1: lack the intelligence to think for a moment why.
• 4:29
  Speaker 2: They did it.
• 4:31
  Speaker 1: So there are people who make a living talking about
• 4:34
  Speaker 1: what other people did generally to deflect what they are doing.
• 4:44
  Speaker 2: Because if I.
• 4:45
  Speaker 1: Can deflect you from looking at me by talking about
• 4:47
  Speaker 1: other people, then perhaps you will not notice that what
• 4:52
  Speaker 1: I am talking about I am also guilty of. You
• 4:57
  Speaker 1: have to have a certain level of intellectualism to be
• 5:01
  Speaker 1: not learned enough, but curious enough to ask why. It's
• 5:07
  Speaker 1: the first thing a two-year-old asks you. Daddy, why is
• 5:13
  Speaker 1: it day? Because the sun has come up. Why did
• 5:18
  Speaker 1: the sun come up? You know, because the earth rotates.
• 5:22
  Speaker 1: Why does the earth rotate? It is the early stages
• 5:27
  Speaker 1: of intellectualism. It is irritating, but it is necessary. In
• 5:34
  Speaker 1: the previous chapter, we see what happened. In this text,
• 5:40
  Speaker 1: we see why. Why is Jesus so motivated to go
• 5:44
  Speaker 1: where he is likely to be rejected? I don't like
• 5:49
  Speaker 1: to be rejected. If I think you're going to reject me,
• 5:54
  Speaker 1: I won't even ask the question. Jesus intentionally goes where
• 6:01
  Speaker 1: the amens don't come easily. And he goes with the purpose,
• 6:07
  Speaker 1: not for a crowd, but for a person. I'm getting
• 6:12
  Speaker 1: ready to go teach a leadership question, a conference. And
• 6:16
  Speaker 1: in leadership today, we are so preoccupied with crowds that
• 6:23
  Speaker 1: we ignore people. Now that's an oxymoronic statement, but it
• 6:31
  Speaker 1: is still quite profound and quite true. I have learned
• 6:34
  Speaker 1: that if you become a lover of people, you will
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  Speaker 1: draw crowds. But you cannot draw crowds if you don't
• 6:45
  Speaker 1: love people because you only attract what you love. I'll
• 6:56
  Speaker 1: save that one for Charlotte. Come to Charlotte. And when
• 7:00
  Speaker 1: he was come out of the ship, immediately there met
• 7:04
  Speaker 1: him out of the tombs, not a corpse, but a
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  Speaker 1: man with an unclean spirit who had his dwelling amongst
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  Speaker 1: the tombs and no man could bind him, no, not
• 7:20
  Speaker 1: with chains. Because that he had been often bound with
• 7:25
  Speaker 1: fetters and chains. And the chains had been plucked asunder
• 7:28
  Speaker 1: by him. And the fetters broken in pieces. Neither could
• 7:34
  Speaker 1: any man tame him. And always night and day he
• 7:40
  Speaker 1: was in the mountains and in the tombs. Crying and
• 7:44
  Speaker 1: cutting himself with stones. But when he saw Jesus. Good
• 7:53
  Speaker 1: God of mercy. But when he saw Jesus afar off,
• 7:59
  Speaker 1: he ran and worshipped him. And cried with a loud
• 8:04
  Speaker 1: voice and said, what have I to do with thee, Jesus,
• 8:07
  Speaker 1: thou son of the most high God? I adjure thee
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  Speaker 1: by God that thou torment me not. For he said
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  Speaker 1: unto him, come out of the man, thou unclean spirit.
• 8:22
  Speaker 1: Jesus came all the way over here to get in trouble.
• 8:27
  Speaker 1: And he asked him, what is thy name? And he
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  Speaker 1: answered saying, my name is Legion. For we are many.
• 8:36
  Speaker 1: And he besought him much that he would not send
• 8:40
  Speaker 1: them away out of the country. Now there was there
• 8:45
  Speaker 1: nigh unto the mountains a great herd of swine feeding.
• 8:51
  Speaker 1: This is how you know you are in a Gentile
• 8:54
  Speaker 1: area because it would have been a herd of sheep.
• 9:00
  Speaker 1: Jews don't raise swine. And all the devils besought him saying,
• 9:09
  Speaker 1: send us into the swine that we may enter into them.
• 9:14
  Speaker 1: We're not picky. We'll possess a man, we'll possess a swine.
• 9:19
  Speaker 1: And for which Jesus gave them life.
• 9:21
  Speaker 2: Do you know that we are listening at spirits talk?
• 9:28
  Speaker 1: We're listening at a conversation between good and evil. Between
• 9:33
  Speaker 1: right and wrong. We are listening at what we cannot
• 9:37
  Speaker 1: hear with our own ears. But through the graciousness of Mark,
• 9:41
  Speaker 1: he has now allowed us to eavesdrop on one spirit
• 9:47
  Speaker 1: talking to these spirits. And for with Jesus came them leave,
• 9:52
  Speaker 1: gave them leave. And the unclean spirits went out and
• 9:56
  Speaker 1: entered into the swine. And the herd ran. violently down
• 10:01
  Speaker 1: the steep place into the sea. The sea he had
• 10:06
  Speaker 1: just gotten away from, they ran into. They were about 2,000
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  Speaker 1: and were choked to death in the sea.
• 10:18
  Speaker 2: And they that fed the swine fled.
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  Speaker 1: I don't blame them. I'm out of here. What is
• 10:27
  Speaker 1: going on here? And told it in the city and
• 10:31
  Speaker 1: in the country. They told everybody.
• 10:35
  Speaker 2: And they went out to see what it was that
• 10:37
  Speaker 2: was done. And they came to Jesus.
• 10:42
  Speaker 1: And see him that was possessed with the devil. And
• 10:45
  Speaker 1: the guy who was possessed with the devil. And had
• 10:48
  Speaker 1: been raising all his ruckus. Was sitting up like. Yo
• 10:52
  Speaker 1: what's up? Clothed and in his right mind. And his
• 11:02
  Speaker 1: deliverance scared them to death. Do you know that your deliverance.
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  Speaker 1: Scares him.
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  Speaker 2: To death.
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  Speaker 1: Scares people to death. Because people are cool with you
• 11:26
  Speaker 1: being bound. It's loose that they are afraid of. And
• 11:35
  Speaker 1: they that saw it told them how it befell to
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  Speaker 1: him that was possessed with the devil and also concerning
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  Speaker 1: the swine. And they began to pray him. Get out
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  Speaker 1: of here. I thought they was going to ask him
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  Speaker 1: to stay. They asked Jesus to depart out of their coast.
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  Speaker 1: Go away. And when he was coming to the ship.
• 12:02
  Speaker 1: He that had been possessed with the devil. Prayed him.
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  Speaker 2: Don't leave me here. I want to go with you.
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  Speaker 1: That's how you feel when somebody touches your life in
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  Speaker 1: an amazing way. And you're afraid that it will only
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  Speaker 1: last as long as they are there.
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  Speaker 2: And he says, I want to go with you.
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  Speaker 1: How be it Jesus suffered him not, but saith unto him,
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  Speaker 1: go home to thy friends and tell them how great
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  Speaker 1: things have the Lord have done for thee and have
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  Speaker 1: had compassion on thee. And he departed and began to
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  Speaker 1: publish in Decapolis how great things Jesus had done for
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  Speaker 1: him and all men did marvel. And he did it
• 13:03
  Speaker 1: all for one man. If he did it for that
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  Speaker 1: one man, Won't he do it for you? I said,
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  Speaker 1: won't he do it for you? Look at somebody and say,
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  Speaker 1: don't leave like you came. Father God, in the name
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  Speaker 1: of Jesus, sanction this word in the hearts of your people.
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  Speaker 1: I thank you for what you're about to do. Have
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  Speaker 1: your way in the midst of your people. Great God
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  Speaker 1: that you are. I believe you for miracles. I believe
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  Speaker 1: you for deliverance. I believe you for healing. I believe
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  Speaker 1: you for restoration. I believe you for renewal. I believe
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  Speaker 1: you for transformation. I believe you for change. I believe
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  Speaker 1: you that we will not leave like we came. In
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  Speaker 1: Jesus' name, amen. You may be seated. Get comfortable. Let's
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  Speaker 1: talk about this. We are triune beings.
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  Speaker 2: Yes, we are.
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  Speaker 1: Thereby complex and complicated. There are different aspects and ideologies
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  Speaker 1: within one individual. We are triune beings. We are spiritual beings.
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  Speaker 1: We are spiritual beings. Listen carefully. We are spiritual beings.
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  Speaker 1: We are not physical beings we are spiritual beings we
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  Speaker 1: have a soul a mind a memory emotions soul and
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  Speaker 1: we live in a body I'll say that again we
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  Speaker 1: are spirit we.
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  Speaker 2: Have soul we live in a body.
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  Speaker 1: Say it with me. We are spiritual. We have a soul.
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  Speaker 1: We live in a body. That's why Paul says if
• 14:55
  Speaker 1: this earthly house and tabernacle shall be dissolved, I have
• 14:59
  Speaker 1: another building. In other words, death is only moving. Death
• 15:05
  Speaker 1: is not the cessation of life. It is the moving
• 15:09
  Speaker 1: from one house into the next. I am not my body.
• 15:14
  Speaker 1: I live in my body. My mother, when she was dying,
• 15:18
  Speaker 1: was talking to me. She said, baby, she said, the
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  Speaker 1: only thing got old on me was my body. The
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  Speaker 1: body is cursed to withering like figs leaves on a tree.
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  Speaker 1: Though my outward man perishes, my inward man is renewed.
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  Speaker 2: Day by day. So don't let the box fool you.
• 15:43
  Speaker 1: There is a vibrant, thinking, functioning, full of life individual
• 15:49
  Speaker 1: in the most old, frail person you ever meet. So
• 15:54
  Speaker 1: stop treating old people like they're not people. We are
• 16:06
  Speaker 1: one of the few cultures that glorify youth and ignore age.
• 16:12
  Speaker 1: In most cultures, they glorify age because of the wisdom
• 16:16
  Speaker 1: it should accumulate. Much of our being is like a
• 16:20
  Speaker 1: department store in the sense a store can have many
• 16:23
  Speaker 1: departments and still be one store. And it is possible
• 16:28
  Speaker 1: to buy some unique product from one department and then
• 16:32
  Speaker 1: go to another department with that same item and get
• 16:35
  Speaker 1: another item and still run it through the cash register.
• 16:39
  Speaker 1: And even though each one came from a different department,
• 16:43
  Speaker 1: it's still one store and you can check out in
• 16:45
  Speaker 1: the paint department. Though you started in housewares. Okay. Now
• 16:53
  Speaker 1: that is simple about the department store but complex about people.
• 16:57
  Speaker 1: You can check out in your body with an ailment
• 17:03
  Speaker 1: that's coming from your spirit. You can have something that
• 17:10
  Speaker 1: attacks your soul man and manifests in hypertension in your body.
• 17:20
  Speaker 1: Sometimes there's nothing wrong with your body. It's coming out
• 17:25
  Speaker 1: of your spirit. And out of your soul. Because of
• 17:31
  Speaker 1: that intersectionality it is easy to misdiagnose a problem as
• 17:36
  Speaker 1: a body problem. It can actually be a soul problem
• 17:43
  Speaker 1: but manifest in the body. The text before us deals
• 17:48
  Speaker 1: with all three. And I want you to understand because
• 17:51
  Speaker 1: of our intersectionality one thing affects the other. Have you
• 17:57
  Speaker 1: ever been so worried you couldn't sleep?
• 18:00
  Speaker 2: I have. And there's nothing wrong in my body.
• 18:06
  Speaker 1: And I can't take a sleep aid and go to
• 18:08
  Speaker 1: sleep because the sleep aid is designed to help the body.
• 18:12
  Speaker 1: But what's keeping me up is in my head. So
• 18:16
  Speaker 1: all the sleep aid does is make you miserable because
• 18:20
  Speaker 1: it's treating your body differently. But the problem is manifested
• 18:25
  Speaker 1: in my body, but I got it in the other department.
• 18:32
  Speaker 2: The problem in.
• 18:33
  Speaker 1: The text is they've been trying to fix a spiritual
• 18:35
  Speaker 1: problem with physical restraints and it has not worked. His
• 18:42
  Speaker 1: problem is affecting his body, but it is not his body.
• 18:46
  Speaker 1: Yet the text is diagnosed in the opening phrase that
• 18:51
  Speaker 1: says there came to him a man with an unclean spirit.
• 18:58
  Speaker 2: How do you chain a spirit? They have chained.
• 19:03
  Speaker 1: His body through their misdiagnosis, but the reality is there's
• 19:09
  Speaker 1: something wrong wrong with his spirit they've been misdiagnosing him
• 19:15
  Speaker 1: for a while my father for instance died of renal
• 19:18
  Speaker 1: failure but he actually died from misdiagnosis it took them
• 19:23
  Speaker 1: so long to find out what was really wrong with
• 19:26
  Speaker 1: him that his chances of being healed in his kidneys
• 19:31
  Speaker 1: began to diminish until his kidneys died while they were
• 19:35
  Speaker 1: searching in the wrong place they were treating his symptoms
• 19:40
  Speaker 1: But no one was treating the root causes. I wonder,
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  Speaker 1: are we treating symptoms and not causes?
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  Speaker 2: Yes.
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  Speaker 1: Are we treating what's and not why's? Are we praying
• 19:54
  Speaker 1: to be better in our symptoms or cured at our root?
• 20:02
  Speaker 1: Let's talk about this. Can we talk about this? Many
• 20:05
  Speaker 1: overweight people, for example, are being treated with diets when
• 20:09
  Speaker 1: in fact it may not be what you're eating that's
• 20:12
  Speaker 1: making you fat.
• 20:14
  Speaker 2: It could be what's eating at you.
• 20:20
  Speaker 1: And the eating is only a symptom and when you
• 20:23
  Speaker 1: treat symptoms, they always come back.
• 20:29
  Speaker 2: Oh, that was worth coming to church for right there.
• 20:34
  Speaker 1: You got to get beneath the symptoms that are bothering
• 20:37
  Speaker 1: you and get down to the cause. And you can't
• 20:40
  Speaker 1: cure what you misdiagnose. Now in order to receive this
• 20:46
  Speaker 1: word in a personal way, you have to be open
• 20:49
  Speaker 1: to the fact that you could be wrong about somebody
• 20:52
  Speaker 1: you don't like. You could misdiagnose them as not being
• 20:59
  Speaker 1: honorable or trustworthy because you are looking at what they did.
• 21:05
  Speaker 1: And not why they did it. And you might make
• 21:08
  Speaker 1: them act the way they act because you are dominating
• 21:12
  Speaker 1: and intimidating. And you say it's them that's wrong, but
• 21:16
  Speaker 1: you're treating symptoms.
• 21:21
  Speaker 2: And not causes. The common theme in.
• 21:24
  Speaker 1: The text is four instances of being sent away. I'm
• 21:30
  Speaker 1: just opening up. I haven't got to the text yet.
• 21:32
  Speaker 1: I'm just talking around it. They sent the demonic man
• 21:37
  Speaker 1: away from the village in the first place. They sent
• 21:40
  Speaker 1: him away. Jesus sent the demons away. The villagers sent
• 21:47
  Speaker 1: Jesus away. Jesus, after he had healed the man, sent
• 21:52
  Speaker 1: the man away. And everybody in the text is being
• 21:56
  Speaker 1: sent away. And God is getting ready to.
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  Speaker 2: Send you.
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  Speaker 1: When we step into the text, he is now homeless. Homeless,
• 22:14
  Speaker 1: and later in the text we will find out Jesus
• 22:17
  Speaker 1: tells him to go home with his friends. If you
• 22:21
  Speaker 1: have friends, how did you end up homeless? The man
• 22:30
  Speaker 1: is living in the tomb. in the tombs, mind you,
• 22:37
  Speaker 1: with friends. The truth of the matter is, even friends
• 22:48
  Speaker 1: get tired. Are there any tired friends in here? And
• 22:58
  Speaker 1: you've done everything you could think of to do to
• 23:01
  Speaker 1: help a person become who they're trying to become. And eventually,
• 23:05
  Speaker 1: sooner or later, you give up because you find out
• 23:07
  Speaker 1: that there is nothing in your inventory that can successfully
• 23:11
  Speaker 1: make them better. And it's called compassion fatigue. Be careful
• 23:17
  Speaker 1: that you don't wear people out. Always bringing them your
• 23:21
  Speaker 1: problems and never bringing them a blessing. Always bringing them
• 23:26
  Speaker 1: your troubles. It's always you, you, you, you, you. Because
• 23:28
  Speaker 1: even love gets tired. Even love needs a day off.
• 23:37
  Speaker 1: Even love needs a break. Even the most giving person
• 23:42
  Speaker 1: in the world needs reciprocity. Don't ever let anybody out
• 23:46
  Speaker 1: give you, out love you, out bless you, out sow you,
• 23:51
  Speaker 1: because eventually they'll get.
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  Speaker 2: Tired of you and send you.
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  Speaker 1: Away. The man is dwelling amongst the tombs, the place
• 24:01
  Speaker 1: where we relinquish what we loved. Graveyards, cemeteries, the place
• 24:10
  Speaker 1: where we relinquish what we loved. And though he is
• 24:15
  Speaker 1: not dead yet, they have sent him to the cemetery
• 24:21
  Speaker 1: where we relinquish what we love. And they have sent
• 24:27
  Speaker 1: him there alive, but to die. If you send me
• 24:34
  Speaker 1: to the cemetery alive, chained you want me to die
• 24:42
  Speaker 1: it's one thing to send me to the cemetery loose
• 24:45
  Speaker 1: at least I can scavenge around and get some food
• 24:48
  Speaker 1: but if you send me to the cemetery and tie
• 24:50
  Speaker 1: me up you are just waiting on me to become
• 24:53
  Speaker 1: what I am around and eventually if you get around
• 24:59
  Speaker 1: something long enough you become it he's not dead yet Oh,
• 25:05
  Speaker 1: my God. Somebody holler, I'm not dead yet. Yeah, don't
• 25:11
  Speaker 1: be so quick to talk about. Can I have your car?
• 25:14
  Speaker 1: Can I have your washing machine? Can I have your...
• 25:18
  Speaker 1: All they got to do is find out you're sick. Eventually,
• 25:21
  Speaker 1: they'll come around and start asking you for stuff. And
• 25:27
  Speaker 1: tell them I'm not dead yet. There are some people
• 25:29
  Speaker 1: that are just waiting on you to keel over so
• 25:32
  Speaker 1: that they can get what you got. They're already picking
• 25:34
  Speaker 1: out stuff that they're going to have. There are some
• 25:37
  Speaker 1: people that are just waiting on you to collapse. They're
• 25:39
  Speaker 1: already making inroads to take over your influence, your family,
• 25:44
  Speaker 1: your business, your husband, your wife. They're just waiting on
• 25:48
  Speaker 1: you to find it. But type on the line, I'm
• 25:50
  Speaker 1: not dead yet. Don't count me out. I may be sick.
• 25:54
  Speaker 1: I may be crazy. I may be confused. I may
• 25:56
  Speaker 1: be tormented. I may be in trouble, but I'm not
• 25:59
  Speaker 1: dead yet. I came this morning to tell the devil
• 26:03
  Speaker 1: I'm not dead yet. Don't rule me out yet. There's
• 26:07
  Speaker 1: still another miracle. There's still another power. There's still another
• 26:11
  Speaker 1: deliverance working down inside of me. Somebody shout at me.
• 26:16
  Speaker 1: I'm not dead yet. The cemetery is a place of
• 26:23
  Speaker 1: memories and mourning. It is a place of memories and mourning.
• 26:29
  Speaker 1: And that's exactly what he was tormented with, his memories
• 26:33
  Speaker 1: and mourning. It is a place where we visit and
• 26:38
  Speaker 1: not where we live. And Jesus comes to rescue him.
• 26:44
  Speaker 1: In fact, he comes to rescue us from living amongst sin.
• 26:50
  Speaker 1: What should be buried. It is one thing to visit
• 26:57
  Speaker 1: the cemetery. It is another thing to live there. I
• 27:01
  Speaker 1: want to dig into that for a moment. All of
• 27:04
  Speaker 1: us visit the cemetery sometime. We go down in the
• 27:08
  Speaker 1: graveyard and think about things and things that we buried
• 27:12
  Speaker 1: and things that we lost and things that didn't work out.
• 27:15
  Speaker 2: That's normal.
• 27:16
  Speaker 1: It's a human proclivity to rehearse your past. Helps you
• 27:20
  Speaker 1: to have wisdom for your future. It's one thing to
• 27:23
  Speaker 1: visit the graveyard. It's another thing to live there. Some
• 27:27
  Speaker 1: people live in the cemetery of their failures and their
• 27:31
  Speaker 1: mistakes and their areas and their problems. And once you
• 27:34
  Speaker 1: start living in the tombs, it's a sign that you
• 27:37
  Speaker 1: are completely dysfunctional. I can relate to you because I
• 27:41
  Speaker 1: visited my graveyard, but I never stayed in one. It's
• 27:45
  Speaker 1: one thing to get a pillow and a mattress and
• 27:47
  Speaker 1: start living in a graveyard. Don't start living amongst dead things.
• 27:52
  Speaker 1: Have you ever had somebody that brought up stuff you
• 27:54
  Speaker 1: did 10 years ago, 12 years ago, 15 years ago?
• 27:59
  Speaker 2: You moved on.
• 28:00
  Speaker 1: With your life and they're still talking about what you
• 28:02
  Speaker 1: did 15 years ago. They are living in the cemetery.
• 28:07
  Speaker 1: They got a pillow and a mattress amongst corpses. They
• 28:10
  Speaker 1: are living in a dead place because they are tormented
• 28:14
  Speaker 1: by it. Only a spirit can see a cemetery as
• 28:21
  Speaker 1: a castle. Only a spirit will try to handcuff you
• 28:27
  Speaker 1: to your past and leave you stuck in your memories
• 28:30
  Speaker 1: and bound by your mourning and cause you to succumb
• 28:35
  Speaker 1: in death and wait on it to kill you. Because
• 28:38
  Speaker 1: if you stay around dead things long enough, you will
• 28:42
  Speaker 1: become like your friends. If you hang out with the dead,
• 28:46
  Speaker 1: you will become dead. That's why the angel told Mary
• 28:49
  Speaker 1: when she came to the cemetery, why seek ye the
• 28:52
  Speaker 1: living amongst the dead? Jesus visited the grave, but he
• 28:57
  Speaker 1: didn't stay there. He arose with all power in his hand.
• 29:02
  Speaker 1: Can I get a witness in this place? Don't look
• 29:09
  Speaker 1: for me in the grave. I might have been in
• 29:12
  Speaker 1: the grave when you saw me, but don't expect me
• 29:15
  Speaker 1: to stay there. You met me on Friday, but wait
• 29:18
  Speaker 1: till Sunday morning. I'm getting back up again with all
• 29:22
  Speaker 1: power and authority in my hand. And I want to
• 29:25
  Speaker 1: say to somebody who's fallen or collapsed or lost your
• 29:29
  Speaker 1: house or entered into a scandal or everybody hates you
• 29:33
  Speaker 1: and everybody walked away from you.
• 29:35
  Speaker 2: Don't live where they left you.
• 29:39
  Speaker 1: Oh. you ought to shout me down. Don't live where
• 29:43
  Speaker 1: your husband left you. Don't live where your boss left you.
• 29:47
  Speaker 1: Don't live where the haters left you. You might visit
• 29:51
  Speaker 1: there but don't live there. Nerd somebody and tell them
• 30:01
  Speaker 1: I will not die here. I've been here, but I'm
• 30:05
  Speaker 1: not going to die here. I've visited here, but I'm
• 30:08
  Speaker 1: not going to die here. I will not die on drugs.
• 30:12
  Speaker 1: I will not die in depression. I will not die
• 30:15
  Speaker 1: in fear. Whatever it takes to get me out of there.
• 30:18
  Speaker 1: If I have to pray, take medicine, get therapy, go jogging,
• 30:23
  Speaker 1: stand on a mountaintop, whatever it takes for me to
• 30:26
  Speaker 1: get out, I got to get out of here because
• 30:28
  Speaker 1: this don't look like a house to me. This does
• 30:31
  Speaker 1: not look like it was designed for me. I will
• 30:34
  Speaker 1: not die where you met me. I will not die
• 30:38
  Speaker 1: where you met me. I will not die where you
• 30:41
  Speaker 1: left me. Don't chain me to this. Don't tie me
• 30:46
  Speaker 1: to this. Don't hold me to this. Don't lock me
• 30:50
  Speaker 1: up to how you met me. Hallelujah. Hallelujah. Nudge a
• 31:02
  Speaker 1: couple of people and tell them I'm coming out of this.
• 31:05
  Speaker 1: I'm coming out. I'm coming out. I'm coming out. I'm
• 31:08
  Speaker 1: coming out. I'm coming out.
• 31:09
  Speaker 2: I'm coming out. I'm coming out. I'm coming out. I'm
• 31:12
  Speaker 2: coming out. Type it on the line. I'm coming out.
• 31:16
  Speaker 2: I'm coming out. I'm coming out.
• 31:18
  Speaker 1: I'm coming out of debt. I'm coming out of poverty.
• 31:21
  Speaker 1: I'm coming out of depression. I'm coming out of despair.
• 31:25
  Speaker 1: I'm coming out of disgrace. I'm coming out of dysfunction.
• 31:29
  Speaker 1: I'm coming out if I got to crawl out. I'm
• 31:32
  Speaker 1: coming out if I got to roll out. I'm coming
• 31:34
  Speaker 1: out if I got to dip in the Jordan. I'm
• 31:37
  Speaker 1: coming out. I'm coming out. Somebody shout it. I'm coming out.
• 31:50
  Speaker 1: yeah yeah yeah yeah I feel something mounting in the
• 31:54
  Speaker 1: room I feel something building in the room I feel
• 31:58
  Speaker 1: something flowing in the room somebody's already getting a breakthrough
• 32:01
  Speaker 1: in this room you've been in a funk you've been
• 32:05
  Speaker 1: in a despair you've been in a dark place you've
• 32:09
  Speaker 1: been in isolation it's affected you it's affected your mood
• 32:14
  Speaker 1: and your emotion but The devil is a liar.
• 32:17
  Speaker 2: I refuse to be.
• 32:19
  Speaker 1: Locked up while other people are driving down the highway.
• 32:22
  Speaker 1: I refuse to be shut up in a closet while
• 32:25
  Speaker 1: other people are at the bowling alley living their lives
• 32:28
  Speaker 1: like it's golden. The devil is a liar. You got
• 32:31
  Speaker 1: to get your life back. Come out of the graveyard.
• 32:35
  Speaker 1: I came here this Sunday morning to call you out
• 32:37
  Speaker 1: of the graveyard. I don't know who I'm talking to.
• 32:41
  Speaker 1: Come Come out, come out wherever you are. Somebody give
• 32:44
  Speaker 1: him 10 seconds of crazy praise. I'm coming out. I'm
• 33:10
  Speaker 1: coming out. I know you need me to stay in here,
• 33:14
  Speaker 1: but I'm coming out. I know you are comfortable with
• 33:17
  Speaker 1: me living in here, but I'm coming out. I know
• 33:20
  Speaker 1: you don't want me to be walking out free, but
• 33:22
  Speaker 1: I'm coming out. I'm coming out if I'm dragging my leg.
• 33:26
  Speaker 1: I'm coming out if it can't be glamorous. I'm coming
• 33:30
  Speaker 1: out if I'm not dressed right. I'm coming out even
• 33:33
  Speaker 1: while you're talking about me. Talk about me all you
• 33:35
  Speaker 1: want to, but I'm coming out. You will not talk
• 33:39
  Speaker 1: me into staying in my house, living beneath my promise,
• 33:43
  Speaker 1: living beneath my dream. I'll fight my way out. I'll
• 33:46
  Speaker 1: be scared and come out. I'll be nervous and come out.
• 33:50
  Speaker 1: I'll be shaken and coming out. But I will not
• 33:53
  Speaker 1: stay with the dead. I don't know who I'm preaching to,
• 33:59
  Speaker 1: but God is calling you out. You're in a place
• 34:02
  Speaker 1: where God is calling you to a new dimension. God
• 34:05
  Speaker 1: is raising you up out of that situation. And it's
• 34:08
  Speaker 1: time for you to break some chains. I feel a
• 34:12
  Speaker 1: chain breaking anointing about to hit this place. I feel
• 34:16
  Speaker 1: a chain breaking anointing about to hit this place.
• 34:19
  Speaker 2: Hallelujah. Type it on the line. It will break.
• 34:22
  Speaker 1: Crack will break. Cocaine will break. Meth will break. Alcohol
• 34:28
  Speaker 1: will break. Whatever's got you bound, it's going to break
• 34:31
  Speaker 1: this morning. Somebody start praising for a breakthrough. Can I
• 34:56
  Speaker 1: teach this thing this morning? I want to talk about
• 35:00
  Speaker 1: the fetters and the chains that people put on you.
• 35:04
  Speaker 1: The fetters and the chains they put on him was
• 35:07
  Speaker 1: to keep him in his place. Sometimes titles can be chains.
• 35:17
  Speaker 1: Sometimes people can say something to you that leaves you
• 35:20
  Speaker 1: chained up. They can say something to you early in
• 35:23
  Speaker 1: your life that has you chained up for years. You're stupid.
• 35:27
  Speaker 1: You're dumb. You're too tall. You're too short. You're fat.
• 35:32
  Speaker 1: These are chains that people put on you to keep
• 35:35
  Speaker 1: you locked up to how they described you. This is
• 35:38
  Speaker 1: as far as you can go. This is who you are.
• 35:41
  Speaker 1: I told the lady, she said, you're a preacher. I said, no,
• 35:44
  Speaker 1: I'm a man. No, I'm a man. Preaching is what
• 35:49
  Speaker 1: I do, but being a man is what I am.
• 35:52
  Speaker 1: I'm a grown man, baby. I'm a full grown man.
• 35:57
  Speaker 1: Don't lock me up to how you met me. I
• 36:00
  Speaker 1: will not live in the chains of how you choose
• 36:03
  Speaker 1: to describe me, because with that comes a prejudice, with
• 36:07
  Speaker 1: that comes an opinion, with that comes an attitude, and
• 36:10
  Speaker 1: I will not be locked up by the narrow parameters
• 36:13
  Speaker 1: of your understanding of who I am. Just because I
• 36:17
  Speaker 1: play basketball don't mean I can't play football. Just because
• 36:22
  Speaker 1: I'm a boxer don't mean I can't be a wrestler.
• 36:25
  Speaker 1: And just because I'm a preacher doesn't mean I can't.
• 36:28
  Speaker 2: Be a man.
• 36:28
  Speaker 1: Break yourself loose. Type it on the line, I'm getting
• 36:40
  Speaker 1: ready to break out. Tell all your neighbors, I'm getting
• 36:44
  Speaker 1: ready to break out. I'm getting ready to break out.
• 36:47
  Speaker 1: I'm breaking out. I'm breaking out of what you think.
• 36:50
  Speaker 1: I'm breaking out of what you said. I'm breaking out
• 36:53
  Speaker 1: of where you left me. I'm breaking out of how
• 36:55
  Speaker 1: you locked me down. Somebody help me praise him. I
• 36:59
  Speaker 1: don't know who I'm talking to, but I'm talking to
• 37:03
  Speaker 1: somebody in this room. This is going to be a
• 37:07
  Speaker 1: massive breakout.
• 37:09
  Speaker 3: Breakout, break, break, break, break, break, break, breakout, breakout, break, break, break.
• 37:36
  Speaker 1: And the text says, I'm gonna try to calm myself,
• 37:41
  Speaker 1: but I feel something pushing me. I feel something pushing me.
• 37:46
  Speaker 1: I feel like God got me coming for somebody. Hey,
• 37:49
  Speaker 1: I'm coming for you. I'm coming for you. Make no
• 37:52
  Speaker 1: mistake about it. It ain't no accident. I'm coming for you.
• 37:56
  Speaker 1: The Holy Ghost sent me after you. We're going to
• 37:58
  Speaker 1: do some chain breaking up in here this morning. We're
• 38:01
  Speaker 1: going to break the chains of your past. We're going
• 38:04
  Speaker 1: to break the chains your daddy put on you. The
• 38:06
  Speaker 1: chains your mama put on you. Your first grade teacher
• 38:10
  Speaker 1: left you chained up. But today I command a breakthrough.
• 38:13
  Speaker 1: I command a breakthrough. I command a breakthrough. I command
• 38:17
  Speaker 1: a breakthrough. I command a breakthrough. Everybody in here that's
• 38:21
  Speaker 1: got a chain to break, make some noise. See, that's
• 38:40
  Speaker 1: the difference in a crowd like this. Some people just
• 38:44
  Speaker 1: came to church, but some people came to break a chain.
• 38:48
  Speaker 1: Let all my chain-breaking people make some noise in this place.
• 38:53
  Speaker 1: Step past them church folk. Step around them church folk.
• 38:58
  Speaker 1: I ain't got time to be tied to you. I
• 39:00
  Speaker 1: got to break this chain. Break that chain. Break it,
• 39:05
  Speaker 1: break it, break.
• 39:06
  Speaker 2: It, break it. The devil is a liar.
• 39:09
  Speaker 1: I command you in the name of Jesus to break
• 39:12
  Speaker 1: that chain.
• 39:13
  Speaker 2: Let me hear you break chains. Thank you.
• 40:32
  Speaker 1: Last night, night before last, I was talking to Derek,
• 40:40
  Speaker 1: one of my staff people, about our movies on Lifetime
• 40:43
  Speaker 1: that are getting ready to come out. Saturday morning, I
• 40:47
  Speaker 1: was speaking for 10X, a bunch of real estate developing people.
• 40:52
  Speaker 1: Sunday morning, I'm in church preaching. Get off me. Get
• 41:04
  Speaker 1: off me. Somebody say, get off me. I'm going to
• 41:08
  Speaker 1: release a chain-breaking anointing over your finances. Stop being limited
• 41:14
  Speaker 1: to your job description. I break the curse of how
• 41:19
  Speaker 1: people describe you. That is not the only thing that
• 41:22
  Speaker 1: you can do. Do all of it. Do all of
• 41:26
  Speaker 1: it and leave nothing out. I release a chain-breaking anointing.
• 41:32
  Speaker 2: Come out, come out, come out wherever you are.
• 41:46
  Speaker 1: Just because you're a housewife, just because you're a mother,
• 41:50
  Speaker 1: doesn't mean you can't be an entrepreneur. Doesn't mean you
• 41:53
  Speaker 1: can't do business. Doesn't mean you can't do public speaking.
• 41:57
  Speaker 1: Doesn't mean you can't do fashion design. Doesn't mean you
• 42:00
  Speaker 1: can't develop your own line. I release you. Go after
• 42:04
  Speaker 1: your stuff. The devil is trying to chain you up.
• 42:08
  Speaker 1: But break every chain. Blow their mind. Give them trouble
• 42:13
  Speaker 1: trying to introduce you. Tap three people on the shoulder
• 42:27
  Speaker 1: and tell them I got more in me than this.
• 42:31
  Speaker 1: That's why I'm moody. That's why I'm frustrated. That's why
• 42:35
  Speaker 1: I'm walking around here tomorrow. Because deep down in my spirit,
• 42:40
  Speaker 1: deep down in my spirit, deep down in my spirit.
• 42:44
  Speaker 3: I know I got more in me.
• 42:46
  Speaker 1: I can't die till I get it all out.
• 42:56
  Speaker 3: Tighten it on the line.
• 42:58
  Speaker 1: Break every chain. Break every chain. Every chain they put
• 43:03
  Speaker 1: on you. Every chain they used to lock you up.
• 43:06
  Speaker 1: Every chain that would make you inferior. You stop being
• 43:10
  Speaker 1: polite and living within the parameters of where they left you.
• 43:14
  Speaker 1: Break the chain. Shout yes. The Bible said no man
• 43:28
  Speaker 1: could bind him. Look at your neighbor and say.
• 43:31
  Speaker 2: You can't hold me.
• 43:35
  Speaker 1: Stare me down all you want to, write all your notes,
• 43:39
  Speaker 1: look funny, whisper and gossip, but you can't bind me.
• 43:43
  Speaker 1: I'm grown, you can't bind me. You can't send me
• 43:46
  Speaker 1: to my room and tell me.
• 43:48
  Speaker 2: To stay in my room.
• 43:49
  Speaker 1: I'll kick the door off the henhouse. I mean off
• 43:55
  Speaker 1: the hinges. I will kick down the frame and everything.
• 44:13
  Speaker 1: These are the failed attempts to constrain you. And let
• 44:19
  Speaker 1: me show you the damage of the chains. Had the
• 44:23
  Speaker 1: man accepted the chains, he couldn't have run to meet
• 44:27
  Speaker 1: Jesus when he came. And if you accept your chains,
• 44:33
  Speaker 1: you can't even get loose to get to Jesus. Men
• 44:46
  Speaker 1: bind him with chains. Christ is not a binder, he's
• 44:51
  Speaker 1: a liberator. Christ is not a slave master. He's an emancipator.
• 44:58
  Speaker 1: He is a master of deliverance. He is a master
• 45:03
  Speaker 1: of deliverance. And I want to see massive deliverance, gully washing, deliverance,
• 45:12
  Speaker 1: thirst quenching, deliverance. And I want to see it now.
• 45:16
  Speaker 1: And I want to see it today. And I want
• 45:18
  Speaker 1: to see it in your living room. And I want
• 45:21
  Speaker 1: to see it in your kitchen. And I want to
• 45:23
  Speaker 1: see it on your couch. And I want to see
• 45:25
  Speaker 1: it in this church today. Somebody shout, break every chain.
• 45:52
  Speaker 1: Y'all don't hear what I'm saying to you. Somebody shout
• 45:54
  Speaker 1: hallelujah for about three minutes. Yeah, yeah, for about three minutes.
• 46:01
  Speaker 1: Just shout hallelujah for about three minutes. For about three minutes,
• 46:04
  Speaker 1: just shout hallelujah. For about three minutes, just shout hallelujah.
• 46:08
  Speaker 1: Just shout hallelujah for three minutes. Just shout hallelujah for
• 46:12
  Speaker 1: three minutes. Shout hallelujah for three minutes. Shout hallelujah for
• 46:15
  Speaker 1: a minute and a half. Shout hallelujah for a minute.
• 46:18
  Speaker 1: Shout hallelujah for 45 seconds. Shout hallelujah for 32 seconds.
• 46:23
  Speaker 1: Shout hallelujah for 15 minutes. Because demons hate it when
• 46:27
  Speaker 1: you praise the Lord. You may be in the tomb,
• 46:30
  Speaker 1: but you're going to praise the Lord. You may be
• 46:32
  Speaker 1: in constraints, but you're going to praise the Lord.
• 46:34
  Speaker 2: The anointing breaks the yoke.
• 46:51
  Speaker 1: So sit down. I'm going further. I ain't finished yet.
• 46:58
  Speaker 1: You going with me? Let's do this. So we went
• 47:03
  Speaker 1: from cemeteries to constraints and from constraints to crying. Because
• 47:14
  Speaker 1: anytime I live amongst the dead and I am limited
• 47:17
  Speaker 1: by the constraints of where people are comfortable with me staying.
• 47:23
  Speaker 1: Y'all don't hear it. People will lock you up for
• 47:27
  Speaker 1: their comfort. It makes you comfortable to think of me
• 47:34
  Speaker 1: in one dimension. So you describe me within the parameters
• 47:41
  Speaker 1: of your comfort.
• 47:45
  Speaker 2: You a mother. No, I'm a person who.
• 47:51
  Speaker 1: Happens to be a mother. People will lock you up
• 47:56
  Speaker 1: for their comfort. There is nothing comfortable about constraints for
• 48:03
  Speaker 1: the victim. It was comfortable for the village, but not
• 48:10
  Speaker 1: for the victim. Oh, y'all don't hear what I'm saying
• 48:13
  Speaker 1: to you. Ha, ha, ha, ha, ha, ha. Watch out
• 48:16
  Speaker 1: for people who want to tell you who you are.
• 48:25
  Speaker 1: The better conversation is to ask me.
• 48:30
  Speaker 2: Who I am. But when you.
• 48:33
  Speaker 1: who don't even live in any part of the triunity
• 48:37
  Speaker 1: of myself, try to tell me from the outside who
• 48:40
  Speaker 1: I am, you have stepped on private territory. You cannot
• 48:45
  Speaker 1: tell me who I am. You can tell me who
• 48:49
  Speaker 1: you are, but you can't tell me who I am.
• 48:55
  Speaker 1: And so they took him to the cemetery. And they
• 49:02
  Speaker 1: constrained him Because that made them comfortable. I'm not denying
• 49:07
  Speaker 1: the fact that the man had problems. I'm not denying
• 49:10
  Speaker 1: the fact that he didn't have, that he had problems.
• 49:14
  Speaker 1: But I also recognize that he had a promise. And
• 49:20
  Speaker 1: when you are trapped between your problems and your promise,
• 49:24
  Speaker 1: people want to move you out of the way because
• 49:30
  Speaker 1: the lack of definity makes people uncomfortable. Can you think
• 49:37
  Speaker 1: with me this morning? So he went from cemeteries to constraints.
• 49:43
  Speaker 1: But every time they constrained him, he broke loose. Look
• 49:54
  Speaker 1: back over your life at the many times people tried
• 49:58
  Speaker 1: to constrain you. I know we're going to have church today.
• 50:03
  Speaker 1: I knew it when I got up this morning. I
• 50:05
  Speaker 1: could feel it in my spirit. But I'm here for it, baby.
• 50:09
  Speaker 1: Let's do it. I got up for it this morning.
• 50:12
  Speaker 1: Let's do it. Look back at the many people in
• 50:14
  Speaker 1: your life who tried to constrain you and tell you
• 50:18
  Speaker 1: how far you could go and what you could do.
• 50:21
  Speaker 1: They were all wrong. No man can constrain you. Anytime
• 50:30
  Speaker 1: any people oppress another people, the chain will eventually break.
• 50:38
  Speaker 1: Because no man can change what God has liberated. Every
• 50:45
  Speaker 1: liberated soul in here, holler. Don't get me wrong, you
• 50:56
  Speaker 1: don't have to like me. but you can't hold me.
• 51:02
  Speaker 1: You don't have to invite me to your birthday party,
• 51:04
  Speaker 1: but you can't hold me. We don't have to go golfing,
• 51:07
  Speaker 1: but you can't hold me. I may not be in
• 51:09
  Speaker 1: your inner circle, but you can't hold me. I'll make
• 51:12
  Speaker 1: my own circle.
• 51:21
  Speaker 2: And so.
• 51:23
  Speaker 1: We went from cemeteries to constraints. Point three, we went
• 51:28
  Speaker 1: to crying. And the Bible says every day and night
• 51:35
  Speaker 1: he cried. Every day and night.
• 51:45
  Speaker 2: He cried.
• 51:45
  Speaker 1: I want to talk about seasons of crying. Seasons of crying.
• 51:53
  Speaker 1: And I don't know how you was raised. I was
• 51:56
  Speaker 1: raised not to cry. So I have to climb over
• 52:00
  Speaker 1: top of everything I was taught to cry because I
• 52:06
  Speaker 1: was denied permission.
• 52:10
  Speaker 2: To cry.
• 52:11
  Speaker 1: So crying hurts. And when crying hurts, my soul has
• 52:22
  Speaker 1: no way to irrigate itself from the stress it has incurred.
• 52:29
  Speaker 1: Grief doesn't leave if tears don't flow. I need to
• 52:42
  Speaker 1: be able to release. I need to be able to cry.
• 52:48
  Speaker 1: Hear me, brothers. I need to be able to cry.
• 52:52
  Speaker 1: Not crying doesn't make you stronger. It makes you sick.
• 53:01
  Speaker 1: I don't walk around crying all the time. But when
• 53:04
  Speaker 1: I need to cry, I need to let out. There
• 53:08
  Speaker 1: are seasons in your life where you are mourning. And
• 53:15
  Speaker 1: don't nobody have to be dead. You can be mourning
• 53:23
  Speaker 1: the job you lost. The house you didn't get. The
• 53:29
  Speaker 1: age you're at. the stage you're at, you can be
• 53:34
  Speaker 1: mourning the lack of companionship. There are a lot of
• 53:40
  Speaker 1: things you can mourn about that create a season of crying.
• 53:51
  Speaker 1: Whether you see him do it or not, he cries.
• 53:59
  Speaker 1: He may wait till you sleep, But he cries. And
• 54:07
  Speaker 1: thank God he does. Because if he doesn't, he's going
• 54:14
  Speaker 1: to die. Or commit suicide. Or drive his car into
• 54:21
  Speaker 1: a river. Tears are a gift from God to ventilate
• 54:28
  Speaker 1: the soul when you have ingested too much tears are
• 54:43
  Speaker 1: assigned to God I.
• 54:46
  Speaker 2: Need you.
• 54:52
  Speaker 1: Somebody shout cry there is a cry the kids can
• 54:59
  Speaker 1: be playing in the backyard and they make a noise
• 55:01
  Speaker 1: and hollering and you don't pay them no attention But
• 55:05
  Speaker 1: there is a cry that will make you drop a
• 55:09
  Speaker 1: plate on the floor and run out there with soap
• 55:13
  Speaker 1: suds on your hands because there is a cry that
• 55:17
  Speaker 1: gets your attention as a parent. As it is with you,
• 55:22
  Speaker 1: so it is with God. There is a cry that
• 55:27
  Speaker 1: will get God's attention. that will arrest him and stop
• 55:32
  Speaker 1: him in his tracks. If you don't believe it, ask
• 55:35
  Speaker 1: Blind Bartimaeus, who sat by the highway setbacking.
• 55:41
  Speaker 2: But when he.
• 55:41
  Speaker 1: Heard Jesus was passing by, the Bible said that Blind
• 55:49
  Speaker 1: Bartimaeus began to cry. And he cried till he got
• 55:54
  Speaker 1: on people's nerves. And he cried till they told him
• 55:58
  Speaker 1: to shut up. But the more they told him to
• 56:01
  Speaker 1: shut up, the louder he cried. And the Bible said,
• 56:08
  Speaker 1: can I preach a minute? The Bible said that blind
• 56:14
  Speaker 1: Bartimaeus cried till Jesus died. stood still. There is a
• 56:21
  Speaker 1: cry that will arrest the Lord. There is a cry
• 56:26
  Speaker 1: that will get God's attention. I heard David say, this
• 56:30
  Speaker 1: poor man cried and the Lord heard him and delivered
• 56:35
  Speaker 1: him out of all his troubles. If you would open
• 56:39
  Speaker 1: your mouth and cry, God would deliver you. The children
• 56:45
  Speaker 1: of Israel were down in Egypt and Bible says, Moses,
• 56:51
  Speaker 1: go down and let my people go. For I have
• 56:54
  Speaker 1: heard the cry of my people. What's wrong with you
• 56:59
  Speaker 1: is that you keep your mouth closed. If you open
• 57:03
  Speaker 1: your mouth and cry, God will come.
• 57:06
  Speaker 2: And rescue you.
• 57:08
  Speaker 1: No wonder the winds couldn't stop him. No wonder the
• 57:12
  Speaker 1: waves couldn't stop him. Jesus had to make it to
• 57:16
  Speaker 1: the other side because he heard one of his children crying.
• 57:21
  Speaker 1: Somebody open up your mouth and just holler.
• 57:31
  Speaker 4: Holler.
• 57:32
  Speaker 1: Holler in your house. Holler in your kitchen. Holler in
• 57:37
  Speaker 1: your living room. Holler in your bedroom. Open your mouth
• 57:41
  Speaker 1: and just let it out.
• 57:43
  Speaker 2: Let it out. Let it out. Let it out. Let
• 57:48
  Speaker 2: it out.
• 57:49
  Speaker 1: I don't care what it looks like. I don't care
• 57:52
  Speaker 1: what it sounds like. Open your mouth and holler. Jesus
• 57:57
  Speaker 1: will stand still when you cry. If you don't believe me,
• 58:03
  Speaker 1: ask Abel. They killed Abel. And God said, I have
• 58:07
  Speaker 1: heard the cry of Abel's blood crying up to me
• 58:12
  Speaker 1: out of the ground. Somebody has left you for dead.
• 58:16
  Speaker 1: But I dare you to open your mouth and holler,
• 58:20
  Speaker 1: I'm still here. I'm still alive. They threw Jonah in
• 58:25
  Speaker 1: the belly of a fish. And Jonah said, out of
• 58:28
  Speaker 1: the belly of the fish cried I. And the Lord
• 58:32
  Speaker 1: heard me. If you make your bed in hell and
• 58:36
  Speaker 1: cry out, God can hear you.
• 58:39
  Speaker 2: Somebody cry.
• 58:49
  Speaker 1: Elkanah came to church to worship, but Hannah came.
• 58:54
  Speaker 2: To church to cry.
• 58:56
  Speaker 1: And the Bible said she staggered up to the altar
• 59:00
  Speaker 1: like a drunk woman and cried out bitterly before God. Sister,
• 59:06
  Speaker 1: stop fussing and start crying. Stop. nagging and start crying.
• 59:12
  Speaker 1: If you start crying, God. I will deliver you. I
• 59:18
  Speaker 1: feel like getting my preach on. Jesus cried. He came
• 59:23
  Speaker 1: to Mary and Martha's house. And the Bible said Jesus wept.
• 59:29
  Speaker 1: And if Jesus can cry, every man in here, open
• 59:33
  Speaker 1: your mouth and holler. In the book of Revelations, it
• 59:43
  Speaker 1: said that I heard the cry of souls crying out
• 59:47
  Speaker 1: up under the altar saying, Lord, how long? Somebody say,
• 59:52
  Speaker 1: how long? You've been in a condition for a long time.
• 59:57
  Speaker 1: You got a right to cry and tell God enough
• 1:00:01
  Speaker 1: is enough. Because if you cry out, God will deliver you.
• 1:00:07
  Speaker 1: If you cry out, God will set you free. I
• 1:00:12
  Speaker 1: want somebody that's sick and tired of being sick and
• 1:00:17
  Speaker 1: tired to run out in the aisle and holler.
• 1:00:20
  Speaker 2: Out to God.
• 1:00:27
  Speaker 1: I'm sick of this. I've had enough of this. I
• 1:00:31
  Speaker 1: don't want no more of this. I'm going to cry out.
• 1:00:34
  Speaker 1: I'm tired of being quiet. I'm tired of shutting up.
• 1:00:39
  Speaker 1: I'm tired of holding it in.
• 1:00:41
  Speaker 3: I can't hear you.
• 1:00:47
  Speaker 4: I can't hear you.
• 1:00:49
  Speaker 2: I can't hear you.
• 1:00:51
  Speaker 1: Get it out. Get it out of your mouth. Get
• 1:00:55
  Speaker 1: it out of your belly. Get it out of your system.
• 1:00:59
  Speaker 1: Get it out of your heart.
• 1:01:01
  Speaker 3: I can't hear you.
• 1:01:03
  Speaker 1: Open your mouth and hide. Something's going to happen in here.
• 1:01:18
  Speaker 1: Something's going to happen in here. Touch everybody you know
• 1:01:21
  Speaker 1: and tell them something's going to happen in here. Something's
• 1:01:23
  Speaker 1: going to happen in here. Something's going to happen in here.
• 1:01:27
  Speaker 1: Something's going to happen in here. Something's going to happen
• 1:01:29
  Speaker 1: in here. Something's going to happen in here. Something's going
• 1:01:31
  Speaker 1: to happen in here. Something's going to happen. Something's going
• 1:01:33
  Speaker 1: to happen. I feel it in my hands. I feel
• 1:01:35
  Speaker 1: it in my feet. I feel it in my soul.
• 1:01:37
  Speaker 1: I feel it in my toes. Something is going to
• 1:01:39
  Speaker 1: happen in here. Something is going to happen in here.
• 1:01:41
  Speaker 1: I mean, I want a disruption. I don't care if
• 1:01:44
  Speaker 1: you moved out of your seat. I don't care if
• 1:01:46
  Speaker 1: you ain't got no seat. I don't care if you
• 1:01:48
  Speaker 1: shake down your hair. I don't care if your mascara runs.
• 1:01:52
  Speaker 1: I don't care if you mess up your makeup. This
• 1:01:55
  Speaker 1: is about deliverance. I will not die in this cemetery.
• 1:01:59
  Speaker 1: I will not keep my mouth shut. I got to
• 1:02:02
  Speaker 1: get this out of me. And the Bible said, and
• 1:02:23
  Speaker 1: the Bible said, and the Bible said, night and day.
• 1:02:32
  Speaker 1: Look at the oxymoron, night and day he cried. In
• 1:02:39
  Speaker 1: the tombs and in the mountains he cried. Whether he
• 1:02:45
  Speaker 1: was up or down, he cried. You understand why somebody
• 1:02:51
  Speaker 1: would cry in the valley, but you have no grace
• 1:02:55
  Speaker 1: for people who cry from the mountain. You think that
• 1:02:58
  Speaker 1: because they're at the mountain, they don't cry. But successful
• 1:03:02
  Speaker 1: people cry. Intellectual people cry. Educated people cry. Crying is
• 1:03:09
  Speaker 1: God's gift to give you to keep you from a
• 1:03:12
  Speaker 1: nervous breakdown. And if you don't get that stuff out
• 1:03:16
  Speaker 1: of you, it will eat at you like cancer. It'll
• 1:03:20
  Speaker 1: make you sick. It'll upset your digestion. It'll affect your bloodstream.
• 1:03:26
  Speaker 1: It'll drive up your blood pressure. It'll cause you to
• 1:03:29
  Speaker 1: have an aneurysm. That's why I told you to open
• 1:03:32
  Speaker 1: your mouth and holler because every time you holler, God
• 1:03:36
  Speaker 1: will heal you. Every time you holler, every time you holler,
• 1:03:50
  Speaker 1: every time you shout, every time you scream, every time
• 1:03:55
  Speaker 1: tears run down your face, every time you make a noise,
• 1:03:59
  Speaker 1: every time you make a sound.
• 1:04:02
  Speaker 2: You got to get that out of you.
• 1:04:04
  Speaker 1: You can't go back home in the state you're in.
• 1:04:08
  Speaker 1: God said, I want that out of you. I want
• 1:04:11
  Speaker 1: you to stop keeping it a secret and let.
• 1:04:14
  Speaker 2: That out of your belly. I Let it out.
• 1:04:16
  Speaker 1: Let it out.
• 1:04:17
  Speaker 4: Let it out. Let it out.
• 1:04:19
  Speaker 2: Let it out.
• 1:04:24
  Speaker 1: Oh, I'm almost finished.
• 1:04:36
  Speaker 2: Sit down. Let me hear you. I got to hear you.
• 1:04:38
  Speaker 1: I got to hear you.
• 1:04:39
  Speaker 2: I'm almost here. I'm almost here. I'm looking for deliverance.
• 1:04:53
  Speaker 2: I'm not lost.
• 1:04:53
  Speaker 1: I'm looking for deliverance. I'm looking for deliverance. I'm looking
• 1:04:57
  Speaker 1: for deliverance because the Holy Ghost promised me that if
• 1:05:00
  Speaker 1: I preach this word today, there will be deliverance in
• 1:05:02
  Speaker 1: this place. I'm looking for deliverance. I'm looking for deliverance.
• 1:05:05
  Speaker 1: I'm looking in the balcony. I'm looking in the side.
• 1:05:09
  Speaker 1: I'm looking for breakthrough people. Where are my breakthrough people?
• 1:05:13
  Speaker 1: Where are my breakthrough people? Are you online? Are you online?
• 1:05:19
  Speaker 1: Are you online? Let me hear from you. This is
• 1:05:22
  Speaker 1: a breakthrough, a breakthrough of debt, a breakthrough of fear,
• 1:05:27
  Speaker 1: a breakthrough of doubt, a breakthrough of grief, a breakthrough
• 1:05:31
  Speaker 1: of agony. God said, I'm going to break it up
• 1:05:34
  Speaker 1: this morning. God told me you won't leave like you came.
• 1:05:39
  Speaker 1: Slap your neighbor and say, I won't leave like I came.
• 1:05:42
  Speaker 1: Don't expect me to be the same. I won't be
• 1:05:45
  Speaker 1: the same woman today. I won't be the same man today.
• 1:05:50
  Speaker 1: Somebody shout hallelujah. Shout with a shout of victory.
• 1:05:57
  Speaker 2: Shout with a shout of praise. I'm almost done. I'm
• 1:06:04
  Speaker 2: almost done. I have to explain to you why the
• 1:06:34
  Speaker 2: man ran to Jesus.
• 1:06:39
  Speaker 1: And even though he ran to Jesus, Even though he
• 1:06:43
  Speaker 1: ran to Jesus, even though he ran to Jesus, the
• 1:06:48
  Speaker 1: demons were still talking. The demons were talking, but the
• 1:06:54
  Speaker 1: man was running. The demons could talk, but they couldn't
• 1:07:04
  Speaker 1: stop him from running. Amen. You got to run to
• 1:07:11
  Speaker 1: Jesus while the devil's still talking in your head. I
• 1:07:15
  Speaker 1: don't care what he's saying to you, what you can't be,
• 1:07:18
  Speaker 1: what you can't do. You see, let me show you something.
• 1:07:21
  Speaker 1: I got to show you something. I want you to
• 1:07:22
  Speaker 1: get this because this is important. We went from the
• 1:07:26
  Speaker 1: cemetery to the constraints, to the crying, to the cutting himself.
• 1:07:33
  Speaker 1: Here I am at the cutting part. The Bible said.
• 1:07:39
  Speaker 2: That he was cutting himself. In the tomb.
• 1:07:44
  Speaker 1: Now everything else he had fought. Was outside of him.
• 1:07:50
  Speaker 1: They had tried to chain him up. And he fought
• 1:07:53
  Speaker 1: him off. They tried to lock him down. And they
• 1:07:57
  Speaker 1: fought him off. But when he was left alone. He
• 1:08:02
  Speaker 1: started cutting.
• 1:08:05
  Speaker 2: Himself. Now I want to go deep.
• 1:08:11
  Speaker 1: I want to go to the damage you've done to yourself.
• 1:08:22
  Speaker 1: I want to get way down to the things that
• 1:08:25
  Speaker 1: you've done to yourself. He was cutting himself in the tomb.
• 1:08:30
  Speaker 1: You got to visualize this. This man is in a cemetery.
• 1:08:35
  Speaker 1: He's got friends he can't reach. He's got family he
• 1:08:40
  Speaker 1: can't touch. He's got a life he can't get to.
• 1:08:45
  Speaker 1: He's got a bed he can't sleep in. He's got
• 1:08:48
  Speaker 1: a house he can't live in. Everything around him denies
• 1:08:53
  Speaker 1: everything that he is and has. And so what happens
• 1:08:57
  Speaker 1: to him? His anger has turned on him. When you
• 1:09:02
  Speaker 1: get angry about what happened to you in life, anger
• 1:09:06
  Speaker 1: turns on you. That's what depression is. Depression is anger
• 1:09:13
  Speaker 1: turned inside. That's why I'm trying to get it out.
• 1:09:17
  Speaker 1: Because if you don't get it out, it's going to
• 1:09:20
  Speaker 1: go in. And if it goes in, it's going to
• 1:09:23
  Speaker 1: make you cut yourself. And it'll make you your own
• 1:09:26
  Speaker 1: worst enemy. And it'll make you destroy. Lord, have mercy.
• 1:09:30
  Speaker 1: I feel like preaching. Lord, you got to help me.
• 1:09:34
  Speaker 1: It'll make you destroy yourself.
• 1:09:37
  Speaker 2: And the Bible.
• 1:09:38
  Speaker 1: Bible said that when nobody was looking, he was cutting himself.
• 1:09:44
  Speaker 1: Why would a man cut himself? It is called pain
• 1:09:49
  Speaker 1: to pain therapy. I want to tell you about when
• 1:09:52
  Speaker 1: I was in South Africa. And I was on a safari.
• 1:09:56
  Speaker 1: And they were telling me that safaris, when you go
• 1:09:58
  Speaker 1: on a safari, they have them in a conservatory. And
• 1:10:02
  Speaker 1: a conservatory is surrounded by miles and miles of fences
• 1:10:06
  Speaker 1: that might be 100 square feet big. It's large conservatories
• 1:10:12
  Speaker 1: for lions and elephants and zebras and gazelles and everything
• 1:10:17
  Speaker 1: are living in these parameters. But the very fact that
• 1:10:20
  Speaker 1: they are fenced in... is unnatural. So what they do
• 1:10:27
  Speaker 1: is to keep the brush from growing up too tall,
• 1:10:31
  Speaker 1: they burn it off. They burn it off because it
• 1:10:35
  Speaker 1: is an unnatural. The ecosystem that controls our well-being is
• 1:10:40
  Speaker 1: so fragile that if you mess with it in any
• 1:10:43
  Speaker 1: kind of way, it creates cause and effect. So they
• 1:10:47
  Speaker 1: have to burn off some of the grasslands that normally
• 1:10:51
  Speaker 1: the free animals would trample and move in herds from
• 1:10:55
  Speaker 1: place to place. But because they're trapped, they break up
• 1:10:59
  Speaker 1: the ecosystem and it affects the grass that grows. And
• 1:11:04
  Speaker 1: so every so often they have.
• 1:11:05
  Speaker 2: To burn it off.
• 1:11:07
  Speaker 1: So I asked the zoologist, I said, aren't you afraid
• 1:11:10
  Speaker 1: of starting a fire.
• 1:11:12
  Speaker 2: That you can't stop? He said, no.
• 1:11:15
  Speaker 1: Because once we start a fire and we want to
• 1:11:18
  Speaker 1: stop it, we use a fire to stop the fire.
• 1:11:23
  Speaker 1: And there's something about burning a fire against a fire
• 1:11:27
  Speaker 1: that puts the other fire out and it.
• 1:11:30
  Speaker 2: Cancels out each other.
• 1:11:33
  Speaker 1: So pain to pain therapy is when people try to
• 1:11:36
  Speaker 1: treat their own pain. And they treat the pain on
• 1:11:40
  Speaker 1: the inside by creating pain on the outside. And anytime
• 1:11:45
  Speaker 1: you see people with marks on their arms, they're not crazy.
• 1:11:50
  Speaker 1: They're cutting themselves to distract themselves from the pain that
• 1:11:56
  Speaker 1: they have on the inside. And the pain on the
• 1:11:59
  Speaker 1: inside is so great. That they start distracting themselves with
• 1:12:04
  Speaker 1: pain on the inside. And they are called cutters. This
• 1:12:09
  Speaker 1: type of reality exists whether you cut yourself physically or
• 1:12:14
  Speaker 1: you cut yourself mentally. The reason that you're cutting yourself
• 1:12:19
  Speaker 1: is pain to pain therapy. You're fighting fire with fire.
• 1:12:24
  Speaker 1: It's self-mutilation therapy. It's self-sabotaging behavior. You could have been out,
• 1:12:31
  Speaker 1: but you cut yourself. You could have been further, but
• 1:12:34
  Speaker 1: you cut yourself. You could have been more successful, but
• 1:12:37
  Speaker 1: you cut yourself because you don't feel worthy on the inside.
• 1:12:42
  Speaker 1: You reject prosperity on the outside. And every time something
• 1:12:46
  Speaker 1: intimidates you. You cut yourself back. I'm too fat. I'm
• 1:12:52
  Speaker 1: too dumb. I'm too stupid. I'm too ugly. I can't
• 1:12:57
  Speaker 1: do a photo shoot. I don't like my pictures. I
• 1:13:00
  Speaker 1: don't like the way I look. I don't like who I...
• 1:13:03
  Speaker 1: You might as well take a razor and start cutting
• 1:13:07
  Speaker 1: your arm because you are cutting yourself. And the reason
• 1:13:11
  Speaker 1: the enemy wants you to do it is that you
• 1:13:14
  Speaker 1: make his job easier. He's using you against you to
• 1:13:19
  Speaker 1: destroy you. And there the man is shut up in
• 1:13:23
  Speaker 1: the tomb, cutting himself. And he can't stop cutting himself.
• 1:13:28
  Speaker 1: Every time you get a chance to go up, you
• 1:13:32
  Speaker 1: talk down. every time you get a chance to have
• 1:13:36
  Speaker 1: better you say I just don't need all that it
• 1:13:39
  Speaker 1: just don't require all that it don't take all that
• 1:13:42
  Speaker 1: what you are doing is cutting yourself but when the
• 1:13:46
  Speaker 1: boat docked and Jesus stepped off the boat before he
• 1:13:52
  Speaker 1: could get both feet on dry ground the man came
• 1:13:55
  Speaker 1: running to Jesus slap your neighbor.
• 1:13:58
  Speaker 3: And say run.
• 1:14:02
  Speaker 2: Run!
• 1:14:04
  Speaker 1: Run away from self-sabotage. Run away from self-destruction. Run away
• 1:14:10
  Speaker 1: from the way you talk to yourself. Run away from
• 1:14:13
  Speaker 1: canceling out your pain with more pain. You had a
• 1:14:17
  Speaker 1: bad man, you go get a worse man. You had
• 1:14:21
  Speaker 1: a wife beater, you get another wife beater. It's pain
• 1:14:25
  Speaker 1: to pain therapy because you don't feel worthy of good treatment.
• 1:14:29
  Speaker 1: When a good man comes into your life, I just
• 1:14:32
  Speaker 1: don't like him. You're cutting yourself. Slap him and say run.
• 1:14:41
  Speaker 1: The man runs to Jesus. Now listen to this. Legions
• 1:14:47
  Speaker 1: of demons. are in this man. Legions are massive multitudes
• 1:14:54
  Speaker 1: of demons that are in this man and all the
• 1:14:58
  Speaker 1: legions in a concerted effort of agreement could not stop
• 1:15:03
  Speaker 1: him from running. Can't nothing stop you from running. If
• 1:15:07
  Speaker 1: you get ready to get to Jesus, can't nothing stop
• 1:15:10
  Speaker 1: you from running. Can't nothing stop you from running. So
• 1:15:14
  Speaker 1: they couldn't stop him from running. And when he got
• 1:15:17
  Speaker 1: to Jesus, now the demons who knew that Jesus is
• 1:15:21
  Speaker 1: a spirit, he knew that Jesus saw them. So they
• 1:15:27
  Speaker 1: couldn't hide any longer. So they started talking to him
• 1:15:31
  Speaker 1: and said, why have you come to, I feel like preaching,
• 1:15:35
  Speaker 1: I got to stop. Why have you come to torment
• 1:15:39
  Speaker 1: me before my time? And then they started negotiating with
• 1:15:44
  Speaker 1: Jesus and they said, send us away, but don't let
• 1:15:49
  Speaker 1: us leave the region. Because demons are assigned regions. They
• 1:15:56
  Speaker 1: have territories. The demon in Dallas, the principality, let me
• 1:16:01
  Speaker 1: use a Bible word, the principality in Dallas is not
• 1:16:06
  Speaker 1: like the principality in Detroit. It's not like the principality
• 1:16:10
  Speaker 1: in New York. That's why the city has trouble. Whenever
• 1:16:14
  Speaker 1: they go out and get somebody from the outside to
• 1:16:17
  Speaker 1: come in and fight a devil in Dallas, they bring
• 1:16:21
  Speaker 1: a Detroit technique to a Dallas dilemma and it's an
• 1:16:26
  Speaker 1: entirely different kind of spirit.
• 1:16:29
  Speaker 2: I come against.
• 1:16:30
  Speaker 1: The spirit that's over your region, that's over your territory.
• 1:16:36
  Speaker 1: The devil has a space that he wants to occupy
• 1:16:40
  Speaker 1: within certain parameters and he doesn't want to leave the territory.
• 1:16:45
  Speaker 1: When he gets through with your grandma, he'll jump on
• 1:16:48
  Speaker 1: your mama. When your mama dies, he'll jump on you.
• 1:16:53
  Speaker 1: The most dangerous place to be is at a funeral.
• 1:17:01
  Speaker 1: The most dangerous place to be is at a funeral.
• 1:17:04
  Speaker 1: I ain't got time to teach it because demons are
• 1:17:08
  Speaker 1: disembodied spirits and they need a body to be able
• 1:17:12
  Speaker 1: to operate. They can't function in the air by themselves.
• 1:17:17
  Speaker 1: They need a body to work through. And they said,
• 1:17:20
  Speaker 1: if we can't have him, we'll settle for the pigs.
• 1:17:24
  Speaker 1: So the legions that were in one man got into
• 1:17:28
  Speaker 1: an entire herd of pigs. And the man, watch this,
• 1:17:33
  Speaker 1: the man was living with legions of demons that the
• 1:17:39
  Speaker 1: entire herd of pigs couldn't stand. When the pigs encountered
• 1:17:45
  Speaker 1: the demons that were on that one man, they committed suicide.
• 1:17:54
  Speaker 1: The pig said, I'd rather drown in the river than
• 1:17:58
  Speaker 1: live with what was in you. You don't know what
• 1:18:02
  Speaker 1: you've been fighting. You've been fighting enough stuff to be
• 1:18:06
  Speaker 1: able to kill you. But I came to evict the
• 1:18:09
  Speaker 1: devil today and say, you.
• 1:18:12
  Speaker 2: Got to get out of here today.
• 1:18:13
  Speaker 1: I don't know where you're going. I don't know where
• 1:18:17
  Speaker 1: you're going to live. I don't know where you're going
• 1:18:19
  Speaker 1: to live, but you got to leave here today. Somebody
• 1:18:23
  Speaker 1: evict him right now with the Holy Ghost praise, with
• 1:18:28
  Speaker 1: the Holy Ghost praise.
• 1:18:32
  Speaker 2: Hold it a minute.
• 1:18:34
  Speaker 1: Somebody get up on your feet and for the next
• 1:18:38
  Speaker 1: 60 seconds, put the devil out of your space. You
• 1:18:47
  Speaker 1: got to go. You got to go.
• 1:18:50
  Speaker 2: To go. Open your mouth. You can't be passive about this.
• 1:18:54
  Speaker 1: Put him out. Put him out. Online, put him out.
• 1:18:59
  Speaker 1: Put him out. Put him out.
• 1:19:00
  Speaker 2: Put him out. Cover yourself with the blood.
• 1:19:04
  Speaker 4: Because a lot of.
• 1:19:05
  Speaker 1: Evil spirits, depressing spirits, frustrated spirits, lonely spirits, perverted spirits,
• 1:19:14
  Speaker 1: antagonistic spirits, they're coming out this morning.
• 1:19:18
  Speaker 2: Open your mouth and put him out.
• 1:19:37
  Speaker 4: Come on. Come on. Come on. Come on.
• 1:19:49
  Speaker 2: Come on.
• 1:19:50
  Speaker 1: Put him out. Oh, y'all don't want him out. Y'all
• 1:19:54
  Speaker 1: don't want him out. Y'all like your devil. You like
• 1:19:58
  Speaker 1: your devil. I want some people that are sick of
• 1:20:00
  Speaker 1: that devil. I'm not going home with you today. I'm
• 1:20:05
  Speaker 1: not going to live with you today. I'm not going
• 1:20:08
  Speaker 1: to be your roommate.
• 1:20:09
  Speaker 3: I'm not going to share quarters with you.
• 1:20:12
  Speaker 1: I put you out. Get out of my house. Get
• 1:20:16
  Speaker 1: out of my head. Get out of my heart. Get
• 1:20:19
  Speaker 1: out of my joints. Get out of my blood.
• 1:20:23
  Speaker 4: Get out of my.
• 1:20:24
  Speaker 3: I can't hear you.
• 1:20:28
  Speaker 4: I can't hear you.
• 1:20:29
  Speaker 2: I can't hear you. I can't hear you.
• 1:20:38
  Speaker 1: Lift your hands and open your mouth and shout unto
• 1:20:41
  Speaker 1: God with the voice of triumph. Shout unto God with
• 1:20:46
  Speaker 1: the voice of praise. Enough is enough. Shout unto God.
• 1:20:54
  Speaker 1: Shout unto God. Shout unto God. Shout unto God. Shout
• 1:21:00
  Speaker 1: unto God. Shout unto God.
• 1:21:03
  Speaker 4: I said shout.
• 1:21:05
  Speaker 2: I said shout.
• 1:21:07
  Speaker 3: Till demons tremble.
• 1:21:09
  Speaker 2: There you go.
• 1:21:10
  Speaker 1: Shout till hell gets nervous.
• 1:21:13
  Speaker 3: Shout till Satan has to run.
• 1:21:18
  Speaker 2: Shout.
• 1:21:21
  Speaker 1: Shout till he evacuates. Shout till he's a refugee. Shout
• 1:21:29
  Speaker 1: till you drown him in a grave. Yeah, you being cute.
• 1:21:40
  Speaker 1: But if you would shout, you would need so much therapy.
• 1:21:44
  Speaker 1: If you would shout, you could sleep tonight. If you
• 1:21:47
  Speaker 1: would shout, you would have to be in that club.
• 1:21:51
  Speaker 1: If you would shout, you could get your blessing. If
• 1:21:54
  Speaker 1: you would shout, you would step into your destiny. If
• 1:21:58
  Speaker 1: you could shout, but you worried about being cute, I
• 1:22:01
  Speaker 1: said shout.
• 1:22:08
  Speaker 2: Shout!
• 1:22:11
  Speaker 4: Shout!
• 1:22:13
  Speaker 3: Shout!
• 1:22:14
  Speaker 1: Stop being cute and shout! Stop being fancy and shout!
• 1:22:20
  Speaker 1: Open your mouth and shout!
• 1:22:27
  Speaker 4: Shout till hell gets nervous.
• 1:22:31
  Speaker 3: Shout till demons tremble.
• 1:22:34
  Speaker 1: Shout. I'm going to drown that devil in the name
• 1:22:40
  Speaker 1: of Jesus.
• 1:22:43
  Speaker 2: Yes.
• 1:22:46
  Speaker 3: Yes.
• 1:22:48
  Speaker 4: Yes. Yes.
• 1:22:51
  Speaker 2: Yes.
• 1:22:54
  Speaker 1: Yes.
• 1:22:57
  Speaker 4: Yes!
• 1:22:58
  Speaker 2: Yes!
• 1:23:00
  Speaker 1: Yes! Touch five people and tell them I'm not going
• 1:23:05
  Speaker 1: home like this. I'm not going home like this. I'm
• 1:23:08
  Speaker 1: not going home like this. I'm not going home like this.
• 1:23:12
  Speaker 4: I'm not, I'm not, I'm not, I'm not.
• 1:23:41
  Speaker 2: Never gonna be.
• 1:23:43
  Speaker 1: Never gonna be. Never gonna be the same. Never gonna
• 1:23:51
  Speaker 1: be the same.
• 1:23:54
  Speaker 3: It's over. It's over. I'm coming out of this.
• 1:24:01
  Speaker 1: Oh, yeah. Now the demons went down in the water.
• 1:24:21
  Speaker 1: You remember what Jesus told the woman? Out of your
• 1:24:25
  Speaker 1: belly shall flow rivers of living water. When you open
• 1:24:31
  Speaker 1: your mouth to praise him, you give the devil something
• 1:24:35
  Speaker 1: to drown in. Drown the devil in your praise. Drown
• 1:24:41
  Speaker 1: hell in your praise. Drown hell in your praise. He's
• 1:24:47
  Speaker 1: looking for water. Put him under water.
• 1:24:51
  Speaker 3: Get your head under this praise.
• 1:24:54
  Speaker 1: In the.
• 1:24:56
  Speaker 2: Name of.
• 1:25:02
  Speaker 1: Jesus. Amen.
• 1:25:11
  Speaker 2: Hallelujah.
• 1:25:13
  Speaker 1: Somebody feels lighter. Somebody feels lighter. You know why you
• 1:25:18
  Speaker 1: feel lighter? Something just broke off of you. Something just
• 1:25:23
  Speaker 1: fell off of you. Something just came off of you.
• 1:25:26
  Speaker 1: You feel lighter. The glory of the Lord is in
• 1:25:30
  Speaker 1: this place. Your demon is making bubbles, going down, drowning
• 1:25:36
  Speaker 1: in your praise.
• 1:25:38
  Speaker 2: .
• 1:25:39
  Speaker 1: .
• 1:25:47
  Speaker 4: .
• 1:25:59
  Speaker 1: So
• 1:26:20
  Speaker 1: my last thing was the man who was naked and
• 1:26:28
  Speaker 1: bruised and bleeding and cutting himself in the tomb. When
• 1:26:33
  Speaker 1: Jesus got through with him, he was chilling, dawg. This
• 1:26:42
  Speaker 1: is the way your spirit is supposed to be. He
• 1:26:57
  Speaker 1: had one fear left. Will this work when I'm out
• 1:27:07
  Speaker 1: of this atmosphere? And he says to Jesus, can I
• 1:27:15
  Speaker 1: go with you? Daddy, can I go with you? Because
• 1:27:24
  Speaker 1: in thy presence there is fullness of joy. And at
• 1:27:28
  Speaker 1: thy right hand there are pleasures forevermore. There have been
• 1:27:32
  Speaker 1: several times in this church that I have dismissed service.
• 1:27:36
  Speaker 1: Took a shower, changed clothes, got in the car, driving home.
• 1:27:42
  Speaker 1: And people were still here. Because there's something about glory. Glory,
• 1:27:54
  Speaker 1: I mean real glory. I'm not talking about flesh, but
• 1:27:57
  Speaker 1: real glory will make you linger. And they would tell me, Bishop,
• 1:28:04
  Speaker 1: the people won't leave. They're just sitting around. Some of
• 1:28:08
  Speaker 1: them are laying prostrate in the floors. Some of them
• 1:28:11
  Speaker 1: are laying on the altar. The man did not want
• 1:28:16
  Speaker 1: to leave Jesus. And Jesus, I couldn't understand it. I thought, Jesus,
• 1:28:23
  Speaker 1: I understand him because I'm a better man when you're around.
• 1:28:29
  Speaker 1: And I know what it is to need you like
• 1:28:33
  Speaker 1: all the time. He said, no, you don't get it.
• 1:28:39
  Speaker 1: The only thing that stopped him from going home was
• 1:28:46
  Speaker 1: being home and once I got him whole he could
• 1:28:58
  Speaker 1: go home The hardest thing for a man to do
• 1:29:13
  Speaker 1: is go home. Even if he goes physically, getting him
• 1:29:20
  Speaker 1: to go mentally, where he can really be home at
• 1:29:28
  Speaker 1: home causes many men to circle the house before they
• 1:29:39
  Speaker 1: go in the house, because they see the house as
• 1:29:45
  Speaker 1: another kind of job. But the Lord said, go home.
• 1:29:56
  Speaker 2: Go home.
• 1:30:06
  Speaker 1: You will know you are free when you can be
• 1:30:13
  Speaker 1: home at.
• 1:30:16
  Speaker 2: Home. Not play the role of being home. But to
• 1:30:34
  Speaker 2: really be home.
• 1:30:37
  Speaker 1: At home is absolutely priceless. Because hear me, this is
• 1:30:46
  Speaker 1: not just gender specific. It's some women too. It's some
• 1:30:50
  Speaker 1: women too. Because sometimes it's just another job to go home.
• 1:31:00
  Speaker 1: But when you are free, You can be home.
• 1:31:09
  Speaker 2: At home.
• 1:31:11
  Speaker 1: So Jesus said, as much as I would love to
• 1:31:15
  Speaker 1: take you with me, I need you in Decapolis. I
• 1:31:23
  Speaker 1: rode through a tornado to deliver one man. I want
• 1:31:33
  Speaker 1: them to see you Occupy the space that the demons control.
• 1:31:42
  Speaker 1: And all you got to do, you don't have to preach.
• 1:31:44
  Speaker 1: You don't have to write a book of the Bible.
• 1:31:48
  Speaker 1: You don't have to write music. But every time they
• 1:31:52
  Speaker 1: see you sitting on your front porch, chilling like a
• 1:31:56
  Speaker 1: normal guy, and you ain't nervous. Listen, and you ain't
• 1:32:03
  Speaker 1: nervous enough And you ain't restless. And you ain't mad.
• 1:32:11
  Speaker 1: Your peace is my glory. I'm scared to say this
• 1:32:33
  Speaker 1: because I know it's not rude. but I'm going to
• 1:32:36
  Speaker 1: say it anyway. Everybody, I'll characterize it this way, maybe
• 1:32:41
  Speaker 1: that will limit it. Everybody who desperately needed this word,
• 1:32:47
  Speaker 1: meet me at the altar. You've been wondering, Why your
• 1:33:05
  Speaker 1: sowing hadn't been working and your tithing hadn't been working.
• 1:33:10
  Speaker 1: It's because God is sending the blessing to your house
• 1:33:12
  Speaker 1: but you ain't home. He's sending the blessing to a
• 1:33:19
  Speaker 1: place you don't live. Because you sold it from the tombs.
• 1:33:26
  Speaker 1: But he sent it to the home. What do you
• 1:33:30
  Speaker 1: mean by that? When you are at home... really at
• 1:33:37
  Speaker 1: home with who you are and how you are and
• 1:33:44
  Speaker 1: not cutting on yourself for your mistakes and your failures,
• 1:33:49
  Speaker 1: your creativity goes to a high. Your possibility becomes amazing.
• 1:33:59
  Speaker 1: When your peace goes up, your power goes up. Your prosperity,
• 1:34:07
  Speaker 1: your peace, your power requires your presence. And you've been
• 1:34:15
  Speaker 1: in the cemetery so long. Can I be honest with you?
• 1:34:24
  Speaker 1: It ain't that God ain't going to bless you. God
• 1:34:28
  Speaker 1: has always blessed you. He has always loved you. He
• 1:34:35
  Speaker 1: has always cared about you. It's just that you haven't
• 1:34:39
  Speaker 1: always loved you. And I'm trying to bring you into
• 1:34:45
  Speaker 1: alignment till you feel about you the way God feels
• 1:34:49
  Speaker 1: about you. And the truth of the matter is that
• 1:34:58
  Speaker 1: man never left Jesus. Because the spirit of Jesus was
• 1:35:04
  Speaker 1: waiting for him at the house. And I call you
• 1:35:08
  Speaker 1: home today. I want you to come to yourself like
• 1:35:14
  Speaker 1: the prodigal son did. I want you to come home.
• 1:35:20
  Speaker 1: So you can be home. I'm not talking about your address.
• 1:35:26
  Speaker 1: I'm talking about.
• 1:35:26
  Speaker 2: Who you are.
• 1:35:27
  Speaker 1: Come to yourself. Come to yourself. To be at home
• 1:35:34
  Speaker 1: with yourself. To be at home with yourself and stop
• 1:35:39
  Speaker 1: cutting on yourself about stuff you can't do nothing about.
• 1:35:42
  Speaker 1: You can't do nothing about what happened. The past is
• 1:35:47
  Speaker 1: in the graveyard. The past is in your graveyard. Stop
• 1:35:54
  Speaker 1: living with the dead. Cemeteries are to be visited. Ain't
• 1:36:04
  Speaker 1: no hotels in the cemetery. The only thing I know
• 1:36:23
  Speaker 1: for sure, I don't really know what to do with you.
• 1:36:26
  Speaker 1: The only thing I know for sure is that the
• 1:36:29
  Speaker 1: glory of the Lord is here. And I sense the
• 1:36:33
  Speaker 1: glory of the Lord all around this altar. And right
• 1:36:37
  Speaker 1: where you are, the glory of the Lord is coming
• 1:36:40
  Speaker 1: into your house, into your office, into your kitchen. The
• 1:36:46
  Speaker 1: only thing I'm sure of right now is that I
• 1:36:50
  Speaker 1: am commanded to do all that I can to make
• 1:36:55
  Speaker 1: sure that you don't leave like you came. Whatever you
• 1:37:00
  Speaker 1: got to leave at this altar, Whatever you got to
• 1:37:04
  Speaker 1: drop off here. It is the will of God that
• 1:37:10
  Speaker 1: you leave here better than you came. It is the
• 1:37:15
  Speaker 1: will of God. Don't you log off till you change.
• 1:37:18
  Speaker 1: Don't you move from this spot till you change. Do
• 1:37:22
  Speaker 1: you not know it is the Father's good pleasure to
• 1:37:24
  Speaker 1: give you the kingdom? That you are begging for stuff
• 1:37:29
  Speaker 1: that he died to give you? like peace and health
• 1:37:36
  Speaker 1: and joy and prosperity. And God wants you whole so
• 1:37:41
  Speaker 1: you can step into increase. It ain't about being rich.
• 1:37:47
  Speaker 1: It's about having enough to fulfill the purpose of God
• 1:37:51
  Speaker 1: in your life, whatever that purpose is. If the purpose
• 1:37:55
  Speaker 1: is sending your kids to college, whatever it is, God
• 1:37:59
  Speaker 1: doesn't want you poor. to have to worry about stuff.
• 1:38:04
  Speaker 1: He clothed the lilies. His eye is on the sparrow.
• 1:38:11
  Speaker 1: He counts the hairs in your head. God loves you.
• 1:38:17
  Speaker 1: Why are you cutting on you? Yeah, he knows.
• 1:38:22
  Speaker 2: Yeah, he saw.
• 1:38:24
  Speaker 1: He loves you. Ain't nobody gonna ever love you like God.
• 1:38:30
  Speaker 1: You can stop looking for him. Ain't nobody gonna love
• 1:38:32
  Speaker 1: you like God. Ain't nobody gonna put up with you
• 1:38:35
  Speaker 1: like God. Because don't nobody understand your why like God.
• 1:38:43
  Speaker 1: When you lift your hands, maybe for the first time
• 1:38:46
  Speaker 1: in your life, when you lift your hands, lift your
• 1:38:49
  Speaker 1: hands naked and unashamed before God who already has searched
• 1:38:55
  Speaker 1: you and loved you and known you and wants you
• 1:38:59
  Speaker 1: to be whole. Shower down on them, Lord. Bless your
• 1:39:14
  Speaker 1: sons and daughters. I speak increase over their life. I
• 1:39:21
  Speaker 1: speak increase. Not just a wealth but wisdom and courage
• 1:39:26
  Speaker 1: and strength and contentment. You're too old to be discontented.
• 1:39:32
  Speaker 1: You've come too far to be discontented. You've come too
• 1:39:35
  Speaker 1: far to be bitter and angry and frustrated. The devil
• 1:39:40
  Speaker 1: is alive. Whatever it is, whatever it is it is
• 1:39:45
  Speaker 1: it is what it is leave it alone and get
• 1:39:49
  Speaker 1: your peace back stop trying to fix people and get
• 1:39:53
  Speaker 1: your peace back stop trying to change their mind and
• 1:39:56
  Speaker 1: get your peace back God told me to tell you
• 1:40:06
  Speaker 1: don't leave here like you came Now lift your hands
• 1:40:12
  Speaker 1: and let him know you've been changed.