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The Refraction of the Unified Supreme Consciousness Into the Various Levels and Forms of the Manifested Creation · Sri Aurobindo Studies

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  The supreme consciousness refracts itself into subspheres
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  of awareness, depending on the level of the creation that needs
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  that awareness. Thus the unified supreme
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  consciousness known as Satchitananda creates apparent
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  separate forms at the knowledge level, the supermental
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  consciousness, which then distributes awareness into the
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  created existence at separate levels and forms.
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  This awareness we then identify as the mental witness, the vital
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  witness and the physical witness.
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  The self designated controller from above apportions awareness
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  directly at the soul level, which Rio Robindo calls a spark
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  of the divine in the beings who interact in the world.
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  While we remain immersed in the external personality and the
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  multiplicity of forms and forces, we do not recognize the
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  higher levels of consciousness and the unity that stands behind
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  all of these levels. As we become aware of the
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  psychic being, the soul presence, its direct connection
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  with the Self above and the unity with the divine
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  consciousness provides us a new window of understanding and a
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  new perspective that can appreciate both the unity and
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  the multiplicity as seen from the different standpoints of the
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  divine and the human being, Sriorubindo writes quote.
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  The central being, the Jivatman, which is not born nor evolves,
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  but presides over the individual birth and evolution, puts forth
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  a representative of himself on each plane of the consciousness.
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  On the mental plane. It is the true mental being,
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  mano Maya Purusha, on the vital plane, the true vital being,
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  Pranamaya perusha, on the physical plane, the true
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  physical being anamaya Perusha. Each being, therefore, is, so
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  long as the ignorance lasts, centered round his mental, vital
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  or physical Perusha, according to the plane on which he
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  predominantly lives, and that is to him his central being.
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  But the true representative all the time is concealed behind the
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  mind, vital and physical. It is the psychic, our inmost
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  being. When the inmost knowledge begins
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  to come, we become aware of the psychic being within us, and it
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  comes forward and leads the Sadhna.
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  We become aware also of the Jivatnam, the undivided self or
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  spirit above the manifestation of which the psychic is the
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  representative. Here End Quote Reference Sri
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  Aurobindo and the Mother, the psychic being soul, its nature,
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  mission and evolution. Section 1.
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  Meaning and Nature of the Psychic Being, Page 18.