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Hell is Coming and It's Way Worse Than I Thought... · Off The Kirb Ministries

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You only have one day left, not 365, not 30, one.
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But it gets worse. You're not ready to meet God.
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So when your time runs out, where do you actually go?
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There are four options, but only one is true.
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And that is why you need to look very closely, because we're
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putting the first band teaching on trial.
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Universalism, imagine this scenario.
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You love Jesus and you are a Christian, but you wake up in
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heaven only to be surrounded by people who are totally opposite.
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They laugh at Jesus, they reject him, and they say they don't
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even want to be here. If you thought that sounded
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insane, it's nothing compared to what you see next.
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Also in heaven is Satan and the demons, and they are also going
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to live alongside you forever in paradise.
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Now according to universalism, that is exactly what heaven will
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be like. In plain English, universalism
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is the belief that in the end, everyone will be saved and no
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one will go to hell because God will forgive everyone.
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OK, I could be totally wrong about this, but I do wonder if
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there's anyone listening who finds this version of heaven
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kind of appealing. So let's ask the big question.
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Is universalism biblically accurate?
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To answer that question, we need to investigate where did this
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idea come from? In the 3rd century, a church
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father named Oregon taught something called apocastasis,
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which is just just a big Greek word meaning restoration of all
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things. He believed that eventually
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God's love was so strong it would restore everything, even
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the Prince of Darkness himself. I'm not going to lie to you, I
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think Oregon was reaching way too far here, but come on guys,
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let's be neutral to Texas here and let's test the Bible verses
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he used to back up his position. All right, check this out.
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One Timothy 2 verse 4 says God desires all people to be saved
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and to come to the knowledge of the truth.
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Sounds pretty universalist, right?
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God wants everyone to be saved, no exceptions.
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But hey now Paul in Colossians 120 takes even further and says
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and by him to reconcile all things to himself, by him,
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whether things on earth or things in heaven, having made
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peace through the blood of his cross.
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I'm just curious, what do you think?
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Does that mean God wants everyone saved?
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I personally do believe that the Bible teaches that God does want
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everyone in heaven, but he will not push anyone into heaven
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against their will because for love to be true love it must be
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totally free. Am I talking to any hopeless
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romantics here today? Because I for one do not want my
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wife to love me because I made her or pushed a button that said
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you will fall in love with me. No, I want her to have the
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choice to love me or the choice to reject me so that we can have
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a meaningful relationship that is real and authentic.
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And so likewise, Jesus Christ holds his hands out to humanity
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and says, come to me and I'll save you and I'll wash away your
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your sins. But at the same time, he will
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respect your choice to reject him and he will not pull anyone
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up to heaven who does not want to be there.
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Guys, I can't sugarcoat this. Jesus Christ was crystal clear
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in the Gospel of Matthew. Enter by the narrow gate.
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For wide is the gate and broad is the way that leads to
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destruction. And there are many who go by it
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because narrow is the gate and difficult is the way which leads
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to life. And there are only a few who
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find find it. Only a few.
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Hmm, that doesn't sound like everyone's getting in, does it?
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May I go deeper? Revelation 20 verse 15 says.
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And anyone not found written in the Book of Life was cast into
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the lake of fire. See what I mean?
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Some verses, they might pull you one way, but then other verses
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slam the brakes. On which path is the Bible
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really pointing to? And what is the Lake of Fire?
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Is it eternal conscious, or is it something else?
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We're going to come to that a little later, but right now,
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let's go back in time again. Because Oregon wasn't alone.
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Another respected teacher, Gregory of Nysa, also leaned
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towards universalist ideas. But in 553 AD, at the Second
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Council of Costanopa, apocotasis was officially condemned as
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heresy. The church effectively stamped
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it as case closed until it was reopened.
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In the 1800s, Universalism reemerged with an entire
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denomination formed in America called the Universalist Church
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of America. This later merged into what's
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now called Unitarian Universalism, a religion that
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openly denies hell. In 2011, it really made a
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comeback. A mega church pastor called Rob
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Bell reignited the debate with his book Love Wins.
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He simply asks, will all people be saved or will God not get
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what he wants? That question went viral.
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Bell went from a mega church celebrity to a blacklisted
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pastor who must be avoided. But over to you now.
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I want you to think about something.
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Should we open all of the prisons right now?
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I'll ask you again. Should we open every single
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prison right now and let all of the prisoners walk free on the
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streets? I for one, am glad that there
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are prisons. I am glad that there is justice
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for those who have done evil. But let's take the question even
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further. Imagine we do open all the
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prisons right now. Would you let those evil men,
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those evil women, come and live in your house, share your
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property? Would you trust them to be left
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alone with your family? I think the vast majority of us
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would say no way would I let those unrepentant men and women
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live in my house. So if you've got rules about
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who's allowed to enter into your house, why can't the God of the
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universe have rules? Who enters his house and his
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rules are you have to be covered by the blood of his Son, the
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Lord Jesus Christ. Through Jesus death on the
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cross, God the Father can meet both of his attributes.
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He is a just God, but he is also a merciful God.
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He demonstrates his justice by substituting Jesus in our place
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for our sins, so that that huge debt of sin is paid for.
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But at the same time, he is a merciful Father, extending
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unmerited forgiveness to us, though we don't deserve it,
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though we can never earn it. He can wash us clean and give us
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a new beginning and promise us heaven if we trust in the
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Saviour. I suppose what I'm really trying
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to say here is the problem with universalism is it confuses love
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with permissiveness. But God's love is holy, and true
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love doesn't just brush justice under the carpet, it provides it
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through the cross of Christ. So I think it's safe to say that
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universalism did not pass the test when we compared it to the
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teachings of the Bible. But where does that leave us
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when we look at the remaining 3 In our case, before we meet the
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second band teaching, I just want to check how observant are
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you? Did you notice that there were
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no adverts before the video? The reason is this, back when I
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started this channel nearly 10 years ago, I made the difficult
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decision not to run on helpful adverts on the channel because I
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didn't want you to be distracted from the message.
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So if you're not against seeing ad free content in the future
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and you're enjoying this video so far, please do subscribe.
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OK, Strap on your seatbelts because we're about to open our
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second case file. Purgatory.
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What is purgatory? In simple terms, Roman Catholics
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believe purgatory is a place or state where souls go after death
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to be purified before entering heaven.
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Just a minute. Catholics don't believe this
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purification takes place in hell.
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It doesn't happen on earth, and it doesn't happen in paradise.
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They believe it happens somewhere in between, in a
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source of limbo. This concept really started to
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take shape in the early Middle Ages.
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Catholic theologians like Saint Augustine hinted at the idea
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that sins not fully punished in life could be purified after
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death. By the 12th century, the
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teaching was formalized. Later, the Council of Florence
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in 1439 and the Council of Trent from 1545 to 1563 codified it as
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official church doctrine. Oh, and I nearly forgot to tell
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you about indulgences, too. You see, in medieval times the
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Church taught that prayers, good works, or even donations could
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reduce a soul's time in purgatory.
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So wealthy patrons could give money to fund cathedrals,
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monasteries, or crusades, and in return received certificates
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promising their own soul or loved ones a shorter stay in the
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flames. This made salvation feel, well,
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like it could be bought, and it sparked major opposition.
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For instance, Martin Luther, the passionate reformer, famously
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railed against it. Today, indulgences do still
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exist in Catholic teaching, but money has nothing to do with
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them. They're earned through prayer,
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charity, or spiritual acts, not coins.
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I wonder whether I should tell you this, but I was very, very
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unsure about covering this teaching of purgatory.
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In my last video on Christian denominations, many Roman
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Catholics said I misrepresented them.
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And I want to say right now, that was never my intention.
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And so when I came to this one, I didn't know whether to talk
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about Roman Catholic teaching. But here's the thing.
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It really is the big elephant in the room.
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So if you aren't Roman Catholic and you are watching right now,
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please know my aim here is certainly not to belittle
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anyone's beliefs, but to uncover biblical truth.
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And so I do. I welcome your corrections,
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insights, or clarifications in the comments section as I just
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want this to be 1 big conversation.
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With that being said, let's dive in.
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Here's the answer we all want to know.
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Does the Bible talk about purgatory?
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Well, you will never actually find the word purgatory in the
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Bible. However, Catholics still insist
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the concept is very biblical. You may already know that I
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firmly believe the Bible is complete and we do not need any
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extra text to uncover the truth of the Word of God.
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Why? Because everything we need is
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written in the 66 books of the Bible.
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However, Catholics would disagree.
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They often point to Two Maccabees 1244 to 46, an
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apocryphal book which they say proves their teaching on
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purgatory. Here, a priest called Judas
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Maccabees prays for soldiers who died with sin on their
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conscience. And according to Catholics, this
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suggests that the dead can benefit from prayers of the
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living. Interestingly, in Matthew 1232,
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Jesus does say some sins will not be forgiven in the age to
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come. People could argue that this
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implies a post death purification.
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But wait a second, just to reiterate, Protestant Bibles
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don't include Maccabees, and Jesus never gives instructions
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about a purification chamber, which would you not argue is a
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massive thing that does need describing in detail if it's
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true, instead of us just being left a guess in the dark what it
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really looks like. Before we dismiss purgatory
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completely, here's another piece Catholics often point to.
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In One Corinthians 3, verses 12 to 15, Paul talks about building
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on the foundation of Christ. Some will build with gold,
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silver and costly stones, but others will build with wood, hay
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or straw. When the day comes, fire will
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test everyone's work. If it survives, there's a
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reward. If it burns up, the builder will
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still be saved, but only as one who is escaping through the
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flames. Catholics see this as a hint
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towards purgatory, a place where imperfect parts of life are
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purified before entering heaven. I am going to choose my words
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carefully now, but is Paul describing post death cleansing
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or is he talking about refining trials we already face in this
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life? If fire is now, not later,
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wouldn't Paul's audience have understood it that way?
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And does this saved but through flames line really fit with
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Paul's other letter to the Ephesians where he emphatically
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emphasizes that salvation is by grace, not works?
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It is essential to also remember Jesus words to the man beside
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him on the cross who recognized his own sin and asked Jesus to
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remember him when he came into his Kingdom.
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So Jesus, recognizing this man's faith, said today you will be
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with me in paradise. Now, unless you and I overthink
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this sentence, I think it has a very basic reading.
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It proves to us there is no purification stop, just
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immediate fellowship with Christ when we die.
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But our next banned church teaching may offer a very
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different viewpoint to what I've just said.
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Or at the very least, we'll make you question everything you ever
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learned at Sunday school before we go there.
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We are in a kind of limbo on this whole purgatory issue.
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So between you and me guys, I can assure you of one thing.
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I am certainly not the authority on anything.
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But when I think of purgatory, it reminds me of a student who
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aced their final exam but was then told they still had to redo
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old homework or they weren't allowed to graduate.
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Would that be fair? Would that even make sense?
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Well, that's what purgatory implies.
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Jesus work gets you most of the way, but you still need an extra
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little bit of credit or God pays your bill, but then the
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restaurant owner says you must also contribute something too.
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OK, I want to make this clear. Once again, my goal is not to
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disrespect Roman Catholics, but I simply want to raise these
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questions so that we can find the truth.
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So why does purgatory, in my opinion, feel so invisible in
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the Bible? If it is real, where are the
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scriptural warnings, the instructions, or the stories of
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souls passing through? Yes, Matthew 12 and Paul's fire
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are Roman Catholic friends argue are hints, But are they enough
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to build a system that shapes centuries and centuries of
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Christian practice? All right, if you thought
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purgatory stirred the pot, wait until we test our next band
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teaching. Without further ado, let's
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investigate our third case file annihilationism.
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I am embarrassed to admit to this, but the first time I heard
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this teaching presented by a pastor at a church I used to
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attend, I dismissed it automatically as unbiblical.
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But to quote this same pastor, he said this isn't a doctrine we
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can be arrogant about thinking we don't need to consider it as
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many godly Christians and theologians down through the
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ages held this view. And the Bible has a whole heap
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of verses that you could also argue support it.
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And no, before anyone jumps to conclusions, this isn't a
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Jehovah's Witness thing. Yes they hold it, but they
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didn't invent it and you don't become AJW just by considering
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it. Otherwise, I guess I'm a vegan
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because I eat salad sometimes. But come on now, you and me need
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to talk about this. What is annihilationism and is
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it even biblical annihilationism Effectively asked the question,
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what if hell doesn't last forever?
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It's also famously been called conditional immortality, and
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it's the idea that the wicked face real, serious consequences
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for rejecting Christ. But it doesn't go on forever.
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Eventually it ends in destruction.
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In other words, they cease to exist.
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Proponents of this teaching prefer the term conditional
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immortality. See, because immortality, to
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live forever, is a gift given only to those in Christ.
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Now, later, I'm going to share which of these four band
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teachings I personally think is true.
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But right now I can see that some of you might be raising
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your eyebrows. Because let's be honest, for
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many of us, the idea of eternal conscious torment is so
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ingrained upon us that we cannot imagine any other biblical
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option. But what does the Scripture
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actually say over and over? The language used about the fate
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of the unbeliever sounds final words like destruction, perish,
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death, end, corruption. Matthew 7 verse 13 warns us of
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the road leading to destruction. John 316 says those who don't
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believe perish. Romans 6 verse 23 talks about
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the wage of sin being death. And perhaps the most convincing
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verse is Matthew 10, verse 28, where Jesus warns us not to be
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afraid of Him who can destroy your body, but fear the one who
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can destroy both your body and soul and cast you into hell.
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I am confident those of you who read your Bibles remember these
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images in Scripture about God's judgement.
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You've got the chaff getting burned up.
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We see fruitless trees cut down and thrown into the flames, then
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weeds pulled up and burned. There's bad fish who get caught
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in the net and thrown away. There's the house that's built
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on sand collapses into ruin. The world gets swept away in the
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days of Noah. And we also see the wicked
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reduced to ashes on the feet of the righteous in Malachi 4 verse
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3. Again and again Scripture says
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they'll be cut off. It says in Psalm 37 they'll
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vanish like smoke. It says they will wither like
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branches thrown into the fire in John 15.
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It says in Nahum 1 they will be consumed like stubble in the
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fire. It says they will perish like
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wax melting before the flame in Psalm 68.
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It says their names will be blotted out of the book of life
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in Psalm 69. The fact is, they this we cannot
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escape it. This imagery returns over and
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over again. And yet historical voices also
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remind us that conditional immortality has had long
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standing credibility. John Stott, one of the 20th
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century's most respected evangelical theologians,
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considered the annihilation view a serious, scripturally
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defensible option. Have you heard of Anna Bias, a
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Christian writer from the early 4th century?
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Well, he noted that destruction of the wicked, not endless
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torment, was compatible with God's justice.
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This isn't just some new idea, it's actually been part of the
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conversation throughout church history.
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Hey, this next part's a little bit important, so you might just
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want to catch it. You see, I personally cannot
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pretend this isn't a very difficult question to answer.
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Is eternal despair for a lifetime of 70 years on earth
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proportional? It has made me think, is hell
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sinless? I think the obvious answer is
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no. And so therefore it's very
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likely that the Sinner will keep on sinning and sinning for all
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of eternity. I've even heard some preachers
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say that the unbeliever will continue to sin but will find no
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happiness in it because they compare it to what they could
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have had with Christ in heaven. And moreover, they will not have
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any power to stop their sin even if they wanted to.
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Am I the only one who thinks that that actually kind of
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changes everything? Let me put it another way to
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you. Is there anyone here right now
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who would think that a prisoner who reoffends whilst in prison
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keeps doing wrong whilst they're in jail?
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Does that person deserve to be let free?
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Of course not. That person should receive a
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longer sentence, and I could be way off on this one.
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But is God's judgement like that a sentence that grows endlessly
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because the prisoner keeps on rebelling and rebelling and
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rebelling for all of eternity? What goes through your mind when
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I say these things? Because I also really want to
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know. The unbeliever even want to go
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to heaven. Why would they want to spend
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eternity with a God they refuse to worship?
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And some theologians take it even further when they claim
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that the gnashing of teeth described in hell means that
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those who occupy the lower realm grow more and more angry and
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loathsome to God as eternity continues.
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CS Lewis, the author of the Chronicles of Narnia, famously
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said the doors of hell are locked from the inside.
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So the unavoidable conclusion is this.
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We can't really just dismiss all of this language of destruction,
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perish, death, and burned up branches.
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The story of Lot is nothing more than just interpretive
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gymnastics. But at the same time, there are
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arguably even more verses and biblical answers that God's
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judgement lasts forever and not just for a period of time.
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So, ready or not, it's time to confront one of Scripture's most
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challenging themes. Is hell eternal?
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As you know, this is our last banned church teaching.
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Before I tell you which of these I believed to be true, but let's
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put the doctrine of hell to the test.
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Did you know the Bible doesn't just have one word for hell?
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There are several, each showing a different side of what happens
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after death. Take the Old Testament's word
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Sheol. It basically means the grave,
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the place everyone goes to when they die, saved or unsaved.
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But it's more than a hole in the ground.
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In the book of Genesis chapter 37, we see Jacob say I will go
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down to Sheol in mourning for my son.
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I won't go into this too much. Because I have made an entire
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video on what I think the Bible teaches really happens in this
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shadowy realm. I'll leave a link in the
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description if you'd like to check out that video.
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But I do want to say this right now.
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Sheol was seen as the unseen world of the dead, a kind of
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holding place for souls, like a sort of waiting room.
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Now you may already know this, but in case you didn't, when the
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Old Testament talks about Sheol, the New Testament usually
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translates that word into Hades. But here's the key difference.
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Hades is isn't just the grave, it's a place of conscious
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torment, a realm where the soul experiences real anguish.
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An unforgettable example of this is the parable of the rich man
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and Lazarus. Now perhaps you disagree with
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this, but I personally think this is probably the only
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parable where Jesus describes something that actually happens.
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Not just a story to illustrate a point, but this is something
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real. You will probably remember the
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story right? Lazarus was a poor beggar who
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struggled in life and goes to Abrahams bosom, a place of rest,
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comfort and peace. Meanwhile, the rich man who saw
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Lazarus struggle every day, when he dies, well he finds himself
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in a place called Hades. Flames lick around him, he's
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thirsty, he's desperate and he longs that his family won't end
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up in Hades too. OK, this is something that has
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me very curious. Whilst in Hades, the rich man
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can see Lazarus across the divide.
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He can see peace, comfort and life, and yet he can't reach it.
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He can't attain it. He can't even warn his family.
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He can't turn back the clock and he can never escape.
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And the way I've always thought about it is hell will be exactly
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the same. You see, I think if this parable
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proves anything, it proves that there will be no memory loss in
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hell. When the rich man reaches out to
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Abraham from Hades, Abraham says one chilling word.
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Remember. I believe every single soul in
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hell will remember. They'll remember all the times
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they quietly laughed at the street preacher in their city
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who was crying out to them to repent before it's too late.
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They'll remember. Every time they walk past the
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church, every Bible verse they ignored, every moment they
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dismissed the words of eternal life, they will remember videos
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like this about the gospel. They'll remember.
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When their Christian friends and family members tried to tell
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them about Jesus Christ, they will remember every time they
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heard the gospel preached the good news about the Saviour who
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took their hell upon the cross, who bore all of that wrath, all
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of that fire, who turned it away from sinners and placed it upon
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himself so that the Sinner has the opportunity to be forgiven
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and to flee from that wrath and spend eternity in heaven.
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They'll remember all of these doors that were open for them on
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earth, but now these doors are shut forever in hell.
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And it doesn't matter how much they knock, it doesn't matter
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how powerfully they push, these doors will never open again.
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Before we talk about the place, the fallen angels, it would be
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so wrong of me not to simply ask you, have you gone through that
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door today whilst the door is open?
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Have you gone through it? Because the plot twist is this.
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That door is Jesus Christ himself.
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He once said, I am the door. If anyone enters through me, he
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will be saved. So if you haven't, please,
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please today walk through that door by asking Jesus to be your
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Lord and Savior because he died for your sins on the cross to
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rescue you from hell and he rose from the dead to give you an
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opportunity to have an endless life in heaven with him if you
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want it. But that's the big question, do
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you want it? So what's all this about fallen
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angels and demons? Where do they go?
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Well, have you ever heard of Tartarus?
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It pops up only once in the New Testament.
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In Second Peter chapter 2 verse 4, it says God did not spare the
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angels when they sinned, but cast them deep into hell.
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Or to be more accurate, Tartarus, placing them in chains
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of darkness to be held for judgment.
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In a nutshell, Tartarus is a special holding cell for
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rebellious angels. Think of it like a spiritual
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maximum security prison, but eternal and chained in darkness
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whilst you await judgement. Just a little diversion.
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But there is another word, abyss, which reoccurs throughout
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the Bible and it literally means bottomless or immeasurable pits.
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In the Bible it is often depicted as a place of
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confinement for evil spirits. The most famous example is found
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in Luke 8 verse 31 when the demons begged Jesus not to send
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them into the abyss, showing that it is is a dreaded place
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that even the darkest beings fear.
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Revelation describes the abyss multiple times as the bottomless
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pit from which locusts emerge, the place from which the beast
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rises, and where Satan is bound for 1000 years.
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Many Bible scholars believe the abyss is the same place as
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Tartarus, but even if it isn't, they both prove from scripture
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that God maintains ultimate authority over all evil spirits.
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Some confined in the abyss and others roam in the earth, but
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ultimately, ultimately all will face final judgements by him who
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is on the throne. Another name for hell in the
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Bible is what Jesus calls Gehenna.
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Surprisingly, it turns out it's also a real place on earth.
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Gehenna comes from the valley of Hinnon, right beside Jerusalem,
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and archaeology backs it up. Back in the days of King Ahaz,
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the Israelites actually performed a very evil idolatry
26:04
here. So years later, a good king,
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King Josiah, put a stop to it and the valley became a burning
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God garbage dump, which the fires were always smoldering and
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there was a stench there that was very overwhelming.
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So when Jesus talks about Gehenna as a place of final
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consequence, he's pointing to something concretes A10
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manageable image that his listeners would have known well
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so that they would know exactly what to expect the eternal
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judgment to be like for those who reject the gospel.
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Hey, check this out. Because archaeological digs in
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the valley of Hymnon have uncovered layers of ash and
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evidence of continual fires. But I guess the strongest image
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of hell that has evoked all of the paintings, all of the
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movies, all of the literature is that image of the lake of fire.
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So this is the part of the video where things get very intense.
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Why? Because some say, Oh well, it's
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just a metaphor. But is it really?
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The Apostle John in the Book of Revelation describes fire,
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torment, separation, and honestly, I'm not sure our human
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language can even capture it fully.
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It's like there's a vast sea of flames and sulphur, and as Jesus
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said, it is a place where the worm does not die, which doesn't
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make sense if you believe in annihilationism.
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So over to you. I'll ask you again, if hell is
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just a metaphor or if the unbeliever just suddenly ceases
27:27
to exist, why is the Bible full of descriptions?
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Like it says hell is a place of weeping and gnashing of teeth.
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It's a fiery furnace. It even says that it's an
27:38
unquenchable fire because the fuel of that fire, could it be,
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is Chrysler Souls? And then the one that really
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gets me is it says it's a place where there is no rest day or
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night, which doesn't add up if the wicked do one day get
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completely destroyed. But I can hear exactly what some
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of you are saying. Many Christians who believe in
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the doctrine of annihilationism, they can argue against those
28:00
verses above, but they really struggle to build a case against
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this next one. Matthew 25, verse 46.
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These will go away to eternal punishment, but the righteous
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into eternal life. How do we untangle this verse
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when in one breath it states the unsaved will go away to eternal
28:20
punishment and in the next breath it states the righteous,
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the saved, will go away to eternal life?
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Do you see what I'm saying here? Because the Greek, the exact
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same word for eternal life, is the same word used for eternal
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punishment. And even more astonishing, it's
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the same word used in the Bible to describe God's infinite
28:39
eternal nature. In Hebrew it's olam, in Greek
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it's aeon. And these words don't just mean
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a really long time, they mean beginningless, perpetual,
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endless. So this verse is describing
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something as real and unending as God's own eternal existence.
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And if we are to be consistent here, if we say that unbelievers
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are not receiving punishment in hell eternally, we've also got
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to say that heaven is also going to end one day.
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And to take it even further, you would have to say that God
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Himself is not eternal, which I hope none of us would dare say,
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especially when Scripture is so crystal clear that the Lord has
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no beginning and He has no end. Before we draw a line under this
29:21
case and decide on a verdict of which of these four options is
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really true, there's one final piece of evidence worth noting.
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What did the early Christian writers consistently affirm?
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Well, let's meet some of them. Ignatius of Antioch, Second
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Clement and Justin Martyr all spoke of unquenchable fire for
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those who reject God, whilst Polycarp and Mathias emphasize
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that even the earthly problems that we may face, they are
29:48
nothing compared to eternal torment.
29:50
Athena, Goris, Theophyllus and Irenaeus stressed that the
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wicked will face everlasting fire, not annihilation, and
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Tertilian and Hippolytus highlighted its unending and
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inescapable nature. And lastly, Cyril of Jerusalem
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reinforced that the consequences of the unsaved of both spiritual
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and bodily, with eternal consequences tailored to each
30:15
person's deeds, whilst the righteous receive immortality
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and life of God across these early voices.
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And some of them knew the first apostles, they knew the Apostle
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John, they knew the disciples of Jesus.
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The message is clear from these guys.
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Eternal separation from God is real, deliberate and
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irreversible. I am sorry, but I do feel that a
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whole heap of this video has really just appealed to your
30:41
mind. So if I may, can I talk to your
30:43
heart for a moment as I want to share with you one of the most
30:47
powerful poems that was ever written?
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You live next door to me. For years we shared our dreams,
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our joys and tears. A friend to me.
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You were indeed a friend who helped me when in need.
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What sadness then, my friend, to find that after all, you weren't
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so kind. The day my life on earth did
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end, I found you weren't a faithful friend.
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For all those years we spent on earth, you never spoke of second
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birth. You never spoke of my lost soul
31:20
and of the Christ who'd make me whole.
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So I plead today from Hell's cruel fire, and tell you now my
31:29
last desire, you cannot do a thing for me.
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No words today will set me free. But do not err, my friend again.
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Do all you can for the souls of men.
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Plead with them now, quite earnestly, lest they be cast in
31:47
hell with me. So as I close this case file, is
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my verdict not obvious? If you're a believer, I pray you
31:56
will warn your neighbors that an eternal conscious hell exists.
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But there is also grace, because God gives an escape route
32:04
through Jesus Christ. And if you're not a believer,
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you've heard me tell you in this very video the message of Jesus
32:11
Christ. And so I only have one more
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thing to say to you, my dear friend.
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Go anywhere in this world, but do not go to hell.