Latest / SHULCHAN ARUCH YOMI: Own the Halacha in 25 minutes a day! / Yoreh De’ah 256:5-257:1. Tzedakah: Collection From Visitors; Avoiding Suspicion, Impeccable In the Eyes of Others

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Yoreh De’ah 256:5-257:1. Tzedakah: Collection From Visitors; Avoiding Suspicion, Impeccable In the Eyes of Others · SHULCHAN ARUCH YOMI: Own the Halacha in 25 minutes a day!

• 0:00
  OK, good morning. We're continuing Helkos Sidaka.
• 0:03
  We're in the end of Resh Nun Vav.
• 0:06
  So we're about to start Siif, Vav, the last Siif.
• 0:10
  But let's just go back to the very last line in the Rama in
• 0:13
  the end of hey, in the Simon, we learned that for different
• 0:17
  things, for donating towards Sidaka, there's different time
• 0:22
  periods, whether you're living there or if you move in
• 0:25
  temporarily, you didn't move in there for good yet.
• 0:29
  He didn't decide you're checking it out, you're there for a month
• 0:32
  or three, whatever it is, or 9. So, but the Rama concludes, not
• 0:36
  according to the shalkhanar, the shalkhanar paskins that we go by
• 0:40
  the original times in Khazal, whether it's a month or three or
• 0:44
  9 or whatever it is, 6, The Rama Mesa, one of the Rishonium, he
• 0:48
  wrote based on the smock and the kobosi.
• 0:49
  He adds the Rama disagrees with the Shalkhanar and he says no,
• 0:53
  nowadays it's all for everything.
• 0:56
  It's once you live there for 30 days, even if you're testing the
• 1:00
  waters, you're not sure if you're going to stay.
• 1:01
  Once you go past 30 days, you're higher than all the different
• 1:05
  Sedaka's the same. The mission of war apaskans like
• 1:08
  that also in tough cuff tet in by Kimcha de Piska, by Pesach.
• 1:14
  The Rama says actually for Kimcha de Piska it's 12 months.
• 1:19
  It's the same Rama there he says 12 months.
• 1:21
  Here he says 30 days. So I'm not sure why it's
• 1:25
  different, but the mission Abura there says the acronium pasta
• 1:29
  and like this Rama that for everything including kimcha de
• 1:32
  Pischha, it's 30 days. So maybe there are ma felt it
• 1:35
  was different for kimcha de Pischha.
• 1:37
  I don't know. And just to point out, yeah, 2
• 1:45
  quick things. Number one is the Arakashoghan
• 1:49
  has a Kadesh, the Hipposkins. I mean, for him, he probably
• 1:53
  doesn't think it's a Hiddish. For me it is.
• 1:55
  He holds that all these things about 30 days and three months
• 2:01
  and whatever he says, you actually, if you're travelling
• 2:06
  for business and you're leaving your family behind, then even if
• 2:11
  you're there for 30 days, you're not part of the city for these
• 2:15
  Khyuvim of Sedaka because you go after where your family is,
• 2:21
  right? But but according to the, the
• 2:26
  shots or the simple reading, according to everyone else, even
• 2:29
  if you know you, you scream, I'm moving, I'm going back to where
• 2:33
  I came from. I'm just here for two months or
• 2:35
  a month. You're already hired according
• 2:37
  to the Roma. So I mean, I think he, he, he,
• 2:41
  he thinks everyone agrees with him.
• 2:43
  And it could be they do, I just, they didn't say it.
• 2:46
  So anyway, so that's the Arrocha Chauhan.
• 2:49
  And I just want to also point out there's a a somewhat similar
• 2:54
  topic in Helkashutsfim in Khoshin Mishbat Kuf Samh Gimel.
• 3:00
  So there everyone holds its 12 months.
• 3:04
  Here it's 30 days or whatever, three months or whatever the the
• 3:09
  counting is there. Everyone says it's 12 months,
• 3:14
  but it's two different things. And Khoshin Mishbat, it's about
• 3:17
  Schutzwim, your partner's in in the land.
• 3:21
  So there is talking about in order to pay in for the roads to
• 3:25
  fix, you know, things that belong to the seaboard for the
• 3:28
  city or a Beit Knesset or the the safer Tara for the Beit
• 3:32
  Knesset. So for those in Yanim it's 12
• 3:35
  months, but for Sedaka it's 30 days or whatever the Shalkhanar
• 3:41
  says. So it's a little bit different
• 3:42
  topic. I'm just point that out.
• 3:45
  OK, let's go to Vav me Shahalak Biskara.
• 3:50
  A person travels for business. So normally what do we say if
• 3:55
  you're there for business less certainly.
• 3:57
  Everyone says if you're there for business less than 30 days,
• 4:01
  you don't have to. You're not obligated to chip in.
• 4:04
  You're not. It's not mandatory to chip in
• 4:06
  like everyone else to the city, the pot for the onion, whatever
• 4:11
  is a OK Upasco all of Anshehatir Shahalaksham, that's Sidaka.
• 4:17
  Now when he's in there, he went there for business.
• 4:20
  He's there for let's say a week. What doesn't mean whatever he's
• 4:23
  there for a day, he's there for a week.
• 4:25
  And the Ancia here they see him and they say you have to give
• 4:28
  Sedaka for in towards, you know, whatever it is and whatever the
• 4:34
  Sedaka they're raising for. So then, so there is some
• 4:39
  discussion if it was against the din or not, but seems to be
• 4:42
  according to the to the Shah and the Araka Shulkhan, it's we're
• 4:46
  not talking about regular Sedaka.
• 4:49
  We're normal circumstances where they feel like, oh, they see you
• 4:53
  so they're gonna just tell you now you have to pay for our
• 4:55
  needs. It's when there's something
• 4:58
  special going on, something that's not normal for anybody.
• 5:02
  It's not a regular city matter. There's like a all of a sudden
• 5:06
  there's a drought. There is a pigeon, William,
• 5:13
  maybe. And maybe their example is,
• 5:18
  yeah, so we said a drought or there's wild animals or maybe a
• 5:22
  plague, something serious, maybe.
• 5:27
  Maybe there's a they're surrounded by an enemy army and
• 5:32
  so they're dolphining. So they want to give Sadaqa so
• 5:34
  that they get saved. So he's there right now.
• 5:36
  This is not a regular normal city matter.
• 5:39
  So certainly that's at least what we're talking about.
• 5:42
  So it was done K Hogan correctly.
• 5:45
  They they passed and now he has to chip in like everybody else.
• 5:48
  They all want, they all need a Yeshua.
• 5:49
  Everyone needs to be saved. I raised a no tin Lani hotel hot
• 5:53
  year. So of course he has to give.
• 5:55
  He should give. He has to give.
• 5:57
  OK, we're going to see. You'll understand even more as
• 6:01
  we keep reading and the TAZ explains, because he is Negro,
• 6:07
  he's now he's an individual, individuals.
• 6:11
  They don't have their own identity so much.
• 6:14
  So he's part of this group, this part of the city for this, for
• 6:17
  this SAR, this difficult situation.
• 6:21
  And he gets included among them. And so he's higher to pay the
• 6:27
  EM. How you Robin?
• 6:29
  But let's say it was a group of businessmen.
• 6:31
  They come travelers, whatever they come together, tourists,
• 6:37
  whatever, they come as a group. And how much is this group?
• 6:40
  It's not clear, but the Mahiri says some say it's 10 people's
• 6:45
  enough to be the Arabim. The Radbaz says 3 people's
• 6:48
  enough to be Arabim for this. OK, it's from the Gomara to the
• 6:52
  Gomara. It's a little bit unclear but
• 6:54
  OK, Upasu, Alayim, Sidaka. And then so the this group of
• 7:00
  people show up, you have this, I don't know, this red tour bus
• 7:05
  drive downtown and everyone knows they and they say, OK, you
• 7:09
  guys all have to all pay with us for this issue, this sorrow
• 7:14
  that's going on. And they say everyone has to pay
• 7:16
  X amount. So as they get off the bus,
• 7:18
  everyone notes them. Everyone has to give OK,
• 7:22
  Shabayim Nabiim will tell Imam will harnessim BA ani Iran.
• 7:27
  So it just means when the when the city comes to them and says
• 7:33
  you have to pay. So these are robbing.
• 7:36
  So they still have to pay, not because they're part of the sea
• 7:40
  war, since they're coming as a group, they still hold their own
• 7:46
  status and go, oh, this is the tour from this city or the tour
• 7:51
  from that country. And they have, you know, these
• 7:52
  are the foreigners or whatever it is.
• 7:54
  So they have their own shame, their own name, and they're not
• 7:57
  Negro. They're not.
• 8:01
  They don't follow after the city, so therefore they are they
• 8:06
  don't have to pay. However, they do initially have
• 8:09
  to pay because of Khashad. We don't want people to see that
• 8:14
  that's that the that's that Sibor.
• 8:16
  I don't know whoever the isn't appointed walks over to them and
• 8:19
  gives them, I don't know, tickets or tell them give them a
• 8:22
  Canas. That's not a canas, but give
• 8:24
  them some kind of a note or make an announcement.
• 8:27
  You have to pay X amount. So we don't want people to see
• 8:31
  them get this, this that they have to pay and they don't pay
• 8:38
  because then people are going to see what's going on and say, ah,
• 8:40
  this guy, he never pays Sidaka or is a is a no good person.
• 8:45
  He doesn't, he doesn't chip in like everybody else and he
• 8:49
  doesn't follow the rules. So people are going to talk
• 8:52
  about them or about these people and we don't want that.
• 8:55
  So they have to pay only because of Kshad.
• 8:59
  But then when they leave the city and say they finished their
• 9:01
  trip after a week or two, when they when they go back home,
• 9:05
  before they get on the plane, they go back to the the Gabi
• 9:08
  Sedaka and they say, you know, you realize that you were just,
• 9:13
  you know, visiting. We weren't here.
• 9:15
  And he goes, yeah, yeah, whatever.
• 9:16
  But then he has to pay back the money right away.
• 9:20
  Before right away. They have to get they you must
• 9:22
  give it back to them. It's not doesn't belong to the
• 9:24
  city. And we, we only made him pay
• 9:27
  because of Khashad. But now he's going to pay it
• 9:29
  back. OK, whatever the how this
• 9:33
  happens, I don't know. But that's the that's the case.
• 9:35
  That's the halacha. Fine.
• 9:38
  Let's keep reading. Paga the hardest now.
• 9:44
  This is because of Khashad. You have to pay.
• 9:46
  So when they go back to their city, they bring their money
• 9:51
  with them and give it to their own city as it belongs to them.
• 9:55
  The dafka Biztaka Shalohayu. Nisha Rubi Iran.
• 10:00
  Wait a second. Yeah.
• 10:02
  Biztaka Shaloha. You know its name?
• 10:05
  Ilu Nisha Rubi Iran This is because if they they wouldn't
• 10:09
  have given to the city, they would have given to their own
• 10:11
  city. If they would have stayed in
• 10:12
  their own city, Lahain ICA Hashada and therefore it'll be a
• 10:19
  Hashad if they don't give it. About Staka shafb Iran, how you
• 10:24
  know its name? Ain't Srikanitain klal the vada
• 10:28
  yitsenuwabi Iran if it's a Sidaka that if they would have,
• 10:33
  they would have given in their own city and they don't have to
• 10:37
  give it at all to these gabayim because for sure they're going
• 10:40
  to give. So I think this is referring to
• 10:43
  their regular, the regular Sedaka that they normally give
• 10:47
  for the city. Well, I'll just point out over
• 10:50
  here, the post can point out right.
• 10:52
  So if a person goes to another city and he, let's say, is
• 10:57
  there, the example is let's say you go there for yes card, you
• 11:01
  go for a holiday. So just because a person you
• 11:04
  know, make says he's going to make a pledge, unless you say
• 11:07
  where you're making it to, you don't say who you're giving the
• 11:11
  money to. Then if you just stop and make a
• 11:13
  pledge, you can keep that money and give it to the city.
• 11:18
  You're back home. You don't have to just because
• 11:20
  you make a pledge. Again, obviously it depends if
• 11:23
  you if you say who you're giving it to, but if you don't say
• 11:25
  you're giving it to that visiting city when you go back
• 11:28
  home, you can give that money to your own city.
• 11:31
  However, it again, this is pretty obvious.
• 11:33
  What if you buy an ALEA in the a visiting city?
• 11:37
  So obviously you bought the that Alea that belongs to that
• 11:41
  morning to that, that show. So for sure that's like
• 11:44
  stipulating you're going to pay to them.
• 11:47
  So obviously if you buy an ALEA, you can't say afterwards by the
• 11:49
  I'm taking the money and giving it to my own show back home.
• 11:52
  That's completely not OK. Furthermore, they're going to
• 11:56
  lose. You're also causing them as it
• 11:59
  because they they're selling alias for their show and now
• 12:02
  they're going to they would have sold it to someone else.
• 12:04
  So for sure there's no question 1 is not allowed to do that.
• 12:08
  By the way, I just want to go back one second, you know, let
• 12:13
  me finish this reading and I'll I'll go back for one SEC.
• 12:16
  Madavka, where are we? Where it says that you'd Gimel
• 12:19
  Shah me shyesh lomaot akhirin Lamachtis scar of the Derek
• 12:24
  Akhir the So a person has someone else's money.
• 12:28
  You're travelling and using someone else's money to make
• 12:32
  money. You're a partner.
• 12:33
  Let's say you're working for him and you're going to with or with
• 12:38
  Derek Akhir. But not me, Master Minareva.
• 12:41
  It just means whatever you are, let's say you, you take
• 12:46
  someone's money, you're doing all the work, so you're going to
• 12:48
  pay him, let's say 10% or whatever profit belongs to him.
• 12:52
  In other words, you're holding your money and someone else's
• 12:56
  money. You're making money out of it,
• 12:58
  and now there's a profit for you and that other person.
• 13:02
  But right now, all the profits in your hand, you owe it to him.
• 13:04
  You're going to go back and you're going to pay him his
• 13:07
  share. Can you pay Sedaka?
• 13:10
  Can you take, take, He's going to pay.
• 13:12
  Let's say you know, he's going to pay 10 or 20% Sedaka from
• 13:15
  that money. Can you take that and give it to
• 13:17
  whoever you want? Or you have to give it to him
• 13:20
  back and he decides what he does with it.
• 13:21
  So it's obvious everyone's nodding their heads.
• 13:27
  You're not allowed to give away his Sedaka money to who you
• 13:31
  want. That's that's his, that's his,
• 13:36
  his prerogative. It's his choice to give who he
• 13:38
  wants to give to. Imochiace, Takana, Bahir Elite,
• 13:41
  Nikomas, Shimarvia, a few in Mamao Taher.
• 13:45
  Unless there's a Takana in a city and you're working in that
• 13:47
  city and you're not allowed to work in that city unless you pay
• 13:50
  a certain amount of the profits to that city.
• 13:52
  So then that's another story. Then then you have no choice.
• 13:55
  You have to give to that city. The you know, this goes back to
• 13:59
  where we were reading before that you have a group of people
• 14:03
  traveling. And so we said if it's one
• 14:05
  person and there's a tsara in the city and they make everyone
• 14:10
  paid sidaka. So if you're a single guy, you
• 14:12
  have to give them the money and it's theirs, right?
• 14:14
  For the whatever Sidaka they want to use it towards.
• 14:17
  If you're a group, we said they give it back to you when you
• 14:20
  leave, right? Right before you leave, they
• 14:22
  give it back to you. But the Inyesham Khaveer ear,
• 14:26
  it's a new Khaveer ear. But who Makhalka kafi mashi year
• 14:29
  LO. So the Lakhana in the in the
• 14:31
  Gomora there. So Bryce, that continues and it
• 14:34
  says, but if you give it to a Talmud Hakam, who's in charge of
• 14:37
  the Sedaka, the Gabe Sedaka is a Talmud Hakam.
• 14:41
  So then when you give it, when the Robin give it to him, they
• 14:45
  don't take the money back when they leave.
• 14:47
  So what's they're talking about? Not so clear.
• 14:49
  So it could be we're talking about a Talmud Hakam who is not
• 14:54
  only in charge of giving Sedaka to his city, but he's also in
• 14:57
  charge of your city or other places.
• 15:00
  It's like he has a, a network. So that could be why you don't
• 15:05
  take it back. It could be because and
• 15:07
  different mafarshim say it could be because, because he was a
• 15:11
  talmakhakham, you weren't a mock beat.
• 15:12
  You're like, oh, you're a talmakhm.
• 15:14
  You know, you got like, well, you got all, it's a big talmakhm
• 15:17
  now that you get nervous, but you want him to you trust what
• 15:21
  he's going to do with the money. So and right, you want to get a
• 15:24
  bracha by helping the talmakhakham give out sedaka to
• 15:27
  who who he thinks is needed. So the assumption is if it's a
• 15:32
  Robin giving it to this big Talmud hakam that they had in
• 15:36
  mind to let him keep it and give to wherever he needs.
• 15:40
  The third shot that I saw that something from the Araka
• 15:42
  Shulchan is it's inappropriate for people to ask money back
• 15:48
  from a Talmud hakam, but the Talmud Hakam knows that it
• 15:51
  belongs to them, to the Talmud. You don't ask for it back.
• 15:54
  The Talmud hakam's going to send it back.
• 15:56
  He knows he'll take care of it on his own and you don't.
• 16:00
  But anyway, so that's that. And I just wanted to point out
• 16:03
  when we said 30 days back on the previous thing, if you're when
• 16:06
  you're visiting or moving into a city, so the Rama says 30 days.
• 16:11
  What's the source of that Rama? I don't think I said so.
• 16:15
  It's because the the base Yosef quotes the smack on Kobo where
• 16:20
  it says Mirov Hagalios. It just says after being in
• 16:25
  Gallus for so long, that became the minhag.
• 16:28
  So why did that? How did that become the Minogue?
• 16:30
  So the Araka Shokan explains because every Yeshua was very
• 16:37
  weak. When it's because the people are
• 16:39
  keep moving. Rova Gallium's people are keep
• 16:40
  moving. So to start an established city
• 16:43
  takes time. And if no one's paying Sedaka,
• 16:46
  until you have an established city, no one's ever going to pay
• 16:49
  like this. You don't have so many.
• 16:51
  It's because I don't know if it's whatever, however you want
• 16:55
  to understand it, but often you have starting out cities and
• 16:59
  that you're not going to have enough Sedaka.
• 17:01
  People are always moving so transient communities, whatever.
• 17:05
  So that's anyway. So that's his explanation into
• 17:09
  the into the basiose for really the smuck who says it.
• 17:14
  Maybe it was just hard to keep track.
• 17:16
  People were transient, they needed more money, whatever,
• 17:19
  whatever. The issue is that just it's hard
• 17:22
  to know. You don't have established
• 17:25
  cities, who's you know, who's who's moving in, how long are
• 17:28
  they there for? So it just became easier to have
• 17:31
  it 30 days. But whatever that became the
• 17:33
  minhug. And therefore the minhug is
• 17:35
  coveya what the halacha was. OK, let's go to Raysh Nun Zain
• 17:39
  sailor giviateh Stakov Vishaloli Akra.
• 17:42
  OK, collecting. It's a daka, so let's see.
• 17:45
  Olive God by Tsudaka Anna Marshall Lyfrosh Zette me Zeb
• 17:49
  Bashuk Ella Quede Agashiro ZZ can go and OK, when two people
• 17:58
  are going into a city to collect 2 Gabay ET Sidaka right.
• 18:01
  We we learned that it's if you're going in to start
• 18:04
  collecting by force, you you have to have two two of them.
• 18:07
  But whatever the case is, you have two Gabay ET Sidaka,
• 18:10
  they're going together. Once they're going together,
• 18:14
  they have to stay together again.
• 18:17
  They can split up for very little, but they have to
• 18:20
  basically be seen together or they can see each other.
• 18:23
  For the most part. That's an issue.
• 18:25
  I'm sure you can have a few seconds here and there, but
• 18:27
  basically you have to be seen for the most part together at
• 18:31
  all times. So therefore shie zip Porish was
• 18:34
  shot out of a zip Porish with Hanoot.
• 18:37
  With Govin. You could have one go by the
• 18:39
  entrance to the city or someone goes inside the store to
• 18:43
  collect, but they're basically there together.
• 18:46
  Why? It's just so that they can be
• 18:49
  more or less seen together so that people are not crocheted
• 18:54
  that they're stealing. Everyone's going to do something
• 18:58
  inappropriate with. He's going to keep take the
• 18:59
  money and put it in his own pocket and keep it so that
• 19:02
  there's some kind of checks and balances that there's people
• 19:05
  could see them or they see each other, maybe whatever the
• 19:08
  whatever it is, so that that there's no the the point of this
• 19:12
  halakha is they're trying to avoid people suspecting them of
• 19:17
  stealing Matzah. Gabe Maud Bashuk loyut
• 19:21
  Namatakiso Alotak Arnakischel Sedaka.
• 19:24
  If the Gabe Sedaka, he is wearing his hat as a Gabe
• 19:28
  Sedaka. Everyone knows he's a Gabe
• 19:29
  Sedaka right now. So now he's going to collect and
• 19:33
  now he's in the shook. So he has two pockets, right?
• 19:37
  Or two purses. 1 is his belongs to himself and one is he's
• 19:42
  collecting for the seaboard. So therefore when he picks it
• 19:45
  up, he has to put it in the purse of the, of the, of the
• 19:52
  Tsidaka, not his own Okashiagi Labeta Yitlam.
• 19:58
  And when he gets home and he's by himself and no one's
• 20:00
  watching, then he can take it out.
• 20:03
  And give it to himself because even though he's a GABA, it's a
• 20:09
  DACA. When he finds Hefker money on
• 20:11
  the floor, he's allowed to keep it for himself.
• 20:14
  But if people see him doing that, people are going to start
• 20:18
  saying, look, he takes the money for himself.
• 20:21
  You might suspect. I mean, they might not even see
• 20:24
  him pick it up from the floor. They'll just see, you know,
• 20:27
  they'll walk in or you know, wherever the video starts
• 20:29
  playing, wherever they walk into the room, they'll see him at
• 20:32
  that point and all they see is him taking the money and putting
• 20:35
  it in his own pocket. So we have to, it's very
• 20:38
  important that again, this is an issue of Khashad.
• 20:42
  We don't want people to think he's stealing money.
• 20:44
  This is not a Zerah of Marazain where, I mean, I think it's,
• 20:48
  it's obvious, but it's a halacha normally.
• 20:50
  But Marazain you have to, when Khazal goes there at Takana,
• 20:56
  Zerah of Marazain you have to be careful.
• 20:59
  Even Bhadri Khadarin, it's a totally different topic.
• 21:03
  We're not talking about Zerah of Marsai.
• 21:06
  And this is a don't do a certain action.
• 21:09
  Vipiniakshad people will be haya.
• 21:12
  Gabai knows nousheh the caveiro mano paro bashok leit namato
• 21:17
  kisu kiso alotak Arniki showed sedaka.
• 21:21
  But now again, you're wearing the hat.
• 21:22
  Everyone knows you're the Gabai Sedaka and you got a purse of
• 21:25
  Sedaka money and someone owes you a mana, someone owes you an
• 21:28
  amount of money and the guy sees you in the street.
• 21:31
  He goes, oh, I'm so glad I found you.
• 21:33
  And he says, here's your money. I owe you the money back.
• 21:35
  So if you if, if everyone thinks you're a guy, bite Sedaka when
• 21:39
  that guy pays you on the street, where do you put the money?
• 21:41
  Not in your pocket, but in the Sedaka pocket so that people
• 21:46
  don't think that you're stealing from those people will know
• 21:49
  they're giving you a loan. They're going to think he's
• 21:51
  giving you Sedaka and they see you putting in your pocket.
• 21:55
  So again, so that's a problem. But when you get home, take it
• 21:59
  out of the purse at Sadaqa and put it in yours.
• 22:01
  Be very careful. You know how much money you
• 22:03
  count, exactly how much it is so that you don't have a Suffolk,
• 22:06
  Because if you mix up and you don't know how much, then you
• 22:10
  have to give it to Sadaqa so you don't steal koopa schneim
• 22:15
  schneim Allah. Now again, it's a couple
• 22:20
  different explanations. What this is, don't count money
• 22:24
  22 accept only one at a time. In other words, one explanation
• 22:29
  is if you're going to be counting, let's say dollar
• 22:31
  bills, don't do our coins don't do 2 at a time, 222 do one at a
• 22:37
  time or when you're counting, I don't know if you're counting
• 22:43
  hundreds just to count 100, don't say 5050.
• 22:48
  Whatever it is, make it simple so that anyone watching and
• 22:52
  listening is not going to say, oh, look, he's counting and
• 22:55
  funding because he wants he's going to end up keeping one for
• 22:58
  himself. 1 you know, one for one for you and and then keep one
• 23:02
  for himself. I remember watching someone in
• 23:05
  their accounting. They would say one for you, one
• 23:08
  for me, two for you, 1/2 for me, 3 for you, 123 for me.
• 23:14
  Whatever. Some, but that's anyways don't
• 23:17
  don't count in a way that'll lend itself to people thinking
• 23:21
  maybe you're going to keep some for yourself or half and again,
• 23:25
  all this is Nipinia Khashad. Make sure you count in a in a
• 23:30
  way that's very clear. Shinamar Zezen by Medbar Llama
• 23:34
  base veetum Nakim Mehsham Umi Easter al that's that's what
• 23:40
  he's talking about going to war actually that but the God with
• 23:47
  the 2 1/2 Shvatim on the other side that they have to join they
• 23:51
  have to join their brothers to fight the wars and there it's
• 23:54
  Israel because if they're not doing their share.
• 23:57
  Yeah, it's a very important to live your life that you are
• 24:01
  clean and honorable in the eyes of Hashem and in the eyes of
• 24:06
  Israel to Pharise Lola and the and the Ladam.
• 24:11
  You have to live away. That's beautiful to people,
• 24:13
  society and to a Kurdish bar. And so that's what this puzzle
• 24:17
  is teaching us.