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Un Consejo Sabio · Walk on el podcast

• 0:14
  Lus what? Tal? What? Tal? Good evening, evening, all
• 0:19
  of you. It is a pleasure to be back today with friends sharing the
• 0:24
  table and the words. Why don' t we talk about Youth Council today.
• 0:33
  We are once again the four of the Cross and present as boys.
• 0:39
  Okay, let' s start with Ericke Hernández. It is a pleasure to
• 0:43
  be with you again after my absence last week, but here we are again
• 0:47
  present. Good night, good morning, everyone. Hello how you are very
• 0:52
  good night afternoons according to where you are seeing us. Welcome one more episode,
• 0:58
  number four to your podcast to What' s the podcast' s name?
• 1:02
  How? What' s his name, no? Well, it'
• 1:04
  s not podcast walcon the c walcom the podcast, you don' t see
• 1:10
  that now you didn' t do the task eh come How it was called
• 1:14
  how you don' t know what it' s called no, because I
• 1:15
  thought that, anyway, it was a movement, an ideology or something like
• 1:15
  that. Not too. It' s not ideology. Still no hello move.
• 1:19
  Good night, late days, my name is Jonathan Hernandez. The other
• 1:23
  day I was told why it wasn' t better called the Hernandez Podcast because
• 1:27
  three of them are called Hernandez No and the knob, the Hernandez and the
• 1:34
  knob, so maybe later we changed his name. What do you mean,
• 1:40
  now you' re coming from cupostor out. If I pity you in the
• 1:44
  finale of beef, we' ll be like the fierce call. The figure
• 1:49
  like that two veins made you more special were like more saints, more holy,
• 1:53
  more looks, more holy, we like it, we like the look
• 1:57
  of knob and yes there comes more, yes well, more serious, more
• 2:00
  mature. What Cuba and it said outside the air that you see yourself,
• 2:06
  as well as those leaders of youth who take them to the bars and the
• 2:08
  dens, to the young before or to the concerts or to the cuicillos concerts,
• 2:12
  no or the MS. That' s where he remembers. No pictures.
• 2:19
  I' ve heard. Well, oh God, the flip flops so
• 2:29
  called for us satan knows this podcast is kind of serious. Why,'
• 2:35
  cause last week, between Friday and eight o' clock at night, pretty
• 2:40
  much hit Erica wasn' t very rainy the day and almost twenty- four
• 2:47
  hours later my carcass was crystallized. Insecurity already sees how it is. It
• 2:54
  ' s never been crystallized before. She has not been a victim of the
• 2:59
  crime and what a coincidence that no longer began the podcast and crystallized it.
• 3:01
  Not for us Christians, we know perfectly well, for these are Satan’
• 3:07
  s attacks sometimes very obvious. No, I mean this boyfriend who says you
• 3:10
  know what he says, well, then it' s the podcast. That
• 3:14
  ' s why, and because two fallen soldiers, because nothing happens anymore,
• 3:17
  not everything is material. Run well. Today we' re going to talk
• 3:25
  about advice. According to Solomon, who was Solomon Canala was a king of
• 3:30
  Israel, the son of David, the third king of Israel before the king
• 3:37
  divided. Yes, the first was Saul Mira. Then David and He was
• 3:43
  the son born of a relationship, not very good, with a lady who
• 3:50
  was intentionally widowed, the second son of a troubled relationship of a king.
• 4:00
  The second if brada. The first one died, he didn' t die.
• 4:02
  Yes, yes, this and good we do not have many things to
• 4:06
  say, but now they call him the great builder in quotation marks and the
• 4:14
  wisest man in all history. No man as wise as the before and no
• 4:17
  man as serious as the after or exception of Jesus, except for Christ,
• 4:20
  but what a very interesting story he greeted Yes, in fact, you said
• 4:28
  in which you want us to make a podcast exclusive to Solomon' s life,
• 4:31
  truth that, in fact we intend to make series, I mean,
• 4:35
  then we are going to make series, for example, of those of some
• 4:41
  figures in the Bible, people who have been in the Bible, I know
• 4:46
  very well, Joseph Solomon, but from a political, economic, religious,
• 4:50
  social point of view, that is, try to cover absolutely all aspects,
• 4:55
  because in the churches there is no more talk about the spiritual and sometimes one
• 4:59
  that other pastor or li of religious, because he brings out social things with
• 5:04
  political text. But that' s what we want to do. For example,
• 5:08
  Moses, Joseph have a lot of impressive political context, with Jesus,
• 5:13
  an impressive political context of the apostles. So we' re planning those series,
• 5:17
  but you let' s go easy. No. First you have to
• 5:19
  take out all those topics that have been asked of us, even you,
• 5:25
  either on the face platforms that you can write comments on YouTube, you can
• 5:33
  leave us there what topics you would like us to talk about for a certain
• 5:38
  Masai production. Here we have the good gad and there' s a round
• 5:42
  of applause for our friend Gaby, who always comes not for profit to help
• 5:45
  us. Well, I don' t know about that, but I think
• 5:46
  if it' s not for profit, yes. We hope that time will
• 5:49
  tell, there will be another success, The success will tell yaya equipped you
• 5:58
  with everything how long it will arrive in car mo mo of it and are
• 6:00
  of two c Here we already buy the apartment of four million. Not the
• 6:03
  intention is not the podcast one, but I don' t know. Let
• 6:05
  ' s hope his heart doesn' t get perverted. Yes, well,
• 6:08
  what she was talking about, for Solomon, he wrote ecclesiastes proverbs and sang
• 6:15
  songs. Imagine the wisest man on earth after Jesus and who is dictating the
• 6:19
  holy spirit to write the proverbs. Then something, something has to tell us.
• 6:27
  No, our dynamic is next. Let' s give one piece of
• 6:32
  advice each. Okay, let' s give one piece of advice each.
• 6:34
  Just like in rounds, like in a podcast we had no movies, we
• 6:38
  make little salts. How about nothing more than me? I' d like
• 6:45
  to start with something Solomon said. Proverbs. There are proverbs twenty- two
• 6:49
  fifteen. It says foolishness is linked to the boy' s heart. Yes
• 7:00
  as young people, for we are fools of nature. The young man is.
• 7:06
  Solomon said it clearly. Simple He did not have, for he did
• 7:13
  not have special attention in saying because the young man is foolish from his youth,
• 7:17
  from his adolescence. Now these tips are for young people. We'
• 7:21
  re talking and teenagers. Adolescence begins at twelve, youth begins at eighteen,
• 7:27
  and yes, youth officially ends at thirty. But there are people who say
• 7:33
  that they have a heart when they are young. Right, oh, slobs,
• 7:36
  slobs. Well, then, for the chavorrucos, those with a young
• 7:41
  heart or those who should have already matured and since no longer mature that they
• 7:45
  already have forty- five fifty, you are infantilized, adult infantilized. Well,
• 7:49
  these are the tips, since we' re going to tell you according
• 7:55
  to proverbs. I don' t think he' s the only one.
• 7:57
  Perhaps there is a second third, because, well, there are a lot
• 8:01
  of texts to shorten them from time to time. Not good. It'
• 8:05
  s been good with ads. Yeah, yeah, this one passes this quino.
• 8:07
  Ours are already boring. There you can edit us kadi yes, please.
• 8:11
  Please. Well, how about we start, start with who wants to
• 8:16
  start the, round the ladies, start like that, what do you think.
• 8:22
  Sea Erika the knob and I Ok well, I' m sorry.
• 8:26
  You didn' t understand the dynamics. First, well, what' s
• 8:30
  up with you now I know the podcast. He doesn' t know the
• 8:33
  dynamics. I just told him ten seconds ago this, for example, you
• 8:39
  say one, and then it' s already the second. Yeah, apple
• 8:41
  waits, you say one, you explain it between and then we' ll
• 8:46
  get okay I get it, then Erika and then the second round Ok.
• 8:50
  Thank you. Well, I' m going to talk about a proverb that
• 8:58
  ' s in chapter thirty. Well, it changes it, right now,
• 9:01
  actually, I just changed it, so right now my brother was talking.
• 9:03
  That' s why I didn' t listen to him. It is proverbial
• 9:07
  thirty of verse eight and verse nine. Let' s see what' s
• 9:15
  good. I' m going to start from the seven to contextualize if you
• 9:18
  put it is proverbs thirty, verse seven to verse nine. Now we bring
• 9:22
  the powerful truth. Just look. Yes, yes, yes, the burden.
• 9:28
  Well, no, I haven' t recovered from the flip flops yet.
• 9:33
  Well, it says two things. I sued you. Well, it
• 9:37
  ' s a version to start with, because then they say you' re
• 9:39
  reading Heresies, don' t take the detractors. It says that it is
• 9:41
  the version of the Holy Textual Bible exhibiting two thousand eleven translated from the original,
• 9:48
  comparative languages, etcetera. Well, the bibliography and let' s go
• 9:54
  says two things. I' ve sued you, don' t deny them
• 9:56
  to me before I die. Keep vanity and lies away from me, the
• 10:01
  first and the second. It doesn' t spoil me, it doesn'
• 10:05
  t make me rich. Keep me of the bread appointed for me lest I
• 10:09
  be satisfied with the good and deny thee, and say who is the lord,
• 10:13
  or lest, being poor, I steal and blaspheme in the name of
• 10:16
  my God. So, the first advice I want to give is contentment.
• 10:24
  We are explaining here that the human being and all the mistakes he has made
• 10:30
  throughout the history of humanity has been because of human dissatisfaction that is never content
• 10:33
  with anything. Remember that we talked about it in the first podcast when we
• 10:39
  ' re talking about curses he' s not happy with anything. Then the
• 10:43
  human being is always in a continuous quest to overcome what he considers to be
• 10:48
  his personal operation. But there is a very fine line that I consider not
• 10:54
  to know what you think, the fine line of ambition, of greed of
• 11:01
  what we are currently living, because this is a current issue. What is
• 11:07
  happening in a society that is living, where you are, what you have
• 11:11
  spirituals, why you win and where humanity is. In all this we are
• 11:20
  seeing atrocious crimes committed for money, for materialism, and never before in the
• 11:26
  time of humanity had I seen except the situation in Pompeii and in the Roman
• 11:31
  Empire. But I believe that Ahorita is still exceeding that situation. The materialism
• 11:37
  that is prevailing in people. To what extent materialism is making us make bad
• 11:43
  decisions and what, based even on materialism, we are tending to a generation
• 11:50
  that no longer has emotional attachments and that is no longer interested in having emotional
• 11:56
  attachments, no longer interested in having family, no longer interested in having mom
• 12:01
  dad. We live in one in relationships that are highly corrosive. We live
• 12:09
  in a permanent selfishness where I no longer want to share and where to have
• 12:16
  children and take away time, why have a partner. If you' re
• 12:20
  going to abandon me, then what I want to have a car and you
• 12:26
  ' re going to crash, why have a car and they' re going
• 12:31
  to crystallize it for example, then we' re living in a race that
• 12:37
  says what this Robert collo' s called. Here and here, you know
• 12:39
  who a parsant charlatan is. Yeah, but remember, he talks about the
• 12:41
  rat race. It' s a poor man' s book. Father Rico,
• 12:48
  Father, Ah- ha, father, poor, father. Oh,
• 12:50
  yeah, I know you said I got rid of this comment. I really
• 12:52
  dislike that good duck, no matter how you fall, but he said something
• 12:58
  very true. We are still running a race of rats that we will never
• 13:01
  end, because it is a vicious circle that society itself has not imposed.
• 13:07
  And in this little Council that appears here, it says that it does not
• 13:11
  spoil me or my wealth. Keep me on the bread pointed out to me
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  that is becoming contentment, because maybe I can have many things, many things
• 13:18
  and I can deny you God or maybe, I can have nothing and I
• 13:22
  can steal them then what it means. We go to two extremes, but
• 13:28
  it is contentment in a society where there is no contentment and where everything is
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  a word that did not exist ten years ago that we call it aspirationism,
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  what do you think. I think people know where things are, but they
• 13:46
  don' t want to look for them. For example, that part of
• 13:52
  that part of the bread spoken by our father. It' s very specific
• 13:56
  that says layer our every day giving it. If we go to the text,
• 14:01
  the bread is already ours, but God has it. No more to
• 14:05
  ask. We must know where to ask and be content and content with where
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  to ask for it. For example, children and what comes to us don
• 14:13
  ' t know that when mom is hard, dad is soft and vice versa,
• 14:18
  and they know where to look and find what they need. Now yes,
• 14:24
  that people' s dissatisfaction with not wanting to do the right things,
• 14:30
  and that' s what gives way to many more things, because I prefer
• 14:37
  to inherit that work, of course, dress by hand, stretch the hand,
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  nothing more the law of minimum effort and that leads us to be thinking
• 14:50
  not continuously to see then is a limited search for the satisfaction of the human
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  being that does not exist, because you never reach it, because faithful after
• 15:00
  all, you will not reach it, because we have no contentment. And
• 15:03
  I gave myself the task along with someone to investigate what was commercial yajadier.
• 15:07
  True, not carnal she betrays task strikes, nothing, no, but she
• 15:11
  likes to be promoted. He' s gonna say tha, thank you.
• 15:16
  What is contentment and says action and effect of good satisfaction according to rae,
• 15:22
  and what satisfaction you say that confidence or assurance of mind, and one of
• 15:28
  the many synonyms is joy and happiness. Then there are other synonyms called payment
• 15:39
  or repair. The important thing is to understand that contentment is to have assurance
• 15:46
  of the mood that we will depend completely and absolutely on what Father God gave
• 15:50
  to us and that it is of no one else. If the problem of
• 15:54
  society is that we want to shine with those we do not have and want
• 16:00
  the light of the other, because of the daily dissatisfaction of which I want
• 16:06
  more, why, because it is an instinct of human survival, dissatisfaction because
• 16:11
  we live on a hostile planet and it rains, it is cold, it
• 16:18
  trembles, there are tsunamis and we cannot against nature. We' re really
• 16:21
  weak in front of her. And what do we do? We store,
• 16:23
  make refrigerators, make refrigerators, build bank accounts, generate financial institutions to manage
• 16:33
  our assets that we don' t know if we' re going to use
• 16:36
  tomorrow, because we don' t even know and tomorrow we' re going
• 16:37
  to die or not. And all that is in the insecurity of the human
• 16:41
  being that I don' t know what' s going to happen tomorrow and
• 16:47
  it scares me and that same fear creates dissatisfaction. That' s why God
• 16:49
  here stops us and tells us to see me. Don' t give me
• 16:53
  more than I need, but don' t give me less, i e,
• 16:59
  living a day and today' s current is how you' re going
• 17:00
  to live a day. You can' t live a day. So it
• 17:06
  is with a job with more money than the other one gets better cars.
• 17:11
  Technology has a cellulan. I' ll give you another one. We'
• 17:15
  re already buying the car two thousand twenty- five and it' s still
• 17:18
  just starting the twenty- four thousand. They' re already offering the share
• 17:19
  of two thousand twenty- five and the companies are already planning the two thousand
• 17:26
  thirty- five electric and we don' t know if we' re going
• 17:27
  to get to two thousand thirty- five. But the whole life of the
• 17:30
  human being depends on the lack of faith of the I do not know what
• 17:36
  will happen tomorrow. Therefore, God always comes and opens a door of security
• 17:41
  to us and his main words are trust me and as you well said,
• 17:45
  as when Christ says to see they will pray so, our father you are
• 17:52
  in heaven. Give me my bread. Every day I can believe how God
• 18:00
  can say lives a day and there' s a whole sermon on the mountain
• 18:07
  where he says don' t worry, he lives a day, but it
• 18:12
  ' s a whole stream against the world and maybe they' re going to
• 18:15
  start bombing with comments, that is, that' s just disconformity of what
• 18:17
  it' s all about. Yes, but if we go to the proverbs
• 18:19
  of Solomon and Ecclesiastes, it says all is vanity, all that affliction of
• 18:26
  spirit. Wait for God to provide you, but how difficult it is for
• 18:30
  God to provide me, why we want quick and good answers, and that
• 18:37
  is the end of my advice. I was gonna comment a little on what
• 18:41
  you' re talking about surviving the day to day. It leads me to
• 18:48
  the time when God took the people of Israel into the wilderness that gave them
• 18:53
  manna and says and do not keep why, because it is spoiled they were
• 18:57
  given a day, just on the day that they were angry, the manna
• 19:03
  that we want flesh or that they already have clear flesh, that there is
• 19:06
  no water. Okay, I give you water, but it was according to
• 19:10
  your need, according to your timing, because you did not give you cisterns
• 19:17
  to store correct water. He would tell them to wait for me to the
• 19:19
  people to thirst and cry and God would provide him with water. It was
• 19:23
  no easier for all the Israelites to have given them a barrel of water.
• 19:29
  He had the power to do so and they would fill up when there was
• 19:33
  a river and carry it all over the desert. But why I didn'
• 19:36
  t want them to carry food, because of themselves. The way is difficult
• 19:40
  to carry burdens upon that will be spoiled, for then where is dependence on
• 19:45
  God. And God wants us to learn to trust him with his hand.
• 19:52
  And that' s the challenge of every Christian And it' s pretty complicated
• 19:57
  too much without trusting that he' s going to provide when there' s
• 20:03
  no work, trusting that he' s going to give me a vehicle so
• 20:07
  I don' t ride a truck, trusting that he' s going to
• 20:11
  give me a home and if he doesn' t give it to me,
• 20:14
  what' s going to happen. And it' s like going like salmon
• 20:18
  against the water of the stream so you can reproduce. And even when it
• 20:22
  reaches the breeding point, it has to jump the salmon and it gets tired
• 20:30
  because it is a wear and many are dying along the way. Then only
• 20:33
  the fit and the ready are those who come to the fullness of their life,
• 20:38
  which is their own reproduction, for what, so that the new generations
• 20:45
  may make even stronger than they. So it' s like something very contradictory,
• 20:52
  because Christ is very radical not to put together or spread, I mean,
• 20:59
  I don' t know the year. It is quite radical that if
• 21:02
  we read or as Jonathan said, if we contextualize the story of Jesus,
• 21:07
  when he ventured the sermon, the people of Israel did not understand it,
• 21:12
  because that sermon is futuristic. Ahead of his time. He has advanced his
• 21:18
  time by speaking of the fanny in the anxiety of a people who literally lived
• 21:22
  in Rome, because so lived the Israelites, because all the colonies of Rome
• 21:27
  lived from Rome, and Rome kept them and more to a Jerusalem, because
• 21:33
  it was the favorite of Rome, because then, in history we make some
• 21:37
  historical series, we will see why Israel was always the privilecto of Rome.
• 21:41
  Then they gave like slaves. It was a colony, but curiously it had
• 21:49
  a different tax rate than the other colonies, it had a different economy.
• 21:56
  Then you could say it was the boys from Rome. Yes, it was
• 22:03
  one of the colonies that had the most internal product and they could not understand
• 22:10
  it because there was not so much poverty in Israel, there was no begging,
• 22:18
  because they had and kept the economic precept and the model of the law
• 22:23
  and Rome allowed it because it had certain concessions with them. We' ll
• 22:27
  see historically why. But the situations that people didn' t understand were saying,
• 22:33
  so what kind of thing? No, what about the ban what will
• 22:36
  become of the lilies? But if we contextualize it, now how difficult it
• 22:40
  is to be a Christian under the parameters of aspirationism. Yes, in fact,
• 22:45
  we didn' t agree sea and I came from giving a class to
• 22:48
  capitalism. Our young people are born into the bubble of the capitalist system,
• 22:59
  a system that their strong arms are consumerism and aspirationism, which is aspirationism,
• 23:03
  buying objects to follow this consumerist economic model, buying objects for me to feel
• 23:11
  or aspiring to a slightly higher social class. Our young people fall into it
• 23:18
  and how good the Bible looks and that' s not it This never ends
• 23:22
  the aspirationism, never ends you buy the new iPhone and then you want the
• 23:26
  tea, you buy the twelve, then the thirteen, or the fourteen or
• 23:29
  the fifteen. Young people today are fine at the end of the day,
• 23:37
  because they are immature. They do dream of a latest model car, getting
• 23:42
  on it, buying it the big cell phone. But here the vibe is,
• 23:48
  as Mara says, you have to put enough to say you know what
• 23:53
  up to here is enough. Ready, no. But the big question is
• 24:00
  Christ, it will be your enough or it will be short, because the
• 24:11
  more enough you have, that is, Christ, is enough for you,
• 24:15
  he will show himself more as the provider, as geovagire, which means geo
• 24:19
  to provider. As long as we continue with this level of insufficiency, of
• 24:26
  unhappiness, because that is not being dissatisfied, not satisfaction. Young people don
• 24:32
  ' t get into a loop that doesn' t come out as young,
• 24:36
  if you don' t put enough into your life, you get into an
• 24:41
  aspiring consumerist loop that you' re not going to get out and then you
• 24:48
  ' re going to have this aspirational philosophy that you' re what you have.
• 24:48
  You' re worth what you got. You' re not worth what
• 24:52
  you are. And that' s why, well, many of our young
• 25:00
  people start this one because what' s called their outfit to bluff, to
• 25:03
  throw onbits that already belongs to their hallucinating cynics that I belong to the upper
• 25:07
  class. And here the viola is telling you to see, to see,
• 25:10
  to see is that it is another affliction of spirit. Yeah, right,
• 25:14
  there' s stress, there' s stars. That' s what causes
• 25:17
  it. It' s three to lead a life model that you can'
• 25:21
  t carry at a financial pace that even finance tells you that you don'
• 25:26
  t belong, you can' t or spend more than you have. But
• 25:27
  what gets you into debt now capitalist system will seem weird. But regardless of
• 25:36
  what fashion is in, young people, in today' s fashion, end
• 25:40
  up being workers from somewhere, yes, nothing is good for everything they did,
• 25:49
  everything they aspired to, because they end up being I say and it
• 25:53
  ' s not bad zero worker, but suddenly they seek to invest, pay,
• 26:00
  pay, pay, pay? They pay, they pay, they pay,
• 26:06
  and they end up saying that it is not wrong to earn a salary
• 26:08
  of 1, 500 thousand six hundred at thirty- two, thirty- five
• 26:12
  years old, that you say good and where was that person of years ago
• 26:21
  who aspired, who thought, that I loved then people will always spend the
• 26:26
  time where all that will fall off and end up being the one who earns
• 26:30
  well or the one who earns badly, the ordinary dad or mom that is
• 26:36
  all over the world, and that is this problem. You were playing a
• 26:38
  very important topic, what is the problem right now of dysfunction, of insecurity,
• 26:42
  and this whole problem is that all that happens at home and everyone is
• 26:45
  talking about the deconstruction of the social fabric. But why, because today mom
• 26:52
  and dad will go to work exactly and neglect the kids. But why do
• 26:56
  you go to work not to feed them, but to maintain an economic level
• 27:00
  better than the neighbor, because that is what is being sold in this generation,
• 27:04
  not in Mexico, all over the planet? Chini is flooding the whole
• 27:10
  planet with his products, with his capitalist model and we are buying it.
• 27:19
  And what was the greatest triumph of the enemy that the woman went to work
• 27:23
  and neglected her home. I leave with all respect to working moms, well
• 27:26
  you understand, but when you have a support or something and you have to
• 27:32
  eat, I think it' s accurate enough, because you don' t
• 27:37
  really feed on material things. I' ve never seen anyone eat a piece
• 27:40
  of plane and live. We can' t even digest, but you can
• 27:45
  eat a banana and leave your children in charge of who knows who for pleasure
• 27:52
  not out of need. So what' s the difference between pleasure and need?
• 27:56
  It is a good line from the n where people cheat a lot and
• 28:03
  where they say, well, how to change even the roles of the family
• 28:07
  that were established in the Bible by social discontent and you wear out. You
• 28:14
  don' t wear yourself out of chasing something you' ll never be able
• 28:18
  to achieve. It' s like the donkey, the carrot. Exactly you
• 28:21
  ' re never gonna eat the carrot, because it' s stuck on your
• 28:23
  head, if you' re getting them, it' s sad. And
• 28:26
  why we give advice to young people. Well, because we were young,
• 28:30
  because I didn' t accept it and we went to young people go in
• 28:38
  spirit and we' ve seen a lot of things. I' ve been
• 28:40
  good. I' ve worked in production companies. I am human resource design,
• 28:45
  I teach and I permeate people' s desires and needs. I'
• 28:52
  ve talked to them and believe me, they get tired of looking for something
• 28:56
  that they' re never gonna reach now. This verse that you read Mara
• 29:00
  as the first Council, it would seem mediocre, but here the wave is
• 29:04
  that if God gives you more, you will turn away from it, because
• 29:11
  you become enough for yourself and power dangerous powers. Power is ligious. When
• 29:17
  you become so and then if you want, if you say, and if
• 29:22
  also God gives you less then you will deny him, then for many it
• 29:27
  may be mediocre. But it' s one of the smartest and most balanced
• 29:32
  verses you can find, because when we, as young people, leave goodbye,
• 29:36
  God, you semi sufficient. Don' t give me more or less
• 29:40
  but keep the necessary bread ready and it' s ready. No, but
• 29:45
  we live in a capitalist world. Not this many pietions themselves. If God
• 29:48
  as their provider, they are evil for the human being and do not even
• 29:52
  know God because one thing, that is and is very common, God,
• 29:59
  help me. Any God, help me. God, I' m asking
• 30:03
  you to do this. God, help me with this as a divinity,
• 30:07
  not as a person. Yes, God, how it would look like an
• 30:11
  idea, for as a little more credit duck, as a bank, yes,
• 30:18
  as a bank, as a charm, not an amulet. So,
• 30:22
  by sea, you don' t know God in all that is God,
• 30:29
  because obviously, if you go to and occupy money, I put it to
• 30:33
  say," Give me, money from me a job" If you'
• 30:34
  re in health. Oh, give me no more. I' m depending
• 30:37
  on the needs. Far from getting to know who can give you everything in
• 30:41
  such a quiet and normal way. People don' t and when you say,
• 30:48
  when you come, you go and mention God, but when they go
• 30:51
  with the other side and you what to think and that you' re very
• 30:52
  serious. I' m listening to you because it comes to mind a lot
• 30:57
  too and I' m telling you because I have a granddaughter, if I
• 31:02
  see them and I have a teenager at home, I have a married daughter,
• 31:07
  that is, I have where to cut from all the first thoughts.
• 31:10
  And I realize and realize that all the young girls, all the girls,
• 31:17
  want to be influential, because it' s the fastest way to get the
• 31:22
  money, to get money and a lot and in the least effort. Yeah,
• 31:27
  and how do you say the money, that' s always, but
• 31:33
  when did you get here? Because past generations weren' t like that is
• 31:37
  your breathing, that is, since when here? Capitalism so enfolded the human
• 31:41
  being with this satanic ideology, because it is a satanic ideology that has lost
• 31:45
  the sacred humanity that God gave us. At what point we lost our way
• 31:56
  as humanity and it has a lot to do with what You said, that
• 32:00
  parents have many times to go to work and leave their children. We don
• 32:04
  ' t know what they see in the street. Of course tradition and they
• 32:07
  are educating themselves of the same actions of the parents. The Internet, Mom
• 32:10
  and Dad are more interested in money. So money is important to me,
• 32:14
  because they taught me that money was more important than me, but it'
• 32:17
  s what you' re forming and it' s behavioral. But it'
• 32:22
  s part of the system. The system. They give low wages for dad
• 32:25
  and mom to work and for children to be educated by the street, the
• 32:30
  Internet, bad companies, because after these they compose the faiths This society becomes
• 32:36
  a focus of infection, a focus of violence, a focus of crime and,
• 32:42
  at the end of the day, all this is a cheap labor force.
• 32:44
  Yeah, these guys, these girls who get pregnant early or these girls
• 32:47
  who want to be influencers, they end up being cheap labor. Now the
• 32:52
  mentality of influencing, which is the level of aspirationism. They don' t
• 32:55
  know that the big influencers are of a high and middle class, that their
• 33:00
  parents have wool, they put cab bathes of the media owners of the media.
• 33:05
  So they tell them look at them as we see them waiting for you
• 33:08
  to be paid by the elite, for example. There are many yun fences
• 33:12
  many influencers that go to countries to record and have two three million views.
• 33:17
  Those batos then come and tell me low- class people like these. You
• 33:21
  guys be like us to see. You get in my place and I get
• 33:23
  in yours yes clear go roll shifts to get a user to survive, not
• 33:29
  live, not live, survive, and I have to do it because if
• 33:35
  they don' t work, there' s no food. Today and I
• 33:37
  go a year behind your little camera to travel around the world and believe me
• 33:40
  that I do better. I do better than you do. I don'
• 33:45
  t know who, Mom' s dad to record there, tem Buck,
• 33:47
  you help or public life. Come over here and then say yes, now,
• 33:52
  I' m not going, now, hold this one for me,
• 33:55
  leave me my profits. It' s privileged. Let me get my profits
• 33:58
  from the capitalists and I' m going to and then the privileges, the
• 34:02
  privileged say come on, I mean, I' m going there and I
• 34:05
  ' m doing it better than you. Hey. That is the aspirationism to
• 34:08
  which the Bible gives you advice in this youthful verse, nothing is going to
• 34:14
  happen, Jesus and yes, of enough and of what is necessary, yes,
• 34:16
  yes, nothing is going to happen. It' s very complicated for
• 34:22
  the young man to accept that, but that' s what the Bible is
• 34:23
  for. Not now. The more it' s like a favor to our
• 34:29
  lives. Yeah, the more doggy it is, if you understand this,
• 34:32
  you' re going to do better in life and you' re going to
• 34:36
  suffer less and you' re going to fight less because once you get what
• 34:39
  you' re looking for, then it follows that it' s dissatisfaction,
• 34:44
  because you' re not happy with what you got, which is sufficiency.
• 34:45
  Simple to thank you for what you have. It' s right to enjoy
• 34:49
  what you have. There are already people who have everything, accept our destiny,
• 34:52
  everything in question money and it is not and it is the only thing
• 34:55
  that has no money, it is dissatisfied and poor scha. What I have
• 35:00
  And you end up doing aside the things that God gave you to do exactly
• 35:05
  the gifts that God was going to do to you I say scraping furniture.
• 35:10
  No influence now, the influencers, not one has won a Nobel, not
• 35:19
  because they have. Yeah, for humanity it' s chorio. You have
• 35:22
  to create. You have to create. This nobody discovered in Gun You have
• 35:27
  to create prizes to become more famous now with your same cigar. But,
• 35:31
  for example, there are technical products. Who reads, who prepares, I
• 35:37
  say yes, weas and so many things. You' re gonna get experience,
• 35:43
  but no more experience. Yes, there are books, not people who
• 35:46
  know they' re ready to move on to Erica' s. Just one
• 35:50
  thing. Jorge Luis Borges a writer ah very good borge master said the following.
• 35:57
  The Argentine masterborn said the following. I' m sorry for human beings.
• 36:02
  Says they have love for things and they will know that things do not
• 36:08
  have love for them because they are inert. So much that you love your
• 36:14
  car So much that you want your cell phone, and the cell phone doesn
• 36:15
  ' t want you? Doesn' t the car want you? Because they
• 36:17
  ' re inert things. He doesn' t say I' m so sorry
• 36:21
  for human beings. That' s what Borges said. But let' s
• 36:22
  go with Erica, because the mara is already long. Yeah, I want
• 36:25
  to go and eight tips didn' t cut Machin well anymore. I'
• 36:30
  m going fast. But before I read my text and give my advice,
• 36:34
  I' ll tell you a story. But before I tell my story,
• 36:36
  I' m going to ask you a question. A gentleman is made,
• 36:40
  that is, a gentleman is born in manners, a gentleman in manhood is
• 36:51
  taken is this I will be a gentleman, what do you think is done,
• 36:55
  who was very serious son to him. I think it' s done
• 37:00
  in manners. Knight as a knight to him or of sexual preference. No.
• 37:04
  No, no, not the behavior. I think it' s done.
• 37:10
  Yeah. I think I' ll tell you a story. This was
• 37:13
  a king who was at the table with his two sons and they were discussing
• 37:16
  this same thing as a knight if made or born. One of his sons
• 37:21
  said what was born and the other said what was done. It says ok
• 37:25
  Go. I give you a whole day to investigate and bring me proof that
• 37:30
  if a gentleman is made or born ok go you get to a place,
• 37:37
  see a cat walking on your two legs, serving people. They say Oh,
• 37:46
  a gentleman is done if you educate him, if you instruct him,
• 37:54
  then it can be done and he carries it as proof. Then come the
• 37:57
  time when they were going to present the proof to the king and the other
• 38:00
  son, for he had found nothing. How can I prove to my dad
• 38:02
  that a gentleman is born. The first child arrives and presents the cat.
• 38:08
  He says look, father. I show you that a gentleman can make this
• 38:15
  cat, can attend you and can walk on two legs and be polite and
• 38:19
  friendly. With you to see comes the cat, attends and everything super good.
• 38:25
  The other son arrives and Isabeth brings the proof. He says he didn
• 38:29
  ' t bring it, but seeing my brother bring proof that a gentleman is
• 38:32
  made, because I bring mine, he presents the box, he opens it
• 38:38
  and the mice come out. What he thinks happened to the tor cat forgot
• 38:44
  his manners and now he walked out on all fours. Where I go with
• 38:52
  my text and I will tell you why I tell you this story, this
• 38:55
  council gave King David to his son Solomon before he was king and told him
• 39:00
  the following. This comes in first of chronicles twenty- eight nine says and
• 39:10
  you, Solomon my son, recognize your father' s god and serve him
• 39:15
  with a perfect heart and with a willful spirit, for Jehovah searches everyone'
• 39:23
  s hearts and understands every thought attempt. If you look for him, you
• 39:30
  ' ll find him more. If you leave him, he' ll throw
• 39:34
  you away forever. Put the Council first, serve your father' s god,
• 39:42
  first, with a perfect heart, what is in your heart. At
• 39:52
  the end of the day, it comes to light why he told them the
• 39:57
  story of the knight and the cat. At the end of the day,
• 40:00
  when there' s a chance for you to prove who you are, you
• 40:07
  ' re going to prove it if you' re going to be presented with
• 40:13
  the opportunity to be a proud person, you' re going to come to
• 40:15
  the moment when you' re going to prove it and you' re going
• 40:24
  to be a proud person if you don' t serve the true God and
• 40:30
  if you don' t forget the God of your father, because the time
• 40:30
  will come when he' s going to throw you out. He knows our
• 40:30
  hearts, He knows if we really serve him voluntarily or if we are doing
• 40:37
  so. Why give good to others so that they see that I do know,
• 40:39
  so that they see that I sing beautiful, so that they see that
• 40:44
  I do things right for God, but I am not doing it with a
• 40:47
  voluntary heart. If I' m not doing it that' s why it
• 40:52
  ' s the famous intentionality. It is not correct that, deep down human
• 40:55
  beings all that they do with intent what really is, the intention of your
• 41:00
  heart is that it is very dangerous. That' s true, and the
• 41:06
  words of Ra know it and the moment comes Victoria is a character, it
• 41:14
  ' s something very similar to what comes disguised as Auri, a pastoral character.
• 41:17
  The moment comes when you come to Flora, to the reques or to
• 41:22
  Flora what you are, because, as the fact that you stay moment of
• 41:25
  the cat that the Washington is quoted, from the Washington knows nature. They
• 41:30
  know Denzel Washington as a Christian Hollywood actor. By the way, yes.
• 41:36
  He once said the real gentleman shows himself when he' s alone in his
• 41:40
  house what you do when you' re alone. That' s the real
• 41:44
  gentleman, nothing, because he flowers you what you do, what you do
• 41:47
  when no one sees you God in the house just what you do. There
• 41:52
  is demonstrated this Densel Washington, the true knight, oh, the true lady,
• 41:57
  the true intention of the heart, not the intention of the heart.
• 42:00
  It is the Bible that is perverse and in the heart, for example,
• 42:02
  who knows you who are seeing me. People are going to do charity to
• 42:15
  fanatos. So, home. All right, but you go and give him
• 42:22
  presents, you deliver food to the delivery bar. It' s perfect chido.
• 42:25
  He' s there, but then you take a picture with the kid
• 42:29
  or the kids. All right, if you save it for yourself, but
• 42:34
  at first you put it on social media. So I ask the question what
• 42:37
  was the intention of the heart to help people or help people for me to
• 42:44
  upload them to social networks and be afraid to say that I am a better
• 42:47
  person than you, because I do go to a home and you don'
• 42:51
  t. That' s the intention you' re going to help the child
• 42:59
  or you' re really going to this one, to upload social networks.
• 43:02
  It' s not the intenciability of the heart. That' s called this,
• 43:07
  because being a little gentleman doesn' t. At the end of the
• 43:12
  day, let your right hand know, what' s left is not intentionality.
• 43:15
  So, yes, for this one has to prove to be one piece,
• 43:21
  to be congruent, no, and young people suffer from it. No
• 43:23
  yes, we are young, we are fools, says Solomon and congruence.
• 43:29
  That' s why we repeat them again. The more congruences exist from Morrillo,
• 43:36
  the less you' re going to suffer. They have a great opportunity
• 43:39
  for young people today to listen to advice from the oldest in the Bible and
• 43:46
  say good, for the faster I grow up the better. It' s
• 43:50
  not that we humans really don' t know how to be a human being.
• 43:52
  No, and for that God left us the Bible to know what it
• 43:57
  is to be human, because we don' t know how to behave,
• 44:00
  we don' t know, how to conduct social relationships, we don'
• 44:06
  t know and how to make family, how to be parents. So,
• 44:07
  that' s a situation, or your advice. You follow well proverbs nineteen
• 44:15
  verse two new living translation. It says enthusiasm without knowledge is worthless, haste
• 44:22
  produces mistakes, I read of one and I will finish the three. He
• 44:28
  says it' s better to be poor and honest than dishonest. And foolish
• 44:31
  enthusiasm without knowledge, worth nothing, haste, makes mistakes, people ruin their
• 44:37
  lives for their own foolishness and then get angry with Mr Hey. He'
• 44:44
  s kind of talking about what we' re talking about. Right now,
• 44:45
  no, they' re very connected. They' re connected by that,
• 44:49
  oh, so curiously public. We didn' t agree, uh, no,
• 44:52
  and mine' s also connected to Mara' s. That' s
• 44:54
  why he' s not going. I' m too fast. Yeah,
• 44:57
  wow to see how for people when they want something and more in those times,
• 45:04
  they want it fast and at the lowest possible cost. But three is
• 45:09
  very clear. People ruin their lives for their own foolishness. The more people
• 45:15
  focus on doing things wrong. And we don' t talk about doing serious,
• 45:24
  bad things, but there are little things that you know don' t
• 45:30
  have to be like that. And you say I want them to be like
• 45:34
  this and you end up taking your life. For example, we had a
• 45:38
  paraderie, we' re gonna have a bakery again. But the formula has
• 45:45
  to be exact and in life. If we take away God and lay down
• 45:51
  pure life, life is accurate. There is always a beginning and there is
• 45:55
  an end, and you always mark it and put God into the same thing,
• 46:00
  a beginning and there is an end. But when people don' t
• 46:04
  want to respect that beginning and that end, they end up ruining their lives.
• 46:08
  Enos there, why people end up being so disgruntled and why people are
• 46:14
  not God, it is not enough for them, because they live on their
• 46:21
  advice, they are living the consequences of their actions, they are not living
• 46:27
  the life they have to live. They' re living the consequences of exact.
• 46:30
  So, if all of a sudden you' re going into one and
• 46:36
  you go back in and you go back in and no more, there'
• 46:37
  s no way out, it' s not, it' s not what
• 46:43
  you' re doing at that moment, it' s what you did earlier
• 46:46
  that, like we told you, we' re in a circle and no
• 46:50
  more, we' re going back again? Let' s go and go
• 46:52
  back again? More, of course, I don' t know why bro
• 46:54
  put his glasses on Ponte. He claimed we' re forgiving you that of
• 47:04
  Marcos Güey and it' s the fact that I, of his friendship with
• 47:08
  Victor the Pomo, just clicked on Mara, so that' s not the
• 47:14
  answer. That is to say, they complemented each other perfectly, because I
• 47:17
  think there is nothing to say because they complemented each other. Not now we
• 47:22
  did not agree, because, because I have brought them here for a long
• 47:25
  time. I was just doing her here and I was already doing it.
• 47:29
  Right now, here comes mine, which has to do with the same thing
• 47:32
  as well. Remember that Solomon was a king who had all the money.
• 47:38
  Women wealth, political power, economic power and look. What he says to
• 47:45
  you already told us with Mara, so don' t give me too much,
• 47:51
  because I' m going to deny this one I' m going to
• 47:54
  forget you no more by carnigo notice mine. Mine is in proverbs 23 that
• 47:59
  don' t worry about becoming Rico, be prudent and say what anxiety and
• 48:07
  worry means, I mean, I know our words would be not to have
• 48:15
  anxiety or worry about becoming Rico, be prudent and stop already giving the medication
• 48:22
  to cure the exact stress. Be prudent and say be prudent and you decided
• 48:31
  that' s the medicine he says. You may have a cure for stress.
• 48:36
  My brother just read it. You' ve made up your mind about
• 48:42
  what. What is it that cares you to go after money, to go
• 48:45
  after materialism, to be aspirational. They notice how everything is connecting. We
• 48:49
  didn' t agree. God knows there' s a chas that you back
• 48:53
  it up and there' s a chat that' s empty that nothing else.
• 48:55
  I sent one. We didn' t agree and they did it to
• 48:59
  agree, neither read it, not look and I ended up reading. Oh,
• 49:04
  don' t look at you, change it. Tontain one and have
• 49:07
  another and change it. Yeah, take another one. There my Council is
• 49:12
  little that we have to abound, because we already talked about it in the
• 49:14
  former. No. Don' t worry about getting rich, the human being,
• 49:20
  not the heart, going after wealth. There' s something there,
• 49:25
  because we already said it in the first one. Almost not good right now,
• 49:30
  so let' s go with the next round. You' re not
• 49:30
  going as far as you' re going. No, but fast enough.
• 49:34
  No, the next one is very close to this which is at the end.
• 49:37
  We do not agree proverbs twelve one aha And precisely it connects with what
• 49:45
  with the first Council I gave you tells you to remember your creator in the
• 49:47
  days of your youth before the bad days come and the years come in which
• 49:52
  you say I have no contentment in them It means that in life, as
• 49:57
  I said, how there will be good days, there will be bad days,
• 50:00
  because there is a balance and it is not the balance of Cosmo or
• 50:05
  the Universe, and that the Universe conspires in your favor, not forgiveness,
• 50:08
  not zeros of light, celestial beings and all that does not. And your
• 50:12
  angel and all that doesn' t exist. Well, yes, there is
• 50:14
  the universe, but it does not conspire your favor, because the universe is
• 50:17
  one, it is a conjunction perfectly created by God. Imagine the universe that
• 50:21
  says oh now I' m going to conspire in favor of bon yes,
• 50:23
  but that' s the universe. No, I mean, millions of people
• 50:27
  not good, which is the universe. Anyway, anyway, let' s
• 50:30
  talk about that is for another subject. The truth is that it says before
• 50:34
  the years of which you say come I have no contentment in them. Then
• 50:40
  and at the last, at the last, says the end of all speech,
• 50:45
  heard, is this in verse thirteen fear God and keep his commandments.
• 50:49
  Here comes a word that embraces. This is all about man. I mean,
• 50:53
  there' s no more outside of God, there' s no more
• 50:57
  before God, there' s no more God. It is all by him
• 51:00
  is eternal, it is fullness in everything and in all. That is why
• 51:05
  God is not half inks, nor did the universe conspire, nor are we
• 51:08
  the theory of chaos. We are an order perfectly coordinated by God. And
• 51:14
  he says remember your creator. I mean, don' t remember anything,
• 51:19
  remember your creator, because it' s not going to be that you say
• 51:22
  that you have no contentment and not remembering your creator is going to cause all
• 51:28
  this many conflicts that we are currently experiencing and socially. I' m not
• 51:31
  happy And since I' m not happy, I get stressed and when I
• 51:38
  get stressed I get sick and when I get sick I' m not happy
• 51:44
  either because the little I get I' m going to lose it. And
• 51:44
  I' m done with this good one. I know you guys don'
• 51:46
  t like Marcos Vidal, but I liked this phrase he used and said in
• 51:52
  his youth a long time ago, he spent his money. Non aber me,
• 51:59
  I remember. He says, in his youth he spent his health looking
• 52:05
  for money, in his senectud he spent his money looking for health. And
• 52:08
  no money and no health. There goes Romeo in a taúd and what it
• 52:14
  served him, says ecclesiastes that the same good or evil happens to all human
• 52:19
  beings. She fell in the grave and there' s nothing new under the
• 52:24
  sun. What was it, but what will it be? And what will
• 52:30
  it be but what it already was? Then remember God and after all,
• 52:35
  this is the whole of man. Fear God. Whether or not you think
• 52:39
  there is one day, he' s going to check that there was and
• 52:45
  what better that will be in his Presence than to say. I don'
• 52:49
  t know you, because even if we believe or don' t exist it
• 52:54
  ' s something else we' re back. God is radical, good or
• 52:58
  evil. It' s not like today I' m dawning of good things
• 53:02
  and I' m going to do good things, that is, the Bible
• 53:07
  is just as I give you advice. Fear God. This is the whole
• 53:09
  of man. All I mean, there' s no space, there'
• 53:17
  s no void he chenna everything in everyone amazing, not even in physics.
• 53:22
  Quantum principle of wisdom is fear of God. Paraphrasing this, it means then
• 53:30
  young remember God in your youth, for evil days are coming, which are
• 53:35
  the evil days your unfulfilled goals, your dissatisfactions, your frustrations, your frustrations,
• 53:39
  your old age and you know that it is the worst thing to reduce
• 53:44
  your strength. You know it' s the worst of bad days when you
• 53:50
  ' re alone in your room and nothing fills you. Those are the bad
• 53:53
  days you say Listen now, what do I do about who I think about
• 53:59
  and you don' t have this feeling about anything or maybe, the other
• 54:01
  subject or the other one doesn' t. When you meet your goals,
• 54:05
  when you meet, now go on and now what else goes on. I
• 54:07
  ' m not happy. Juan Luis Guerra j Luis Guerra has a very interesting
• 54:13
  testimony. He His goal in life was to have a Grammy, win a
• 54:17
  Grammy. The goal in Juan Luis Guerrera' s life to win a Grammy
• 54:22
  With his first album, I think it was Bachata Rosa' s won five
• 54:27
  grammys in one night and jolly war at his twenty- one or twenty-
• 54:32
  two years won five grammys. His goal was quickly fulfilled and he in a
• 54:37
  testimony he gives says and now that he is still good, splinters to sleep.
• 54:40
  You remember that even that song, in fact, is stopping him,
• 54:47
  because he started to have depression because if my goal in life was already a
• 54:53
  gram and I won five And time that goes on, because he had to
• 54:58
  write a song that is called sleeping pills. And in that song he narrates
• 55:01
  his life that in order to sleep he had to take pills, be packed
• 55:08
  or get high, because, because he was the opposite. He got what
• 55:12
  he wanted. Are those the bad days? Are those the bad days?
• 55:16
  Who doesn' t count on no contentment with anything. If from a young
• 55:22
  age, you believe in God, if you hold on to God, from
• 55:28
  a young age, from a young age, from a young child, then
• 55:35
  you will have a life that is not perfect, but full, because there
• 55:37
  are bad days. There are no bad days as in everything, but there
• 55:42
  is someone to cling to. We have Erica hope which one is yours.
• 55:50
  Second and last, say rejoice young in your youth and take pleasure in your
• 55:58
  heart in the days of every sns and walk in the ways of your heart,
• 56:02
  between your heart and in the sight of your eyes, but know that
• 56:06
  God will judge you above all these things. Take it. Here come several
• 56:12
  very interesting topics, but I' m going to try to focus on one
• 56:19
  without first mentioning. Says cheer up young in your youth. Being a Christian
• 56:25
  is not being bitter, it' s not that your life is over and
• 56:29
  there are no more parties, there are no more. This is a boring
• 56:30
  life. Let me tell you no. What I' m going to focus
• 56:36
  on, and every time I get a chance to do it, believe me
• 56:40
  I' m going to do it. On the first podcast, I told
• 56:45
  them that I had a son who died at the age of twenty- four.
• 56:52
  He was an excellent human being, an excellent man, friend, son,
• 57:00
  father, husband, brother, I can tell you he was the best.
• 57:05
  With a lot of mistakes. Yes, he walked away from God,
• 57:09
  yes for third persons, but I always told him not to look at man.
• 57:16
  Put your eyes on God. Man will always fail God. You'
• 57:22
  re never gonna miss black. Unfortunately, he believed that he was going to
• 57:25
  live his whole life and that he was going to have a lot of time.
• 57:29
  Let me tell you, young man, you don' t have it.
• 57:30
  You' re tomorrow. No, and every word, every step you
• 57:36
  take in your life is to be judged by God, every thought, every
• 57:39
  thought in your heart that is in your mind. I tell you and tell
• 57:45
  you, because I know God is merciful. God has a very great promise
• 57:50
  that tells you to believe in me and you and your whole house will be
• 57:53
  saved. And God is merciful, I repeat, perhaps. At the last
• 57:59
  moment of my son’ s life, God gave him the opportunity to be
• 58:04
  held accountable. Why, because a mother' s prayers always come and always
• 58:07
  to the Lord have mercy on Joshua, make him, in due course,
• 58:13
  recognize that without you it is nothing and I have the faith and hope that
• 58:15
  he, right now, is sleeping. I know he came to terms with
• 58:19
  God, but you tell me, young man, you took to account with
• 58:23
  God. If you haven' t, it' s time for you to
• 58:28
  do it, because you don' t know if you' re going to
• 58:35
  wake up and remember that everything you do God is judging you. It'
• 58:37
  s never too late. What do you guys think that today can be the
• 58:43
  last night of a lot of people and it is and when you wake up
• 58:49
  where you' re going to wake up, God protect us no yes,
• 58:52
  you start agar confessed. Says the one who just read Erika. You,
• 58:57
  as a young man and a teenager, can do whatever you want, do
• 59:00
  everything there is restraint, walk in the pleasures of your heart, the drunken
• 59:05
  parties, but what' s more, you can believe or not believe in
• 59:10
  God, but there is a God who will judge you by all that I
• 59:16
  did is more, I don' t go so far to God. There
• 59:19
  is a body that judges you well machin and after the body is God,
• 59:23
  that is, and I am the truth. I don' t even want
• 59:25
  to reach God. There is a body that judges you the excesses, in
• 59:31
  drugs, in alcohol, in undisclosed, that is the law of the always
• 59:35
  and the exact peo. You' re gonna get billed. Nature does not
• 59:37
  forgive, it does not say the Bible. You do whatever you want here.
• 59:40
  She' s telling you that you can, as a teenager and young
• 59:43
  man, do whatever you want, but I add her body and God will
• 59:47
  bill you. God has his rules, you say a super loving God,
• 59:53
  but there are natural rules. The body charges the body. The body the
• 1:00:00
  body is not God? Isn' t the body God? God is loving,
• 1:00:05
  but the body is not fine. The body is a perfect machine,
• 1:00:08
  if we gave it in our adolescence and youth. The reservation' s all
• 1:00:13
  over. The body judges you and after the body here physically, then you
• 1:00:17
  have to put yourself to account with God. No, yes, young man,
• 1:00:22
  take pleasure in your heart. Yeah, there' s no row.
• 1:00:23
  It doesn' t restrict you here says walk in the ways of you see
• 1:00:29
  your eyes, that is, you can see whatever it is, listen to
• 1:00:31
  whatever it is, think whatever it is, act whatever it is, but
• 1:00:37
  the body and God will pay you back and it' s the same.
• 1:00:40
  This is more than anything, as the advice is for prevention. Yes,
• 1:00:45
  the faster you catch the wave of what Solomon is trying to say to you
• 1:00:47
  through the Bible and God himself the less you will suffer. That is what
• 1:00:53
  I can say and as the final council, there is a very great commandment
• 1:00:59
  that God left to us that says he loves Lord You, God with all
• 1:01:04
  your heart, with all your mind and with all your soul. And this
• 1:01:07
  commandment is the greatest of all. Why, Because when you really love God,
• 1:01:13
  obedience is, by defau loves God and no longer worry, otherwise,
• 1:01:20
  because you loving him he automatically will start walking according to God' s heart.
• 1:01:28
  That' s my advice. Get him knob, I don' t
• 1:01:32
  get him. Well, what' s your proverbs twenty ay, it'
• 1:01:39
  s good, well, verse, four and five. I say the first
• 1:01:45
  three talk I' ll read them to you, no more for a pass.
• 1:01:50
  Wine makes mockery. Alcoholic drink leads to a fight. Those who let
• 1:01:55
  themselves be carried away by drink cannot be wise verse two. The king'
• 1:02:00
  s fury is like the lion' s roar. Whoever provokes his anger endangers
• 1:02:05
  his life. Avoiding the fight is a sign of honor. Only fools insist
• 1:02:10
  on fighting that no more to pass verse, four say those who for laziness
• 1:02:17
  will not do in the corresponding season, will have no food in the harvest.
• 1:02:23
  Even though the good counsel is deep in the heart, the person with
• 1:02:29
  understanding will draw it out. Young friend, what you didn' t do
• 1:02:39
  in your youth, what you didn' t prepare in your youth, what
• 1:02:45
  you didn' t work in your youth, in your adult life, you
• 1:02:49
  ' re not going to fear that simple. I remember that many Councils and
• 1:02:52
  you are going to let us lie about our parents who told us to take
• 1:02:58
  care of this. He does this and we pass things and the typical phrase
• 1:03:02
  I told you, but they didn' t say it when we were kids,
• 1:03:07
  young people and so on. And the Bible is very clear what you
• 1:03:10
  didn' t do in its time. You won' t be able to
• 1:03:16
  do it. And this goes from your personal life to your education and how
• 1:03:22
  you run with your children, how you are with your wife, how you
• 1:03:25
  are with your parents in the future. Because my primary and primary idea for
• 1:03:30
  me to study was to give a better life to my children and to my
• 1:03:35
  wife that was my mentality to give a better life. But right now,
• 1:03:39
  the kids don' t want to study. Right now, the studio is
• 1:03:45
  so white given, not so soft on social media. Whichever one happens and
• 1:03:52
  you' re tables are going to lie which unless you get touched by a
• 1:03:57
  teacher like them two I tell you you' re going to be a system,
• 1:04:00
  s no. But any right now, anyone passes by and doesn'
• 1:04:04
  t worry about getting ready, they don' t worry about getting a good
• 1:04:09
  reading habit. They don' t worry about getting the advice from parents,
• 1:04:12
  the advice that comes from the Bible, and when you get to your stage,
• 1:04:18
  twenty- five years ahead, many parents wonder and why. My son
• 1:04:24
  is like that, and many children say and why I am like that is
• 1:04:31
  that every decision counts in life and good was to have the experience of the
• 1:04:38
  old and the strength of the young. No yes, but not every second,
• 1:04:42
  as you say, as every second tells us what' s the problem
• 1:04:45
  is that, I mean, don' t give my philosophy another hour.
• 1:04:49
  Yet n then is that every decision counts and as you say, we make
• 1:04:57
  so bad decisions. I' m sorry now something I' ve always talked
• 1:05:04
  about and talked about a lot. What you are living is not a consequence
• 1:05:12
  of your actuality, it is a consequence of your past. No, no,
• 1:05:16
  no, no, no, no, no, no, no,
• 1:05:21
  no, no, no, no, no, no, no, no,
• 1:05:21
  no, no, no, no, no, no, no,
• 1:05:21
  no, no, no, no, no, no, no, no,
• 1:05:21
  no, no, no, no, no, no, no,
• 1:05:21
  no, no, no, no, no, no, no, no,
• 1:05:21
  no, no, no, no, no, no, no,
• 1:05:21
  no, no, no, no, no, no, no, no.
• 1:05:24
  I want to stop to hug you. Oh, no, no,
• 1:05:27
  no, no, no, you can' t, because we have a
• 1:05:29
  lot here. He' s dressed as a saint today. You can'
• 1:05:30
  t say today. But the prayer that now you came to work like today.
• 1:05:33
  Yes, the Bible is clear now and once my parents told me.
• 1:05:39
  If the Bible says this and someone else wants to come and change the idea,
• 1:05:46
  the other one is bad. The Bible is never wrong. Then you
• 1:05:51
  can hear any advice from us and anyone you want to know if it'
• 1:05:58
  s right. Well directed, go to the Bible, Google or what the
• 1:06:00
  Bible says about it. Regarding such a subject, the Bible’ s comment
• 1:06:04
  is clear and if it is in the Bible and is correct, do so.
• 1:06:09
  And if not, then we' re going back. It' s
• 1:06:15
  not always going to be young the decisions you make count and everything you do
• 1:06:21
  you' re going to be judged independently if you believe or don' t
• 1:06:28
  believe oy, pu no, no, no, no. If you look
• 1:06:30
  at everything, I think the next podcast makes you just fans, yes,
• 1:06:32
  you have to put it on, as well as a lot of little hearts
• 1:06:35
  and hands. He doesn' t deserve to share a like there. No,
• 1:06:39
  he does deserve a salutation to the pommel. I have nothing to say.
• 1:06:44
  The truth. How it was super clear, no, what else was
• 1:06:47
  certain the fomo that I can say without words. That' s why we
• 1:06:53
  have him here on the best podcast. The truth. He didn' t
• 1:06:56
  come here today scraping. No yes today, cabbage, but poquillo what vindicó,
• 1:07:00
  well, except in his convicted comment all rich, something you want to
• 1:07:03
  add of what pomo said not without words. No words. Thank you,
• 1:07:10
  there isn' t. I' m proud of this boy now. I
• 1:07:14
  ' m proud of my boy now. But it' s already taking off.
• 1:07:17
  It' s already taking off. Well, let' s finish the
• 1:07:21
  last one. Why did we look so slow in the first and so fast
• 1:07:26
  in the second, because they complement the second with the first. I repeat,
• 1:07:29
  we disagreed. I say you know we agreed Besides, I think it
• 1:07:31
  wouldn' t have been that way, not even in order. Well,
• 1:07:35
  the last three- one Ecclesiastes. Everything has its time and everything you want
• 1:07:45
  under the sky has its time. There is time to be born, time
• 1:07:50
  to die, time to plant, time to pluck up the planted, time
• 1:07:57
  to kill, time to heal, time to destroy, time to build,
• 1:08:02
  etcetera, etcetera. Young man, if anything sets us apart, it'
• 1:08:06
  s impatience. Very few young people I know are patient in time less the
• 1:08:14
  times of God. It' s very complicated, young man, I was
• 1:08:20
  young, very complicated to have patience in a matter of time. We want
• 1:08:25
  everything instant. God here and now, even today, preaches that here and
• 1:08:29
  now, God, here your blessing and right now I do as and I
• 1:08:34
  decree it and I receive it and receive it and then they blame you if
• 1:08:40
  you did not receive it. Well to agree well, how complicated is the
• 1:08:45
  time, no, how will you complicate the young man' s patience.
• 1:08:46
  Said Joaquín Sabina, a Spanish troubadour singer. By the way, it says
• 1:08:54
  one of its rales. Says he talking young, said he wanted to eat
• 1:09:01
  the world and ended up being swallowed up by him. No. Young man,
• 1:09:08
  sometimes you want to eat the world and the world really eats you for
• 1:09:12
  impatient. Sometimes the worst ones think of your life. So, as young
• 1:09:18
  as you are. The worst problems that have come to your life are by
• 1:09:24
  being in the wrong place with the wrong people at the wrong time. Think
• 1:09:32
  about it You' ll see I' m right. Impatience is one of
• 1:09:36
  the great evils that young people now afflict us for not being in the times.
• 1:09:45
  In the range of times, we make many mistakes, we miss many
• 1:09:49
  opportunities, we lose great friendships and if you can even lose the love of
• 1:09:55
  your life. Impatience leads to loss of the best jobs. And yes,
• 1:10:01
  unfortunately, impatience sometimes loses the exact moment of salvation. You missed the opportunity
• 1:10:13
  to accept Christ as your savior. But the Bible is telling us that everything
• 1:10:18
  has its quiet time. The good will come, it will come to that
• 1:10:27
  great job, it will come to that great opportunity of jobs, it will
• 1:10:31
  guarantee the opportunity to study, It will reach the right couple and it will
• 1:10:35
  reach God. In the meantime, we close with the first one. You
• 1:10:41
  have to be content. This is a loop It made a loop why,
• 1:10:45
  well, because at the end of the day Solomon said it all stay with
• 1:10:48
  that. I don' t know if you guys have to share some of
• 1:10:55
  the impatience of being there. Not in football is there talk of a tiempista,
• 1:10:59
  of knowing what the necessary times are. I don' t know what
• 1:11:01
  you guys mean. I no longer congratulate Pomo, because I did not discuss
• 1:11:06
  the truth. Yes, the truth is that he claimed responsibility for the podcast
• 1:11:11
  of faith sharks that is not very badly standing. If you haven' t
• 1:11:13
  seen him, see him, yes, there' s already a pause.
• 1:11:16
  He deserves it. Yes, cheer up, sirs. Erika. What you
• 1:11:23
  have to comment on this one at all has its time? Of all he
• 1:11:27
  has his time, for nothing else. I have to tell you that in
• 1:11:31
  impatience Abraham brought him many bad things that to this day we continue to cry
• 1:11:41
  out in due time we will tell him about the war of Israel now and
• 1:11:44
  you have for impatience and science of Abraham. But since it' s what,
• 1:11:47
  you don' t see, no, yes, that' s part
• 1:11:50
  of humanity. That' s right. That' s why faith doesn'
• 1:11:57
  t come very clear. All good, producer, you don' t have
• 1:12:02
  any advice. You still don' t want to go out a little bit.
• 1:12:06
  All right, good. This has been it. Thank you for listening.
• 1:12:12
  We' re gonna have more advice. Yeah, we' re gonna
• 1:12:15
  have more advice. They' re going to see two, three, four
• 1:12:18
  parts, not just Solomon. We can get hold of it. Jesus does
• 1:12:21
  not, but Jesus wants to leave it as well as for star situations.
• 1:12:27
  No, yes, yes, that is two or three of these and then
• 1:12:29
  to see here comes the rooster, the Jesus chido and goes to the star.
• 1:12:32
  It' s the star. We' re holding it. Little and
• 1:12:36
  good next podcast an advance feminism according to the Bible. I don' t
• 1:12:45
  hear you take it, because if there' s someone, if there'
• 1:12:50
  s someone who' s dignified the woman, it' s Jesus Christ,
• 1:12:56
  then stay to episode five. We said good- bye for a while.
• 1:12:58
  Not for me anything you want to add. Be happy rich until the last
• 1:13:06
  sentence, with all two words. Life is short and hell too hot stopped
• 1:13:15
  us from homework, for it is your carnal to which you hardly spoke.
• 1:13:21
  Be happy is not what hours you are happy, for you are looking for
• 1:13:30
  God. Yes, young man, we' re about to conclude. Look
• 1:13:36
  for God. God is the solution to everything. It is God who can
• 1:13:42
  regenerate our spirit, regenerate our soul, our life, our life. The
• 1:13:46
  first great step is to accept Christ as your Savior, as your Lord,
• 1:13:51
  to guide you, for he is a light in darkness. And what better
• 1:13:58
  than, as a young man, having a light that will guide you which
• 1:14:00
  way is right. We' re gonna have flaws. Of course, if
• 1:14:03
  you don' t woo me, don' t despair me, don'
• 1:14:09
  t get impatient in the Christian life. Or when we follow Christ, we
• 1:14:12
  like to gacho, we scrape very ugly, some of us break one bone
• 1:14:16
  at another. But the key to Christianity is to get up clean, heal
• 1:14:24
  and keep walking And keep walking just like the podcast did. That' s
• 1:14:28
  why it' s called the Walcon podcast Keep walking. That' s all.
• 1:14:31
  See you. God bless you, God keep you bye