Transcript

Sons of Noah 2 · Da FLEXX...

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Speaker 1: Let's get it. All right. Welcome back to the Flex
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Speaker 1: right here on Spreaker. I am your host, one of
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Speaker 1: the Lions of the Tribe of Judah. And what we
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Speaker 1: want to do today is we're going to jump right
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Speaker 1: into the line of Shem. I believe on the last
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Speaker 1: episode we spoke about Yafit and Ham's line. And we're
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Speaker 1: going to continue on now with Shem because Shem brings
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Speaker 1: us into the Hebrew line or the Hebrew people. And
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Speaker 1: so we want to read not all of Shem's lineage,
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Speaker 1: but enough to get us on the track of the Hebrews.
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Speaker 1: So I'm going to back up here to Genesis 10, 21.
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Speaker 1: And Shem also, the father of the children of Eber
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Speaker 1: and the brother of Japheth, the elder, even unto him
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Speaker 1: were children born and the children of Shem. Elam and
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Speaker 1: Asher and Arphaxad and Lud and Aram and the children
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Speaker 1: of Aram, Luz and unto Eber were born two sons.
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Speaker 1: Now Eber's name, Eber, Heber, if you will, his name
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Speaker 1: is important because in the Strong's concordance, H, number H5677,
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Speaker 1: tells us that Heber or Eber, his name can be
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Speaker 1: Eber or H-Eber, or H-E-B-E-R, I'm sorry. And that's where
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Speaker 1: we get the Hebrew from. So that's why Eber is
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Speaker 1: important in this lineage. And out of Eber comes Abram. Okay,
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Speaker 1: so I don't want to read all of Shem's lineage,
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Speaker 1: but we did go down to Salah, Begat, Eber. and
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Speaker 1: to Eber were born two sons. Uh, the name of
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Speaker 1: one was Peleg for his days on the earth divided
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Speaker 1: for in his days was the earth divided and his
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Speaker 1: brother's name Joktan earth divided. Maybe that's, uh, dealing with
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Speaker 1: the Pangea, uh, the Pangea map, if anybody's familiar with
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Speaker 1: the Pangea, but, uh, Again, these are the sons of
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Speaker 1: Shem and their families after their tongues in their lands
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Speaker 1: and in their nations. These are the families of the
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Speaker 1: sons of Noah after their generations in their nations. And
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Speaker 1: by these are the nations divided in the earth after
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Speaker 1: the flood. So, actually we found out quite a bit
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Speaker 1: in there. But, Shem is the progenitor of Eber, and
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Speaker 1: Eber is the progenitor of Abram, will be the progenitor
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Speaker 1: of the Hebrews, of the nation of people that Yahuwah
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Speaker 1: has promised, has made his promise with. And, let me see,
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Speaker 1: down to Eber, I'm in Genesis, Genesis 11, 26. And
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Speaker 1: Terah lived 70 years and begat Abram. Nahor and Haran.
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Speaker 1: Now these are the generations of Terah. Terah beget Abram,
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Speaker 1: Nahor and Haran, and Haran beget Lot. And Haran died
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Speaker 1: before his father Terah in the land of his nativity
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Speaker 1: in Ur of the Chaldees. And Abram and Nahor took wives.
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Speaker 1: The name of Abram's wife is Sarai, and the name
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Speaker 1: of Nahor's wife Milcah. the daughter of Haran, and the
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Speaker 1: father of Milcah, and the father of Iscah. But Sarai
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Speaker 1: was barren, she had no child. And Terah took Abram
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Speaker 1: his son, and Lot the son of Haran his son's son,
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Speaker 1: and Sarai his daughter-in-law, his son Abram's wife, and they
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Speaker 1: went forth with them from the early Chaldees to go
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Speaker 1: into the land of Canaan. And they came unto Haran,
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Speaker 1: and dwelt there, And the days of terror were 205
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Speaker 1: years and terror died in Haran. Okay. So Abram's father passed.
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Speaker 1: They continue on. We find in Genesis 12, Abram journeys
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Speaker 1: to Egypt. He is called out of the land and
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Speaker 1: he starts on his journey. Okay. So this is Abram
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Speaker 1: and we're going to skip all the way down because
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Speaker 1: we are You know, the Elohim of Abraham, Isaac and Jacob.
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Speaker 1: So I don't see any need to go through all
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Speaker 1: of that lineage. We're going to jump right into Jacob
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Speaker 1: because Jacob is where we begin to see the colors
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Speaker 1: creep in. And we know about Esau and Esau was
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Speaker 1: red and Jacob was of a I don't want to
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Speaker 1: try to give him a color, but he was of
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Speaker 1: a normal color. He was regular. But Esau, something was
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Speaker 1: strange about his color. So his color was dark, documented
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Speaker 1: and highlighted, highlighted. And so we're going to fast forward
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Speaker 1: to Joseph. Joseph was known as the dreamer. He interpreted
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Speaker 1: dreams to his brothers or he told his brothers what
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Speaker 1: his dream was. And it offended his brothers because they
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Speaker 1: felt they would be bowing down to him. And so
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Speaker 1: they just didn't like him because he dreamed so much.
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Speaker 1: But his dreams were prophetic, is what his brothers would
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Speaker 1: soon find, or later in life would find out. And
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Speaker 1: the brothers would all, they would sell him into bondage.
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Speaker 1: And if you know the account, sold him into Egypt,
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Speaker 1: into slavery. I believe he was in bondage roughly 30
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Speaker 1: years or 30-ish, somewhere around that time. And because of
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Speaker 1: the father blessing him and giving him the ability to
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Speaker 1: interpret dreams, He began to rise up in the ranks
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Speaker 1: in Egypt. Of course, he was in prison. He had
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Speaker 1: to be let out of prison for this ability that
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Speaker 1: he was given. And we all know that Potiphar's wife
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Speaker 1: tried to engage in some nefarious activity that he rejected.
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Speaker 1: Big shout out to him for that. But he stood
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Speaker 1: his ground. And that's what a lot of us men
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Speaker 1: nowadays need to do, stand our ground when we are
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Speaker 1: led into temptations of that nature. But to continue on,
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Speaker 1: he was obedient unto the father. He made it to
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Speaker 1: the face of the Pharaoh, told him his dream, explained
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Speaker 1: his dreams to him. Pharaoh believed him and made him
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Speaker 1: the second in charge. Now, the other guys, the Pharaoh
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Speaker 1: had some other guys that were telling him some things,
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Speaker 1: trying to interpret the dreams, and they could not. So
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Speaker 1: Jacob was the only one that could do this. And
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Speaker 1: because of that, he was given the second highest position
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Speaker 1: in the land. He was actually running things. So when
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Speaker 1: there was a famine in the land, now Jacob's brothers
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Speaker 1: would need to go to Egypt because that was like
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Speaker 1: the commerce center, the hub for everything, all of the food.
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Speaker 1: It was probably the largest center in the area, the
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Speaker 1: largest city, so to speak in the area. And that's where,
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Speaker 1: you know, the food was. So everybody had to go
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Speaker 1: to Egypt during a famine and try to buy food.
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Speaker 1: So Jacob remembered his brothers and they came down. Uh,
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Speaker 1: and because he remembered them, they didn't remember him. Uh,
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Speaker 1: And he kind of treated them harshly. He was pretty
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Speaker 1: rough with them because he recognized them. But in all
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Speaker 1: of the Egyptian attire and all of the things, the
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Speaker 1: way that they were dressed, they didn't recognize him. Now
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Speaker 1: remember that the Egyptians were the sons of Ham. And
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Speaker 1: we know directly that they were dark-skinned people. And for reference,
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Speaker 1: look at the Ethiopians. The Ethiopians have not changed their
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Speaker 1: color yet. They are still the same shade that they
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Speaker 1: were back then. So everybody's black or and I'm not
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Speaker 1: going to say I'm going to say black because black
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Speaker 1: is what comes to mind in the mind of the
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Speaker 1: world is the black American. But yeah, everybody's black. They
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Speaker 1: were so black, so mixed up, or so close together
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Speaker 1: in their skin tones that they were confusing to their
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Speaker 1: own selves. Now, the only thing that Joseph, when his brothers,
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Speaker 1: and he had his brothers hemmed up, if you know
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Speaker 1: the account, if you don't, by all means, please read.
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Speaker 1: Don't just take my word for this. Please pull up
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Speaker 1: the text, any other books that go along with it
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Speaker 1: that may help open your mind up. But we are
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Speaker 1: just skimming the surface on these things and trying to
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Speaker 1: show us where various instances occurred in the scriptures to
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Speaker 1: show the color of the people, because that seems to
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Speaker 1: be an issue. And yes, the truth is that, you know,
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Speaker 1: Yahuwah gave us his son, the Messiah. And that's the
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Speaker 1: truth that needs the gospel needs to be preached around
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Speaker 1: the world. But we're also in a time of ultimate truth,
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Speaker 1: of all truth. And it's not just about who the
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Speaker 1: son is. It's about who the children are, who the
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Speaker 1: father is coming back to gather. So we need to
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Speaker 1: know who those people are in the earth. And Western
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Speaker 1: civilization has not taught us correctly. They've taught us that
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Speaker 1: these things don't matter. that we should just focus on
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Speaker 1: Jesus and, you know, everything else will be okay. We
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Speaker 1: just believe in Jesus, but we're going to go a
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Speaker 1: little bit deeper than that here on the flex. Uh,
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Speaker 1: so let's, um, let's continue on with the life of Joseph. He, uh,
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Speaker 1: rose through the ranks. His brothers came in to see
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Speaker 1: him to get corn by corn during a famine. And, uh,
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Speaker 1: he played with them, so to speak. Uh, they couldn't,
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Speaker 1: because of all the regalia, all of the Egyptian attire,
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Speaker 1: they couldn't tell him from the Egyptians. So that lets
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Speaker 1: you know right there that there was a skin tone issue.
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Speaker 1: And here in a little bit, we're going to start
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Speaker 1: bringing out verses to validate our points. So he meets
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Speaker 1: his brothers. They don't recognize him. They need corn. He
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Speaker 1: recognizes them right off the bat, so he deals a
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Speaker 1: little bit harshly with them. He sees Benjamin. Benjamin's the baby.
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Speaker 1: Everybody loves Benjamin. And he wants to keep Benjamin because
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Speaker 1: he's playing games with them. He's tricking them back and
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Speaker 1: forth and playing games. And because they don't recognize him,
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Speaker 1: he can do these things. Well, how is it that
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Speaker 1: if you have a brother within the sound of my voice,
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Speaker 1: or you have a sister, how is it that you
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Speaker 1: can be uh out of pocket with them not see
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Speaker 1: them for x amount of years so much so that
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Speaker 1: you don't recognize them let me tell you why some
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Speaker 1: of us may say no i can see my sister
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Speaker 1: well see joseph was he was a young boy when
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Speaker 1: he was sold into captivity so they don't recognize him
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Speaker 1: because he was a young boy when they think about
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Speaker 1: joseph they think about the young boy they sold away
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Speaker 1: But when Joseph sees them, he recognizes them right off
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Speaker 1: the bat because he was young and they were already men.
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Speaker 1: They were already basically adults. So they didn't change very
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Speaker 1: much in his eyes. But because he was still a
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Speaker 1: boy and he grew into himself, well, he changed a
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Speaker 1: lot to them. So much so that they didn't recognize him.
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Speaker 1: And he had on all of this Egyptian attire. So
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Speaker 1: he recognized them right off the bat, but they couldn't
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Speaker 1: see him. And that's pretty crazy when you're thinking about
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Speaker 1: blood brothers. That's pretty crazy when you're thinking about blood
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Speaker 1: brothers that came from the same womb. Or not all
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Speaker 1: of them came from the same womb, but that's crazy
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Speaker 1: when you're thinking about blood brothers. That you won't recognize
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Speaker 1: one another when you all came from the same household.
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Speaker 1: from under the same roof. So let's continue on. Now
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Speaker 1: that we have established Shem's line and traced it down
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Speaker 1: to Joseph, I want to, when Jacob and all the brethren, well,
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Speaker 1: I'll tell you what, Joseph had to let his brothers
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Speaker 1: know who he was. And this is how he had
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Speaker 1: to let him know who he was. We're going to
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Speaker 1: pick it up in chapter 45, verse 1, where Joseph
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Speaker 1: deals with his brothers and he finally reveals to his
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Speaker 1: brothers who he is. And it reads thus. Then Joseph
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Speaker 1: could not refrain himself before all of them that stood
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Speaker 1: by him, and he cried, Cause every man to go
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Speaker 1: out from me. And there stood no man with him.
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Speaker 1: While Joseph made himself known unto his brethren. Okay, he
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Speaker 1: made himself known. So how did he make himself known?
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Speaker 1: It's a good question. If we remember, if you have
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Speaker 1: any recollection of the text, Abram was commanded to circumcise
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Speaker 1: his line, his family. That was the covenant. And that
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Speaker 1: circumcision would distinguish him between everybody else. Because everybody wasn't circumcised.
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Speaker 1: Only the Hebrew children were circumcised. And so there you
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Speaker 1: have it. When he revealed himself to his brother, he
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Speaker 1: literally revealed himself to his brothers. Okay? Because they would
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Speaker 1: all be circumcised. And the Egyptians would not be circumcised.
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Speaker 1: So this would mean, hey, you're one of us. And
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Speaker 1: then he explained to him that in verse 3, he says,
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Speaker 1: I am Joseph. Doth my father yet live? And his
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Speaker 1: brethren could not answer him because they were troubled in
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Speaker 1: his presence. Okay. Verse 4 says, And Joseph said unto
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Speaker 1: his brethren, Come near me, I pray you. And they
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Speaker 1: came near, and he said, I am Joseph, your brother,
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Speaker 1: whom ye sold to Egypt. Ah. Now, therefore, be not
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Speaker 1: grieved nor angry with yourselves that you sold me here
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Speaker 1: for Yahuwah did send me before you to preserve life.
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Speaker 1: And they were doing a bad thing or they they
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Speaker 1: were doing a bad thing. But, you know, what what
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Speaker 1: men have for bad or the enemy has for bad,
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Speaker 1: Yahuwah has for good. So he reveals himself to his brothers.
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Speaker 1: They were so close in skin tone. that in all
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Speaker 1: of the clothing, they could not recognize one another. But
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Speaker 1: when they revealed, when he revealed himself, when he showed
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Speaker 1: them that he was circumcised, that's when they knew that
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Speaker 1: this is our brother. He's a Hebrew. And so let's
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Speaker 1: continue on though, because that is just one account. And
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Speaker 1: when I do want to get into when Jacob, came
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Speaker 1: in and after this this is the reason Jacob and
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Speaker 1: all the brethren came into Egypt and let me say
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Speaker 1: that before we just for the sake of of being
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Speaker 1: there they did not spend 400 years in Egypt the
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Speaker 1: curse of of or not the curse the Genesis 15
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Speaker 1: when the father told Abram that his people would be
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Speaker 1: a Stranger in a land for 400 years and there
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Speaker 1: they will be afflicted for 400 years. He was not
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Speaker 1: talking about Egypt. He was talking about America. But I
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Speaker 1: don't want to get off into something else. We'll come
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Speaker 1: back to that in due time. But and the reason
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Speaker 1: why I'm saying this now is because the people when
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Speaker 1: Jacob and his seed, when his people moved into Egypt.
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Speaker 1: For the first time, when they moved in as a nation,
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Speaker 1: I believe there were 70 souls. When they moved in,
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Speaker 1: they were given the best land. And at the time,
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Speaker 1: the best land was everything. So they were given the
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Speaker 1: best in order to raise and raise their families and
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Speaker 1: keep everybody to grow their nation, to grow their people.
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Speaker 1: And they grew pretty fast because that's what got them,
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Speaker 1: some of what got them put into slavery by the Egyptians.
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Speaker 1: But they were blessed. Okay. Now, in Genesis 15, it
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Speaker 1: doesn't say that that nation will be blessed and then
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Speaker 1: it'll get bad. No, it said that they will be afflicted,
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Speaker 1: afflicted for 400 years. And that means from day one,
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Speaker 1: they would be afflicted. So it couldn't have been Egypt.
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Speaker 1: They didn't spend 400 years in Egypt. And they sojourned
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Speaker 1: in Egypt on the best property until there was a
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Speaker 1: Pharaoh arose that did not know the children of Yashar.
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Speaker 1: And then things changed. So but that's another topic. We're
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Speaker 1: going to continue where we are. I believe at Jacob.
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Speaker 1: Joseph had Jacob. all of the family, everybody moved into Egypt.
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Speaker 1: And everybody that came in, they were given the best land, again,
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Speaker 1: in Goshen. So they were given a foot. What do
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Speaker 1: you call it? They were given boots. If you uh,
19:46
Speaker 1: put it in today's mindset, uh, they were given 40
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Speaker 1: acres and a mule, or they were given human rights.
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Speaker 1: They were given land. They were given the best land.
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Speaker 1: So they couldn't have been enemies of Egypt because remember
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Speaker 1: Joseph is second in command. So the 400 years could
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Speaker 1: not have started then. And again, that is a deeper study, but,
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Speaker 1: Joseph moved into the land, and behold, they were given
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Speaker 1: the land of Goshen. And everybody that they brought their herds,
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Speaker 1: they brought everybody. Everybody that was tied to Jacob, they
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Speaker 1: came into the land. And there, I believe, Pharaoh said
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Speaker 1: unto Jacob, how old art thou? And Jacob said unto Pharaoh,
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Speaker 1: the days of years of my pilgrimage are 130 years old.
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Speaker 1: Few and evil have the days of the years of
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Speaker 1: my life been, and I have not attained unto the
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Speaker 1: days of the years of the life of my fathers
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Speaker 1: in the days of their pilgrimage. And Jacob blessed Pharaoh, right?
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Speaker 1: And he went out before Pharaoh. So this is not a,
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Speaker 1: this was a good relationship. You know what I mean?
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Speaker 1: And let me just for reference, let me pull up
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Speaker 1: Genesis 15 and read it because I It is kind
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Speaker 1: of relevant in this at this particular portion of Scripture.
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Speaker 1: Abraham or Abram promised a son. Let me see. Genesis 15.
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Speaker 1: This is a dream or nightmare rather that Abram had
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Speaker 1: concerning the last days, the end of time. And it's
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Speaker 1: just I'm going to start at Genesis 15 and 12.
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Speaker 1: And when the sun was going down, a deep sleep
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Speaker 1: fell upon Abram, and lo, a horror of great darkness
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Speaker 1: fell upon him. And he said unto Abram, Know of
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Speaker 1: a surety that thy seed shall be a stranger in
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Speaker 1: a land that is not theirs, and shall serve them,
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Speaker 1: and they shall afflict them four hundred years. Okay? So
21:57
Speaker 1: when we look at when we look at being in
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Speaker 1: Goshen being invited, you know, the story is that they
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Speaker 1: were there 400 years. But as I've said, that's all
22:17
Speaker 1: been debunked. I mean, they were there roughly 250, 215,
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Speaker 1: somewhere is the last time I heard it calculated. And
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Speaker 1: I even have a video that I can pull up
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Speaker 1: and play for reference to show us that if you're
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Speaker 1: going to be afflicted for 400 years, that's what the
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Speaker 1: scripture said in Genesis 15, then you're afflicted on the
22:42
Speaker 1: first day. Okay. If, if that happened in Egypt, it
22:46
Speaker 1: didn't happen on the first day because we find out
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Speaker 1: in the book of Exodus that after Jacob died, Pharaoh,
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Speaker 1: the Pharaoh of the land at that time, which it
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Speaker 1: had changed, but that Pharaoh did not know Joseph. nor
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Speaker 1: did it know his family after Joseph died. Okay. So, uh,
23:07
Speaker 1: we have to have to take that into account because
23:13
Speaker 1: that's when things turned bad in Egypt, but they were
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Speaker 1: there for a while. They turned into a nation of
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Speaker 1: people and they were treated fairly. They were treated kindly.
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Speaker 1: And then things went bad here in America. Uh, roughly 16, 19,
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Speaker 1: they said 20-something and odd, we were treated bad from
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Speaker 1: day one. And this is year 407. I don't know
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Speaker 1: if the calendar is even right. So much stuff is
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Speaker 1: incorrect nowadays. But we've been here 400 years, I believe.
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Speaker 1: The president marked it back during his first term. Made
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Speaker 1: it a bill, made it a law or something. So
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Speaker 1: that just fulfilled Bible scriptural prophecy. that we had been
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Speaker 1: here 400 years, afflicted 400 years, mistreated 400 years. Okay,
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Speaker 1: so let's continue on. Jacob, let's get to when Jacob dies.
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Speaker 1: And when Jacob dies, where is, let me see. Genesis
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Speaker 1: 50 and 11. When Jacob dies, you know, it's, and
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Speaker 1: the scripture calls it the death of Yasharel. Joseph fell
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Speaker 1: upon his father's face and wept upon him and kissed him,
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Speaker 1: Genesis 50 and 1. And all of his days were passed. Okay,
24:41
Speaker 1: so down to 11, they were getting ready for the service,
24:44
Speaker 1: for the funeral service. Genesis 50 and 11, and I'll read.
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Speaker 1: And when the inhabitants of the land, the Canaanites, saw
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Speaker 1: the mourning in the floor of Atad, they said, This
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Speaker 1: is a grievous mourning to the Egyptians. Therefore, the name
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Speaker 1: of it was called Abel Mizraim, which is beyond Jordan. Okay,
25:09
Speaker 1: so the Canaanites confused the Israelites of being Egyptians. Now,
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Speaker 1: they had been in the land for a little while
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Speaker 1: and surely they took on some of the dress and
25:27
Speaker 1: things of that nature. So to the person that didn't
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Speaker 1: see him every day, didn't didn't know their lineage or
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Speaker 1: heritage or any of that stuff. Because remember, they're circumcised now.
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Speaker 1: All of them are circumcised. They're just dressed like Egyptians.
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Speaker 1: But the Egyptians didn't circumcise. So when the Canaanites saw them,
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Speaker 1: the Canaanites aren't circumcised either. These are the Hebrews are
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Speaker 1: the only people in the land that are circumcised. But
25:54
Speaker 1: you can't tell that from the outward appearance. You have to.
26:01
Speaker 1: In that time, you have to reveal yourself to someone.
26:06
Speaker 1: Just by looking at them with their clothes on, they
26:09
Speaker 1: look like Egyptians. They're all black people. OK, so now
26:15
Speaker 1: we're going to get into the the colors. basically, of
26:25
Speaker 1: the Hebrews. And we're still in the, I know we
26:28
Speaker 1: titled this the Sons of Noah, but we actually didn't
26:32
Speaker 1: spend very much time with Noah's children because I kind
26:36
Speaker 1: of feel like that's where we're getting to is where
26:40
Speaker 1: the truth is. And this is a little bit more important,
26:45
Speaker 1: especially considering the hour that we're in. that we awaken
26:50
Speaker 1: as many of Yahweh's children as we can, because the
26:57
Speaker 1: enemy knows that his time is short. And we see
27:00
Speaker 1: how fast he's moving to perpetuate his end result. So
27:06
Speaker 1: let's continue. We're going to probably not just follow the
27:09
Speaker 1: line now that we have established that they were confused
27:14
Speaker 1: with the Egyptians, or they were... by another nation, by
27:20
Speaker 1: the Canaanites. So now we're going to go to, I'm
27:24
Speaker 1: going to jump around a little bit probably because there's
27:27
Speaker 1: so many places. And I just want to prove out
27:33
Speaker 1: with the text as a reference, as background. So for
27:37
Speaker 1: anybody listening, please follow me. I will give you plenty
27:43
Speaker 1: of time to get to where I am. But as
27:47
Speaker 1: I call out these various scriptures, the first one is
27:51
Speaker 1: going to be Jeremiah 14 and two. And we're just
27:55
Speaker 1: going to jump around now and. And bring out the colorisms,
28:02
Speaker 1: so to speak. And I'm sure that these have been.
28:09
Speaker 1: Disputed to whatever degree, but, you know, this is the
28:12
Speaker 1: time of truth now. I'm going to start reading at
28:15
Speaker 1: verse one. Jeremiah 14, verse 1. And the word of
28:20
Speaker 1: Yahuwah came to Jeremiah concerning the dirt. Judah mourneth, and
28:26
Speaker 1: the gates thereof languish. They are black unto the ground,
28:31
Speaker 1: and the cry of Jerusalem is gone up. Okay, they
28:37
Speaker 1: are black unto the ground. You know, Adam was created
28:42
Speaker 1: from the dust of the earth. So it would only
28:46
Speaker 1: make sense that Adam would be the same tone as
28:50
Speaker 1: the earth. Now you can tell me all day about
28:52
Speaker 1: white sand, but I want to see you make something
28:56
Speaker 1: out of it. As soon as water hits sand, it collapses.
29:02
Speaker 1: No ifs, ands, or buts. So that tells me, in
29:07
Speaker 1: my mind, I don't need a bunch of experts trying
29:14
Speaker 1: to explain to me All of these kind of things.
29:17
Speaker 1: You know, they explain it away to the point where
29:20
Speaker 1: we don't even trust our own senses. We don't even
29:24
Speaker 1: trust what we heard with our own ears and what
29:26
Speaker 1: we saw with our own eyes. Because why? We let
29:28
Speaker 1: the enemy start talking. We let his kids and his minions,
29:32
Speaker 1: we let them start explaining away. And now at the
29:35
Speaker 1: end of all of their explaining, we're not sure of
29:38
Speaker 1: our own thoughts. Now the scripture tells me that they
29:45
Speaker 1: are black unto the ground. Here's a little thing about
29:48
Speaker 1: black people that you may know, you may not know.
29:53
Speaker 1: When black people get sick and when we get old,
29:59
Speaker 1: And when we die, our skin turns darker. It's not
30:05
Speaker 1: just when the sun hits us, but when we get sick,
30:10
Speaker 1: when we're sickly, when we are, look at the people
30:14
Speaker 1: when they're in famine or when a black person dies.
30:19
Speaker 1: You know, the Gentiles, they turn many colors after they die.
30:24
Speaker 1: But the black man just gets darker. Look at the
30:27
Speaker 1: mummies and the tombs that they're pulling open in Egypt.
30:30
Speaker 1: All of those are black people. Black people with locks
30:33
Speaker 1: and braids. So they can tell you whatever they want
30:38
Speaker 1: to tell you, but the truth is out there. And
30:41
Speaker 1: this is no scully and molder. This is the real, real, real.
30:47
Speaker 1: Judah mourneth. And I hope that I'm speaking to some Judah,
30:52
Speaker 1: some Yahudim. The Yahudim mourneth, and the gates thereof languish.
30:57
Speaker 1: They are black unto the ground. And the cry of
31:01
Speaker 1: Yerusalem is gone up. Okay, so that is one particular verse.
31:07
Speaker 1: And we're going to continue to move on. Let me see.
31:14
Speaker 1: There's my pen. Job 30 and 30. And like I said,
31:18
Speaker 1: a lot of these, I'm sure many of us have
31:23
Speaker 1: read these before, or maybe not. Maybe you're tuning in
31:27
Speaker 1: and this is, maybe Yahuwah sent you here on a
31:33
Speaker 1: whim and you clicked on this on a whim and
31:37
Speaker 1: you're about to wake up to the truth. So praise Yahuwah.
31:43
Speaker 1: This is Job. And as I stated earlier, when black
31:48
Speaker 1: people are ill, when we are sickly, When we die,
31:53
Speaker 1: our skin is blacker. Job 30 and 30 says, my
31:59
Speaker 1: skin is black upon me and my bones are burned
32:03
Speaker 1: with heat. But he's in a sickly manner. And his
32:16
Speaker 1: skin is black upon him. Okay. And you can argue
32:23
Speaker 1: these with whoever wants to argue with you about them, but,
32:26
Speaker 1: you know. I will not. Let's go over to Song
32:32
Speaker 1: of Songs, chapter one, verse five. And it reads. And
32:41
Speaker 1: this is the young Shulamite bride and Jerusalem's daughters. I
32:48
Speaker 1: am black, but comely. O ye daughters of Yerusalem, as
32:53
Speaker 1: the tents of Kedar, as the curtains of Solomon. Now
32:59
Speaker 1: you can do a quick Google search on the tents
33:03
Speaker 1: of Kedar, T-E-N-T-S of K-E-D-A-R, and see what pulls up.
33:10
Speaker 1: She said that she was black, but comely. And comely
33:14
Speaker 1: means beautiful here. Strong's H500 or 5000. Comely is beautiful, seemly.
33:28
Speaker 1: So she's saying that I'm black, but I'm beautiful. Let
33:35
Speaker 1: me see here. The black in the Strong's is the
33:42
Speaker 1: Strong's what? Strong's H7838, black. Shaw Kahor, properly dusky, but
33:56
Speaker 1: absolutely jetty, black. Okay, so there you go there. Song
34:04
Speaker 1: of Solomon. Let's continue. Lamentations 5 and 10. And there
34:17
Speaker 1: may be others. This is just what I've accumulated over
34:23
Speaker 1: the past. I don't know what I sat down and
34:28
Speaker 1: tried to come up with over the past few weeks.
34:34
Speaker 1: Five and ten lamentations. Our skin was black like an
34:39
Speaker 1: oven because of the terrible famine. Remember when black people
34:46
Speaker 1: get sick. We get darker. Okay, let's, that's what, Lamentations,
34:56
Speaker 1: we already went there. Let's go to Jeremiah 13. And
35:03
Speaker 1: this is not per se giving us an actual color,
35:07
Speaker 1: but we're going to use our minds a little bit
35:10
Speaker 1: and do a little bit of critical thinking, which is
35:13
Speaker 1: difficult nowadays. Because a lot of us are so caught
35:19
Speaker 1: up in letting somebody else think about it for. Yeah. So.
35:27
Speaker 1: Where am I going here? Jeremiah 13. Let me go
35:30
Speaker 1: down to 23. I'm going to try to try to
35:35
Speaker 1: read this and then I want to I'm going to
35:37
Speaker 1: try to explain it to help you see where this
35:41
Speaker 1: is coming from. Jeremiah 13 and 23. Can the Ethiopian
35:46
Speaker 1: change his skin or the leopard change his spots? Then
35:51
Speaker 1: may ye also do good that are accustomed to do evil.
35:56
Speaker 1: Can the Ethiopian change his skin? Praise Abba. The Ethiopian,
36:02
Speaker 1: as I've stated maybe a few times on these episodes,
36:05
Speaker 1: the Ethiopians were never conquered by the Europeans. Not on
36:11
Speaker 1: a military confrontation, anything like that. So they were never
36:14
Speaker 1: blended in. Their skin was never lightened. Their women were
36:19
Speaker 1: never raped and bred by Europeans to lighten up the population.
36:28
Speaker 1: So what am I saying? Ethiopia was one of the
36:32
Speaker 1: sons of Ham. Remember, Ham had four sons. Egypt, Ethiopia.
36:40
Speaker 1: Libya and Canaan. And Ethiopia has never been touched yet.
36:46
Speaker 1: Meaning they are the same color now as they were
36:50
Speaker 1: back then. Meaning if Ham was their daddy, then they're
36:53
Speaker 1: the same color as Ham was when he stepped off
36:56
Speaker 1: the ark. Because they're Hamites. The Ethiopians are Hamites. So
37:01
Speaker 1: the scripture here is asking, can the Hamite change his skin?
37:05
Speaker 1: Can the Ethiopian take off that black skin? Good question.
37:15
Speaker 1: Probably not. But let me, and I don't even have
37:20
Speaker 1: it here, but if I was bringing it to my,
37:22
Speaker 1: I want to say Amos. Let me do a quick search.
37:27
Speaker 1: Amos 9 and 7. And it reads, Are ye not
37:32
Speaker 1: as the children of the Ethiopians unto me, O children
37:36
Speaker 1: of Yashareel, saith Yahuwah? Have not I brought Yashareel up
37:41
Speaker 1: out of the land of Egypt and the Philistines from
37:44
Speaker 1: Kaptur and the Syrians from Kerr. But wait a minute.
37:49
Speaker 1: Are ye not as children of the Ethiopians unto me?
37:55
Speaker 1: What Ethiopians? You mean the Ethiopians that verse 13 says that,
38:01
Speaker 1: I mean, Jeremiah 13 says, can the Ethiopian change his skin?
38:06
Speaker 1: That was Ethiopian. Are you not like those brown-skinned Ethiopians
38:11
Speaker 1: unto me? Now, he's either talking about their appearance or
38:19
Speaker 1: their behavior in Amos 9 and 7. Are ye not
38:31
Speaker 1: as the children of the Ethiopians unto me? Okay, so
38:37
Speaker 1: you're either talking about the way they act or the
38:39
Speaker 1: way they looked. That's simple. Easy. So let's continue on.
38:46
Speaker 1: And that's not giving us color. That's just a little
38:49
Speaker 1: bit of critical thinking because we've somehow grown away from that.
38:55
Speaker 1: And it's okay to just believe whatever. And just because
39:01
Speaker 1: other people are doing it doesn't mean that it's cool.
39:03
Speaker 1: Like I said, I quit going to church because The
39:07
Speaker 1: last church that I walked into a few years ago
39:10
Speaker 1: was a funeral for a friend of mine. But they
39:14
Speaker 1: had a, you know, Brad Pitt on the wall. And
39:19
Speaker 1: that's going against everything that we're revealing here. So why
39:24
Speaker 1: would I continue? If you're lying about that, what else
39:28
Speaker 1: are you lying about? Come on now. Critical. We have
39:32
Speaker 1: to we have to think critically in these days and times.
39:35
Speaker 1: Yahoo is calling a certain people. Maybe not everybody. You
39:39
Speaker 1: may be the only one in your household. That's waking
39:43
Speaker 1: up to the truth. You may be the only one
39:45
Speaker 1: in your household. That's like the Bereans that take the
39:48
Speaker 1: scripture and look it up for themselves. And not just
39:52
Speaker 1: go off of what men tell you. You may be
39:56
Speaker 1: one of those, the only one in your household that
39:59
Speaker 1: seeks righteousness. See, a lot of us seek wretchedness. Not
40:07
Speaker 1: very many seek righteousness. But we're trying to bring it
40:10
Speaker 1: out here at The Flex. We're trying to let the
40:16
Speaker 1: devil know that you can't. All of us don't bend
40:19
Speaker 1: the knee. All of us don't bow down. Some of
40:22
Speaker 1: us are tired of the situations that this life presents us.
40:26
Speaker 1: This is not living. So if it's not living, then
40:31
Speaker 1: we need to figure out how do we live? How
40:33
Speaker 1: do we get to live? And the only way is
40:38
Speaker 1: digging into the truth, no matter what it uncovers, no
40:41
Speaker 1: matter what it unfolds. Because Messiah said that Many are
40:48
Speaker 1: going to be offended by me. Now, let's think about that.
40:57
Speaker 1: He says, blessed are those who are not offended in me.
41:00
Speaker 1: But that means that it's going to be a lot
41:01
Speaker 1: of people that are offended. And in that particular portion
41:06
Speaker 1: of Scripture, the work was getting done. So that shouldn't
41:11
Speaker 1: have been a problem if the work's getting done. Why
41:14
Speaker 1: are you offended in me? It must have something to
41:17
Speaker 1: do with my appearance. All right, walk with us. Welcome
41:24
Speaker 1: to the flex. Once again, thank you for tuning in.
41:27
Speaker 1: We're going to try to knock out maybe a couple
41:30
Speaker 1: of more of these. But if you are, if you
41:33
Speaker 1: have made it this far, I do appreciate you taking
41:35
Speaker 1: out time to join us on the flex and tell
41:39
Speaker 1: somebody else about these past these long. These are good episodes,
41:42
Speaker 1: good studies. To help awaken your mind, be ye transformed
41:47
Speaker 1: by the renewing of your mind. This is not new information.
41:52
Speaker 1: This is old information that's been hidden in order for
41:57
Speaker 1: our people to go astray. Remember, they eat your sin.
42:01
Speaker 1: The more you sin, the worse your position is. But
42:07
Speaker 1: once you come into truth and you practice righteousness and
42:10
Speaker 1: you yearn for righteousness and you choose to walk in
42:13
Speaker 1: the way according to what how he directed us, then, hey, man,
42:21
Speaker 1: sky's the limit. I mean, look at the world around
42:23
Speaker 1: you outside. Look at it outside. I believe T.I. said,
42:29
Speaker 1: and I don't know if you knew what he was
42:31
Speaker 1: talking about, but he made the comment that he said God,
42:35
Speaker 1: but I'm going to say Yahuwah. Yahuwah's only going to
42:38
Speaker 1: fight for one of us. That's it. He's only going
42:42
Speaker 1: to fight for one of us. And I believe the
42:46
Speaker 1: book tells me that the last will be first and
42:49
Speaker 1: the first will be last. And so because of that,
42:52
Speaker 1: I'm not happy that somebody else is going down, but
42:57
Speaker 1: I'm glad to get my burdens lifted. And scripture also
43:01
Speaker 1: tells me that don't worry about the wicked. Don't worry
43:03
Speaker 1: about how I'm going to punish the wicked. You worry
43:05
Speaker 1: about whether or not you're going to be saved. You
43:08
Speaker 1: worry about whether or not you're going to get in.
43:10
Speaker 1: Don't worry about how I'm going to do them over there.
43:15
Speaker 1: So let's, let's, let's get a couple more of these in, uh,
43:17
Speaker 1: before we shut it down. Uh, Exodus four, chapter six
43:22
Speaker 1: and seven. You know, when I was a young kid, uh, they,
43:27
Speaker 1: I watched the, um, what do you call it? The
43:30
Speaker 1: sub 10 commandments with Charlton Heston, old white guy. Uh,
43:34
Speaker 1: they had dressed up looking like Moses and I was
43:38
Speaker 1: cool with it, you know, and we almost watched it
43:40
Speaker 1: every year it came out. And, um, probably most of
43:45
Speaker 1: my young childhood. And then I grew up and never
43:51
Speaker 1: thought to look at it, never thought to go back
43:53
Speaker 1: and do anything. In the movie, I believe in real life,
43:59
Speaker 1: Moses was given three miracles. He showed Pharaoh three miracles,
44:07
Speaker 1: or he was shown three miracles, let me say. But
44:10
Speaker 1: the one that the movie and all of these things,
44:13
Speaker 1: they forget to point out, is the one about changing
44:17
Speaker 1: the skin color. They tell you about turning the staff
44:22
Speaker 1: into a serpent, but they won't tell you about this one.
44:27
Speaker 1: And I'm going to start reading at Exodus chapter 4,
44:30
Speaker 1: verse 5, and we'll stop at 7. Well, no, I'm
44:38
Speaker 1: going to start at 6. And Yahuwah said furthermore unto him,
44:42
Speaker 1: Put now thy hand in thy bosom. And he put
44:46
Speaker 1: his hand into his bosom. And when he took it out, behold,
44:51
Speaker 1: his hand was leprous as snow. His hand was white
44:55
Speaker 1: as snow. When you had leprosy back in those days,
44:58
Speaker 1: leprosy turned skin white. Now, if he was... a white-skinned fellow,
45:09
Speaker 1: and he pulled his hand out of his bosom and
45:14
Speaker 1: it was leprous as snow, then there's no miracle there.
45:21
Speaker 1: But because he pulled his hand out and it changed
45:25
Speaker 1: from something to white as snow, then what did it
45:28
Speaker 1: start as? Right? So we have to think critically. Verse 7.
45:38
Speaker 1: Exodus four and seven says, and he said, put thine
45:41
Speaker 1: hand into thy bosom again. And he put his hand
45:44
Speaker 1: in his bosom again and plucked it out of his bosom.
45:47
Speaker 1: And behold, it was turned again as his other flesh. Yeah,
45:56
Speaker 1: it was turned again as his other flesh. So that
45:58
Speaker 1: means it started off opposite of white. That's the only miracle.
46:06
Speaker 1: That's it. That's it. That's the only one. So, that
46:18
Speaker 1: was pretty easy. Now you should ask yourself, why is
46:26
Speaker 1: it that if you are learning something now, why didn't
46:32
Speaker 1: you know these things? Why has nobody pointed them out?
46:40
Speaker 1: I'm going to stop right there and we will come back.
46:44
Speaker 1: And thank you for taking our time to be a
46:46
Speaker 1: part of the flex on this particular episode. We hope
46:49
Speaker 1: that something that was said here, something that was brought
46:52
Speaker 1: out here, that it helped enlighten you, that it opened
46:56
Speaker 1: up some, maybe a light went off and you want
46:59
Speaker 1: to choose to walk in the way and serve. We
47:02
Speaker 1: do not know everything. We do not get everything perfect,
47:05
Speaker 1: but we do strive to, for righteousness and strive to
47:09
Speaker 1: do all things decent and in order. So, uh, again,
47:13
Speaker 1: thank you for tuning in. Tell a friend about the
47:15
Speaker 1: flex and we'll see you on the next episode. Peace.
47:23
Speaker 1: Let's get it. Welcome to the show.