Latest / SHULCHAN ARUCH YOMI: Own the Halacha in 25 minutes a day! / Yoreh De’ah 265:1. Bris Milah: The Blessings, Who Says Them, When, Before the Mitzvah, Nusach “To” vs “On”, Standing at a Bris

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Yoreh De’ah 265:1. Bris Milah: The Blessings, Who Says Them, When, Before the Mitzvah, Nusach “To” vs “On”, Standing at a Bris · SHULCHAN ARUCH YOMI: Own the Halacha in 25 minutes a day!

• 0:00
  Hey, good morning. We are on helkos, Mila resh
• 0:02
  samit. Hey, OK, we're moving on to the
• 0:06
  more ceremonial portion, the brachos.
• 0:09
  It's fila. OK, cedar brachos amila.
• 0:12
  But then Mila beyond thinus olive hamal.
• 0:16
  The one who does the Mila right, the moell, the one who's doing
• 0:19
  the cutting mivari. I shared this one with
• 0:22
  Mitzvotov. It's Ivano al Hamila.
• 0:25
  So he says the brafa al Hamila, the Haviya band, and the father
• 0:31
  gets to say the brafa of Mevarek bin Orla le Priya Asher Ki
• 0:37
  dushano le mitzvotah vitzivano, right?
• 0:40
  So he says this brafa sounds like it's for a mitzvah, right?
• 0:43
  Asher Kitzivano, he says this brafa.
• 0:47
  When does he say it? So the Shokanar says between the
• 0:51
  Mila and the Priya, very difficult to do it exactly right
• 0:55
  in between because it all happened so fast, right?
• 0:58
  You can, we learnt you could do a Mila, the Vasakas or Mila Anna
• 1:02
  or Priya or you can do it in two steps.
• 1:05
  We discussed which is better, which is none.
• 1:07
  Anyways, it's very difficult to do it right in between.
• 1:09
  But that's, that's what he writes as the minhug that after
• 1:12
  you do the Mila, you do the first cutting then before the
• 1:15
  2nd cutting or ripping or as it's happening really it's, it's
• 1:20
  all very quick. It's pretty much as the Priya is
• 1:22
  going on while the Mohal's busy with the Priya, then the father
• 1:26
  starts saying the next prathal hafniso bibrito SHO alvarahama
• 1:31
  vinum, and that's when he should say the Brahma.
• 1:33
  Usually the Mohs like already finished with the Priya and say
• 1:35
  who say the bracha already. So it's often going to be right
• 1:38
  afterwards. But the ideal time according to
• 1:40
  the way the Sholkhanar puts it. And that's the Munich of the
• 1:44
  Ashkenazim that they say first, right?
• 1:48
  They bring in the baby, they put the whatever they slipsook him,
• 1:52
  they say, and they put the the baby on the Kise Shalaliyahu and
• 1:56
  then they're going to do so that everything well, that's
• 1:59
  everything set up and he's about to cut.
• 2:01
  He says the braca then quickly cuts.
• 2:04
  And so then that's so then right after the cutting, during the
• 2:09
  right before the Priya or during the Priya, then the father says
• 2:12
  the Braca Lakhuniso, the Menach by the Svardim is they do they
• 2:18
  say the Brafala Hakimiso before the Mila before, before the Moab
• 2:24
  starts, they bring in the baby and then they, they, they say
• 2:29
  the, the father right away says the Brafala Hakimiso.
• 2:34
  And then right, everyone says, I think they say it.
• 2:38
  Then Kenyukanis whatever, whatever said, all right, Kushem
• 2:42
  Sheikh Nasil agreed in the Kool-aid.
• 2:45
  And then he says, yeah, can you say now?
• 2:47
  Meanwhile, the father's quiet because we don't want there to
• 2:50
  be 1/2 sick from the Bracha la Hachimiso to the Mila.
• 2:55
  So everyone else is doing all the talking, but the the father
• 2:57
  should be quiet. He says la Hachimiso.
• 3:00
  And this is all happening pretty quickly, right?
• 3:03
  There's no real, there's no major half sick.
• 3:05
  It's all part of the process. So then and then the Moell that
• 3:08
  says the Bracha la ha al the Mila, and then he cuts and
• 3:11
  finishes the Priya and then they continue.
• 3:16
  So, so it's a Mahoka Rishoni. What is the best way to do it?
• 3:20
  Basically the Bracha Lakhaniso, it's a #1.
• 3:23
  It's a question. Is it a bracha of a mitzvah or
• 3:27
  is it a bracha of Shavah? That's what the Basios explains.
• 3:32
  I mean others too, before and after the Bracha Lakhaniso.
• 3:35
  It might not be a bracha of a mitzvah.
• 3:38
  It might be a bracha of shavak. A bracha of Shavak, we actually
• 3:41
  normally say afterwards. That's one of the reasons why
• 3:45
  it's better to do it afterwards. If you hold, if it's a regular
• 3:48
  brafa. So then there's a principle and
• 3:51
  all brachos of a mitzvah, you always want to do it O Vera
• 3:55
  siatan. That's the right, the expression
• 3:57
  because we have written a few places that you always want to
• 4:00
  do O Vera siatan. You wants to do the brafa before
• 4:04
  the mitzvah, except when it's impossible, but normally you
• 4:07
  want to do it before. So that's the reason why it's
• 4:11
  better just to just say la hakaniso.
• 4:13
  If you hold, it's a brafa of a mitzvah, sherkini shanover
• 4:16
  mitzvah cibano, it's one of the two brafas for a mitzvah of
• 4:20
  Allah for the Mila. So then really you should do it
• 4:23
  before the Mila, before the 1st cutting.
• 4:27
  Like what does Svartin do? If you hold, it's really just a
• 4:29
  brafa of Shiva. So then we normally do it
• 4:33
  afterwards. So it could be done maybe right
• 4:34
  before. Also, I know that's a Mahlokis.
• 4:37
  What to do? For example, the bracha for Mary
• 4:40
  Haish, let's say Shabbos, for example.
• 4:42
  There's lots of examples. Usually we see the beautiful
• 4:46
  nature and then we say Ayisama Sabrishi.
• 4:48
  But when it comes to Abdullah, for some reason, it's
• 4:50
  interesting. Some do before in some way, then
• 4:53
  they do it afterwards. So, so that's a question, but
• 4:58
  it's not a shakya deshana that means without betsivana, that's
• 5:00
  for sure. But anyway, I don't want to get
• 5:03
  too distracted. Yeah, many times or numerous
• 5:11
  times. Yeah.
• 5:12
  So that's, that's the custom. So that's the difference here.
• 5:16
  Now the shock quotes, another reason in the the post scheme
• 5:20
  why you should delay. I don't exactly understand, but
• 5:23
  they understood. Why do you say the Hakuniso
• 5:27
  later on? Because the father is dependent
• 5:30
  on the Mohawk. Maybe it happens sometimes and
• 5:33
  the Mohawk might come to make do the Brasimila and say, wait, I'm
• 5:37
  changing my mind. We're not doing it now either.
• 5:40
  He's not, he's not available. He didn't sterilize the
• 5:42
  instruments. I, I don't know if I've never
• 5:44
  seen that, but maybe he doesn't look so healthy.
• 5:47
  He'd take out the baby. He was healthy yesterday and
• 5:49
  today he doesn't look so good. So then Emila might not happen.
• 5:53
  So you want to wait until the Emila's actually done because
• 5:57
  that must have happened that the father thought they're going to
• 6:00
  do the Emila and then it didn't happen.
• 6:05
  It reminds me of when I saw Bris.
• 6:06
  We're about to get to it. There's a custom to say the
• 6:09
  brafa of the samim by a bris by by Spartan.
• 6:14
  They saved the samim. We're about to see it when they
• 6:17
  after Braipi had Gothen. So I once saw that after the
• 6:23
  matters was an Ashkenazi rabbi and he gets up to say they give
• 6:26
  him the brafa. So he says Braipi Hadgathan.
• 6:29
  Then he says, Ray, I don't know if he was going to say Besamim
• 6:33
  or what's it called? I'd say Mene, whatever.
• 6:36
  Usually it's we're going to see it's Hadassim.
• 6:39
  So he gets to say, he says the Brafa and then there's no
• 6:42
  Besamim. Nobody brought them, so they had
• 6:46
  to wait a couple minutes. So they always look, you know,
• 6:52
  yeah, you should hold it before you say the brafa.
• 6:55
  So it was a little bit of a FASLA and or a big one,
• 6:58
  whatever. And then he and he was, he was
• 7:02
  anyways, so the rabbi had to wait for a couple minutes for
• 7:05
  them to find the to find Besamim.
• 7:08
  And so that's just why you should always make sure it's
• 7:11
  ready. So that's a question.
• 7:14
  Should he make another braca? I think he was a bit embarrassed
• 7:16
  to make the braca twice that loud.
• 7:18
  But also he had in mind for the Besamim that they bring him.
• 7:22
  So if you say if you have the wrong the wrong kavana, like on
• 7:25
  one item and it doesn't smell and then you bring something
• 7:29
  else, you need to make another bracha.
• 7:30
  Here. He hadn't mind whatever they
• 7:32
  bring him and it took a couple minutes, but he was probably the
• 7:37
  right not to say another bracha. Let's say sometimes there's an
• 7:41
  in you not to say that. Sometimes we say there are no
• 7:43
  brachas or there aren't brachas on Benedum Lamaco in general
• 7:46
  because it's often tightly on the other person.
• 7:49
  So all that is tied into the reason why we say Allah Hakaniso
• 7:53
  or those say Allah Hakaniso. Afterwards, I'll just point out
• 7:58
  ayen again, we can spend the whole day on this.
• 8:01
  But ayen, I'll give you a couple quick sources if you want to do
• 8:05
  a little work. One of the primary sources in
• 8:08
  the gomar is in Sakhinatak. Zayn Amarbez starts in Al and
• 8:14
  there it talks about should you say 1 of the concepts we mention
• 8:19
  is O Vera la asiatan we had there.
• 8:22
  And then then another principle is do you say lamed le for
• 8:26
  Abraca or al for abraca, you say la MU ettaban or do you say al
• 8:31
  hamila? Do you say al ashrita Ala tavila
• 8:35
  or do you say leche Basuka? It's all really the primary role
• 8:42
  example in the Gemara that's discussed is al Beerfarmates or
• 8:47
  the the hemets. And there the Gemara says be
• 8:49
  helkata al Beerfarmates, right? That's what we all say.
• 8:54
  So for hemets, the Gemara gave UPSAC, but it's not clear how it
• 9:00
  translates for all other brothels.
• 9:02
  So I'll just give you a couple sources if you want to enjoy
• 9:06
  yourself. There's the Rambam in the end
• 9:08
  end of Helkos brothels, the very end of Helkos of Ahava Hulkos
• 9:12
  Brafos at the end. There's Mila, but at the end of
• 9:15
  Hulkos Brafos, I think it's it's a few hlakos around Yudh olive,
• 9:19
  Yudh olive around there. The rush is over there.
• 9:22
  Tosos is over there. The Rhode Island says I don't
• 9:25
  really have a good reasoning on the Tosos over there why
• 9:28
  sometimes it's le and sometimes it's all I'm saying.
• 9:31
  Like you look up, let's say we have 20 just giving a 20 berjas
• 9:36
  and mitzvos that we're all familiar with throughout the
• 9:38
  year, whenever it comes up, whatever the number is just made
• 9:41
  that up. And how does how does it always
• 9:45
  make sense? So there's two general rules
• 9:48
  that are brought down again, everyone different.
• 9:51
  Vishonia might have a little bit of a different take.
• 9:52
  And then there's always the exceptions to the rule.
• 9:55
  So I'll just say in real short, because this is going to come up
• 9:58
  again in a moment with Al Jamila, there's two different
• 10:01
  opinions and what bracha to make.
• 10:03
  OK. So just to summarize 2 of the
• 10:05
  main opinions, one is if you're going to be doing it yourself
• 10:09
  before you start the mitzvah, again, if you do it before you
• 10:12
  start the mitzvah and you're doing it yourself, then one of
• 10:15
  the opinions is then that's when you do let.
• 10:18
  So we're going to see how that applies to Mila, if it's the
• 10:20
  father doing it or a mohel doing it.
• 10:22
  But generally A mitzvah that you're going to put on yourself
• 10:25
  and you say the bracha before you do it, you do a lamid let
• 10:29
  like Laniacht Philen, right before you put it on, you're
• 10:32
  going to put it on yourself and you do it right before Leche
• 10:35
  Basuka. Really right before you walk in,
• 10:38
  you should say the bracha. Or as you're walking in, you say
• 10:40
  the bracha and then you're going to go in and do whatever the
• 10:43
  example is. But when do you do all is When
• 10:46
  it's a mitzvah that is sometimes done either by others, it's
• 10:50
  either normally done or often done by other people, or it's
• 10:54
  the mitzvah is already done already.
• 10:56
  And now you're saying the bracha after the fact.
• 10:59
  So again, normally we say it has to be done before or verily I
• 11:01
  see a ton, but there's sometimes it's has to be done afterwards
• 11:05
  or it's allowed to be done afterwards.
• 11:07
  Like Al Hatvila when Nagoya goes to the mikvah to convert, he's
• 11:11
  not Jewish. We're going to get there
• 11:13
  actually soon. So there you have to say he's
• 11:15
  not Jewish yet. So he has to say the brotha
• 11:17
  after he becomes Jewish and he already did the mitzvah.
• 11:19
  So for sure for him it's going to be Al Al Nitziya Saddam.
• 11:23
  So that we learned also. So that's it might be a
• 11:25
  piggyback, that's a maklokas. So some say to do before and
• 11:29
  some say to do it afterwards. The ones who say to do it
• 11:31
  afterwards, it's because it's once there's a that's a toast,
• 11:35
  it says once you do Ala Tavila by a goy.
• 11:38
  So then we have the lady also do Ala Tavila and then we throw in
• 11:42
  Natilis. You dying.
• 11:43
  It's all in the same family. Or because at least they say
• 11:46
  drying your hands is part of the cleaning process.
• 11:49
  So at least you get some kilum of over la Siatan.
• 11:52
  Once you dry your hands, that's another Maklokas if it's too
• 11:54
  late. OK, so that's one basic Mahala
• 11:58
  and the other basic Mahala can then be shown him where we just
• 12:00
  said was more or less the Ramba, more or less the Riva, and
• 12:04
  another, the next one is going to be Rabin Tam.
• 12:06
  Basically anytime it's a long term mitzvah that you're going
• 12:11
  to be doing for a few hours or all day, then you use Lamid
• 12:15
  Leisha Basuka. You should sit there all day
• 12:18
  long. And yeah, it's filling.
• 12:20
  You should wear it's filling all day long, all day long.
• 12:25
  So anytime it's a mitzvah like that, then you do lamit and
• 12:28
  anything that's you do it now and it's done.
• 12:32
  And so then you do, ah, the hadli kanero.
• 12:35
  You want it to last a long time as long as possible, but Al
• 12:40
  Hamila, you do a quick cutting and it's over anyways.
• 12:44
  But that's the general. Again, you're going to have
• 12:46
  exceptions and you're going to have cautious, but that's the
• 12:49
  general Mahalik of the two different opinions.
• 12:52
  There's a double mitzvah. The example, let's say by
• 12:55
  tfilin, they say there's two mitzvahs, Lahaniyah and al So,
• 12:58
  so I think it's Sabrina Tom over there in the rush.
• 13:00
  She says, well, they didn't want to make 2 mitzvahs too similar,
• 13:03
  2 brachas for the same mitzvah, too similar.
• 13:05
  So they did 1 leh and one al. Let's finish reading and
• 13:08
  continue inside. Are we the Hagar?
• 13:12
  The Shah points out Kisha, Nousi, Moholi and Atsmann.
• 13:15
  Let's say a person is an honest, he wasn't able to have a
• 13:18
  Bersmila or what's more common nowadays, he's a bolchuva and he
• 13:24
  didn't have a brasimila. So now he's an adult.
• 13:27
  So he has a brasimila. Brasimila, an adult.
• 13:29
  That happens all the time. What bracha does someone say La
• 13:33
  Hachenizo. Oh, so we actually, we mentioned
• 13:36
  this, we started to mention this.
• 13:38
  So let me take a quick step back.
• 13:39
  We said, who says la Hachenizo? The father, right.
• 13:44
  So we're about to see two different Minhagen.
• 13:47
  It seems to be the Rambam says clearly.
• 13:50
  And again, it's a maklokit in the among the Svardham Rishonium
• 13:53
  as well. What to do?
• 13:55
  But the Menag is clearly only the the Rambam writes only the
• 13:59
  father should say Llakh miso bivi social Abraham Dino and no
• 14:04
  one else. If the father's not there, he's
• 14:06
  not there. He passed away.
• 14:08
  Rahman al it's on. Whatever the case is, if the
• 14:10
  father doesn't say the bracha, no one says the bracha.
• 14:12
  It's a bracha that was talking by Faisal only for the bracha
• 14:17
  and this bracha for the father and this and part of the kavana
• 14:21
  of the bracha for the father is not just, you know, you brought
• 14:25
  him into the world one night and now you did your Mela 1 morning
• 14:28
  and you're done. No, no, no.
• 14:29
  The bracha is also you have to raise him, you have to feed him
• 14:33
  now you got to marry him off, you got to teach him Talmatyra.
• 14:37
  You have to, you have to be a father.
• 14:39
  So the bracha is not just for the Mela, it's for the future
• 14:43
  and it's special for the father. So therefore only the father
• 14:47
  should say the bracha. Others, not Lakhmiso, the moal
• 14:53
  would say Al Hamila and basin will not say the bracha.
• 14:56
  The ramen says Befarish. It's a mistake for those who do
• 14:59
  and they should not the you're going to see.
• 15:03
  I don't want to get too far ahead.
• 15:04
  The Rama's about to say that the menace by Ashkenazin and is that
• 15:09
  they the Rama says the whoever is the sound like if there's no
• 15:13
  father, then the sound like says that in other words, other
• 15:16
  Rishoni mohola. So is really for anybody, sure,
• 15:19
  it's the first person who gets the right to say the bracha is
• 15:24
  the father. But if the father is not able
• 15:26
  to, then whoever else is comes next in line, could say the bra.
• 15:31
  He said the grandfather she gets is next in line, but otherwise
• 15:36
  it could be the Sandak. No, no, the mother is not.
• 15:40
  We're going to, we're going to get there.
• 15:41
  Let's let's not go too far. I mean, again, they say she's
• 15:46
  not the one to be a Sandak. If she would be a Sandak, then
• 15:50
  she would according to the Ashkenazim, as far as I know.
• 15:53
  OK, this is based on the son deck or the the grandfather.
• 15:56
  Piscrecheva points out if you're having one person do Mila and
• 15:59
  one person doing Priya, then anyone can say the brafa.
• 16:03
  But really it's probably going to be the Moel's going to say
• 16:05
  the brafa, the one who does the first cutting.
• 16:07
  But either way, they both have to have each other in mind.
• 16:10
  One of them says the Brafa and they each have each other in
• 16:12
  mind. The GRA.
• 16:13
  Interesting Berka Sashakra is another Berka Sashava.
• 16:15
  So again, that's some whole. So anyways, it could be done
• 16:18
  before or after. So therefore, yeah, I'll just
• 16:21
  point out in Yalputiosa, if he writes the minog by the
• 16:23
  Sphardium is in Yushalayim, the Sandak says it, but in the rest
• 16:29
  of the world this, but the minog is not to say lach niso unless
• 16:35
  it's the father himself, like the Shaltani.
• 16:37
  So the exception to the rules, Yakut Joseph says, men, I give
• 16:41
  you Shalin's like the Ashkenazi, like the the Rama that even the
• 16:45
  song that says how did I get to all this?
• 16:48
  Because the Shah has a case where the person wasn't able to
• 16:52
  do a Bersmila or a Baal Chuva. And now he's older, who should
• 16:56
  say the Braha? So the source of this is from
• 16:59
  the Rashbash, one of the latter vishonium and he he writes
• 17:05
  Kishan or Kishan Museum, who says the Braha?
• 17:10
  They say the bracha himself. So the Nemo, but the and and I
• 17:17
  read it inside the the Chuva and it certainly sounds like it's on
• 17:21
  him to do it. The Chevy Levy points out, let's
• 17:24
  say you have a 10 year old child, right?
• 17:27
  So who should say the bracha? So we say really it was on the
• 17:31
  father's obligation. Then it kind of moves to phased
• 17:35
  in, but then when the the child is 13, then it moves on to the
• 17:39
  child. So shaved.
• 17:40
  Olivia points out if it's a child who's 10 years old, it
• 17:43
  should be based in not the child, but the and then from the
• 17:45
  marsh, it seems pretty clear to me that once you're the child
• 17:50
  now is is 13 or once is an adult and that the obligation is on
• 17:56
  him. I mean, I read it inside.
• 17:58
  And so therefore, once you. So then he himself should say
• 18:02
  the bracha. And that's what Rabbi Kramer
• 18:04
  showed us that the Nemo, the one who's the adult getting
• 18:09
  circumcised, says the broth, it's less than 13.
• 18:12
  Then the son look should do it, right.
• 18:13
  A baby can't say the brothel himself.
• 18:15
  I mean, first we also learned it's really for the father.
• 18:17
  Well, I guess it depends who you hold by, but it's it's really
• 18:20
  meant for the father first and the baby can't speak.
• 18:23
  Then when you get older, if there's no father around, so
• 18:26
  then Basden does it according to it seems to be the marsh, the
• 18:31
  rashbash and the shape of the lady.
• 18:33
  Once you're a bar mitzvah and then you're able to do it.
• 18:37
  So it depends how you learn. I just explained to you how I
• 18:40
  understand the rashbash and the Shah quotes him.
• 18:45
  Allah, he doesn't make any distinctions.
• 18:46
  He says the Nemo says the brotha.
• 18:48
  And so that's the right. Ravi Kramer did it because
• 18:50
  that's the only way he understood the shehwa.
• 18:52
  De Levi says he believes it makes more sense that the
• 18:56
  soundic, even by an adult, should do it.
• 18:59
  Should say the bracha wahh miso doesn't exactly explain well.
• 19:03
  He just says it's not Astira to the Shah who quotes the rashbash
• 19:08
  because he's talking. It's he's learning that the
• 19:11
  Moell is that the adult is doing it himself, which I don't
• 19:16
  understand that that's another Kashya.
• 19:18
  But but the way it's written, he's saying he's doing it
• 19:20
  himself. I think it means he he brought
• 19:22
  himself to the table. He and he hired A mole to do it
• 19:25
  for him. And I don't imagine can't
• 19:27
  imagine someone doing it on himself, except for Al
• 19:30
  Rahmavino, but I still can't imagine it.
• 19:32
  So he says it's better to have the sound like I'm just sharing
• 19:35
  with you Chevy Levy and Ozer Habritz.
• 19:38
  He points out that there's different customs, different
• 19:40
  opinions, and Arshad Mazal Minarbach was quoted as saying
• 19:44
  it's better to, it's not that you have to, it's better to have
• 19:47
  the sound it because you have to have clean hands and you might
• 19:51
  not have clean hands or you might not be Yashava das he
• 19:56
  might, he might not be clear enough.
• 19:58
  And so that's it depends. Again, we saw a video of he was
• 20:02
  100% with it. But the one who got circumcised
• 20:05
  even though he was an adult. But yeah, it depends if you're
• 20:08
  half asleep or if you're if you're too nervous, I guess it
• 20:11
  depends. But anyways, so it is either
• 20:15
  way. Whoever says the brafa, if
• 20:16
  you're an adult, you have to have clean hands.
• 20:18
  And regardless who says the brafa, the the Mila area has to
• 20:23
  be covered up because that's erva so are looking away.
• 20:26
  If he himself is saying the Brafa, it needs to be covered.
• 20:29
  Somebody else could just look away.
• 20:31
  So a little minor distinction. Let's do the Rama.
• 20:35
  You, you, you could do it by yourself.
• 20:37
  You don't you don't need a minion.
• 20:38
  We're going to get to it, but you don't need to have a minion.
• 20:42
  Well, he OK, you have to have 1/2 sick too.
• 20:44
  If you yourself are saying it, it could be a little tiny little
• 20:47
  bit of pressure. Whatever, something, whatever I
• 20:50
  have said, fine, like everybody else, Haggah, the aim, right?
• 20:55
  So I guess there's Shah Muzammil, just saying
• 20:56
  practically to make it simple for all moalim in all
• 20:59
  situations, it might be better to have the, the Mohal say
• 21:04
  Lahakhniso or the Soundiq, Whoever's holding the head.
• 21:08
  Again, that's also a question. But the maisa, we say who's ever
• 21:10
  holding the head because if it's an adult, he's not going to be
• 21:12
  on your lap. So then you just hold the head.
• 21:14
  Whoever holds the head, that's called the Soundiq.
• 21:16
  Let's, let's read the Haggah. At least we'll finish this if
• 21:19
  the father's not there. So some say right now, the
• 21:29
  Rambam, some say someone else should say the Brafa, the Hare
• 21:31
  Ha Basin, Mitsubin Lamulov is the basin has the next
• 21:34
  obligation of the Noah Gim Manoah gim Shimizha Tofa Sanar
• 21:38
  Mubarak Brafa Zoo. Whoever's holding the NAR,
• 21:41
  whoever's holding on his lap or his head.
• 21:44
  So then that's the one who says this Brafa Hakaniso.
• 21:47
  If the father is not there are not able to the thing IMA ABBA
• 21:50
  Khan veni odea lavarre. Or if the father is not able to
• 21:55
  see, he doesn't know how to say brachos.
• 21:56
  At some point out it's better. I think we might read it.
• 21:59
  It's also good if others read the bracha with the father.
• 22:04
  If the father doesn't know how to say brachas, like with the
• 22:06
  child, you say the bracha with him and it's not a bracha.
• 22:08
  The vitaler, if he's mute, then he can't say the bracha.
• 22:11
  So then then the son that will say the bracha.
• 22:14
  OK, it seems like your possum's like the Rambam and the it's
• 22:20
  only for the father. Unless you live in a new shuang.
• 22:24
  That's the minak. Hey, it depends wherever you
• 22:26
  live. Always depends with the minakis,
• 22:29
  especially when it comes to brachas, but often with palaka
• 22:34
  as well. We don't Spartan do not 100%
• 22:36
  follow the Shukla. Now this is another quick topic
• 22:42
  standing up for the mitzvah. We'll just finish this part of
• 22:46
  the Hagan. Maybe I'll let you guys decide.
• 22:49
  So I'll just first say it. There's a men hug to stand when
• 22:52
  you see them walk in during the Bersmila.
• 22:54
  Both of them aval aktoufa sanam khushu Mavarakhanadoshi Oshev,
• 22:59
  but the Sandak was holding the baby on his lap.
• 23:00
  He doesn't stand up. He's and that wouldn't be very
• 23:03
  good Mavare. And then they say the Brava
• 23:06
  fine, while everyone is standing.
• 23:08
  Yeh, Shamim Shakola. I'm Shahim Eitzel Hamila.
• 23:11
  Yeah, I'm Do Shin Aman. But some say not only the father
• 23:15
  and Mohan say the brafa because they're doing the mitzvah.
• 23:17
  Whenever you do the mitzvah and say the brafa for a mitzvah, we
• 23:19
  stand. That's another call.
• 23:21
  We know in other places. But here now is the Ramas adding
• 23:24
  and some have the MENA that you should all and that is the MENA
• 23:27
  gonna call you. So in all circles that you also
• 23:30
  stand, maybe because there wasn't enough chairs, but
• 23:33
  anyways, no, the tough on making a joke.
• 23:35
  There is a real Menhag that everyone should stand up for the
• 23:38
  Bris Milag. We're going to give a couple
• 23:39
  quick reasons. Let me just finish reading the
• 23:41
  Rama gives one reason. Chenet Ammar.
• 23:44
  He uses the Pasak from Malakian base.
• 23:47
  Again, this is brought down from the Rizoni that it says it's
• 23:51
  he's borrowing the it's not exactly Melita, but he's
• 23:54
  borrowing A Pasak. There it's, I think it's Yoshio
• 23:57
  and there it's, there's a breathe where they stand up in
• 24:01
  recognition to show that, yes, we're we're reaffirming the
• 24:05
  births of the Tara, that we're going to keep the Tara.
• 24:07
  We're going to believe in a Kurdish sparkle and Bicholmer
• 24:09
  and mitzvahs. That's what that pastak is
• 24:12
  talking about that story in Mulahim.
• 24:15
  And in order to show that they affirm and they believe and
• 24:18
  they're going to keep the mitzvahs, the Yamut kola AM be
• 24:22
  freed. And so the apostle says that
• 24:24
  they all stood up right Kola AM the the Yamun so Bahrain Nohagir
• 24:29
  Mulvada tofe sanar Shuyoshi. So therefore everyone should
• 24:32
  stand up at the bristmilla. Besides the soundtrack, a couple
• 24:37
  of reasons that are given why for standing is so we just read
• 24:41
  1. It's an affirmation that we
• 24:42
  believe in the bristmilla. So that's why you stand up
• 24:46
  others. Anytime you do a mitzvah,
• 24:47
  anytime you see people doing and walking to do a mitzvah, you
• 24:50
  should stand for them. We know that by bikurim Mishnah
• 24:53
  on the end of bikurim, we know that those who bring the
• 24:57
  bequouring you should the people used to stand up when they saw
• 24:59
  them walking. You see this by a wedding,
• 25:02
  Hassan and Kala when they're walking down to do the mitzvah
• 25:04
  of getting married, they stand. Some do it because of it's, it's
• 25:07
  a drash of Hassan and Bakala and there's no halacha that you must
• 25:10
  stand, but you should stand because anyone who's doing a
• 25:13
  mitzvah, you see them, you should stand for them.
• 25:15
  And or some say because the Shrina's in the room, because
• 25:18
  you're doing a bersmila. Or some say in honor of Eliyah
• 25:21
  Wanavi who walks in.