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The Book of Habakkuk Like You_ve Never Seen It Before · truthunedited

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Speaker 1: Imagine standing on the edge of a crumbling city, watching
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Speaker 1: as corruption thrives, in justice reigns, and evil men grow stronger.
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Speaker 1: You cry out for justice, for truth, for God to
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Speaker 1: step in, but the heavens remain silent, The wicked continue
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Speaker 1: their rule, and the righteous are left questioning has God
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Speaker 1: abandoned his people? This was the burden of Habakkuk, a
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Speaker 1: prophet unlike any other. He didn't stand before the people
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Speaker 1: with a message. He stood before God with a complaint.
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Speaker 1: He wasn't just speaking for himself. He was voicing the
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Speaker 1: cry of every person who's ever asked why does evil win?
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Speaker 1: From the streets of ancient Judah to the turmoil of
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Speaker 1: our world to day, his questions still echo. Why do
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Speaker 1: the corrupt rise while the righteous suffer? Why does God
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Speaker 1: seem silent when justice is most needed? But her Baccock's
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Speaker 1: story isn't just about qui questions. It's about answers, and
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Speaker 1: the answer God gives shakes the very foundation of faith.
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Speaker 1: A divine plan is unfolding, one that no one expected,
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Speaker 1: one that still challenges us today. This book isn't just
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Speaker 1: about the past, It's about our present. If you've ever
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Speaker 1: wrestled with doubt, struggled with unanswered prayers, or wondered why
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Speaker 1: God delays. Then you're about to see Habakuk as you've
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Speaker 1: never seen it before. We put time stamps in the
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Speaker 1: description so you can jump to specific sections. If this
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Speaker 1: Deep Bible study video gives you fresh insight into Habakkuk,
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Speaker 1: share it with someone who needs to hear this message.
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Speaker 1: We've also converted our most popular videos into ebooks. Check
1:50
Speaker 1: the link in the description, and if you'd like this
1:52
Speaker 1: video in ebook format, let us know in the comments. Now,
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Speaker 1: let's step into the world of Habakkuk and uncover the
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Speaker 1: man behind the struggle. The questions had been asked, the
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Speaker 1: cry had been made, and yet there was no answer,
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Speaker 1: at least not yet. Habakuk stood in the midst of
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Speaker 1: Judah's chaos, a lone voice against a nation unraveling at
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Speaker 1: the seams. But unlike prophets before him, he didn't come
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Speaker 1: with a message from God to the people. He came
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Speaker 1: with a message from the people to God. Who was
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Speaker 1: this man bold enough to challenge the Almighty? Why did
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Speaker 1: his words carry such weight that they were preserved for generations?
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Speaker 1: And what can his struggle teach us to day? Most
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Speaker 1: prophets in the Bible followed a familiar pattern. God would
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Speaker 1: give them a vision, a warning, or a command, and
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Speaker 1: they would take it to the people. Habakuk's story is different.
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Speaker 1: Instead of proclaiming judgment on Judo calling them to repentance,
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Speaker 1: he argues with God himself. He isn't a king, a
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Speaker 1: high priest, or a man of great renown. He is
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Speaker 1: simply a man in turmoil, a believer who cannot reconcile
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Speaker 1: what he sees with what he knows about God. Where
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Speaker 1: was he from? The Bible doesn't tell us when did
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Speaker 1: he live. We can only piece it together from his words.
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Speaker 1: But one thing is clear. Habakuk's world was falling apart,
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Speaker 1: and he needed answers. To understand Habakok's desperation, we have
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Speaker 1: to step into the streets of ancient Judah, a nation
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Speaker 1: that was supposed to be God's chosen people, yet looked
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Speaker 1: no different than the pagan nations surrounding them. The once
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Speaker 1: glorious kingdom of David and Solomon was rotting from the inside.
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Speaker 1: Corrupt leaders lined their pockets while the poor were crushed
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Speaker 1: under impossible burdens. Judges accepted bribes, the innocent were condemned
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Speaker 1: and the righteous were silenced. The temple still stood, the
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Speaker 1: priests still made their sacrifices, but God's presence felt distant,
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Speaker 1: and beyond Judah's walls, a storm was brewing. The Babylonian empire, ruthless, unstoppable,
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Speaker 1: was rising, conquering nation after nation. Judah had seen what
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Speaker 1: they did to others. The people whispered of coming war.
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Speaker 1: The streets were full of fear, and herbackok. He was
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Speaker 1: full of questions. We often think of prophets as unshakable,
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Speaker 1: their faith stronger than the world around them. But Habakuk
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Speaker 1: wasn't like that. He was struggling. He looked at Judah
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Speaker 1: and saw nothing but injustice. He looked at the nations
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Speaker 1: and saw only violence. He looked at God and saw silence.
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Speaker 1: How long, o Lord, must I call for help but
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Speaker 1: you do not listen? Why do you make me look
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Speaker 1: at injustice? Why do you tolerate wrongdoing? Habakuk won two
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Speaker 1: to three. This wasn't just a prophet asking questions. This
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Speaker 1: was a man demanding answers. He wasn't praying for a
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Speaker 1: s small blessing or asking for personal guidance. He was
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Speaker 1: standing before the almighty wrestling with the hardest question of all,
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Speaker 1: why does God allow evil? If you've ever looked at
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Speaker 1: the world, at the corruption, the suffering, the innocent who
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Speaker 1: are trampled while the wicked rise, and wondered, God, where
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Speaker 1: are you, then you understand Habakuk. The book of Harbacchock
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Speaker 1: ends without answering one critical question. What happened to him?
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Speaker 1: Did he live to see Babylon invade Judah? Did he
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Speaker 1: witness the destruction of Jerusalem, the burning of the temple,
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Speaker 1: the exile of his people? Or did he die before
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Speaker 1: it all came to pass? The Bible doesn't tell us.
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Speaker 1: History gives no record of his fate. Some Jewish traditions
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Speaker 1: suggest he fled, while others claim he lived to see
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Speaker 1: Judah fall. But in a way, his ending is not
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Speaker 1: the point, because his greatest legacy wasn't in what happened
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Speaker 1: to him, It was in what happened in him. He
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Speaker 1: started his journey full of doubt, full of frustration, but
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Speaker 1: by the end of his book something changed. He learned
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Speaker 1: to trust in the silence. He learned that God's plan
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Speaker 1: doesn't work on our timeline, and most of all, he
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Speaker 1: learned that even when everything is falling apart, God is
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Speaker 1: still in control. Habakuk's story isn't just about an ancient prophet,
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Speaker 1: it's our story. His questions are the same ones we
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Speaker 1: ask when we see injustice in our world. His doubts
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Speaker 1: mirror our own when we wonder why our prayers seem unanswered.
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Speaker 1: His struggle is the same one every believer faces at
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Speaker 1: some point. Do we trust God even when we don't
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Speaker 1: understand him? Habakuk never received the answer he wanted, but
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Speaker 1: he received something better, a deeper faith, a firmer foundation,
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Speaker 1: and the strength to say, though the fig tree does
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Speaker 1: not bud, and there are no grapes on the vines,
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Speaker 1: though the olive crop fails, and the fields produce no food,
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Speaker 1: though there are no sheep in the pen and no
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Speaker 1: cattle in the stalls, Yet I will rejoice in the Lord.
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Speaker 1: I will be joyful in God, my Savior. Habacock three
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Speaker 1: seventeen to eighteen. That is the journey of Habaccock, a
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Speaker 1: man who started with questions and ended with faith. And
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Speaker 1: that is the journey we are about to take. The
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Speaker 1: silence was deafening. For years. Habacock had watched his nation unravel.
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Speaker 1: He had walked the streets of Judah and seen violence
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Speaker 1: where there should have been peace. He had passed the
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Speaker 1: gates of the temple and heard false priests speaking empty words.
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Speaker 1: He had stood in the market places and watched the
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Speaker 1: poor being trampled while the rich feasted on their suffering,
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Speaker 1: and God, God, seemed to be doing nothing. Habacock couldn't
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Speaker 1: take it anymore. He didn't just cry out. He demanded
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Speaker 1: an answer. How long, oh Lord, must I call for help?
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Speaker 1: But you do not listen or cry out to you? Violence?
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Speaker 1: But you do not save? Habacock won too. This wasn't
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Speaker 1: just a prayer. This was a confrontation. This was a
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Speaker 1: man standing before the Almighty, looking him in the eye
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Speaker 1: and asking where are you? He had been faithful, he
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Speaker 1: had waited, But as far as Abaka could see, God's
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Speaker 1: justice had failed. Habacock wasn't complaining about small problems. He
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Speaker 1: was living in a time of total moral collapse. Everything
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Speaker 1: that had once made Judah great was now corrupt, broken,
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Speaker 1: and beyond repair. The courts were no longer places of justice.
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Speaker 1: The innocent were condemned, the guilty walked free. Judges accepted bribes,
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Speaker 1: the rich manipulated the law, and the poor had no
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Speaker 1: one to defend them Habacock one four. The government was
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Speaker 1: ruled by greed and power. Kings lived in luxury while
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Speaker 1: the people suffered. Leaders didn't care about righteousness, only about
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Speaker 1: how much wealth they could accumulate. Habakok won three. Violence
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Speaker 1: filled the streets, People turned on each other. Oppression was everywhere,
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Speaker 1: and there was no peace left in the land Habacock
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Speaker 1: one two. Even the religious leaders were corrupt. The priests,
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Speaker 1: who were supposed to be spiritual guides had become hypocrites,
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Speaker 1: twisting God's word for personal gain Habaccock one four. And
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Speaker 1: the worst part, God was silent, or at least that's
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Speaker 1: how it seemed. Habacock wasn't just upset about Judah's corruption.
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Speaker 1: He was furious that God seemed to allow it to continue.
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Speaker 1: Why do you make me look at injustice? Why do
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Speaker 1: you tolerate wrongdoing? Destruction and violence are before me, there
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Speaker 1: is strife and conflict abounds abackuc one three. The prophet
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Speaker 1: wasn't just grieving for his people, He was struggling with
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Speaker 1: God's silence. If God was truly holy, how could he
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Speaker 1: allow sin to flourish? If God was truly just, why
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Speaker 1: did evil men prosper while the faithful suffered. If God
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Speaker 1: was truly powerful, why didn't he step in and stop it?
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Speaker 1: This was not a new question. Job asked it in
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Speaker 1: his suffering. David cried out with it in the psalms.
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Speaker 1: It is a question that has echoed throughout human history,
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Speaker 1: one that many of us still ask to day. Because
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Speaker 1: let's be honest, how many times have we looked at
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Speaker 1: the world and as the same thing. Why do corrupt
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Speaker 1: politicians rise to power while honest leaders are silenced? Why
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Speaker 1: do criminals walk free while innocent people suffer? Why do
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Speaker 1: wicked nations prosper while righteous people persecuted? Why does God
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Speaker 1: allow evil to exist? Habaccock's cry is our cry? And
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Speaker 1: for a moment it seemed like God wasn't listening. What
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Speaker 1: makes the Book of Habaccocks so powerful is that it
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Speaker 1: isn't just ancient history. It is our story to day.
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Speaker 1: Corrupt leaders still rule, They make promises, they never keep
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Speaker 1: past laws that serve themselves and grow richer while the
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Speaker 1: people suffer. Violence fills our streets, murders, riots, wars everywhere
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Speaker 1: we look. Destruction seems to reign. The justice system is broken,
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Speaker 1: criminals walk free, the innocent are condemned, and the powerful
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Speaker 1: manipulate the law. Even churches are not immune scandals, greed,
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Speaker 1: false teachings. So many religious leaders have traded righteousness for
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Speaker 1: wealth and power, and through it all people keep asking
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Speaker 1: where is God? Why doesn't he step in and stop it?
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Speaker 1: Why does he allow the wicked to flourish? Why does
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Speaker 1: he let corrupt leaders hold power? Why does he allow
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Speaker 1: suffering to continue? Habakuk's prayer is not just a historical cry.
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Speaker 1: It is the cry of every believer who has ever
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Speaker 1: looked at the world and struggled to understand God's plan.
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Speaker 1: We see war, famine, disease, and suffering, and we cry out, God,
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Speaker 1: why aren't you doing something? But here's the truth that
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Speaker 1: God had an answer. He always does, and when he
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Speaker 1: finally spoke to Habakuk, it was not what the prophet expected.
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Speaker 1: God was about to shake the world. His justice was coming,
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Speaker 1: and it would change everything. If this video has given
12:49
Speaker 1: you a fresh perspective on the Book of Habakuk, share
12:52
Speaker 1: it with someone who needs to hear this message. We've
12:55
Speaker 1: also converted our most popular videos into e books. Check
12:59
Speaker 1: the lead in the description, and if you'd like this
13:02
Speaker 1: video in e book format, let us know in the comments.
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Speaker 1: Next up, God finally answers, Hebacock. But his response is
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Speaker 1: more terrifying than the prophet could have imagined. The silence
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Speaker 1: had lasted long enough, Habacock had cried out, he had
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Speaker 1: demanded answers, and for a time it seemed like Heaven
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Speaker 1: had shut its doors. Judah was rotting. Justice was nowhere
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Speaker 1: to be found, and the prophet had asked the question
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Speaker 1: that so many of us have asked. Yet, God, why
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Speaker 1: aren't you doing anything? And then suddenly God answered, But
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Speaker 1: the answer was worse than Habakuk could have imagined. Look
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Speaker 1: at the nations and watch be utterly amazed, For I
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Speaker 1: am going to do something in your days that you
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Speaker 1: would not believe even if you were told, Hebacock one
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Speaker 1: verse five. For a moment, this sounds like good news.
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Speaker 1: Surely this was the moment when God would step in
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Speaker 1: clean house and restore righteousness to Judah. Maybe he would
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Speaker 1: raise up a righteous leader or bring spiritual revival. But
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Speaker 1: then came the real shock. I am raising up the Babylonians,
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Speaker 1: that ruthless and impetuous people who sweep across the whole
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Speaker 1: earth to seize dwellings, not their own. Habacoc won six.
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Speaker 1: Wait what Habacock had expected God to bring justice? But
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Speaker 1: this God was saying, I see Judah's wickedness. I'm not
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Speaker 1: ignoring it. In fact, I've already chosen their punishment, and
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Speaker 1: it's coming soon. But instead of sending a revival, instead
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Speaker 1: of raising up a righteous king, instead of restoring the
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Speaker 1: nation through repentance, God was going to send Babylon. And
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Speaker 1: Babylon was not a righteous nation of Babylon was a monster,
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Speaker 1: a kingdom built on blood, war and destruction, a nation
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Speaker 1: that crushed its enemies, enslaved entire populations, and burned cities
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Speaker 1: to the ground. Habacock had asked God to deal with
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Speaker 1: Judah's wickedness, but now God was saying that he would
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Speaker 1: use a nation far worse to bring judgment. How could
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Speaker 1: this be justice. At the time of Habakok's prophecy, Babylon
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Speaker 1: was rising in power. They were still a young empire,
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Speaker 1: but their reputation was already terrifying. They were brutal conquerors.
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Speaker 1: Wherever Babylon went, nations crumbled. They didn't just defeat enemies,
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Speaker 1: they humiliated and erased them. Habakok won six. They worshiped violence,
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Speaker 1: They didn't conquer for survival or defense. They did it
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Speaker 1: because they loved war. Habakok won nine. They lived for
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Speaker 1: their own glory. Their arrogance knew no limits. They saw
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Speaker 1: them themselves as gods, untouchable and unstoppable. Habacock won seven.
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Speaker 1: They showed no mercy to them. Human life meant nothing.
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Speaker 1: They wiped out entire cities, destroyed temples, and took whatever
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Speaker 1: they wanted. Habacock won ten to eleven. And this was
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Speaker 1: the nation God was sending to judge Judah. It made
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Speaker 1: no sense. Habacock had wanted justice, but this felt like injustice.
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Speaker 1: How could God use evil to punish evil? How could
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Speaker 1: a righteous God allow wickedness to bring judgment? How could Babylon,
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Speaker 1: a nation even worse than Judah, be his instrument. Tobaccock
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Speaker 1: had his answer, and now he had a bigger problem.
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Speaker 1: What do we do when God's solution doesn't make sense?
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Speaker 1: What do we do when his justice looks like injustice?
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Speaker 1: Because let's be honest, we've all been in there. We
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Speaker 1: pray for healing and things get worse. We ask for peace,
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Speaker 1: and more chaos comes. We seek justice, and the wicked
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Speaker 1: keep winning. We cry for God to act, and when
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Speaker 1: he does, we don't like what he does. This is
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Speaker 1: the hardest part of faith, trusting God even when his
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Speaker 1: plans seem impossible to understand. Abackuck had wanted answers, but
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Speaker 1: he hadn't expected this answer. Now he had a choice
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Speaker 1: to make. Would he trust that God knew what he
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Speaker 1: was doing, or would he let his doubts consume him.
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Speaker 1: It's a question that still haunts the world to day.
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Speaker 1: History is full of stories where it seems like God
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Speaker 1: allows wicked empires to rise, conquer, and dominate the innocent.
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Speaker 1: The Assyrians, the same empire that once crushed Israel, the
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Speaker 1: Babylonians who would soon take Judah into exile, the Roman Empire,
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Speaker 1: which ruled with an iron fist, modern superpowers, zations built
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Speaker 1: on corruption, war and oppression. And yet God is still
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Speaker 1: on the throne even when evil seems to be winning.
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Speaker 1: God is still in control. Even when nations rise through wickedness,
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Speaker 1: they will eventually fall. Even when the world seems unjust,
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Speaker 1: God's justice never fails. Habacock's journey wasn't over. He had
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Speaker 1: asked his question and God had answered. But now he
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Speaker 1: had a second question. How could God allow a nation
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Speaker 1: even more wicked than Judah to be his instrument of judgment.
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Speaker 1: Was this truly justice? Or was God's plan more complicated
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Speaker 1: than Habaka could see? The prophet wasn't done arguing with
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Speaker 1: God when the answer feels worse than the problem. Habakuk
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Speaker 1: had asked for justice. God had answered, but it wasn't
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Speaker 1: the answer he expect. Judah was corrupt, their leaders were wicked,
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Speaker 1: their people were oppressed, and their courts were filled with lies.
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Speaker 1: Habakuk had cried out for justice, and God had said,
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Speaker 1: I see it, Judgment is coming. But then came the shock,
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Speaker 1: I am raising up the Babylonians. Habakuk won six. God
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Speaker 1: wasn't going to reform Judah. He wasn't going to raise
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Speaker 1: up a righteous king. He wasn't even going to let
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Speaker 1: Judah fall naturally. No, he was sending Babylon, a nation
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Speaker 1: far more wicked than Judah, to be the instrument of judgment.
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Speaker 1: And Habaka couldn't believe it. This wasn't justice, this wasn't righteousness.
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Speaker 1: This felt wrong. So Habako pushed back it. He wasn't
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Speaker 1: done questioning God, not yet, God, how can you allow this?
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Speaker 1: Habaka could start did his prayer. Frustrated with Judah. Now
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Speaker 1: he was frustrated with God, Lord, are you not from everlasting?
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Speaker 1: My God, my holy one? You will never die. Your
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Speaker 1: eyes are too pure to look on evil. You cannot
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Speaker 1: tolerate wrongdoing. So why then, do you tolerate the treacherous?
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Speaker 1: Why are you silent while the wicked swallow up those
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Speaker 1: more righteous than themselves? Habakuk one twelve to thirteen. Do
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Speaker 1: you hear it? This wasn't just a question, This was
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Speaker 1: a challenge. God. I know you are good, I know
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Speaker 1: you are holy, So how can you do this? How
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Speaker 1: can you stand by while a nation more wicked than
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Speaker 1: Judah becomes your weapon of judgment? Habakuk wasn't arguing that
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Speaker 1: Judah was innocent. He knew they deserved judgment, but Babylon.
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Speaker 1: Babylon was worse. It was like punishing a corrupt city
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Speaker 1: by a gang of murderers. How is this justice? This
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Speaker 1: is one of the hardest questions in all of Scripture.
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Speaker 1: How can a good God allow evil? Why does he
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Speaker 1: permit suffering? Why does he use unrighteous nations, leaders, and
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Speaker 1: systems to accomplish his plans. It wasn't just Habachack who
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Speaker 1: wrestled with this. It's a question we all ask why
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Speaker 1: does God allow corrupt politicians to rule? Why do violent
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Speaker 1: regimes rise to power? Why do the wicked seem to
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Speaker 1: thrive while the innocent suffer? If God is truly holy,
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Speaker 1: how can he tolerate evil? Habakuk didn't just question God.
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Speaker 1: He painted a picturest He described Babylon like a fisherman
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Speaker 1: and Judah like a helpless fish caught in a net.
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Speaker 1: The wicked foe pulls all of them up with hooks.
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Speaker 1: He catches them in his net. He gathers them in
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Speaker 1: his drag net, and so he rejoices and is glad.
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Speaker 1: Therefore he sacrifices to his net and burns incense to it.
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Speaker 1: For by his net he lives in luxury and enjoys
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Speaker 1: the choicest food Abacchok one fifteen to sixteen. Babylon destroyed nations,
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Speaker 1: enslaved entire peoples, and built an empire on blood. And
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Speaker 1: what was their response? They celebrated their violence, They worshiped
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Speaker 1: their power. They thanked their weapons instead of thanking God.
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Speaker 1: And this was the nation that God was using. Is
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Speaker 1: he to keep on emptying his net destroying nations without mercy?
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Speaker 1: Habakuk on seventeen where is the justice in that Obacchok
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Speaker 1: had set his peace. He had asked his second complaint,
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Speaker 1: pushed back against God's response, and laid out his frustration.
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Speaker 1: Now all he could do was wait. I will stand
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Speaker 1: at my watch and station myself on the ramparts. I
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Speaker 1: will look to see what he will say to me
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Speaker 1: and what answer I am to give to this complaint.
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Speaker 1: Habakok too one. This was not a passive weight, This
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Speaker 1: was a demand. Habakuk climbed a watchtower, setting himself up
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Speaker 1: like a lookout in a war zone, straining his eyes
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Speaker 1: for an answer. He was expecting a response. He was
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Speaker 1: daring God to reply. He would not leave until he
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Speaker 1: heard the voice of heaven. What do we do when
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Speaker 1: God's plans don't make sense? Do we run from him?
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Speaker 1: Do we accuse him? Or do we stand firm, waiting,
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Speaker 1: watching and believing that the God of justice will answer?
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Speaker 1: Because that's exactly what Habakuk did. Habakuk didn't get the
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Speaker 1: answer he wanted, but he kept talking to God anyway.
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Speaker 1: He didn't abandon his faith, he didn't stop praying, He
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Speaker 1: didn't shut himself off from the conversation. Instead, he wrestled
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Speaker 1: with God, and God did answer, but his next response
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Speaker 1: would change everything. When evil reaches its limit, God's final warning.
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Speaker 1: Habakuk had asked, and he had pushed, He had challenged
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Speaker 1: God's justice. Now God answered, But this time God didn't
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Speaker 1: just talk about Babylon. This time he spoke to every
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Speaker 1: corrupt empire, every greedy ruler, every nation that built its
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Speaker 1: power on the suffering of others. Babylon was just the example,
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Speaker 1: the prototype of all wickedness, and God had five curses,
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Speaker 1: five woes that would seal its fate. This was not
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Speaker 1: just a prophecy about Babylon. This was a prophecy for
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Speaker 1: all time. Because every nation, every leader, every empire that
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Speaker 1: follows Babylon's path will meet Babylon's end. The righteous shall
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Speaker 1: live by faith, the most famous verse in Habakuk. Before
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Speaker 1: God unleashed him judgment, he gave Habaccak a lifeline of hope.
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Speaker 1: Write down the revelation and make it plain on tablets,
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Speaker 1: so that a herald may run with it. For the
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Speaker 1: revelation awaits an appointed time. It speaks of the end
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Speaker 1: and will not prove false Habacoc two two to three.
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Speaker 1: God's plan was already in motion. Yes, Babylon would rise. Yes,
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Speaker 1: Babylon would conquer. Yes, Babylon would crush nations beneath its feet,
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Speaker 1: but it would not last. Babylon's power was temporary, Its
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Speaker 1: glory was an illusion, Its destruction was inevitable. The righteous
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Speaker 1: shall live by faith and Habaccock two Colon four. This
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Speaker 1: was the dividing line. The proud, the corrupt, the violent,
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Speaker 1: they would fall. But the righteous, the faithful, the ones
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Speaker 1: who trusted in God's justice, they would live, even if
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Speaker 1: they suffered first, even if they had to wait for justice,
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Speaker 1: even if they never saw it fulfilled in their lifetime.
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Speaker 1: Faith would be the difference between survival and destruction. The
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Speaker 1: five woes, the sins that bring destruction. Then God unleashed
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Speaker 1: his judgment. He gave five curses, five warnings to Babylon
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Speaker 1: and to every nation that would follow in its footsteps,
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Speaker 1: And history proves it. Every great empire that has fallen
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Speaker 1: has followed this same path. One Woe to the thief
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Speaker 1: Habaccok two six to eight. Woe to him who piles
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Speaker 1: up stolen goods and makes himself wealthy by extortion? How
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Speaker 1: long must this go on? Habakuk two Culon six. Babylon
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Speaker 1: had built its empire on theft. They had raided cities,
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Speaker 1: stolen wealth, and drained nations dry. They took was not theirs.
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Speaker 1: But now the tables would turn because you have plundered
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Speaker 1: many nations. The peoples who are left will plunder you,
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Speaker 1: Habakuk to coulonate. The wealth they had hoarded would be
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Speaker 1: taken from them. The power they had seized would crumble
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Speaker 1: in their hands, and the nations they had crushed would
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Speaker 1: rise against them. Sound familiar. How many powerful nations to
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Speaker 1: day have built their empires on exploitation. How many economies
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Speaker 1: have been built on the backs of the oppressed. How
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Speaker 1: many leaders have stolen from the people to build their
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Speaker 1: own fortunes. God's message is clear. What you take unjustly
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Speaker 1: will be taken from you. Two Woe to the greedy
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Speaker 1: Habakuk two nine to eleven. Woe to him who builds
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Speaker 1: his house by unjust gain, setting his nest on high
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Speaker 1: to escape the reach of ruin Habakuk two nine. Babylon
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Speaker 1: wasn't just a nation of thieves. It was a nation
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Speaker 1: of greedy elites. The rich got richer, the powerful got stronger,
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Speaker 1: and they believed nothing could touch them. They built massive palaces,
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Speaker 1: fortified cities, and walled themselves off from the suffering of others.
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Speaker 1: But God saw it all, and he warned them, the
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Speaker 1: stones of the wall will cry out, and the beams
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Speaker 1: of the wood work will echo it Habacock to eleven.
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Speaker 1: Even their own buildings would testify against them. The monuments
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Speaker 1: to their greed would become the evidence of their guilt.
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Speaker 1: And history has proven this true. Where are the great
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Speaker 1: palaces of Babylon. Where are the fortresses of the Roman emperors?
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Speaker 1: Where are the gold lined halls of fallen kings and dictators?
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Speaker 1: Gone turned to dust? Three? Woe to the violent Habacoc
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Speaker 1: two twelve to fourteen. Woe to him who builds a
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Speaker 1: city with bloodshed and establishes a town by injustice Habakuk
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Speaker 1: two twelve. Babylon's violence was unmatched. They didn't just conquer,
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Speaker 1: they destroyed. They didn't just kill, They slaughtered, and they
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Speaker 1: thought it made them strong. But God told them, has
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Speaker 1: not the Lord Almighty determined that the people's labor is
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Speaker 1: only fuel for the fire. That the nations exhaust themselves
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Speaker 1: for nothing Habakuk to thirteen. Everything they had built through
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Speaker 1: blood and war would be burned away. All their glory
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Speaker 1: would be turned to ash, because God does not ignore
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Speaker 1: the cries of the innocent. Four Woe to the corrupt
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Speaker 1: Habakuk two fifteen to seventeen. Woe to him who gives
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Speaker 1: drink to his neighbors, pouring it from the wine skin
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Speaker 1: till they are drunk, so that he can gaze on
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Speaker 1: their naked bodies Herbaco two fifteen. This wasn't just about alcohol.
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Speaker 1: This was about manipulation, corruption, and exploitation. Babylon didn't just conquer,
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Speaker 1: They humiliated. They didn't just enslave. They used and abused,
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Speaker 1: and God saw it. The cup from the Lord's right
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Speaker 1: hand is coming around to you, and disgrace will cover
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Speaker 1: your glory Herbacock to sixteen. Babylon had made others drink
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Speaker 1: the cup of shame. Now they would drink the cup
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Speaker 1: of God's wrath. Five Woe to the idolata Habocuk two
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Speaker 1: eighteen to twenty. Woe to him who says to wood
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Speaker 1: come to life, or to lifeless stone, wake up Hebaco
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Speaker 1: two nineteen. Babylon had gods of gold and silver. They
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Speaker 1: were shipped idols they had made with their own hands.
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Speaker 1: They thought their false gods would save them. But idols
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Speaker 1: do not speak. Idols do not move, Idols do not save,
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Speaker 1: And Babylon would learn that too late, because while their
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Speaker 1: false gods were silent, the Lord was not. The Lord
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Speaker 1: is in his holy temple. Let all the earth be
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Speaker 1: silent before him. Habacoc two twenty Babylon thought they were untouchable,
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Speaker 1: but they fell. Every empire that follows Babylon's path will
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Speaker 1: meet Babylon's end. Greed leads to ruin, corruption leads to collapse,
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Speaker 1: violence leads to judgment. The only ones who survive are
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Speaker 1: those who live by faith, the prayer of faith, trusting
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Speaker 1: God's plan Habacock three. Habacock had asked his questions, he
31:52
Speaker 1: had challenged God's justice. He had wrestled with the painful
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Speaker 1: reality that God would use a wicked nation to judge Judah.
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Speaker 1: And now he was silent, But not because he had
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Speaker 1: given up, not because he had lost hope. No, something
32:09
Speaker 1: had changed inside him. In the final chapter of Habaccock,
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Speaker 1: we don't see a prophet arguing with God any more.
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Speaker 1: We see a man who has been transformed, a man
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Speaker 1: who sees God in a new way, a man who
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Speaker 1: has moved from fear to faith. And his final words
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Speaker 1: are some of the most powerful, unshakable, and awe inspiring
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Speaker 1: declarations of trust in the entire Bible. This is the
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Speaker 1: moment when Habakuk's prayer becomes our prayer, when his journey
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Speaker 1: becomes our journey, when we realize that faith isn't about
32:44
Speaker 1: understanding everything, It's about trusting the one who does. Before
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Speaker 1: he praises, before he declares his trust, before he finds
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Speaker 1: peace in the storm, Habacock does one thing first. He
32:57
Speaker 1: prays for revival. Lord. I have heard of your fame.
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Speaker 1: I stand in awe of your deeds. Lord, Repeat them
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Speaker 1: in our day and our time. Make them known in wrath.
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Speaker 1: Remember mercy Habakock three, colon two. It's as if Habakok
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Speaker 1: is saying, God, I know what you have done before.
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Speaker 1: I know how you rescued Israel. I know how you
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Speaker 1: crushed Pharaoh's army. I know how you split the Red Sea.
33:25
Speaker 1: I know how you tore down Jericho's walls. I know
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Speaker 1: how you saved your people. Do it again. I know
33:34
Speaker 1: judgment is coming, But God, do not forget mercy. This
33:38
Speaker 1: is a prayer we need to day. We live in
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Speaker 1: a world full of corruption, suffering, and injustice. We look
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Speaker 1: around and see violence oppression and nations collapsing. We cry out,
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Speaker 1: where is God? But instead of just complaining, Habakuk prays.
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Speaker 1: He doesn't just say God, why aren't you doing anything?
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Speaker 1: He says, God, I know you are powerful. Show your
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Speaker 1: power again. Do what you have always done, Bring revival,
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Speaker 1: bring justice. But in your wrath, remember mercy. Then something
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Speaker 1: incredible happens. Habacchock has a vision, a terrifying, overwhelming vision
34:25
Speaker 1: of God's power. God came from Teman, the Holy One,
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Speaker 1: from Mount Paran. His glory covered the heavens, and his
34:32
Speaker 1: praise filled the earth Habakuk three three. Habakuk sees the
34:38
Speaker 1: unstoppable force of God's presence. His splendor was like the sunrise.
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Speaker 1: Rays flashed from his hand where his power was hidden
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Speaker 1: Habaccock three four. It's as if the very light of
34:52
Speaker 1: the sun is bursting from his finger. Tips. Plague went
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Speaker 1: before him, pestilence followed his. He stood and shook the earth.
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Speaker 1: He looked and made the nations tremble Habaccock three three
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Speaker 1: five to six. The whole world quakes at his presence.
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Speaker 1: The mountains crumble like sand, the oceans split apart, the
35:17
Speaker 1: stars obey his command. This is not a god who
35:21
Speaker 1: is absent. This is a God who is fully in control.
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Speaker 1: Habaccock sees this vision, and something inside him shifts. His
35:30
Speaker 1: fear is still there, but it no longer controls him.
35:34
Speaker 1: His questions are still unanswered, but he no longer needs
35:37
Speaker 1: all the answers. Listened to his words, I heard, and
35:43
Speaker 1: my heart pounded. My lips quivered at the sound. Decay
35:49
Speaker 1: crept into my bones, and my legs trembled. Habakuk three sixteen.
35:57
Speaker 1: Habakock is still afraid. He knows Babylon One is coming.
36:00
Speaker 1: He knows his people will suffer, he knows the destruction
36:04
Speaker 1: will be devastating. And yet this is what he says next.
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Speaker 1: Yet I will wait patiently for the day of calamity
36:12
Speaker 1: to come on the nation invading us. Habakuk is saying,
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Speaker 1: I don't like this, I don't understand this, but I
36:21
Speaker 1: trust you God, I trust that your justice will come
36:26
Speaker 1: at the right time. And then comes one of the
36:29
Speaker 1: greatest declarations of faith in all of Scripture. Though the
36:34
Speaker 1: fig tree does not mud, and there are no grapes
36:37
Speaker 1: on the vines, though the olive crop fails, and the
36:40
Speaker 1: fields produce no food, though there are no sheep in
36:43
Speaker 1: the pen and no cattle in the stalls. Yet I
36:47
Speaker 1: will rejoice in the Lord. I will be joyful in God,
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Speaker 1: my Savior. Habakuk three seventeen to eighteen. This is it,
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Speaker 1: This is faith. This is what it means to trust God.
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Speaker 1: No matter what Tobaccok is saying, even if everything collapses,
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Speaker 1: if I lose everything, if disaster comes, if my world
37:06
Speaker 1: falls apart, I will still rejoice in God. Not because
37:11
Speaker 1: everything is fine, not because he suddenly understands everything, not
37:16
Speaker 1: because his situation has changed, but because He has changed.
37:21
Speaker 1: This is a message for us. Maybe your life isn't
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Speaker 1: going how you planned. Maybe you've prayed and God has
37:28
Speaker 1: been silent. Maybe you've looked at the world and thought
37:31
Speaker 1: where is justice? Why does God allow this? Maybe, like Habocuk,
37:36
Speaker 1: you've asked God, why do you let the wicked win?
37:40
Speaker 1: And maybe God's answer hasn't been what you expected. Maybe
37:44
Speaker 1: he's told you wait, Maybe he's told you trust me.
37:49
Speaker 1: Maybe he's told you I am doing something bigger than
37:52
Speaker 1: you can see. And maybe, like a back hook, you
37:55
Speaker 1: have a choice. Will you give up or will you
37:57
Speaker 1: stand firm in faith? Will you say, even if everything
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Speaker 1: around me falls apart, yet I will rejoice in the Lord.
38:06
Speaker 1: Habacock ends his book with one last statement. The Sovereign
38:10
Speaker 1: Lord is my strength. He makes my feet like the
38:15
Speaker 1: feet of a deer. He enables me to tread on
38:20
Speaker 1: the heights is Habakuk three nineteen. The storm hasn't passed,
38:25
Speaker 1: The danger is still there. The world is still uncertain.
38:29
Speaker 1: But Habaccock has changed. He is no longer shaken by
38:33
Speaker 1: fear because his strength is in God. This is the
38:37
Speaker 1: message of Habaccock. Faith is not about getting all the answers.
38:41
Speaker 1: Faith is not about everything working out the way we want.
38:45
Speaker 1: Faith is trusting God even when nothing makes sense, because
38:51
Speaker 1: He is still on the throne, and no matter what happens,
38:55
Speaker 1: yet I will rejoice in the Lord. Habaccock started with questions,
39:00
Speaker 1: He started with frustration. He started with a desperate cry
39:04
Speaker 1: for justice. But by the end of his journey he
39:07
Speaker 1: didn't get all the answers. Instead, he found something even greater.
39:12
Speaker 1: Faith faith that God was still in control even when
39:16
Speaker 1: the world was falling apart. Faith that justice would come
39:20
Speaker 1: even if it didn't happen in his lifetime. Faith that
39:23
Speaker 1: even if he lost everything, he would still trust in God.
39:29
Speaker 1: This is the journey every believer must take because we
39:32
Speaker 1: will all face moments when nothing makes sense. We will
39:36
Speaker 1: all experience seasons where evil seems to win. We will
39:41
Speaker 1: all look around at the world and wonder where is God?
39:45
Speaker 1: And in those moments we will have a choice. Will
39:48
Speaker 1: we give up or will we stand like Habaker and
39:51
Speaker 1: say yet, I will rejoice in the Lord. Faith isn't
39:54
Speaker 1: about having all the answers. Faith isn't about avoiding hardship.
39:59
Speaker 1: Faith is about trust in God even when everything falls
40:02
Speaker 1: apart her Backock had to make a choice, and so
40:07
Speaker 1: do we. Will you trust God even when life makes
40:11
Speaker 1: no sense? Will you stand in faith even when the
40:15
Speaker 1: world seems hopeless, Because one thing is certain. God is
40:20
Speaker 1: still on the throne, and no matter what happens, he
40:25
Speaker 1: is worthy of our trust.