Latest / Mystery Archives Episodes / The Demonology Archives | 2 Hours of True Demonology, History & Paranormal Lore

Transcript

The Demonology Archives | 2 Hours of True Demonology, History & Paranormal Lore · Mystery Archives Episodes

• 0:00
  It has been said that many have been plagued by ancient demonic
• 0:06
  forces, from Mesopotamia to more modern times.
• 0:13
  These evil and terrifying entities are said to enter our
• 0:18
  world and wreak havoc upon those who dwell within it.
• 0:23
  These are the demonology archives.
• 0:27
  My name is Cody and for years I have studied and investigated
• 0:32
  the paranormal and part of my fascination and many others is
• 0:37
  the existence of demons. This new miniseries aims to
• 0:42
  explore the origins, symbols and stories surrounding particular
• 0:49
  demons, just where they are said to come.
• 0:52
  From what they are and who they are.
• 0:56
  So if demonology fascinates you, I urge you to watch until the
• 1:01
  end because you may just learn something that you didn't know
• 1:05
  before. Today we will be deciphering the
• 1:09
  strange and complex entity known as Zozo.
• 1:14
  In our first episode, Zozo is allegedly a fallen Angel.
• 1:19
  One of the original angels who sided with Lucifer and who were
• 1:24
  banished from the heavens eons ago by God during the Great
• 1:29
  Fall. Zozo, or at least under this
• 1:32
  current name, is a relatively recent phenomena, only mostly
• 1:37
  emerging in the mid to late 20th and now 21st centuries.
• 1:42
  The name Zozo is attributed to the name Pazuzu, which is a
• 1:46
  Mesopotamian demon which an ancient Mesopotamian religion.
• 1:52
  Pazuzu is a personification of the southwestern wind and held
• 1:57
  kingship over the Lilu wind demons.
• 2:01
  Depending on who you ask or what sources you cite, Pazuzu is
• 2:06
  either considered a good or white magic entity, or an evil
• 2:11
  or black magic entity. Considered as both a destructive
• 2:16
  and dangerous wind, but also as a repellent to other demons.
• 2:21
  One who safeguards the home from their influence.
• 2:25
  In particular, he protects pregnant women and mothers whom
• 2:29
  he could defend from the machinations of the demoness
• 2:34
  Lamasdu, his rival. He is invoked in ritual and
• 2:38
  representations of him are used as defense charms.
• 2:43
  It is known as firstly a demon of the home, a domestic spirit,
• 2:49
  then secondly as the wandering wind demon traversing the
• 2:53
  mountains seeking to destroy the innocent.
• 2:57
  The main representation of the white magic belief is the well
• 3:01
  documented use of Pazuzu in Mesopotamia.
• 3:05
  His inhuman and grotesque form was used to frighten away
• 3:09
  unwanted guests as well as prevent his when demon subjects
• 3:14
  from entering the home and wreaking havoc, as well as
• 3:17
  warding off rivals and disease. His role in ritual and magic is
• 3:23
  documented on inscriptions on the backs of his statues or in
• 3:28
  ritual texts, spells, incantations, and special
• 3:33
  artifacts which were used to gain the favor and protection of
• 3:38
  the demon. Such artifacts were often placed
• 3:41
  in and around the home or worn on the person to achieve the
• 3:46
  desired effect when favor was gained with the demon.
• 3:50
  Amulets were typically given and worn by pregnant women to
• 3:54
  protect their unborn from other evil forces or demonic spirits.
• 4:00
  Large numbers of Pazuzu heads have been discovered, made from
• 4:04
  a variety of materials, chiefly terracotta, but also bronze,
• 4:09
  iron, gold, glass and bone. These heads often featured holes
• 4:16
  or loops at the top, allowing them to be worn on necklaces.
• 4:21
  Occasionally the heads would be attached to cylinder seals or
• 4:25
  worn as brooches as well. Some of these heads have been
• 4:29
  found in various graves. The current name of Zozo is
• 4:34
  often attributed to the Romanized naming of the ancient
• 4:37
  Mesopotamian demon Pezuzu. Zozo was named and believed to
• 4:42
  have been the main demon that possessed Roland Doe or later
• 4:46
  revealed to be a boy at that time named Ronald Edwin Hunkler
• 4:51
  who was born June the 1st of 1930. 5.
• 4:55
  And passed away May 10th of 2020.
• 4:59
  Ronald had accessed or opened a door to the other side using a
• 5:04
  Ouija board, the most common tool associated with conjuring
• 5:08
  this demon and many others which we'll explore later on.
• 5:13
  The name Zoza was changed to Pazuzu and along with the
• 5:17
  possession were written about in a book called The Exorcist,
• 5:22
  which was inspired by the Ronald Hunkler case by now famous
• 5:26
  author William Peter Blatty. The book was later adapted to
• 5:31
  the infamous and also arguably cursed film of The Exorcist
• 5:35
  which was released in 1973. The name Zozo was also mentioned
• 5:41
  in the French Demonic Encyclopedia as one of the
• 5:45
  demons who's responsible for diabolical possession and
• 5:49
  corruption. Within the book, it tells of a
• 5:52
  case dating back to 1816. Where a girl was possessed and
• 5:58
  Zozo as well as several other. Demons are mentioned to have
• 6:02
  been present, although with loose associations with older
• 6:06
  deities. Zozo's notoriety, as previously
• 6:09
  mentioned, is relatively recent. The first widely publicized
• 6:14
  mention of Zozo, or the one that most people are aware of,
• 6:19
  appeared in a 2009 online forum post by a man named Darren
• 6:24
  Evans, who detailed him and his family's terrifying encounters
• 6:29
  with the entity following Ouija board sessions, and that these
• 6:33
  encounters persisted for years. Since then, numerous individuals
• 6:39
  have reported similar experiences, claiming that Zozo
• 6:43
  communicates through the board, often spelling out its name in a
• 6:48
  repetitive and ominous manner. The etymology of the name Zozo
• 6:53
  is unclear, with some suggesting that it might be a corrupted or
• 6:58
  disguised form of other demonic names.
• 7:01
  However, its consistent appearance in spirit board
• 7:05
  sessions have cemented its identity as a distinct and
• 7:09
  malevolent entity. Besides the name Zozo, it also
• 7:14
  has appeared under other names such as Zoso, Zaza, Zuzu, Mama,
• 7:21
  and Debacus. Some calling cards of the
• 7:24
  demons, so to speak, are when using the board.
• 7:29
  The planchette is known to move on its own, sometimes in a
• 7:33
  rainbow pattern, moving from side to side, spelling Zozo over
• 7:39
  and over again. This is also known as the
• 7:43
  rainbow. Effect.
• 7:44
  It has also been known to make a Figure 8, creating an Infinity
• 7:49
  symbol. With the more modern emergence
• 7:52
  of Zozo, some believe that its power could be being
• 7:55
  strengthened through what's known as an agrigor or a
• 7:59
  collective group. Of thought form.
• 8:01
  Created by occultists for certain purposes, although this
• 8:06
  seems unlikely because the entity does not appear to serve
• 8:10
  any human desires other than to destroy the person or people it
• 8:15
  comes into contact with if it's able to.
• 8:20
  Agrigors are typically formed to bring control over a deity for
• 8:24
  the person or group's intentions.
• 8:27
  Perhaps instead of an agrigor, there is a cult worshipping
• 8:31
  Zozo, strengthening its reach and power through thought form,
• 8:37
  and with wider exposure the more powerful the entity becomes.
• 8:42
  This is also known as forming A tulpa.
• 8:46
  A tulpa is a being or thought form that is created through
• 8:50
  intense concentration and spiritual practice, typically
• 8:55
  emerging in the form of a human. Though the term is borrowed from
• 9:00
  Tibetan Buddhism, the idea of a tulpa and modern paranormal lore
• 9:05
  is slightly different from what is found in Tibetan traditions,
• 9:09
  being added to modern lore after journalist John Keel mentioned
• 9:13
  them in his 1975. Book.
• 9:16
  The Mothman Prophecies reports often describe Zozo as
• 9:21
  malevolent and deceptive, using the Ouija board to frighten,
• 9:26
  confuse, and manipulate those attempting to communicate with
• 9:30
  spirits. Those who have encountered the
• 9:33
  entity have been asked by it to chant out or spell phrases or
• 9:38
  various words in Hebrew or Latin, which has convinced many
• 9:44
  of the intelligence of the being that they were speaking with.
• 9:48
  When encountering the demon, one may find shadows appearing on
• 9:52
  the walls around you or the surrounding environment, if not
• 9:57
  indoors, almost as if you're seeing Pass the Veil.
• 10:01
  To a Dark World. That exists just beyond your
• 10:05
  normal frame of vision. Many users report that their
• 10:09
  sessions take a dark turn when Zozo becomes involved, often
• 10:14
  leading to feelings of dread, anxiety, and even physical harm.
• 10:20
  This connection has made Zozo a symbol of the potential dangers
• 10:24
  of spirit communication and the unknown entities that might be
• 10:29
  encountered. Through such practices.
• 10:32
  The Ouija board, however, is not the only way that Zozo makes
• 10:36
  itself known. It also shows itself through
• 10:39
  other means, such as sudden hypnosis, automatic writing
• 10:44
  sessions, and electronic voice phenomena, otherwise known as an
• 10:50
  EVP. When it comes through as an EVP,
• 10:54
  it may do so. Masquerading is something
• 10:56
  positive, like a deceased family member, loved one or friend,
• 11:03
  typically mimicking the. Voices of the Dead.
• 11:05
  Is one of its specialities. The entity seems to love
• 11:10
  watching his victims squirm with confusion and oftentimes seeming
• 11:14
  to take pleasure when the gullible human believes it's
• 11:18
  lies. The entity also appears to be
• 11:22
  sadistic in nature and loves watching friends fall out over
• 11:26
  the lies, typically revealing half truths or secrets to sow
• 11:31
  discord. It or he is a master deceiver,
• 11:37
  which is not surprising considering that the Devil or
• 11:41
  Lucifer is claimed to be the father of all lies and Zozo
• 11:46
  allegedly being one of the original demons who fell
• 11:50
  alongside him. If you have truly made contact
• 11:53
  with Zozo, do your best not to panic.
• 11:57
  It feeds off of fear. If the contact is made during a
• 12:01
  Ouija board session, close out the session by saying goodbye.
• 12:07
  Do not use the same board again and buddy the old board with
• 12:12
  holy water. Post session do not speak his
• 12:16
  name. Then sage the area or have it
• 12:19
  blessed, especially if it is your home, and use sage to
• 12:25
  cleanse yourself. To avoid Zozo, set boundaries
• 12:30
  for the ghosts or any spirits before you start a Ouija board
• 12:33
  session. Also, don't taunt him or try to
• 12:38
  summon him. Zozo can possess you or make you
• 12:42
  go crazy, causing a potential mental breakdown.
• 12:46
  He can also make your nose bleed and he can cause bruises and
• 12:51
  cuts. A more recent story I found
• 12:54
  online was of a young lady named April.
• 12:58
  She had decided to play with a Ouija board with some friends
• 13:01
  one night after moving in with her sister.
• 13:04
  She had dealt with Ouija boards before but had no negative
• 13:08
  impact. Previously when the group sat
• 13:11
  down and put their fingers on the planned shed they didn't
• 13:14
  open the session. By saying that they mean no
• 13:17
  disrespect and letting them know that they had non believers in
• 13:21
  the group. They asked if anyone was there
• 13:24
  and the Blanchette moved to yes. Then when they asked who it was
• 13:31
  the Blanchette spelled out Zozo. They should have ended this
• 13:36
  session there but instead they asked what the spirit wanted and
• 13:41
  it replied her. The group asked what do you mean
• 13:46
  who is her. Zozo then said I want her and
• 13:51
  then spelled the name April. The spirit then kept spelling
• 13:56
  out Zozo and I want her April, who out of fear lashed out at
• 14:02
  the board. The board then quickly began to
• 14:04
  spell out death after being told not to provoke the spirit
• 14:08
  further by the rest of the group who were visibly freaked out.
• 14:13
  They would continue to ask questions until the planchettes
• 14:17
  started to feel hot underneath their fingers.
• 14:20
  The planchette then started to spell out Mama, one of the
• 14:25
  friends who was too scared refused to play anymore.
• 14:29
  Then the mood changed. April no longer felt like
• 14:34
  herself. She began to laugh and cry
• 14:37
  uncontrollably, and she then began to lash out at everyone
• 14:41
  present as the board continued to spell out the name of the
• 14:46
  demon, with those who were more experienced rushing to say
• 14:50
  goodbye. After doing so, April somehow
• 14:54
  would return back to her old self, but had no memory of what
• 14:59
  had transpired while she was allegedly under the entity's
• 15:03
  control. Other than Darren Evans and
• 15:07
  Roland Doe's stories, other possible encounters other than
• 15:11
  those self reported on the Internet have been the Doris
• 15:15
  Bither case in Los Angeles in 1972 when after using a Ouija
• 15:21
  board, she encountered a dark entity that then plagued her and
• 15:26
  her family. Another case I have covered,
• 15:29
  which I'll leave a link to in the description below.
• 15:33
  The infamous Enfield Poltergeist case which took place in
• 15:37
  Enfield, England where a family was plagued by his sinister and
• 15:43
  malevolent force which occurred during the years of 1977 to
• 15:49
  1979. In 2012 in Tombstone, Nevada, a
• 15:55
  small group of soldiers were off duty and decided to mess around
• 15:59
  with a Ouija board just for fun. They allegedly made contact with
• 16:04
  a spirit who told them that he had died in Tombstone and on the
• 16:09
  way back the man who was driving the vehicle allegedly got
• 16:13
  possessed and almost killed the others in a deliberate car crash
• 16:19
  before the demon left him. Following regaining
• 16:22
  consciousness, the man had no memory of what he had done.
• 16:28
  I tell Darren Evans story along with some additional information
• 16:33
  diving into Zozo on the untold story of the demonic Zozo House
• 16:38
  of Oklahoma linked here on screen.
• 16:41
  If you would like to hear the terrifying and harrowing story
• 16:45
  of Darren and his family dealing with this entity.
• 16:49
  Something that I haven't said publicly until now is that I
• 16:53
  didn't speak with Darren directly, but rather with a
• 16:57
  verified close friend of his. It went by the name of Butch.
• 17:01
  He told me that Darren won't even speak the demon's name for
• 17:06
  fear of its return, that the experiences were very real and
• 17:10
  that he had dealt with them for years, that they nearly
• 17:14
  destroyed him for whatever reason.
• 17:18
  Whether it's the result of an agrigor making tulpas,
• 17:22
  collective strengthening through a cult, or just raised public
• 17:26
  consciousness, the demon known as Zozo has become a popular
• 17:31
  part of modern paranormal culture, appearing in numerous
• 17:36
  books, movies, videos, and stories via Internet forums and
• 17:43
  some by yours truly. It certainly shows no signs of
• 17:47
  slowing down in popularity anytime soon.
• 17:51
  But make no mistake, Zozo is known for being dangerous and
• 17:56
  should not be sought out or summoned.
• 18:00
  The occult is not a joke and should not be practiced by the
• 18:04
  majority of people in my opinion.
• 18:06
  So please be safe and be smart when dealing with the
• 18:10
  paranormal, especially the darker side of things, or you
• 18:14
  may just encounter Zozo or another entity from the darkest
• 18:20
  of realms. Those of which?
• 18:23
  We will continue to uncover. Here.
• 18:25
  On the Demonology Archives I hope you learned something new
• 18:31
  and if you enjoyed me trying out this new miniseries and or the
• 18:34
  video in general, give it a like share it around and subscribe
• 18:39
  with notifications on and leave a comment letting me know your.
• 18:43
  Thoughts down below. Who is Lilith?
• 18:50
  Is she the first feminist rebel or a dangerous demon?
• 18:55
  A defiant first wife or an evil force that lurks in the shadows.
• 19:02
  From ancient mythologies to modern interpretations, Lilith's
• 19:07
  story is 1 of transformation and controversy.
• 19:12
  Today we're going to unravel the mystery of Lilith, exploring her
• 19:16
  origins, her role in religious. Texts and her reinvention as a
• 19:23
  symbol of empowerment these are. The Demonology Archives Lilith
• 19:33
  is a figure whose legacy has spanned.
• 19:36
  Thousands of years, stretching from ancient civilizations to
• 19:40
  today's. World.
• 19:42
  With her first appearance being attributed to ancient man's cave
• 19:46
  paintings. Whether she's a demon, a
• 19:49
  goddess, or an icon, her story has captivated imaginations
• 19:55
  across cultures and generations throughout the existence of
• 20:00
  human beings. To understand Lilith, we must
• 20:03
  first go back to the cradle of civilization, ancient
• 20:07
  Mesopotamia, where she was first introduced in the form of the
• 20:12
  Lilitu, long before Lilith became a demoness, or Adam's
• 20:18
  first. Wife.
• 20:19
  The concept of the Lilitu. Was already woven into
• 20:24
  Mesopotamian belief systems. The word Lilith derives from the
• 20:29
  Sumerian lalitu, meaning wind spirit or night demon.
• 20:34
  These spirits were thought to haunt the night and were often
• 20:37
  associated with dangers such as disease, death, and loss of
• 20:43
  children. They were often depicted as
• 20:46
  female and were believed to be capable of.
• 20:48
  Seducing men and harming infants.
• 20:52
  This is the same group of demons that Pazuzu, and by extension
• 20:57
  Zozo, are associated. With.
• 21:00
  The Lollaitu weren't always inherently evil, but rather
• 21:04
  embodiments of chaos and danger in the ancient world, a concept
• 21:09
  that would continue to evolve in the centuries to come.
• 21:13
  In fact, these spirits were often depicted as seductive but
• 21:18
  also threatening, a duality that would become a key feature of
• 21:22
  Lilith's character as she travelled through time.
• 21:27
  Now let's Fast forward to medieval Jewish folklore, where
• 21:30
  Lilith takes on a much more personal.
• 21:33
  Role. In the story of humanity,
• 21:36
  according to the alphabet of Bin Surah, written sometime around
• 21:40
  the 9th or 10th century CE, Lilith was not just a demon, but
• 21:45
  the first wife of Adam. Yes, before.
• 21:48
  Eve. And this version of the creation
• 21:51
  story, Lilith was created at the same time as Adam, made from the
• 21:56
  same Earth, and therefore they were equals.
• 22:00
  But there's one thing Lilith wasn't willing to do, and that
• 22:04
  was to submit. When Adam insisted on being the
• 22:08
  dominant companion, Lilith refused.
• 22:12
  She wanted equality, not subjugation.
• 22:16
  When Adam tried to impose his authority, Lilith famously
• 22:20
  uttered the. Words.
• 22:21
  We are equal. I will not lie beneath you.
• 22:25
  And thus left the Garden of Eden in defiance.
• 22:30
  Now this is a pivotal moment in her story.
• 22:33
  Lilith isn't just leaving Adam, she's rejecting the idea of a
• 22:37
  patriarchal hierarchy altogether.
• 22:40
  She becomes the first woman in myth to resist the traditional
• 22:44
  role that society and religion expected of her.
• 22:48
  For better or for worse, but Lilla's.
• 22:52
  Defiance didn't come without consequences.
• 22:55
  After leaving Eden, Lilith then becomes a demoness in the
• 23:00
  alphabet of Bin Surah. She is said to.
• 23:03
  Consort with other demons and give birth to legions of evil
• 23:08
  spirits, specifically the Lilan spirits that would harm infants
• 23:15
  and women in childbirth, almost becoming the antithesis of the
• 23:20
  natural dichotomy of a man and a woman producing offspring.
• 23:26
  Overtime, Lilith became synonymous with death and
• 23:28
  darkness in Jewish folklore. She was said to be a knight
• 23:33
  demon who could steal the life force of children, particularly
• 23:37
  newborn boys. In fact, amulets were created to
• 23:42
  ward off her evil influence, and she became a central figure.
• 23:47
  Jewish demonology. In the Talmud and other rabbinic
• 23:51
  texts, Lilith is a shadowy figure associated with the
• 23:56
  dangers of childbirth and infant mortality.
• 24:00
  She embodies the fear of the unknown, the dangerous, the
• 24:04
  wild, feminine, untamed, untouchable and terrifying.
• 24:11
  But the story of Lilith doesn't end with her being demonized.
• 24:15
  In Kabbalah, the Jewish mystical tradition, Lilith takes on a
• 24:20
  much more nuanced and even necessary role in the cosmic
• 24:24
  order. In capitalistic thought, Lilith
• 24:27
  is sometimes paired with Samael, an Archangel of death.
• 24:32
  Together they represent the forces of destruction, but also
• 24:38
  the dark feminine energy necessary to create a balance in
• 24:42
  the universe. She is a force of.
• 24:44
  Chaos that complements the divine masculine, A counterpoint
• 24:50
  to the orderly and structured forces of creation.
• 24:56
  Willis role in Kabbalah reflects a deeper philosophical
• 24:59
  understanding that both the light and the dark are needed
• 25:04
  for creation to exist. Without the feminine chaos of
• 25:08
  Lilith, the world would be incomplete.
• 25:12
  Her role is integral, even if it's misunderstood.
• 25:17
  By the time Lilith entered Christian folklore, she had
• 25:21
  evolved into a figure of pure evil.
• 25:24
  The medieval Christian world adopted Lilith as a symbol of
• 25:28
  temptation, witchcraft, and demonic seduction.
• 25:33
  During the witch hunts, women who were accused of witchcraft
• 25:37
  were often associated with Lilith.
• 25:40
  She was seen as the ultimate witch, the woman who rejected
• 25:44
  God's design. Defied.
• 25:46
  Authority and used her powers to corrupt and seduce men.
• 25:53
  In many medieval texts, Ulith became synonymous with the
• 25:56
  dangers posed by women who rejected their traditional
• 26:00
  roles, women who were seen as dangerous not just because of
• 26:05
  their power, but because of their refusal to conform.
• 26:10
  But there is a twist in the tail.
• 26:12
  Lilith's legacy is far from over.
• 26:16
  Over the past century, she's been reimagined and reinvented
• 26:20
  in ways that no one could have predicted.
• 26:23
  Hundreds of musical artists and feminists have adopted her as a
• 26:28
  symbol of their beliefs and female independence and power.
• 26:33
  But even as Lilith has evolved from demoness to feminist icon,
• 26:38
  we must not forget the power of the myth itself.
• 26:42
  Myths are fluid. They change over time because
• 26:45
  they reflect the fears, hopes, and ideals of the societies that
• 26:51
  create them. In this way, Lilith remains a
• 26:54
  living myth, constantly shifting and adapting to the world around
• 27:00
  her. Whether she's feared as a
• 27:02
  demonic figure in folklore or celebrated as an emblem of
• 27:07
  female strength, Lilith teaches us something about the
• 27:10
  malleability of stories. The same story can be
• 27:14
  reinterpreted and reshaped across cultures and centuries.
• 27:20
  The Lilith we know today might not be the same Lilith who once
• 27:24
  stalked the night as a child stealing demon, but she carries
• 27:29
  within her the same powerful archetype of defiance against
• 27:34
  authority and societal structures.
• 27:38
  As decades pass, Lilith's cultural relevance continues to
• 27:42
  expand. She's become an unstoppable
• 27:45
  force in pop culture, representing strength and
• 27:49
  dependence and rebellion against the status quo.
• 27:54
  Take, for example, Supernatural. Where Lilith appears as a
• 27:58
  terrifying yet ultimately tragic character, she is portrayed as
• 28:03
  an ancient, demonically powerful entity who represents the
• 28:07
  breaking of rules, something that aligns with the Lilith
• 28:11
  we've come to understand over the centuries, a disruptor of
• 28:16
  divine order. Or in the TV show Lucifer, where
• 28:20
  Lilith is hinted at as a character who shaped the
• 28:23
  narrative of the universe and weighs far more profound than
• 28:27
  most know. In this case, Lilith's character
• 28:31
  continues to be reimagined. As a force of transformation.
• 28:35
  Breaking down barriers of both the mortal.
• 28:38
  And divine realms. She's also made her way into the
• 28:41
  pages of comic books and into video games, where characters
• 28:46
  inspired by Lilith stand as strong, independent women take
• 28:51
  control of their destiny. Lilith, in this sense, is
• 28:54
  reintroduced as a symbol of feminine power, often depicted
• 28:58
  as a fierce, most unstoppable force, not bound by the same
• 29:03
  rules as everyone else, albeit this, as with anything, is up
• 29:08
  for interpretation. Artists, writers, and creators
• 29:13
  of all kinds are tapping into Lula's mystique, transforming
• 29:17
  her into a contemporary symbol of rebellion, freedom, and power
• 29:23
  of female autonomy. As we move forward in time, she
• 29:28
  will likely continue to evolve. Lilith is no longer seen as just
• 29:33
  the rebellious. Wife who left.
• 29:34
  Adam Today she has been embraced by some women who see her as a
• 29:39
  Liberator. Today, women everywhere from
• 29:44
  artists to activists see Lilith as a guide, not a cautionary
• 29:49
  tale, but rather a road map to self empowerment.
• 29:54
  She's a reminder that sometimes the first step toward freedom is
• 29:58
  starting to walk away. From.
• 30:00
  What you're told you must accept.
• 30:03
  Whether this has had a positive impact on society, again is up
• 30:08
  for interpretation. Willa's story doesn't just
• 30:11
  resonate with feminist movements.
• 30:14
  Her influence stretches into the occult, or she is often referred
• 30:18
  to as a goddess or a powerful. Figure.
• 30:21
  In modern witchcraft, some contemporary witchcraft
• 30:25
  practices, especially those of feminist witches, invoke Lilith
• 30:30
  as a symbol of both power and wisdom.
• 30:33
  Her independence and refusal to be bound by any rules makes her
• 30:37
  the perfect archetype for those who seek spiritual autonomy and
• 30:42
  self empowerment. Within occult circles, Lilith is
• 30:46
  often seen as a symbol of inner strength.
• 30:50
  She's also associated with the darker side of the feminine,
• 30:53
  those aspects of ourselves that are wild, mysterious, and
• 30:58
  untamed. In modern witchcraft, invoking
• 31:02
  Lilith can be a way to honor one's own capacity for
• 31:06
  transformation and radical change.
• 31:10
  But outside of these circles, on the flip side, it could be seen
• 31:15
  as though one is inviting a spirit to take possession of
• 31:19
  their body, for better, for worse.
• 31:23
  Her image is often tied to the moon, the ultimate feminine
• 31:26
  symbol, just as the moon has many phases.
• 31:31
  Lulith. Too has many sides.
• 31:34
  Her shadowy, seductive side and her fiercely independent,
• 31:39
  untamed side. Both parts of her nature are
• 31:42
  celebrated by those who understand her true power.
• 31:47
  But really, ultimately, she embodies chaos, a lack of
• 31:52
  stability, which again could be interpreted for better, for
• 31:56
  worse, with her name, an ancient text roughly translating to
• 32:01
  night owl or screech owl, among others.
• 32:05
  She is also often associated with owls.
• 32:08
  She, of course, with any occult figure or demon, has her own
• 32:12
  sigil. And besides these various
• 32:15
  interpretations, there are no doubt people who invoke or
• 32:19
  worship this mysterious figure. From ancient Mesopotamian myth
• 32:26
  to the modern day, both has undergone A remarkable
• 32:30
  transformation. Once feared as a demon, now
• 32:34
  revered as some kind of power symbol to some, she has
• 32:39
  transcended her origins to become a timeless figure whose
• 32:43
  legacy continues to inspire those who dare to challenge the
• 32:47
  status quo or stand as a figure in which one must.
• 32:52
  Oppose. In order to keep the natural
• 32:55
  order of things, whether you see her as a demon, a goddess, or an
• 33:01
  icon. One thing is certain though, the
• 33:04
  story is far from over, and as long as people keep believing
• 33:09
  and talking about her, her mythos will continue to live on
• 33:15
  and evolve. Is she a real entity, a figment
• 33:20
  of our collective imagination, or ultimately a thought form?
• 33:26
  These things we may never truly have answers to.
• 33:30
  But regardless, thanks for joining me on this journey into
• 33:34
  the myth and legacy of Lilith. Don't forget to like, subscribe,
• 33:39
  and share your thoughts in the comments and let me know how you
• 33:43
  see Lilith. Is she a villain?
• 33:46
  A hero or something else entirely different?
• 33:50
  I'm always interested in your thoughts, but that being said,
• 33:54
  please check out some of my other episodes, both of the
• 33:57
  Demonology Archives miniseries and my longer form content
• 34:02
  covering the mysterious and the paranormal, and I'll see you yet
• 34:06
  again very soon. This.
• 34:08
  Has been coded. Here at Mystery Archives, make
• 34:11
  sure to stay safe out there, especially.
• 34:14
  From the entities that lurk in the night and take care.
• 34:23
  In the deepest reaches of Hell, beyond the scorching rivers of
• 34:27
  fire and the haunting cries of the damned, a legion of demons
• 34:33
  reside. These beings, fierce and
• 34:37
  ancient, are organized into a hierarchy with the most
• 34:42
  terrifying and powerful at the top, the Demon Princess.
• 34:48
  Each of these Princess embodies one of the seven deadly sins,
• 34:53
  ruling over their respective realms with unimaginable power.
• 34:58
  Among them, Leviathan stands out as one of the most enigmatic and
• 35:04
  fearsome. He is the Prince of Envy, the
• 35:08
  Gatekeeper of Hell, and a creature of immense mystery and
• 35:13
  terror whose very essence embodies the insidious,
• 35:18
  consuming force of envy. These are the Demonology
• 35:23
  Archives. Before we do.
• 35:26
  Discuss this incredibly interesting topic.
• 35:29
  I did want to say that this video was made possible by each
• 35:32
  and everyone of you, and certainly those of you who
• 35:35
  support me via Patreon and YouTube channel memberships.
• 35:40
  If you would like to support me, check the links in the
• 35:43
  description below. To understand Leviathan, we must
• 35:46
  first understand the sin he represents.
• 35:50
  Envy is a feeling as old as humanity itself.
• 35:53
  It's that burning desire for what others possess, a desire
• 35:58
  that twists and warps the spirit.
• 36:01
  Envy is deeper than jealousy. It's not simply about wanting
• 36:05
  what another has, but resenting them for having it.
• 36:10
  It's a gnawing ache that makes one want to tear down, to
• 36:14
  destroy rather than admire or strive.
• 36:19
  Envy is the pain 1 feels not only at another's success, but
• 36:24
  in their joy, their love, and their light.
• 36:28
  And this pain, when left unchecked, leads to ruin.
• 36:33
  Leviathan's tale is one of both legend and darkness.
• 36:39
  His origins can be traced. Back to the Bible itself, where
• 36:42
  he appears as a monstrous sea serpent.
• 36:46
  But over time his story has taken on new dimensions.
• 36:51
  In the Hebrew Bible, Leviathan is mentioned in several books,
• 36:56
  including Psalms, Job and Isaiah.
• 37:00
  Each one paints A vivid but varied picture of his terrifying
• 37:05
  presence. In Psalms, Leviathan is
• 37:09
  described as a creature so powerful that even the sea
• 37:13
  trembles under his weight. You broke the heads of Leviathan
• 37:17
  in pieces, the verse reads, and gave him his food.
• 37:21
  To the people inhabiting the wilderness here, Leviathan is
• 37:26
  not merely a creature but a force, a symbol of chaos and
• 37:32
  darkness that only God alone can subdue.
• 37:36
  Yet it is in the book of Job that Leviathan's fearsome nature
• 37:40
  truly comes to life. Job, a man of great faith, has
• 37:45
  been tested by unimaginable suffering, his life dismantled,
• 37:50
  peace by piece. Broken and desperate, he
• 37:54
  questions why he must endure such hardship.
• 37:58
  God answers not with comfort, but by revealing Leviathan.
• 38:05
  Who can open the doors of his face.
• 38:06
  God asks with his terrible teeth.
• 38:09
  All around, the creature's scales are described as tightly
• 38:14
  sealed, impenetrable, and gleaming with another worldly
• 38:18
  light. Flames burst from his mouth.
• 38:23
  His breath ignites coals. He's described as a creature
• 38:27
  beyond comprehension, whose power is so absolute that even a
• 38:32
  mere glimpse strikes terror into the heart of man.
• 38:38
  An ancient Jewish mythology, Leviathan was thought to be a
• 38:41
  primordial sea monster, a creature created in the dawn of
• 38:46
  time, symbolizing the untamed, chaotic forces of the world.
• 38:52
  Later occult interpretations transformed Leviathan into
• 38:56
  something far more insidious, the very Hellmouth itself, a
• 39:01
  gaping, ravenous Ma through which the damned passed into the
• 39:06
  fiery abyss. According to some traditions,
• 39:12
  when Lucifer and his host of rebellious angels were cast down
• 39:15
  from Heaven, they found refuge within Leviathan.
• 39:20
  Here Hell itself was born, the fires stoked by Leviathan's
• 39:26
  unquenchable hunger for souls. His open jaws became the
• 39:30
  entrance to eternal torment, a monstrous mouth leading directly
• 39:37
  to the Underworld. But why would Leviathan be
• 39:40
  linked to envy of all things? Envy is often called the
• 39:44
  diabolical sin because it brings forth so many other vices,
• 39:50
  hatred, bitterness and cruelty, unlike jealousy, which can
• 39:56
  sometimes inspire positive action.
• 40:00
  Envy festers. It corrupts the soul, leading a
• 40:04
  person not only to want what others have, but to wish
• 40:08
  misfortune upon them for simply possessing it.
• 40:12
  The tale of Cain and Abel serves as a dark parable of Envy's
• 40:16
  power. When God favored Abel's offering
• 40:20
  over his own, Cain's envy turned to hatred and he murdered his
• 40:25
  brother. In that moment he became a
• 40:29
  wanderer, forever cast out. Envy had consumed him, and in
• 40:36
  doing so led him to destroy the one he should have cherished the
• 40:41
  most. Leviathan embodies this soul
• 40:45
  consuming darkness. As the Prince of Envy, he does
• 40:49
  not merely wish to possess the souls that pass through his
• 40:53
  jaws. He despises them.
• 40:56
  He loathes their memories, their joys, their loves, and take
• 41:02
  satisfaction in devouring all that once made them whole.
• 41:08
  His hunger is insatiable, his mouth stretching wider and wider
• 41:14
  to engulf the souls of the damned.
• 41:18
  It is said that Leviathan's gaze alone can strip away a soul's
• 41:22
  last shred of peace, leaving it bare and raw, ready to be
• 41:28
  swallowed by his unending rage. In theological texts, envy is
• 41:35
  often depicted as corrosive and isolating.
• 41:39
  Immanuel Kant, one of the Enlightenment's most prominent
• 41:42
  philosophers, described envy as a kind of self-inflicted misery.
• 41:47
  The envious person, he argued, cannot find contentment, for
• 41:52
  they see their own worth only through the distorted mirror of
• 41:56
  another's fortune. Saint Augustine called it the
• 42:00
  diabolical sin, explaining that from envy springs every
• 42:05
  imaginable cruelty, hatred, detraction, joy at another's
• 42:11
  misfortune, and bitterness at their success.
• 42:16
  Augustine viewed envy as a poisonous seed that, once
• 42:20
  planted, spreads uncontrollably, leading the afflicted soul down
• 42:25
  a dark, an unyielding path. But what lies at the other end
• 42:30
  of the spectrum from envy? The apostle Paul, in his
• 42:34
  letters, speaks of love as the antidote to envy.
• 42:39
  Love, he says, is patient. Love is kind.
• 42:43
  It does not envy. It does not boast.
• 42:47
  It is not proud. Love connects where envy
• 42:51
  isolates. It celebrates where envy
• 42:55
  destroys. And in Paul's view, love is the
• 42:59
  antidote to the isolation and bitterness that envy brings, a
• 43:04
  balm that soothes the soul and bridges the gap envy has
• 43:09
  created. In art, Leviathan is rarely
• 43:13
  depicted in his entirety. Painters and illustrators
• 43:17
  portray him as a colossal, partially seen beast, his vast
• 43:22
  body twisting and coiling, disappearing into shadows and
• 43:27
  waves. His head, often depicted with
• 43:31
  features akin to a lion or a dragon, devours the condemned in
• 43:36
  a frenzy, his eyes glowing with hatred.
• 43:41
  Some artists show him as a serpent encircling the earth,
• 43:45
  others as a gaping mouth at which the damned tumble into
• 43:50
  their oblivion. His body forms the vast, fiery
• 43:53
  caverns of hell, his insides seething with unquenchable
• 43:59
  flames, burning hotter and fiercer than any fire on earth.
• 44:06
  In occult symbolism and worship, Leviathan's symbol is the
• 44:10
  Leviathan cross, sometimes referred to as the Cross of
• 44:15
  Satan or Satan's cross. Depicted on the bottom is an
• 44:19
  Infinity sign and above is a double cross.
• 44:24
  The double cross symbolizes protection and balance between
• 44:27
  persons. The Infinity sign underlines the
• 44:31
  constant and infinite nature and most likely symbolizes the
• 44:36
  eternal universe. This may have been used by Anton
• 44:40
  Lavey and the Satanic Bible as a mockery of the cross to show
• 44:45
  that humans are their own syndrome of balance and truth.
• 44:50
  This is what the. Ideology of Anton Lavey and the
• 44:52
  followers of the Church of Satan believe and this is what this
• 44:56
  symbol represents. In this association.
• 44:59
  An upside down crucifix is not a symbol typically embraced by
• 45:03
  Satanists. It is instead seen as the cross
• 45:06
  of Saint Peter or the Petrine cross.
• 45:09
  Since according to the origin of Alexandria, Simon Peter was
• 45:13
  crucified upside down. However, turning a symbol like
• 45:18
  this, a cross upside down, is symbolic in its own, and the
• 45:23
  interpretation of doing so differs among Catholics and
• 45:27
  Satanists. In alchemy, the Leviathan's
• 45:31
  cross is a symbol for sulfur, which is one of the three
• 45:34
  essential elements of nature. In Asia.
• 45:39
  Its name is the brimstone symbol.
• 45:42
  The Leviathan's Cross offers multiple crossroads of the two
• 45:45
  crosses and can also be interpreted as a sign of free
• 45:49
  choice. It can also be seen as a double
• 45:52
  stroke through or an equal sign showing that every person has
• 45:57
  their own life, with this symbol also representing sulfur and
• 46:02
  alchemy. Alchemical drawings often
• 46:04
  portray sulfur as the sun. The symbol of sulfur is often
• 46:09
  used as an identifying symbol by Satanists due to sulfur's
• 46:13
  historical association with the devil, as is often compared in
• 46:18
  this context to the Catholic Pontifictal Cross, a more common
• 46:24
  symbol for sulfur. It's also a fire triangle
• 46:27
  surmounting across Earth. Interestingly, the Leviathan
• 46:32
  cross was created by the Knights Templar.
• 46:36
  The Leviathan's cross is typically used by theological
• 46:40
  Satanists, those who believe in an actual entity or force that
• 46:45
  is Satan. The Leviathans cross was adopted
• 46:49
  by Anton Lavey and the Church of Satan, but Lavey Satanists more
• 46:55
  often than not don't actually believe in a Satan, or a God for
• 46:59
  that matter. It's practically an ego driven
• 47:03
  revamping of older Pagan beliefs spearheaded by hedonism.
• 47:08
  The Upside down cross of course is typically adopted by Lavey
• 47:12
  Satanists as well, mostly to represent anti Christian or anti
• 47:17
  Catholic sentiment. Of course, these answers will
• 47:21
  vary upon who you ask what their interpretation of the symbols.
• 47:25
  Are what they mean. In modern interpretations,
• 47:30
  Leviathan is not simply a creature, but a symbol of hell
• 47:33
  itself. The very embodiment of envy.
• 47:38
  He is an endless void, a mile that stretches wider with each
• 47:42
  soul he consumes growing ever larger in his bid to encompass
• 47:49
  the universe. Those who pass into hell through
• 47:53
  Leviathan's mouth find themselves not merely in a place
• 47:56
  of fire and torment, but in a realm of absolute despair, a
• 48:02
  place where the echoes of their lives and their loves are
• 48:06
  twisted into reminders of what they will never have again.
• 48:12
  Thus, Leviathan the Hellmouth, the Prince of Envy, stands as a
• 48:17
  reminder of the consuming nature of envy.
• 48:22
  Envy is a hunger that grows the more it is fed.
• 48:26
  It devours, isolates and poisons, turning even the
• 48:31
  brightest joys into ash. In Leviathan, we see the
• 48:37
  ultimate expression of envy, a monstrous an ending desire to
• 48:42
  consume all, to reduce everything to nothing.
• 48:49
  If you found this exploration of Leviathan intriguing, let me
• 48:52
  know what you think down in the comments.
• 48:54
  Don't forget to like, share and subscribe.
• 48:57
  And a special thanks to my YouTube channel members and
• 49:00
  Patreon supporters for making this video possible.
• 49:03
  If you'd like to support the channel, check out the official
• 49:06
  store and join the Discord links down below.
• 49:10
  Until next time, this has been Cody here at Mystery Archives.
• 49:15
  Remember to stay safe out there, especially from demons and envy.
• 49:20
  And take care. I'll see you next time.
• 49:27
  Jerusalem, 701 BCE, they said. The flies were the first to
• 49:33
  arrive. Thousands of them.
• 49:37
  Black, frenzied and humming with unnatural hunger, they poured
• 49:43
  through the cracks in the walls of Ekron's temple.
• 49:47
  They descended on the idol, Beale Zibab, Lord of the High
• 49:52
  Place, until his golden face was crawling with wings and legs,
• 50:01
  his jeweled eyes lost beneath the writhing filth.
• 50:05
  The priests choked on incense smoke.
• 50:08
  The air soured with rot, though no corpse lay nearby.
• 50:14
  The whispers began that night. The God had spoken.
• 50:20
  He would not offer healing. He would offer dominion. 1000
• 50:26
  years later, Christ's enemies would call him mad.
• 50:31
  Possessed, they would claim he cast out demons by the power of
• 50:35
  Beelzebub, the Prince of devils, in secret.
• 50:40
  Some among them knew the name well.
• 50:43
  It was older than Rome, older than Solomon's ring, older than
• 50:49
  the world's breath, if the scrolls were true.
• 50:54
  In the quiet libraries of the Vatican, his name still surfaces
• 50:59
  in exorcism logs burnt into the air by tongues not human and
• 51:07
  psychiatric hospitals. Some patients scream of swarms
• 51:12
  of voices, of eyes watching from within the walls.
• 51:18
  He is gone by many names, but always, where pestilence and
• 51:23
  power intertwine, he waits. Beel's above the name Beelzebub
• 51:32
  originates from a Philistine deity worshipped in the city of
• 51:36
  Ekron. In the Hebrew Bible, this deity
• 51:40
  is called Beelzebub, meaning Lord of the Flies or Lord of
• 51:47
  Flies, likely a mocking alteration by Israeli writers.
• 51:53
  According to Two Kings chapter 1-2 and three, King Ayaziya of
• 51:58
  Israel attempted to consult Beelzebub's Oracle after an
• 52:02
  injury, an act condemned by the prophet Elijah.
• 52:07
  The Lord of the Flies title may reflect A patron God invoked to
• 52:12
  drive away pestilent flies. Some.
• 52:16
  Scholars suggest the original name might have been Beelzebul,
• 52:20
  or Lord of the High Abode, later altered to Beelzebub, meaning
• 52:27
  again Lord of the Flies or Dung. In any case, the Old Testament
• 52:33
  presents Beelzebub as a foreign idol, mentioned only in the
• 52:37
  Ekron episode and nowhere else in canonical Jewish scripture.
• 52:43
  By the time of the Second Temple period, Jewish demonology had
• 52:47
  begun associating the ichronite Beelzebub with an evil spirit.
• 52:53
  The Testament of Solomon betrays Beelzebub as the Prince of
• 52:57
  demons. In this legend, King Solomon,
• 53:02
  using a magical ring, subdues Beelzebub through his
• 53:06
  subordinate demon Orneus. Beelzebub boasts to Solomon that
• 53:12
  he was formerly the highest ranking Angel in heaven before
• 53:16
  his fall, and once under Solomon's control, all of the
• 53:21
  demons came under the King's command.
• 53:24
  This reflects an early extra canonical evolution of
• 53:28
  Beelzebub's character from a local God to a fallen Angel of
• 53:32
  prime rank. In the New Testament, Beelzebub
• 53:36
  appears as the name for the chief demon, or Satan himself.
• 53:41
  The Synoptic Gospels record opponents of Jesus accusing him
• 53:46
  of casting out demons by the power of Beelzebub.
• 53:49
  Jesus, in response, equates Beelzebub with Satan, reasoning
• 53:53
  that if Satan were casting out his own demons, his Kingdom
• 53:58
  would not stand. By this period, the term
• 54:01
  beelzebub clearly had evolved into a recognized epithet, the
• 54:05
  devil or a high demon in Jewish popular belief.
• 54:09
  Notably, the name does not appear in any other
• 54:13
  contemporaneous Jewish literature.
• 54:15
  The Dead Sea Scrolls uses Belial for the devil, for example,
• 54:20
  indicating it was a known folkloric term rather than a
• 54:24
  formal theological 1 Early Christians continued this
• 54:28
  understanding. Some church fathers identified
• 54:31
  Beelzebub as the leader of the demonic hosts defeated by
• 54:35
  Christ, for instance, the Gospel of Nicodemus as Satan and
• 54:41
  Beelzebub as separate infernal figures, with Beelzebub pleading
• 54:47
  against Christ's entry into Hell, further cementing his
• 54:51
  status as a distinct demon and Christian lore, though such
• 54:56
  details are legendary rather than scriptural.
• 55:00
  In rabbinic literature, Beelzebub is not a prominent
• 55:03
  figure, but the rabbi's were aware of the ecronautic idol's
• 55:08
  infamy. The Babylonian Talmud refers to
• 55:11
  a Pagan figure called Beelzebub in explaining an idol's
• 55:16
  impurity. Even an idol the size of a
• 55:19
  family, like the idol of the Echronites which was called
• 55:23
  Zebub, meaning the fly, is also prohibited, equating the
• 55:29
  Beelberth worshipped in Judges 833, the fly idol of Acron.
• 55:36
  This passage suggests that Jewish sages remembered
• 55:40
  Beelzebub as an idol, one that was literally fly sized, kept as
• 55:46
  a household God. The Talmudic context, however,
• 55:51
  treats it as a worthless idol rather than an active demon.
• 55:55
  In Jewish folklore, flies came to symbolize demonic presence or
• 56:00
  the evil impulse, saying that the evil spirit lies like a
• 56:05
  family at the doors of the human heart.
• 56:08
  Thus, while Beelzebub as a named demon is absent, A normative
• 56:13
  Jewish theology, the concept of a loathsome Lord of the Flies,
• 56:18
  lived on as a metaphor for impurity and satanic influence.
• 56:25
  During the medieval period, Christian demonologist expanded
• 56:29
  upon Beelzebub's legend, elevating him to one of the
• 56:32
  highest ranking demons in Hell and famed Grim wars.
• 56:37
  Beelzebub often appears as the Devil's chief Lieutenant.
• 56:41
  For example, the Grand Grimoire from approximately the 17th to
• 56:46
  the 18th century lists 3 infernal rulers, Lucifer,
• 56:53
  Beelzeboth, and Astaroth, with Beelzeboth titled Prince under
• 57:00
  Emperor Lucifer. Similarly, the 1863 Dictionaire
• 57:05
  Infernal describes Beelzeboth as the Prince of Demons, the first
• 57:11
  in power and crime after Satan, whose name means Lord of the
• 57:16
  Flies. Over time, Beelzebub's betrayal
• 57:20
  shifted from a pestilent fly spirit to towering demon of
• 57:25
  regal status. Nevertheless, phrases of his
• 57:30
  verminous origin persisted in art and description.
• 57:34
  Some medieval illustrations depict Beelzebub as a giant fly
• 57:39
  or a grotesque creature with wings.
• 57:42
  By the Renaissance, Beelzebub was firmly entrenched in
• 57:46
  Christian lore as a major demon. Demonologists like Peter
• 57:50
  Bensfield in 1589 classified Beelzebub among the Seven
• 57:56
  Princess of Hell, typically associating him with the sin of
• 58:01
  gluttony or envy in some variants.
• 58:06
  Others, such as the 17th century exorcist Sebastian Michaelis,
• 58:11
  described Beelzebub as a fallen seraphim, or an Angel of the
• 58:16
  highest angelic order who once LED angels in Heaven and now
• 58:20
  commands legions of demons as Hell's reputed Lord of the
• 58:25
  Flyers. Thus, across the medieval and
• 58:29
  early modern era, Beelzebub evolved into a complex figure,
• 58:34
  at once the repulsive fly demon of folklore and a mighty Duke of
• 58:38
  Hell and scholastic demonology. In Christian tradition,
• 58:44
  Beelzebub's role straddles the line between Devil and devil's
• 58:48
  chief agent. The New Testament usage
• 58:51
  identifies Beelzebub with Satan, implying that by Jesus time Jews
• 58:57
  used Beelzebul as an epithet for the devil or Prince of demons.
• 59:04
  Later Christian writers. Ran with the idea and Beelzebub
• 59:08
  became known as one of the unholy Trinity of Hell,
• 59:12
  alongside Lucifer and Leviathan. Medieval Catholic tradition
• 59:17
  often viewed him as synonymous with Satan, or at least Satan's
• 59:21
  foremost Lieutenant as well. The Catholic Encyclopedia notes
• 59:26
  that Beelzebul or Beelzebub is used merely as another name for
• 59:30
  Satan in the Gospels. However, demonological catalogs
• 59:35
  distinguish him as a separate entity, the Lord of the Flies,
• 59:40
  who reigns over lesser demons. In these later sources,
• 59:44
  Beelzebub's attributes include the power of flight and
• 59:48
  pestilence and immense cunning. Colin Deplancy's Infernal
• 59:53
  Dictionary describes Beelzebub as a demon who flies and
• 59:57
  commands the power of infestation, literally able to
• 1:00:01
  send or disperse swarms of demonic flies.
• 1:00:07
  Traditionally, Christian demonologists also ascribe to
• 1:00:10
  Beelzebub a sinful speciality. By 1 common classification, he
• 1:00:16
  is the demon of gluttony, irresistibly tempting humans.
• 1:00:20
  To overindulge another tradition makes him the demon of envy,
• 1:00:26
  perhaps linking to the imagery of buzzing flies coveting
• 1:00:29
  nourishment. In either case, Beelzebub's role
• 1:00:33
  in Christian thought is as a corrupter and oppressor of
• 1:00:37
  mankind, a powerful tempter who, though subordinate to Lucifer,
• 1:00:43
  is exceptionally dangerous. Some exorcists have historically
• 1:00:48
  feared Beelzebub above above others.
• 1:00:50
  He was reputed in one legend to be the only demon Lucifer
• 1:00:54
  himself feared to confront. In summary, Christian theology,
• 1:01:00
  especially the popular and occult variety, cast to
• 1:01:04
  Beelzebub as Prince of demons, at times interchangeable, was
• 1:01:09
  Satan and at times a distinct demon who leads Satan's armies
• 1:01:15
  and furthers his dark will. In Jewish theology, Beelzebub
• 1:01:21
  does not occupy an official role the way Satan or Ashmidai or
• 1:01:26
  Asmodius do. The Hebrew Bible remembers
• 1:01:29
  Beelzebub only as a foreign idol, and later Jewish writings
• 1:01:34
  treat the name as a bygone term. Nonetheless, Jewish interpreters
• 1:01:40
  historically understood Beelzebub as a symbol of Pagan
• 1:01:44
  corruption and evil. The 1st century Jewish historian
• 1:01:48
  Josephus rendered Beelzebub as Lord of the Flies, affirming the
• 1:01:53
  derogatory sins. Medieval Jewish commentators and
• 1:01:58
  the Jewish Encyclopedia theorized that Israelites
• 1:02:02
  altered Beelzebul, Lord of the lofty abode or Lord of the High,
• 1:02:07
  into Beelzebub to ridicule that God as Lord of insects or filth.
• 1:02:13
  In essence, for Jewish scholars, Beelzebub exemplified the
• 1:02:18
  defilement of adultery, an idol so vile that it was linked to
• 1:02:23
  flies and dung. This association influenced
• 1:02:28
  Jewish folklore. In ethics, flies came to
• 1:02:31
  represent the pervasiveness of the yetzahara, or an evil
• 1:02:35
  inclination. A Talmudic homily compares the
• 1:02:39
  evil impulse to a family that dwells in the human heart,
• 1:02:44
  reflecting how the fly God metaphor entered moral teaching.
• 1:02:48
  Importantly, mainstream Judaism does not personify Peels above
• 1:02:53
  as a demon in its own right. In the rabbinic worldview, the
• 1:02:57
  fallen Angel Samael or the accused Angel Satan filled the
• 1:03:02
  role of the devil, and foreign gods were sometimes seen as
• 1:03:07
  powerless spirits or non entities.
• 1:03:11
  When the Babylonian Talmud mentions the echronite fly idol,
• 1:03:15
  it is only to emphasize the zeal of idolaters and the impurity of
• 1:03:20
  idolatry. There is no Jewish myth of
• 1:03:23
  Beelzebub, the demon acting in the world and later Kabbalistic
• 1:03:28
  demonology. Beelzebub might be classified as
• 1:03:31
  an impure spirit, but such references are relatively rare.
• 1:03:37
  Islamic theology does not recognize Beelzebub as a
• 1:03:40
  distinct entity. Neither the Quran or the Hadith
• 1:03:43
  literature make mention of a demon or idol by this name.
• 1:03:48
  The Quran does refer to an idol called Baal and condemning the
• 1:03:52
  idol worship of ancient. Peoples, but this is a.
• 1:03:55
  General reference to the Canaanite God Baal, not
• 1:03:59
  specifically Beelzebub, an Islamic belief.
• 1:04:03
  The chief of. Devils is Iblis, meaning Satan,
• 1:04:08
  and evil spirits are generally known as Jinn, none of whom who
• 1:04:12
  correspond to the Beelzebub of Western lore outside of formal
• 1:04:18
  theology. Folk lore and occult traditions
• 1:04:21
  have kept the legend of Beelzebub alive and vivid ways
• 1:04:26
  and many folk beliefs of Christian Europe.
• 1:04:29
  Beelzebub became a byword for the devil in pestilent form.
• 1:04:33
  Peasants would invoke Beelzebub to curse a troublesome swarm of
• 1:04:37
  flies or to blame an unusually pestilent summer on demonic
• 1:04:43
  influence. In German folklore, for example,
• 1:04:48
  the devil sometimes appears as a family, a motif directly tied to
• 1:04:53
  the name. Lord of the Flies.
• 1:04:56
  People took literally the notion that Beelzebub could send flies.
• 1:05:00
  One medieval tale claims that an infestation of flies in a church
• 1:05:04
  was due to Beelzebub's presence, and only by fumigating with holy
• 1:05:09
  incense did the flies or demons be driven out.
• 1:05:15
  Such stories reinforced Beelzebub's image as the demon
• 1:05:19
  of plagues and filth. In witchcraft and folk magic,
• 1:05:25
  Beelzebub is frequently featured as a demon to be both feared and
• 1:05:29
  used. In the 16th and 17th century
• 1:05:33
  witch trials, which accused witches in Europe allegedly
• 1:05:37
  named Beelzebub in their Sabbath rides.
• 1:05:40
  In witch hunter manuals, it was written that witches would pay
• 1:05:44
  homage to Beelzeboth or sign a pact with him as one of the
• 1:05:49
  devil's chiefs. For instance, a 17th century
• 1:05:53
  French account of the witch's Sabbath lists Beelzeboth among
• 1:05:57
  the infernal names chanted in the assembly.
• 1:06:01
  Folk magicians also sometimes invoked Beelzebub in spells
• 1:06:05
  either to ward off insects and disease, or in darker practices,
• 1:06:10
  to curse an enemy with madness symbolically sending flies to
• 1:06:17
  their head. Occult Grim Wars gave
• 1:06:20
  instructions for summoning Beelzebub.
• 1:06:23
  Those such operations were considered highly dangerous.
• 1:06:27
  The Grand Grimoire, as noted, treats Beelzeboth as one of the
• 1:06:32
  Big Three demons who must be invoked with utmost caution
• 1:06:38
  using special sigils and sacrifices.
• 1:06:42
  The text even specifies A sigil or seal of Beelzeboth and
• 1:06:47
  requires offerings, sometimes gruesome like blood or entrails.
• 1:06:53
  To Curry his favor and these occult traditions, Beelzebub
• 1:06:59
  often retains an insect like or bestial characterization.
• 1:07:04
  Some Renaissance occult diagrams betray him as a gigantic fly or
• 1:07:08
  a composite creature. 118th century grimoire illustration
• 1:07:13
  shows Beelzebub as a monstrous being with a fly's head and a
• 1:07:18
  humanoid body with huge clawed hands.
• 1:07:22
  This reflects the belief that though Beelzebub was high in
• 1:07:25
  rank, his true form betrayed his corruption.
• 1:07:30
  The once splendid Angel was now degraded into a grotesque fly
• 1:07:37
  and other depictions, especially those influenced by literature.
• 1:07:41
  Beelzebub appears as a towering demon with regalia, but folklore
• 1:07:46
  tended to emphasize the nasty, verminous aspect.
• 1:07:51
  Because of his prominence, Beelzebub also entered folk
• 1:07:54
  speech and literature as an archetype of the devil, an
• 1:07:59
  English lore. Rustic devils or boogeyman were
• 1:08:03
  sometimes nicknamed Beelzebub. Even today the name survives in
• 1:08:09
  common parlance. For example, in the phrase
• 1:08:13
  Beelzebub has a devil put aside for me a line from a modern
• 1:08:18
  song. He is used synonymously with
• 1:08:20
  Satan. Such.
• 1:08:22
  Cultural references keep the folklore image of Beelzebub
• 1:08:25
  alive, a demon king with swarms of flies about him, forever
• 1:08:31
  associated with decay and the underworld.
• 1:08:35
  Throughout history, Beelzebub has certainly left his mark on
• 1:08:40
  many things. Artistic representations,
• 1:08:45
  literature, and ritual practices.
• 1:08:49
  His name has been used to invoke fear and drama.
• 1:08:54
  All of these threads make Beelzebub A compelling figure,
• 1:08:58
  one that spans from biblical times to the present, embodying
• 1:09:04
  the enduring human fascination. With the personification of
• 1:09:09
  evil. Thank you, guys.
• 1:09:12
  In every age, evil finds a name. It is whispered in the mouths of
• 1:09:17
  mad prophets, scribbled in the margins of forgotten scrolls,
• 1:09:23
  and buried beneath the charred altars of vanished cities.
• 1:09:28
  Some call it chaos, others lawlessness, lust and
• 1:09:34
  corruption, But across continents, in centuries, one
• 1:09:38
  name rises like smoke from the ashes of every dark age.
• 1:09:43
  Belial before the fall of man was written in ink.
• 1:09:48
  Before the 1st temple, blood and fire.
• 1:09:51
  There was Belial, the one without a master.
• 1:09:56
  To the Hebrew. Scribes, He was not yet a being,
• 1:09:59
  but a condition, worthlessness Incarnate, the rod within the
• 1:10:04
  human soul. But to the desert Mystics he was
• 1:10:08
  a commander of legions, an ancient black winged Prince of
• 1:10:12
  guilt, born from shadow and let loose upon the world by divine
• 1:10:18
  design. In time he would wear many
• 1:10:22
  masks. The Roman persecutors knew him
• 1:10:25
  as the whisper behind tyrants eyes.
• 1:10:28
  Medieval monks feared him as a demon of courts and kings,
• 1:10:33
  granting titles by favor and damning souls through silver
• 1:10:37
  tongues. Magicians, trembling in
• 1:10:40
  candlelight summoned him in languages older than Babel, and
• 1:10:45
  those who failed were never seen whole again.
• 1:10:49
  He spoke through oracles, possessed the flesh, built Colts
• 1:10:54
  from cities, and when science buried faith, Belial merely
• 1:10:58
  changed his name, reappearing in psych wards, haunted homes, and
• 1:11:04
  ritual circles cloaked as seances.
• 1:11:08
  He never left. This is his.
• 1:11:11
  Story not as a symbol, not as a myth, but as a presence that has
• 1:11:16
  coiled itself around the rise and ruin of human civilization,
• 1:11:21
  from the dry bones of ancient Israel to the trembling breath
• 1:11:25
  of a girl in the 1970s from the black ink of grimoires.
• 1:11:31
  To the blood. Slick floors of exorcisms,
• 1:11:35
  Belial has remained unchanged, seductive, brilliant and utterly
• 1:11:41
  merciless. This is not a parable, nor an
• 1:11:45
  allegory, but history written in fear in the Prince of
• 1:11:50
  lawlessness is still watching. Belial's name originates from a
• 1:11:57
  Hebrew term Belial, meaning worthlessness or lawlessness,
• 1:12:03
  often used in the Hebrew Bible to label wicked or ungodly
• 1:12:07
  people. Phrases like Sons of Belial
• 1:12:11
  appear throughout the Old Testament to denote corrupt,
• 1:12:15
  idolatrous, or immoral individuals rather than a
• 1:12:19
  specific entity, for example. The Book of Judges refers to
• 1:12:23
  Lawless. Men as sons of Belial and in one
• 1:12:27
  Samuel Eli's corrupt sons are called sons of Belial, usually
• 1:12:32
  translated as wicked men. In these early usages, Belial is
• 1:12:38
  not a distinct demon, but a personification of moral
• 1:12:42
  depravity. Or.
• 1:12:43
  Rebellion. Notably, a few poetic passages
• 1:12:47
  use Belial in a quasi personified way.
• 1:12:51
  Psalms 18 four speaks of the cords of death and the floods of
• 1:12:55
  Belial, often rendered torrents of destruction, and Nahum 115
• 1:13:02
  declares that Belial, meaning the wicked one or evil
• 1:13:05
  personified, will no longer pass through Judah.
• 1:13:09
  Such verses hint is Belial as an embodiment of evil or the
• 1:13:13
  underworld, setting the stage for later writers to imagine
• 1:13:17
  Belial as an actual demonic being.
• 1:13:21
  By the Second Temple time period, roughly 3rd century BCE
• 1:13:26
  to 1st century CE, Belial had evolved in Jewish thought form
• 1:13:30
  as an abstract concept into a literal supernatural adversary.
• 1:13:36
  Is especially evident in the Dead Sea Scrolls, where Belial
• 1:13:40
  is explicitly portrayed as a demonic figure.
• 1:13:43
  In the War Scroll, Belial appears to be the leader of the
• 1:13:47
  forces of darkness opposing God's faithful.
• 1:13:51
  One fragment addresses God about Belial.
• 1:13:54
  You made Belial for the pit Angel of enmity and darkness is
• 1:14:00
  his domain. His counsel is to bring about
• 1:14:03
  wickedness and guilt, all the spirits of his laughter, angels
• 1:14:08
  of destruction. Here, Belial is depicted as the
• 1:14:12
  chief of all evil spirits, the Angel of darkness who commands
• 1:14:16
  demons and brings guilt and corruption into the world,
• 1:14:20
  essentially casting human history as a cosmic struggle
• 1:14:24
  between Belial's sons of darkness and God's sons of
• 1:14:28
  light. The Community Rule scroll even
• 1:14:31
  describes humanity is divided into those in the Lot of Belial
• 1:14:35
  versus those in the lot of God, reflecting a strong dualistic
• 1:14:40
  world for you. In these writings, Belial is
• 1:14:43
  still called an Angel, albeit a fallen, malevolent 1 created by
• 1:14:49
  God for the purpose of evil and who will ultimately be condemned
• 1:14:53
  to the pit. Early.
• 1:14:56
  Jewish Apocrypha built this idea of Belial.
• 1:14:59
  As a chief. Demon, the Damascus document
• 1:15:03
  mourns of the three Nets of Belial, sexual fornification,
• 1:15:08
  welfare, greed, and the defilement of the Temple by
• 1:15:13
  which Belial ensnares Israel into sin.
• 1:15:17
  It foretells an end time showdown when Belial shall be
• 1:15:21
  let loose against Israel before ultimate divine victory.
• 1:15:26
  Likewise, the testaments of the 12 patriarchs frequently
• 1:15:30
  personify Belial as the source of impurity.
• 1:15:34
  In these testaments, the patriarchs exhort their children
• 1:15:38
  to follow God's law instead of Belial's influence.
• 1:15:42
  One passage prophecies that in the Messianic age, the Messiah
• 1:15:46
  will blind Belial and banish the spirits of wickedness.
• 1:15:52
  In mainstream Judaism, Belial never became the name of a
• 1:15:55
  specific devil in the canonical texts.
• 1:15:59
  Rabbinic literature continued to use Belial as a general term for
• 1:16:03
  extreme wickedness or lawlessness, in line with its
• 1:16:06
  biblical usage. Later rabbis often interpreted
• 1:16:10
  sons of Belial simply to mean people without yoke.
• 1:16:15
  The Talmud, for instance, glosses Belial.
• 1:16:18
  As without a yoke. Or one without rule reinforcing
• 1:16:22
  that it denotes rebellious characters rather than a demon's
• 1:16:26
  name. Thus, in the Jewish tradition,
• 1:16:29
  Belial remained more of an allegory for an evil mindset
• 1:16:33
  than a literal demon. One notable exception outside
• 1:16:36
  the rabbinic mainstream is a medieval Jewish text, the
• 1:16:40
  Toledad Yeshu, which even uses Belial as a derogatory name for
• 1:16:45
  Jesus, punting on the idea of worthlessness.
• 1:16:50
  In Christianity, Belial was likewise initially understood as
• 1:16:54
  a synonym for Satan or a personification of evil.
• 1:16:59
  The New Testament contains Belial's name only once.
• 1:17:02
  What accord has Christ? With Belial, Paul asked
• 1:17:06
  rhetorically in Two Corinthians 615.
• 1:17:11
  Here Belial is used to mean the chief of wickedness opposed to
• 1:17:15
  Christ. Essentially equating Belial with
• 1:17:18
  Satan or a satanic figure. Early Christians took this
• 1:17:22
  association and ran with it. 2nd century church writings and
• 1:17:26
  later theological commentaries often treat Belial as another
• 1:17:30
  name for the devil. For example, Paul's reference
• 1:17:34
  LED some commentators to identify Belial with the
• 1:17:37
  Antichrist spirit. The idea of Belial as Antichrist
• 1:17:41
  appears in certain early Christian apocalypses and
• 1:17:45
  sermons. Indeed, the sibling Oracles uses
• 1:17:49
  Belial as a name for a future tyrant or Antichrist figure.
• 1:17:54
  In these oracles, Belial is prophesied to come after the
• 1:17:57
  Roman Emperor Nero as a great deceiver.
• 1:18:01
  Showing how Christians absorbed the name into their end times
• 1:18:04
  imagination. The martyrdom and ascension of
• 1:18:08
  Isaiah equates Belial with Satan.
• 1:18:11
  It states that Belial will incite the persecution of
• 1:18:14
  Isaiah, calling him the king of this world who indwells A
• 1:18:19
  tyrant. Early on, Belial was not seen as
• 1:18:23
  a minor demon, but essentially as the devil himself or his
• 1:18:27
  avatar and Christian thought. As Christian theology developed,
• 1:18:33
  Belial did not feature prominently as a distinct
• 1:18:35
  character in Scripture or liturgy, but the name persisted
• 1:18:39
  in literature and commentary as a byword.
• 1:18:42
  For the devil. For instance, medieval Christian
• 1:18:46
  poets and writers would occasionally use Belial to mean
• 1:18:49
  Satan or any demonic force. A vivid example comes from John
• 1:18:54
  Milton's 17th century epic Paradise Lost, where Belial is
• 1:18:59
  betrayed as one of the fallen angels.
• 1:19:01
  In Satan's Counsel, Milton describes Belial as the epitome
• 1:19:06
  of impurity and sloth, noting that Belial came last then, whom
• 1:19:12
  a spirit more lewd fell not from heaven or more gross to love
• 1:19:17
  vice for itself. Milton emphasizes that no demon
• 1:19:21
  was more depraved or morally worthless than Belial.
• 1:19:25
  In Paradise Lost, Book 2, Belisle gives a persuasive
• 1:19:29
  speech counseling the demons to avoid further war with heaven,
• 1:19:34
  not out of wisdom but out of cowardice and laziness.
• 1:19:38
  Milton's Belisle is graceful and humane and demeanor yet false
• 1:19:44
  and hollow, a smooth talking tempter who fosters lust,
• 1:19:49
  violence and rot and courts and cities.
• 1:19:54
  This literary portrayal through fiction draws on the long
• 1:19:57
  standing tradition that Belial represents the spirit of lawless
• 1:20:01
  lust and deception. In some medieval folk plays and
• 1:20:05
  sermons, Belial appears as a personified demon of debauchery.
• 1:20:11
  An early Latin morality text from 1382, Procesis Belial by
• 1:20:17
  Jacobus di Teramo even imagined A courtroom drama between Belial
• 1:20:22
  and Jesus. Symbolizing the struggle of evil
• 1:20:25
  against good and a legal trial setting.
• 1:20:29
  In summary, Christian culture absorbed Belial as another name
• 1:20:32
  for the devil or a major demon synonymous with impurity,
• 1:20:37
  rebellion, and ruthlessness. Outside of Scripture and
• 1:20:42
  theological discourse, Belial took on a rich life in a cult
• 1:20:46
  and demonological lore. Medieval and Renaissance
• 1:20:50
  grimoires elevated Belial to one of the mighty demons of Hell.
• 1:20:54
  In these texts, Belial is no longer just another name for
• 1:20:58
  Satan. But a powerful.
• 1:21:00
  Demon Prince in his own right. Early evidence of this comes
• 1:21:04
  from the Testament of Solomon, where King Solomon magically
• 1:21:08
  compels various demons. Belial appears among the demons
• 1:21:12
  summoned. One legend even claims that
• 1:21:15
  Belial danced before King Solomon when bound by the King's
• 1:21:19
  ring. This reflects the developing
• 1:21:22
  idea of Belial as a sum in spirit and magical traditions.
• 1:21:27
  By the 16th and 17th centuries, Belial was firmly entrenched in
• 1:21:32
  the sulmonic grimoires of Europe.
• 1:21:35
  Several, including the Lesser Key of Solomon, both list Belial
• 1:21:39
  among the infernal hierarchy. According to these grimoires,
• 1:21:44
  King Belial is a high-ranking demon who once belonged to the
• 1:21:47
  Angelic. Order of virtues.
• 1:21:50
  Belial is said to have led astray many lesser spirits, and
• 1:21:54
  he fell among the worthier and wiser angels, implying he was
• 1:21:59
  exceptionally prestigious before his fall.
• 1:22:03
  After being cast down, Belial became a king of hell.
• 1:22:07
  Deceitful and malevolent, the grimoires give detailed
• 1:22:11
  descriptions of his appearance and abilities.
• 1:22:14
  Belisle often manifests as a beautiful Angel riding in a
• 1:22:18
  fiery chariot, speaking with a pleasant voice.
• 1:22:23
  Despite his fair appearance, he is treacherous.
• 1:22:27
  Demonologist warned that Belisle lies incessantly unless
• 1:22:31
  constrained by magical rites or divine names.
• 1:22:35
  When properly compelled, however, he can impart truthful
• 1:22:39
  answers and will grant favors to magicians.
• 1:22:43
  In the infernal hierarchy, Blile is typically depicted as ruling
• 1:22:47
  over a vast number of legions, over 80 to be exact.
• 1:22:53
  Composed partially of former virtues and angels, his powers
• 1:22:59
  in magic are great, and some of his specialities, according to
• 1:23:03
  the grimoires, include distributing high titles and
• 1:23:06
  offices, giving favor from important persons, and providing
• 1:23:10
  familiars or servant spirits to the magician.
• 1:23:14
  However, the grimoires also note that offerings or sacrifices
• 1:23:19
  must be presented to Belial to make him speak honestly,
• 1:23:23
  otherwise he will deceive the conjurer.
• 1:23:26
  Magical Text often cautioned that if Belial is evoked and
• 1:23:30
  does not deliver on his promises.
• 1:23:33
  He can be. Punished by recalling the
• 1:23:35
  binding chain used by King Solomon, who legendarily
• 1:23:39
  imprisoned Belial and other rebel kings and a brass vessel.
• 1:23:44
  Indeed, an elaborate legend. Such stories illustrate Belial's
• 1:23:49
  craftiness and the lore that grew around his interactions
• 1:23:53
  with legendary magicians over time.
• 1:23:57
  Occultist embellished Belisle's persona further.
• 1:24:01
  The dictionale Infernal describes Belisle as one of
• 1:24:04
  Hell's ambassadors and a demon of unparalleled depravity.
• 1:24:09
  Colin Deplancy writes that no demon in Hell is more dissolute
• 1:24:14
  or crupulous than Belisle he is engrossed in.
• 1:24:18
  Vice for vice's sake. Yet outwardly he appears
• 1:24:24
  courteous and dignified. This encyclopedia notes that
• 1:24:28
  Belial had an infamous reputation for lust and
• 1:24:31
  lawlessness. Purportedly, he was adored by
• 1:24:34
  the Citians and had temples in Sodom and other cities of sin.
• 1:24:40
  Demonologist of the Renaissance also equated Belial with the
• 1:24:43
  demon of arrogance and rebellion.
• 1:24:46
  Some traced his name to a supposed meaning as without
• 1:24:50
  master, implying that he acknowledges no authority.
• 1:24:55
  This meaning was later adopted by Satanic and occult groups as
• 1:24:59
  well. In the mid 20th century, Anton
• 1:25:02
  Lavey's Satanic Bible named Belial as one of the four Crown
• 1:25:07
  Princess of Hell, representing the element of Earth.
• 1:25:12
  Lavey emphasizes Belial as the spirit of independence and
• 1:25:16
  self-sufficiency. Literally without a master.
• 1:25:21
  Fittingly, casting him is a patron of earthly pride and
• 1:25:25
  carnal desire. Thus, in the modern occult
• 1:25:28
  philosophy, Belial symbolizes the earth base impulses and
• 1:25:34
  rebellion against authority, often invoked as a source of
• 1:25:38
  personal power and autonomy. Across Grimoire's and centuries
• 1:25:43
  of magical lore, Belial's character remains fairly
• 1:25:46
  consistent. He is portrayed as a
• 1:25:49
  high-ranking, cunning and corrupt demon who lures with
• 1:25:53
  fair promises but ultimately brings ruin.
• 1:25:58
  Ritual magicians have invoked King Belial for everything from
• 1:26:02
  political power to sexual favors.
• 1:26:05
  Reflecting his attributions and lore.
• 1:26:08
  Aleister Crowley and his Nineteen O 4 edition of Goesha
• 1:26:13
  includes Belial sigil and notes on his abilities, continuing the
• 1:26:17
  tradition of summoning him as a goetic spirit.
• 1:26:22
  In summary, the occult tradition sets Belial among the great
• 1:26:26
  demons, a fallen Angel and deceitful allure governing
• 1:26:30
  dozens of legions, rewarding followers with earthly gifts,
• 1:26:34
  yet ever ready to deceive and betray.
• 1:26:39
  Belial's fearsome reputation has carried into modern occultism,
• 1:26:43
  fiction, and even purported real world paranormal encounters.
• 1:26:49
  Documented demonology cases and exorcisms have occasionally
• 1:26:53
  invoked the name of Belial as a possessing or haunting entity.
• 1:26:58
  For example, one of the most famous 20th century exorcism
• 1:27:03
  cases, that of Annalise Michelle, involved the possessed
• 1:27:08
  individual allegedly identifying several indwelling demons by
• 1:27:12
  name. Among these was Belial, named
• 1:27:16
  alongside Lucifer, Judas, and Nero, as well as others during
• 1:27:21
  the exorcism riots, linking this ancient demon much closer than
• 1:27:26
  we'd like to the modern day. While skeptics debate the
• 1:27:30
  validity of such claims, the case brought Belial's name to
• 1:27:34
  public attention as a demon associated with possession
• 1:27:38
  phenomena. Modern demonologists and
• 1:27:40
  paranormal investigators also report encounters where Belial
• 1:27:44
  is identified as the malicious. Force at work.
• 1:27:48
  In one case documented by demonologist John Saphis, a
• 1:27:52
  family haunting in the United States was attributed to a
• 1:27:55
  violent demon calling itself Belial.
• 1:27:58
  The entity allegedly attacked the household and even displayed
• 1:28:02
  praetor natural abilities. Zephus recounted that it was the
• 1:28:06
  first case he witnessed where a demon caused a victim to
• 1:28:09
  levitate. According to the case reports,
• 1:28:13
  the Belial entity was exceptionally hard to exercise,
• 1:28:16
  consistent with the Lord scribing Belial as stubborn and
• 1:28:20
  powerful. These sensational accounts while
• 1:28:24
  not verifiable in a scientific sense.
• 1:28:27
  Show that Belial. Remains part of the contemporary
• 1:28:29
  demonological lexicon invoked to explain particularly intense or
• 1:28:35
  manipulative hauntings. There are also historical
• 1:28:39
  legends and anecdotes linking Belial to paranormal
• 1:28:42
  experiences. Medieval hagiographies contain
• 1:28:47
  tales of holy men battling demons by name, and Belial
• 1:28:51
  appears in that genre too. For instance, it is said that
• 1:28:55
  Saint Nicholas of Tolentino, a 13th century Catholic St., was
• 1:29:00
  physically assaulted by a demon named Belial.
• 1:29:03
  Who tried to? Disrupt his pious work.
• 1:29:06
  The Saint allegedly drove the demon away through prayer.
• 1:29:10
  Such stories reinforced Belial's image as a tangible evil
• 1:29:13
  presence that holy individuals might confront in a cold
• 1:29:18
  circles. Some practitioners have claimed
• 1:29:20
  to successfully summon or communicate with Belial in
• 1:29:24
  rituals, seeking his aid or bargaining with him for earthly
• 1:29:29
  rewards, essentially continuing the grimoire tradition into the
• 1:29:33
  present day. Modern occult authors have
• 1:29:36
  published guides to invoking Belial, describing hair raising
• 1:29:40
  encounters or tests of will attributed to this demon.
• 1:29:46
  While these accounts vary wildly in credibility, they contribute
• 1:29:50
  to Belial's ongoing mystique as an active spiritual force in the
• 1:29:54
  dark corners of the paranormal world.
• 1:29:57
  Folklore and popular culture have also kept Belial's name
• 1:30:01
  alive. He is referenced in horror
• 1:30:03
  novels, heavy metal music, video games, and films as a powerful
• 1:30:09
  demon or devil figure. For example, the Diablo video
• 1:30:14
  game franchise, which is one of my personal favorites, includes
• 1:30:18
  a demon Lord Belial, aptly titled Lord of Lies, which draws
• 1:30:24
  directly from the Christian demonological tradition.
• 1:30:28
  In some horror literature, Belial is portrayed as a grand
• 1:30:32
  adversary orchestrating. Cults or corrupting leaders
• 1:30:36
  behind the scenes. Playing on his ancient
• 1:30:39
  reputation as a demon of depravity and chaos, even
• 1:30:44
  outside explicitly religious contexts, the name Belial has an
• 1:30:48
  ominous ring that creators use to evoke satanic evil.
• 1:30:53
  This modern folklore cements Belial's role as a villain
• 1:30:57
  across eras, from ancient scrolls to contemporary
• 1:31:01
  storytelling, he endures as a symbol.
• 1:31:04
  Of ultimate treachery and darkness.
• 1:31:08
  Across centuries, names fade, temples crumble, languages die.
• 1:31:14
  But Belial remains. He has no need for worship, no
• 1:31:19
  throne of gold, no altar carved by human hands.
• 1:31:24
  His dominion is built in shadows behind courtroom doors, in
• 1:31:29
  whispers of sedition, in the trembling breath of a child who
• 1:31:34
  wakes at 3:33 AM with eyes fixed on the corner of the room.
• 1:31:40
  He does not rage like Lucifer or seduce like Asmodeus.
• 1:31:45
  Belial waits. He corrupts slowly, speaking not
• 1:31:49
  in fire but in reason. He is the lawless voice that
• 1:31:54
  convinced kings to betray their own blood, the silver tongue in
• 1:31:58
  the boardroom promising unchecked dominion, the unseen
• 1:32:03
  hand that bends justice until it breaks.
• 1:32:08
  And tonight, somewhere, he is summoned again.
• 1:32:12
  Not in Latin or Aramaic, but through hunger, power or
• 1:32:18
  desperation. A whisper and a seance, A sigil
• 1:32:23
  etched into concrete. A voice in the mind that says
• 1:32:28
  You need no master, you only need me.
• 1:32:36
  Throughout history, few names have carried the weight of
• 1:32:40
  blasphemy, obsession, and fear. Like Asmodeus, he's not merely a
• 1:32:46
  figure of folklore, but one of few demons whose presence
• 1:32:51
  crosses multiple religions, cultures, and centuries.
• 1:32:56
  From ancient Zoroastrian texts, where he first emerged as a
• 1:33:01
  wrathful spirit, to the Jewish Talmud where he became Ashmadeh,
• 1:33:06
  the tempter and deceiver, and from there into Christian
• 1:33:10
  demonology, where he took his final form as Ismodius, demon
• 1:33:16
  Prince of lust, his reputation has only grown darker, more
• 1:33:21
  personal, and more dangerous. This video explores his
• 1:33:25
  existence through religious texts, banned grimoires,
• 1:33:30
  exorcist handbooks, documented possession cases, and much more.
• 1:33:36
  So join me as we open the Demonology archives.
• 1:33:43
  They descended in silence before mankind carved stone into idols
• 1:33:49
  or penned prayers and ink. They came watchers, cloaked in
• 1:33:54
  fire and shadow, bound to the high places of the world.
• 1:33:59
  According to the ancient Book of Enoch, these were the Gregory or
• 1:34:04
  Watchers, a class of angels set to observe and guide mankind.
• 1:34:10
  But in the time before time they transgressed. 200 of them, led
• 1:34:17
  by the arch rebel Samyaza, abandoned their post and
• 1:34:22
  descended upon Mount Hermon. Their oath was not to God, but
• 1:34:27
  to each other. And in that blasphemous covenant
• 1:34:31
  they made a. Pact to take?
• 1:34:32
  Human women as wives to blend spirit and flesh.
• 1:34:38
  The children they spawned were called the Nephilim, monstrous
• 1:34:42
  giants, savage and cursed, great men of renown whose bloodlines
• 1:34:49
  poisoned the earth. Among these unions, whispered in
• 1:34:54
  apocryphal scrolls and ancient oral traditions, was born
• 1:34:59
  something worse, something neither watcher nor man,
• 1:35:04
  something corrupt. Asmodeus.
• 1:35:09
  Though his name is absent from Enoch's original list of
• 1:35:12
  watchers, later Mystics and scholars across Judaism,
• 1:35:16
  Christianity, and Islam theorized that Asmodeus was the
• 1:35:20
  offspring of one of the fallen Grigory, an immortal woman,
• 1:35:25
  possibly even Namay the demon is daughter of Lamech.
• 1:35:31
  This would make Asmodeus not just a demon, but a hybrid of
• 1:35:35
  divine rebellion and human lust, a creature born from the first
• 1:35:40
  crime of heaven. Where others fell from grace,
• 1:35:45
  Asmodeus rose in wrath. He would become the embodiment
• 1:35:49
  of unsanctioned desire, of twisted love, and of the rage
• 1:35:54
  that blooms when longing goes unfulfilled.
• 1:35:58
  He was not the Lord of war, but he would tear hearts from
• 1:36:01
  chests. He was not the God of fire, but
• 1:36:05
  he would burn cities with seduction and vice.
• 1:36:10
  His earliest whispers come not from temples, but from ruined
• 1:36:14
  cities. Cities like Uradu, Urgharit, and
• 1:36:19
  Urich where once sacred rites devolved into blood soaked
• 1:36:23
  orgies and priests heard voices and smoke filled chambers.
• 1:36:29
  Mesopotamian demonology speaks of a Sog, a being whose name is
• 1:36:34
  eerily similar and who brought disease and madness through
• 1:36:39
  lustful union. Later scholars would
• 1:36:42
  retroactively associate Asmodeus with these early figures, but it
• 1:36:47
  was not until the Hebrews went into exile that his name was
• 1:36:51
  written, etched into parchment, sewn into folklore, and sealed
• 1:36:57
  behind divine fear. By the time of the Babylonian
• 1:37:00
  captivity, Asmodeus had become known among Jewish Mystics and
• 1:37:05
  scribes as Ashmidai, the demon of lust, destruction, and
• 1:37:11
  vengeance. Yet unlike many demons, Ashmidai
• 1:37:16
  has never fully been cast into oblivion.
• 1:37:19
  He was too intelligent, too cunning, and too ancient.
• 1:37:25
  He knew the tongues of angels and men, and he played them both
• 1:37:30
  against each other. The Talmud would describe him as
• 1:37:34
  king over all shadym spirits that existed in the spaces
• 1:37:39
  between heaven and hell. He was not born in a single
• 1:37:43
  moment, but forged across centuries in the primal fears of
• 1:37:48
  childbirth, in the sins of forbidden desire, and in the
• 1:37:53
  screams of those who died not by sword but by temptation.
• 1:37:59
  He was shaped not in the underworld, but in humanity's
• 1:38:02
  reflection, a demon born from what men wanted and could not
• 1:38:08
  have, And that is what made him unstoppable.
• 1:38:14
  In the book of Tobid we are introduced for the first time to
• 1:38:17
  Asmodeus by name, for she had been married to 7 husbands, but
• 1:38:22
  the wicked demon Asmodeus had killed them before they had
• 1:38:26
  slept with her. Tobit 38 Asmodeus is not just a
• 1:38:31
  destroyer, he is the embodiment of obstructed love, twisted
• 1:38:36
  jealousy, and Rage Against holy union.
• 1:38:40
  He did not kill Sarah, he possessed her.
• 1:38:44
  Not in the sense of rotating heads and split tongues, but
• 1:38:48
  something more intimate and more invasive.
• 1:38:53
  Her soul had been shadowed by him.
• 1:38:56
  The demon of lust made her his own, and anyone who dared
• 1:39:00
  approach her and desire was slain before the ACT could be
• 1:39:04
  completed. The text implies his wrath was
• 1:39:08
  both personal and ritualistic. He struck 7 times the biblical
• 1:39:14
  number of completion, covenant, and divine judgment, and each
• 1:39:20
  time the act of sacred union was corrupted.
• 1:39:25
  What should have been holy became cursed.
• 1:39:29
  When Tobias, the son of Tobin, journeys to Medea to retrieve
• 1:39:34
  his father's silver in Mary, Sarah, the Archangel Raphael
• 1:39:38
  appears in disguise, sent by God to aid him.
• 1:39:42
  Raphael does not simply offer moral support, he gives Tobias a
• 1:39:47
  weapon, a ritual. Take the heart and liver of the
• 1:39:51
  fish and burn it to produce smoke in the essence of the man
• 1:39:55
  or woman afflicted by a demon or evil spirit, and the affliction
• 1:40:00
  will flee Tobit 6-7. Here we are given one of the
• 1:40:05
  earliest formal exorcism rites recorded in ancient literature.
• 1:40:10
  Tobias follows the command and on the night of the wedding.
• 1:40:14
  He enters Sarah's chamber and burns the entrails of a fish,
• 1:40:19
  the smoke of which repels as Modius.
• 1:40:23
  The demon smelled the odor, and he fled to the remotest parts of
• 1:40:27
  Egypt. There the Angel Raphael bound
• 1:40:31
  him. Tobet 83.
• 1:40:35
  The Book of Tobet is not often classified as horror, yet its
• 1:40:39
  roots are soaked in dread. A demon who kills in the bed
• 1:40:43
  chamber, a woman haunted, shunned and shamed for the
• 1:40:48
  deaths that she did not 'cause, and a divine messenger engaging
• 1:40:53
  in spiritual warfare on Earth's threshold.
• 1:40:57
  And most chilling of all, Asmodeus is not destroyed.
• 1:41:02
  He is banished, bound for a time, but never slain, never
• 1:41:08
  cast into oblivion. The implication remains that he
• 1:41:12
  still waits just outside the Vale.
• 1:41:16
  In rabbinical and Talmudic depictions, it is said that even
• 1:41:20
  kings must kneel before him at least once.
• 1:41:25
  He was not born of clay nor crowned by blood.
• 1:41:28
  His throne was made of smoke and his crown of serpents.
• 1:41:34
  His Kingdom had no borders, only victims, and once, just once, he
• 1:41:41
  sat on Solomon's throne. In the great sea of Jewish
• 1:41:46
  folklore, the figure known as Ashma Day emerges not simply as
• 1:41:50
  a demon of lust, but as a being of immense intelligence, pride
• 1:41:55
  and cunning. Unlike the beasts of Pagan
• 1:41:59
  myths, Ashma Day was rational, calculating and terrifying.
• 1:42:05
  In his human like craftiness, he did not just haunt, he
• 1:42:09
  outwitted. And he did not just tempt, He
• 1:42:13
  ruled. Ashmond Day appears vividly in
• 1:42:16
  the Babylonian Talmud. The tale is as bizarre as it is
• 1:42:21
  unnerving. King Solomon, known for his
• 1:42:24
  divine wisdom, sought to build the Temple in Jerusalem.
• 1:42:29
  But he learned that to cut the sacred stones without
• 1:42:32
  desecrating them with iron tools, he needed a mythical
• 1:42:36
  object, the shamir, a worm or stone that could cleave rock
• 1:42:42
  without metal. The only being who knew its
• 1:42:45
  whereabouts was Ashmaday. With the help of his captain,
• 1:42:50
  Solomon lured Ashmaday into a trap using chains engraved with
• 1:42:55
  a divine name and a wineskin of strong drink.
• 1:42:59
  Ashmaday was captured and brought to Solomon in these
• 1:43:02
  chains, but what followed was no simple imprisonment.
• 1:43:07
  For years, Ashmadeh served Solomon, offering insights,
• 1:43:12
  riddles and strange knowledge. But behind his compliance was
• 1:43:18
  hatred and calculation. One day, as a show of confidence
• 1:43:23
  or divine arrogance, Solomon removed Ashmadeh's chains and
• 1:43:28
  the demons struck. Ashmadeh hurled Solomon hundreds
• 1:43:32
  of miles from Jerusalem, stole his ring, which bore the name of
• 1:43:37
  God, and took the King's appearance.
• 1:43:41
  For 40 days, some say longer, Ashmade sat on the throne in
• 1:43:46
  Solomon's form, issuing decrees, seducing women and spreading
• 1:43:52
  chaos. Beneath the guise of divine
• 1:43:54
  authority, Solomon wandered in exile, mad, barefoot, ranting of
• 1:44:02
  a demon wearing his face. Few believed him, and only after
• 1:44:07
  great tribulation did Solomon retrieve the ring, cast Ashma
• 1:44:12
  Day back into the underworld, and reclaim his throne.
• 1:44:17
  This tale, preserved not in Scripture but an oral rabbinic
• 1:44:20
  tradition, is no simple fable. It contains layers of cosmic
• 1:44:25
  horror. The wisest man alive is
• 1:44:28
  overthrown by betrayal, a demon's cunning, a creature that
• 1:44:33
  understands sacred law yet perverts it for his own mockery
• 1:44:38
  and reminder that even the great are vulnerable to spiritual
• 1:44:43
  overthrow. Unlike other demons, Ashmadeh
• 1:44:47
  doesn't need claws or fire. He needs only a moment of pride,
• 1:44:51
  a misplaced trust to take everything.
• 1:44:56
  Strangely, some mystical writings claim that Ashmade
• 1:45:00
  assisted in the building of Solomon's temple.
• 1:45:02
  Once subdued, his knowledge of divine order, geometry, and
• 1:45:08
  sacred construction was unparalleled even among angels.
• 1:45:14
  This places him in the paradoxical position of both
• 1:45:17
  enemy and contributor to holy things.
• 1:45:21
  Could it be that evil was woven into the foundations of the
• 1:45:24
  Temple itself? Some cabalists say yes, that the
• 1:45:29
  Temple was built not just of stone and cedar but of
• 1:45:33
  compromise, that beneath its gold lay secrets, and that one
• 1:45:39
  of the secrets, or a demon's smile.
• 1:45:42
  In Islamic lore there seems to be a jinn connection.
• 1:45:47
  They are made of smokeless fire, and they see you from where you
• 1:45:51
  cannot see them. That is the ancient warning
• 1:45:54
  found in the Koran, of creatures called jinn, created long before
• 1:45:59
  mankind, invisible and burning. Among them walk the chiatin.
• 1:46:06
  The devils rebels against divine order, and within this fire lit
• 1:46:12
  pantheon shadows of Ismodius linger.
• 1:46:17
  Though his name is never directly spoken, yet he is there
• 1:46:22
  by form, function and fear. The Quran does not mentioned
• 1:46:28
  Asmodius directly, nor is there an exact linguistic counterpart,
• 1:46:33
  but scholars, particularly in Persian, Syriac, and esoteric
• 1:46:38
  Islamic commentary, have speculated that certain jinn in
• 1:46:43
  Shayaten are avatars of echoes of the same primordial spirit.
• 1:46:49
  In Sarah al Baraka 21-O2, a chilling account emerges.
• 1:46:56
  And they followed that the devils had recited during the
• 1:46:59
  reign of Solomon. It was not Solomon who
• 1:47:02
  disbelieved, but the devils disbelieved teaching people
• 1:47:07
  magic. The verse continues with the
• 1:47:10
  mention of Babel or Babylon and Harut and Marut, angels who
• 1:47:17
  taught mankind how to summon spirits and manipulate the
• 1:47:20
  hidden. This was not divine knowledge,
• 1:47:24
  it was forbidden power. The devil spread it among men,
• 1:47:29
  whispering corruption in teaching them to separate
• 1:47:32
  husband and wife. To those with Christian
• 1:47:36
  backgrounds, this line sounds eerily familiar.
• 1:47:40
  It mirrors Asmodeus's actions in the Book of Tobit, tearing
• 1:47:45
  marriages apart through demonic intervention.
• 1:47:49
  Though the Quran does not name him, the spiritual profile
• 1:47:52
  matches almost precisely in Islamic folklore.
• 1:47:57
  Jin can be good, evil or neutral.
• 1:48:01
  They live, love, marry and die, but they also possess, deceive
• 1:48:09
  and destroy. Among them are types associated
• 1:48:13
  with sexual assault and seduction.
• 1:48:16
  The Czar, for example, is a class of spirit in North Africa
• 1:48:21
  and in the Middle East that is believed to cause illness in
• 1:48:24
  women, often manifesting through sexual dreams, infertility, or
• 1:48:30
  hysteria. Another infamous figure is the
• 1:48:33
  Ifrit, a powerful, malevolent class of gin often associated
• 1:48:39
  with fire, ruin, and rage. The Ifrit has long been invoked
• 1:48:44
  in horror tales as being of unrelenting violence and
• 1:48:48
  cruelty, appearing in both the Quran and countless Arabic folk
• 1:48:53
  tales. In some apocryphal Persian
• 1:48:55
  texts, a demon known as Ashmadai or Ishem emerges.
• 1:49:01
  These writings describe Ishem as a demon of wrath, a being who
• 1:49:06
  strikes lovers and ruins families.
• 1:49:09
  He is opposed by Surasha, the Angel of obedience, mirroring
• 1:49:15
  Raphael's opposition to Hismodias in the Book of Tobid.
• 1:49:20
  He is also a demon that is found in grimoires.
• 1:49:24
  By the time the Middle Ages bled into the Renaissance, Asmodeus
• 1:49:28
  had fully emerged from scripture and folklore into Western
• 1:49:32
  ceremonial magic. No longer a vague adversary or
• 1:49:36
  whispered fear, he became a named and ranked demon of the
• 1:49:41
  infernal hierarchy, complete with symbols, powers, and
• 1:49:46
  prescribed summoning riots. He had become something far more
• 1:49:50
  dangerous, a God for sale. Written sometime between the
• 1:49:56
  17th and early 18th centuries, The Lesser Key of Solomon is a
• 1:50:01
  grim compilation of magical invocations, demon summoning
• 1:50:06
  rituals, and protective seals. It.
• 1:50:09
  Codifies 72 demons said to have been bound by King Solomon
• 1:50:14
  himself. In the 1st and most infamous
• 1:50:17
  section known as the Arsegoesha. Asmodeus appears as the 32nd
• 1:50:22
  spirit, ranked as a powerful king under the rule of a Maiman,
• 1:50:28
  A demonic Prince of the East. He is strong and powerful and
• 1:50:32
  appears like 3 heads, the first like a bull, the second like a
• 1:50:37
  man, and the third like a ram. He has the tail of a serpent and
• 1:50:44
  from his mouth issues flames. He rides upon an infernal dragon
• 1:50:49
  and bears a Lance with a banner. Osmodius is associated with
• 1:50:54
  lust, luxury, and debauchery, and is said to teach arithmetic,
• 1:50:59
  astronomy, geometry, and handicraft, a clear echo of his
• 1:51:04
  role in Solomon's Temple, an earlier Jewish lore.
• 1:51:08
  Yet beneath the scholarly surface lies a disturbing
• 1:51:12
  warning. He must be approached with great
• 1:51:14
  caution, for if the conjurer is not guarded by the proper rights
• 1:51:19
  and protections of the angels, as Modius will deceive, destroy,
• 1:51:24
  or possess, his wrath is legendary, and his contempt for
• 1:51:29
  weakness, especially that of the conjurer, is absolute.
• 1:51:34
  In 1818, French occultist Jacques Colleen Palanci
• 1:51:39
  published the dictionary Infernal, a dark encyclopedia of
• 1:51:43
  demons, complete with grotesque illustrations.
• 1:51:47
  By the 1863 edition, Asmodeus was featured prominently.
• 1:51:52
  Asmodeus is the demon of lechery.
• 1:51:55
  He preserves the secrets of pleasure houses, tempts men into
• 1:51:59
  impure acts, and rules over gambling dens and corrupt
• 1:52:03
  courtships. Diplancy's illustrations shows a
• 1:52:07
  monstrous being with clawed feet, a crown and wings holding
• 1:52:12
  a scepter. Half king and half beast.
• 1:52:16
  He was no longer the subtle spirit of Tobit or the
• 1:52:19
  manipulative Ashmidae of the Talmud.
• 1:52:23
  He was now a fully integrated figure of Christian demonology,
• 1:52:27
  adopted into the growing Canon of Hell's nobility.
• 1:52:31
  The Grimroorium Virum, an 18th century Italian grimoire falsely
• 1:52:37
  attributed to Solomon, focuses more explicitly on practical
• 1:52:41
  demon summoning. Asmodius is listed here not just
• 1:52:45
  as a name, but as a summonable entity through invocations in
• 1:52:50
  Latin, Hebrew, and Greek. In this text, his role is erotic
• 1:52:56
  and violent. He grants invisibility during
• 1:52:59
  adultery. He can instill uncontrollable
• 1:53:02
  desire in any target. These rituals are marked by high
• 1:53:06
  risk blood. Mirrors and sacrificial fire are
• 1:53:11
  commonly required. Should the ritual?
• 1:53:14
  Falter, it warns Asmodeus may stay and not as a servant.
• 1:53:20
  Asmodeus also appears during the Inquisition in witchcraft
• 1:53:24
  confessions. Beginning in the late 15th
• 1:53:27
  century and reaching its horrifying peak in the 16th and
• 1:53:31
  17th centuries, the European witch hunt swept across Germany,
• 1:53:35
  France, Scotland and Spain like a plague.
• 1:53:40
  Inquisitors under both the Church and state extracted
• 1:53:44
  testimonies, often under brutal torture, from accused witches,
• 1:53:50
  heretics, and apostates. These confessions followed a
• 1:53:54
  disturbingly consistent pattern. Packs signed in blood,
• 1:53:59
  desecrated crosses, naked gatherings under the full moon,
• 1:54:04
  and, most disturbingly, sexual intercourse with demons.
• 1:54:08
  The demon named most frequently in cases involving lust,
• 1:54:12
  fertility, adultery and sexual assault was Osmodius.
• 1:54:18
  In 1589 in France, a midwife named Jean Rebelay was accused
• 1:54:25
  of causing miscarriages, blighting crops and leading
• 1:54:28
  young men into sexual ruin. Under torture, she confessed to
• 1:54:33
  nightly visitations by a black ram headed demon who mounted her
• 1:54:38
  in her sleep and whispered the tongues of Babel into her ear.
• 1:54:44
  She named him Asma Day. In 16-11 in Bamberg, Germany,
• 1:54:51
  Brother Klaus, A monk, was charged with breaking his vows
• 1:54:55
  of chastity. He claimed in court that he had
• 1:54:58
  been seduced by a female demon, but that her Master, a crowned
• 1:55:03
  beast with a serpent's tail, washed from the shadows and
• 1:55:08
  sometimes took her place. His name, Klaus said, was
• 1:55:13
  Asmodeus, and he came to test holy men.
• 1:55:17
  In both cases, the accused were executed, burned alive, their
• 1:55:23
  screams masked by hymns. The infamous Inquisitor's
• 1:55:28
  Manual, The Malaeus Maleficarum or the Hammer of Witches,
• 1:55:34
  written in 1487, was compiled by Henry Kramer.
• 1:55:39
  Played a. Pivotal role in reshaping how
• 1:55:41
  demons were perceived during trials.
• 1:55:44
  Later versions and commentaries began associating the sexual
• 1:55:48
  tempter figure with Ismodius, especially when witches were
• 1:55:52
  accused of luring priests into scandal, causing infertility or
• 1:55:58
  having demonic offspring. Some Inquisitors even declared
• 1:56:02
  that Ismodius could enter a man's seed corrupted and thus
• 1:56:07
  pollute bloodlines. The idea was simple and
• 1:56:11
  horrifying. A demon could possess a
• 1:56:14
  generation from the womb. By the 17th century, sexual
• 1:56:20
  demons were commonly categorized into two groups, succubi, which
• 1:56:25
  were female demons who seduced men, and incubi, male demons who
• 1:56:31
  assaulted women. As Modius was said to command
• 1:56:35
  both, he did not appear in every ritual, but where lust and shame
• 1:56:40
  intersected, there he reigned. Victims often claimed that a
• 1:56:45
  presence entered their bedroom at night, that they would have
• 1:56:49
  dreams of being violated, often with animalistic features
• 1:56:53
  present such as horns, scales or hooves, the sensation of
• 1:56:58
  paralysis and burning, and unwanted arousal.
• 1:57:04
  From the late 1800s through the early 20th century, Europe
• 1:57:09
  experienced what scholars call the occult revival.
• 1:57:12
  Disillusioned with institutional religion, intellectuals and
• 1:57:16
  Mystics turned towards forgotten gods, spirits and ancient
• 1:57:21
  demons. They did not deny the
• 1:57:23
  supernatural, but they did invite it.
• 1:57:26
  Orders like the Hermetic Order of the Golden Dawn, the
• 1:57:30
  Esophical Society, Ordo Templi Orientis, or the Oto And
• 1:57:36
  Fraternal Lodges drew from old grim wars like the Goisha, the
• 1:57:40
  Grimmarorium Virum, and the Dictionary Infernal, reviving
• 1:57:45
  their rituals under the veil of high ceremonial magic.
• 1:57:50
  And in many of these texts, one name was marked with lust and
• 1:57:53
  danger, Asmodius. Within these orders, Asmodeus
• 1:57:59
  was reimagined less as a grotesque monster and more as a
• 1:58:02
  symbolic force representing libido.
• 1:58:06
  Hidden knowledge through desire and wrath turned into willpower.
• 1:58:11
  His traditional image of being 3 headed, crowned, riding a dragon
• 1:58:17
  was reduced to sigils, tarot archetypes, and planetary
• 1:58:22
  associations. But beneath this intellectual
• 1:58:25
  repackaging, Asmodeus was still dangerous.
• 1:58:29
  His rituals, preserved in grimoire traditions, demanded
• 1:58:33
  nudity, sexual acts, bloodletting, or abstinence
• 1:58:38
  prior to invocation. For some these were metaphors,
• 1:58:43
  for others they were literal. Perhaps no occult figure flirted
• 1:58:47
  more directly with Asmodeus than Aleister Crowley, the founder of
• 1:58:52
  Thelema and self styled Great Beast 666.
• 1:58:58
  Though Crowley rarely invoked Ismodius by name in his public
• 1:59:01
  writings, private journals such as The Magical Record of the
• 1:59:06
  Beast included coded references to the King of Lust and Amodio,
• 1:59:14
  a spirit bound to the sex ritual known as Lieber XLIX.
• 1:59:20
  Crowley's magic involved sex as a sacrament, including same sex
• 1:59:25
  riots, tantric inversion, and ritual orgasm, all concepts that
• 1:59:31
  mirrored Asmodian mythos. Interruption of sacred union,
• 1:59:36
  twisting of desire into power, and knowledge gained through
• 1:59:40
  pleasure and taboo. It is widely believed that OTO
• 1:59:45
  initiates were taught rituals and which Asmodius was invoked
• 1:59:49
  directly mast in layers of Hebrew, Latin and Dramontria.
• 1:59:55
  These rites did involve sex, fire and invocations of Mars.
• 2:00:01
  Crowley himself wrote that the pleasures of Ismodius are the
• 2:00:05
  keys to unlocking the Temple of Man.
• 2:00:09
  He did not fear Ismodius. He worshipped what he believed
• 2:00:12
  Ismodius represented. Separately, legends began to
• 2:00:17
  circulate tying Ismodius to Freemasonry, especially in
• 2:00:21
  French and Scottish traditions. In particular, the Chateau de
• 2:00:27
  Renale Chateau in southern France, a mystery rich estate
• 2:00:32
  allegedly tied to the Knights Templar, became the focal point
• 2:00:36
  of Asmodian myth. In the 1890's, the Catholic
• 2:00:41
  priest renovated the church on the estate and installed a
• 2:00:45
  statue of Ismodius at the entrance, one that was
• 2:00:49
  grotesque, hunched and holding holy water.
• 2:00:54
  This image of a demon inside a church ignited a century of
• 2:00:58
  speculation. Did this priest discover
• 2:01:02
  forbidden Templar knowledge? Was the statue symbolic of the
• 2:01:06
  church's secret pact with infernal powers?
• 2:01:10
  Or did he, as some believed, engage in ritual worship of
• 2:01:14
  Esmodias in exchange for sudden, inexplicable wealth?
• 2:01:20
  No confession was ever made, but the rumors rituals at midnight,
• 2:01:25
  gold in the crypt, and orgies within spread like fire and dry
• 2:01:31
  hay. There are other notable
• 2:01:34
  possession cases as well, in which Esmodius is believed to be
• 2:01:38
  tied to. In South Africa, a 16 year old
• 2:01:42
  orphan named Clara Germanicile began exhibiting symptoms that
• 2:01:47
  baffled missionaries and physicians alike.
• 2:01:50
  The records written by nuns of Saint Michael's Mission in Natal
• 2:01:55
  reported that Clara understood languages that she had never
• 2:01:58
  studied. She displayed supernatural
• 2:02:01
  strength, throwing nuns across rooms.
• 2:02:05
  She revealed the private sins of those around her, and she had a
• 2:02:10
  violent aversion to holy water, crucifixes and Latin prayers.
• 2:02:16
  Most disturbing, the manifestations were described as
• 2:02:20
  sexual and blasphemous. She often spoke in a male voice
• 2:02:25
  and made obscene gestures toward priests, even during prayer.
• 2:02:31
  Though no specific demon was named in the surviving
• 2:02:34
  documents, later Catholic scholars and demonologists,
• 2:02:38
  especially in post Vatican 2 studies, have speculated that
• 2:02:43
  the characteristics aligned closely with Ismodius.
• 2:02:47
  Clara's exorcism lasted 2 days, and witnesses claimed that a
• 2:02:53
  dark, smoky figure left her body during the final rite.
• 2:02:59
  Another case, one that I have covered on this channel, is also
• 2:03:03
  loosely associated with Ismodius in West Pittston, PA.
• 2:03:09
  Jack and Janet Smurl and their children claimed they were
• 2:03:13
  terrorized by a demonic entity for over 15 years.
• 2:03:18
  Their story became a national sensation, eventually drawing
• 2:03:22
  the attention of Ed and Lorraine Warren, the famed demonologists.
• 2:03:28
  Their activity reported foul odors of rotting flesh, violent
• 2:03:32
  sexual assaults on both Jack and Janet, growls and shadows moving
• 2:03:39
  through rooms, and a black mass that would manifest and vanish
• 2:03:44
  on command. The rain.
• 2:03:47
  Warren stated in interviews that the entity was not human and
• 2:03:51
  that it was not just a haunting, but a demonic infestation.
• 2:03:56
  Though the Warrens avoided naming this spirit publicly,
• 2:03:59
  speculative connections in later books and occult forums pointed
• 2:04:03
  towards Asmodeus. This was due to the sexual
• 2:04:07
  assault of both genders, destruction of intimacy in the
• 2:04:11
  home, and the targeting of religious individuals.
• 2:04:16
  Considering Jack was a devout Catholic.
• 2:04:19
  The Church eventually sanctioned an exorcism, and though the
• 2:04:23
  results were unclear, the family moved and the phenomena ceased.
• 2:04:29
  In modern Catholic exorcism handbooks, Asmodeus is listed
• 2:04:34
  among spirits of impurity. Priests are advised to watch for
• 2:04:38
  the following signs during possession.
• 2:04:39
  Cases that suggest his presence. Obscene speech or gestures
• 2:04:45
  during holy rites. Sexual nightmares involving
• 2:04:48
  beast like creatures, sudden divorce, adultery or abuse
• 2:04:53
  within families under spiritual attack, fixations on mirrors,
• 2:04:59
  self-image or nudity in Father Antonio Fortia's Field Notes.
• 2:05:06
  A leading Vatican trained exorcist, he recounts a case of
• 2:05:10
  a Spanish woman who spoke in ancient Hebrew and claimed to be
• 2:05:14
  the consort of kings, the one who breaks their beds and names.
• 2:05:21
  She repeatedly referenced the burning throne and demanded
• 2:05:25
  blood and wine. Fortea never publicly confirmed
• 2:05:29
  the demon's identity, but in a footnote he marked the reference
• 2:05:34
  C Ismodius Tobid. 38. In 2004, a New England based
• 2:05:42
  clinical psychologist by the name of Doctor Keith Callahan
• 2:05:46
  privately shared notes with the Catholic Diocese involving a
• 2:05:50
  patient given the pseudonym Alyssa.
• 2:05:54
  Her case presented as hypersexual behavior followed by
• 2:05:58
  intense guilt, voices urging her to seduce her father, priest and
• 2:06:04
  therapist, reoccurring dreams of a horned man laying beside her
• 2:06:09
  in bed, and sudden violent outbursts during religious
• 2:06:13
  exposure. Doctor Callahan, an agnostic,
• 2:06:17
  began documenting what he believed were signs of demonic
• 2:06:21
  attachment. When he administered an EEG scan
• 2:06:25
  during one of Alyssa's states, the results resembled epileptic
• 2:06:29
  seizure activity. Yet neurologists found no
• 2:06:33
  medical 'cause she later attempted to UN alive herself,
• 2:06:38
  according to the diocesan notes, and she underwent a private
• 2:06:42
  right of deliverance, not a full exorcism, but a sanctioned
• 2:06:46
  prayer session. Her symptoms improved only after
• 2:06:50
  she renounced all sexual contact and spiritual practices,
• 2:06:55
  including yoga and meditation. Doctor Callahan's private
• 2:06:59
  conclusion, whether psychosis or spiritual.
• 2:07:03
  This patient did not invent the name as Modius.
• 2:07:07
  She had never heard it before, but she drew his sigil
• 2:07:10
  perfectly. In the modern day, Asmodius has
• 2:07:14
  taken a new form, one born not in parchment but in pixels.
• 2:07:20
  Online forums like our Occult and even private Discord servers
• 2:07:26
  often report Ouija board sessions gone wrong, with the
• 2:07:29
  name Asmodius spelling itself out repeatedly.
• 2:07:33
  Shadow figures during masturbation or pornography
• 2:07:36
  withdrawal. Teenagers performing ritual
• 2:07:40
  challenges on TikTok involving packs and summoning rights.
• 2:07:45
  Some of the most chilling modern claims here to quote.
• 2:07:49
  I felt something climb into bed with me.
• 2:07:51
  It felt like a man. It whispered things that I
• 2:07:54
  wanted to hear. But I wasn't alone.
• 2:07:58
  After I did the ritual, I couldn't stop thinking about
• 2:08:02
  hurting the people I love. And I asked for power.
• 2:08:07
  But now I see him everywhere, reflected in glass and strangers
• 2:08:13
  and in myself. Whether hoax, hysteria or true
• 2:08:17
  spiritual contact, the mythos is certainly very alive.
• 2:08:23
  There are mentions of Ismodius during the Satanic Panic, as
• 2:08:28
  well as very real cult and occult related crimes and their
• 2:08:33
  court documents, but I think I'm going to save that for another
• 2:08:37
  separate video so that way I can do a full, proper deep dive into
• 2:08:41
  what all that contains. But given all that we've delved
• 2:08:45
  into today, if someone's obsession, pain, and violation
• 2:08:50
  feel external, if their healing comes through exercising a name,
• 2:08:55
  does it matter whether Ismodius truly exists?
• 2:08:59
  Or perhaps worse, does it make him more real if enough people
• 2:09:04
  believe? He does.
• 2:09:06
  Asmodeus survives not because of belief, but because of behavior.
• 2:09:11
  He feeds on repetition, the jealousy, the lust, the wrath.
• 2:09:17
  We hide behind poetry and psychology.
• 2:09:21
  Whether you believe in demons or not, one truth remains.
• 2:09:27
  The effects attributed to Asmodeus are real, and sometimes
• 2:09:33
  so is he. Thank you guys so much for
• 2:09:37
  joining me into this deep dive of this very creepy demon here
• 2:09:41
  on another episode of the Demonology Archives.
• 2:09:45
  I appreciate your patience. I know these episodes aren't for
• 2:09:49
  everyone, but for those who've been waiting for them for
• 2:09:52
  another installment, I truly hope that it was worth the wait.
• 2:09:56
  Please like the video if you liked it.
• 2:09:59
  Subscribe if you're new here and comment your thoughts down
• 2:10:02
  below. You can support the channel by
• 2:10:05
  clicking Join Now here on YouTube to become a channel
• 2:10:08
  member or by joining my Patreon at patreon.com/mystery Archives
• 2:10:15
  or by purchasing my books or merchandise from my official
• 2:10:18
  store at mysteryarchives.myshopify.com.
• 2:10:23
  Again, thank you all and I will see you soon with another brand
• 2:10:27
  new episode. This has been Cody here at
• 2:10:29
  Mystery Archives. Remember to stay.
• 2:10:32
  Safe out there. And take care, I'll see you next
• 2:10:35
  time.