Latest / Near East Christian Fellowship Sermons / The Issues About Women’s Liberty: The Giving of the Law (Part 29)

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The Issues About Women’s Liberty: The Giving of the Law (Part 29) · Near East Christian Fellowship Sermons

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Welcome to NECF sermons. Each message here is
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designed to uplift and strengthen you in your
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walk with God. Don't miss out. Stay with us until
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the end for a rewarding experience. Let's dive
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right in. Colossians chapter 2 I'm trusting God
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we're supposed to finish off the last part for
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this today. Amen. I guess is it 29 today? Hallelujah.
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Colossians chapter 2 verse 15. Having disarmed
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principalities, and powers. He made a public
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spectacle of them triumphing over them in it.
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So let no one judge you in food or in drink,
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or regarding a festival or a new moon or Sabbath,
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which are a shadow of the things to come, where
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the substance Let no one cheat you of your reward,
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taking delight in false humility and worship
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of angels, intruding into those things which
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he has not seen. from whom all the body nourished
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and knit together by joints and ligaments, grow
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with the increase that is from God. Therefore,
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if you died with Christ from the basic principles
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of the world, why, as though living in the world,
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do you subject yourself to regulations, do not
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touch? do not test, do not handle, which all
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concerning this, which concerning things which
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perish with the using, according to the commandment
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and doctrine of men. These things indeed have
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an appearance of wisdom in self -imposed religion.
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false humility and neglect of the body, but are
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of no value against the indulgence of the flesh.
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Chapter 3 verse 1. If then you were raised with
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Christ, seek those things which are above, where
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Christ is sitting, at the right hand of God.
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Set your mind on things above, not on the things
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on the earth for you will die and your life is
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hidden with christ in god hallelujah so what
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i will just do today is just to look at the implications
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for getting involved in the worship of angels
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the implications of getting involved in the worship
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of angels. In other words, what is the implication
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of practicing the law? Even while you are saved,
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even while you have been purchased, you have
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been redeemed by the blood, what is the implication
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of practicing the law? Look at verse 17. after
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the two of collusions. He said, which are a shadow
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of the things to come, but the substance is of
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Christ. Verse 16, so let no one judge you in
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food or in drink, or regarding a festival, or
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a new moon, or sabbaths. He was just describing
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the law, and which we said, That actually involved
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in the law means involved in the religion of
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angels or in the worship of angels And then he
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said the law verse 17 is a which are a shadow
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of the things to come but the substance Is of
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Christ Another word the shadow of the things
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to come. What is shadow? I mean, for a long time
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I've read shadow, you understand, as something
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actually like symbol or directing you to Christ,
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like a signboard, you know something? Like when
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you stand like this, you see, you point to this
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place, this is the place, understand. What is
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shadow? Of course, here is talking about the
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law, that the law is a shadow. are we together
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and if we read in order of i think we i made
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mention of that hubris chapter 10 well let me
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read eight first hubris chapter eight look at
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verse four Well, let me read from verse one so
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that we understand. Now this is the main point
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of the things we are saying. We have such a high
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priest who is seated at the right hand of the
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throne of the majesty in the heavens, a minister
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of sanctuary and of the true tabernacle which
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the Lord erected, not man. Verse 3, for every
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high priest is appointed to offer both gifts
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and sacrifice. Therefore it is necessary that
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this one also have something to offer. For if
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he were on earth, talking about Christ who is
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a high priest, he said he will not be a priest
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since there were priests who offered gifts according
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to what? according to the law. So you say they
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were a priest. If you had been on earth, because
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the tabernacle of the high priest with her is
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not made with hands. You say, if you were on
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earth, you would not be a priest. Because there
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were already people occupying that place. Are
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we together? They did so, offer sacrifices, according
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to what? According to the law. You say, who served?
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That is what they did. The system. self as what?
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As a copy and as a shadow of the things to come.
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That's what the point I'm trying to make. So
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there's a system of the law that's a shadow of
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the things to come. Chapter 10 verse 1. For the
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law, having a shadow of the good things to come
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and not look at the what? And what? not the very
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image of the things can never with these sacrifices
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which they offer continually year by year make
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those who approach perfect. Now it's already,
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this place is trying to give us already what
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shadow means. But when you look at the word shadow
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in Greek is the word scare that is S. T -I -A
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S -K -I -A In Greek it means darkness of error
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darkness of error or adumbration or adumbration
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talking about something that's faintly represents
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or cast a shadow. What we're trying to say is
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that if I stand here, this light is showing my
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shadow. That means I am the real. Are we together?
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This one is what? Is the unreal. Are we together?
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So if you want to shake hands with me, will you
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shake hands with the real or with the unreal?
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Are we together? When the scripture talks about
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shadow, it talks about something that is faintly
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represented in the sun. Amen. So, there are many
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features of Victor you can never see from the
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shadow of Victor. Are we together? If you say
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you want to study me, like Pastor Cosimo, Dadu,
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Anatomy, Nitia Kadava, they sleep with cadaver
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they eat with cadaver hallelujah they are not
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they didn't study shadow did you understand trying
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to say amen they did not study shadow they brought
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the cadaver they were seeing it they were walking
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on the cadaver are we together amen if you have
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a doctor that walk on the shadow don't go to
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that doctor are we together amen so What the
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Bible is trying to say is that you can never
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study the real from the shadow Did you get what
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I'm trying to say? So the Bible says not a war
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tax the law is not the reality Are we together
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that it is not the real thing Now read that verse
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17 go back to that Colossians Let's read that
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verse 17. He said which are a shadow of the things
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to come You see that? He said but the substance
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is Christ that was substance in Greek is Soma
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S -O -M -A It it means literally body You did
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get all the point so you can say The body, just
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like I give an example, my body, me, me, me,
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that is Soma. The shadow is not the real Victor.
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Me, my body, you can see me, you can touch me
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in the sun, is the substance, that's the reality.
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So the reality is Christ, not the shadow. So
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what are we trying to say? We're trying to say
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that the reality and the shadow are two different
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systems. That is, what the reality will give
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you, the shadow cannot give you. The revelation
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in the reality, you can't see it in the shadow.
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The shadow brings death, the reality brings life.
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The shadow is darkness, but the reality is light.
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You want life is in the real, not in the shadow.
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Therefore, you cannot expect the shadow. What
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again? Death, because there is death in shadow.
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Eh? Darkness. Eh? to teach you about light and
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life. Are we together? We said the real or the
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reality, which is Christ, is different from the
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shadow. The shadow brings darkness. The shadow,
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so you cannot study the shadow, which is darkness
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to see light. Which means you cannot study the
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shadow. Which brings death to receive life. Did
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you get what I'm trying to say? Now look at what
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Paul outlined more. When he did a very intelligent
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thing here. He described the first thing by 16.
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He said, food and drink. What Paul grouped it
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is that that's dietary regulations. Did you get
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what I'm trying to say? Dietary what? Regulation.
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You know, there are some people who believe to
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please God, you can eat certain things. Did you
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get what I'm trying to say? That's why he said
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you cannot, you see. you cannot have life or
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you cannot get God's acceptance from following
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the shadow because in the shadow there is no
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you can't have acceptance of God so Paul is saying
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don't allow anyone to judge you you understand
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he said in food and drink in other way we can
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say the dietary regulations don't eat pork don't
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eat rat don't eat lizard Don't eat, what do you
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call it? Shellfish, you know shellfish? All those
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crab. And the rest, they are family. Amen? Lobsters,
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you get the point? Even though today it has become
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a symbol of luxury. But if you eat it, these
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things, we even have one in Nigeria, they call
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it Taitos, right? Dietary regulation. If you
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read Leviticus 11 and Deuteronomy 14, you will
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see all kinds of dietary regulations there. Are
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we together? All kinds of dietary regulations.
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We can even classify the issue of communion in
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that category. You know, some people believe
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when you take bread and wine, that's when you
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will have God's favor, God's protection. And
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so you take things out of context. In fact, to
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make it, that's those people who are in the,
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if you take it much more, you move to our brothers.
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that take Eucharist. They believe that to be
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able to be safe, you need the Eucharist. That
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as you eat it, you eat literally the body of
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Jesus. And they pick it from John chapter six,
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when Jesus said, if you eat my body and drink
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my what? my blood, that's when you will have
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life or eternal life. Are we together? The question
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is, you want to ask, who has ever eaten Christ's
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body? The disciples that were with him, did they
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eat his body? If you read in that content, you
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will see that even then they were confused. They
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didn't understand what he was saying. That was
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why they were angry. So how did this person talk
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to us like this? Eat your body? You know what
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I'm saying? And they were angry to stone him.
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Jesus was not talking literally. I mean, we cherry
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pick scripture anyhow. Why won't you take the
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other one that Jesus said literally? That if
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your hand causes you to sin, you should cut it
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off. Did you understand what I'm saying? Why
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didn't you take that one literally? We say, no,
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Jesus was not talking about that if your eye
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causes you to sin, how many times your eyes has
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caused you to sin? Why didn't you plug it? But
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it is that one that said, if you eat my body,
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you think he's talking about his physical body.
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Hallelujah. So what we're trying to say is that
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you can practice the law and which we are doing
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it. That is the religion of angels. That is the
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religion of angels. Then he talks about the sacred
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days. Look at it, it was 16. That's the second
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one. First one died three regulations. Then he
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say regarding what? Festival, new moon, and Sabbath.
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Religious festival, this is talking about what
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they do annually. Like for example, the Passover.
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Are we together? He talks about the new moon.
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New moon has to do with monthly festivity. Amen?
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Are we together? Or monthly celebration? The
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supper has to do with weekly. You know what to
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do weekly. We still have believers that follow
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or keep the seven day. You know what I'm saying?
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Nope. Why we are trying to speak like this? Because
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we're trying to read and see what is the implication
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of living according to the law. You know, I've
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had many believers say, no problem now, there's
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no problem at least. Since we are not sinning
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directly, it's also worshipping God in different
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ways. No, you cannot worship God by the law.
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It's not possible. Did you hear what I said?
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You cannot worship God through the law. It's
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not possible. Just like you cannot receive life
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through the law. You cannot receive God's acceptance
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through the law. No. Not at all. Then the last
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part that Paul talked about in the sack. Look
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at down when he talked about verse 20. Therefore,
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if you died with the Christ from the basic principles
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of the world, why as though living in the world,
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do you subject yourself to regulations? Do not
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touch, do not taste, and do not handle. This
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poll is trying to do is what we call the rituals
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of purity and asceticism. This issue of abstinence.
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You know abstinence? That is, don't touch certain
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things. If you read particularly Leviticus 15,
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Numbers 19, you will see the outline of what?
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Of all the things. Don't touch this dead body.
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You know, some of us still do it. in our villages
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you understand if your mother died they say no
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children are not allowed to touch the mother's
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body did you understand say because if you touch
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her that means you also follow and or something
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all kinds of you know what i'm trying to say
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that so they have all these things if you touch
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this this is how you're going to you have to
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be purified kept outside the camp for so so number
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of days before you can come in there you are
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purified so all this touch not Don't do this,
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don't do that, understand? Or at certain time,
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you cannot eat this, you cannot eat that. For
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the sake that you are preserving purity. Are
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we together? Paul says that all these are what?
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Are commandment of man. He said they have a form
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of wisdom. They have an appearance of wisdom.
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But they lack, they lack the value in restraining
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one from sexual, what? Indulgence or desires.
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Hallelujah. So we have so many things today in
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different form. Many people practice the law,
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even as believers. There are a list of it. See
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people carrying bottles all around, or holy water,
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or handkerchief, they call it mantu, for protection.
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The God of my papa, he will put it inside. He
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will carry the Holy Spirit. Oh God. As I said,
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you know, when those days we used to take the
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wine and the cup in the sun, even back at home,
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I used to ask, why do we take the bread and the
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wine? He said, well, the Bible commanded it and
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Jesus commanded it to do this in remembrance
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of me. Why do you want to remember him? The question
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is that, do I need to take the bread and the
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wine to remember Jesus? Do you have memory problem?
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I mean, you know, there are some certain questions
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you need to ask. I mean, you need to ask the
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question, but you know, he said, that's just
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what Jesus said we should do. You know, certain
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spiritual things are mysterious. You just have
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to believe to go because what we are taught as
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faith is abstract, that is believing in something.
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You understand? That's not Bible faith. Bible
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faith is not, I was afraid, Bible faith is not
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just, it's not hinged upon nothing. It's not
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just positive thinking. It will happen. I told
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you it's going to happen. Hallelujah. What will
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happen? Who say it will happen? Did you understand
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what I'm trying to say? What are you holding?
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Who said it? It's not just positive thinking.
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I'm optimistic. No, that's not faith. No. We
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have studied in this church. You see, when you
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study the entire book of John, you will know
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what remember means. Did you understand what
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I'm trying to say? You know, some of us, we read
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Bible as if those who wrote it were Englishmen.
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Remembering does not mean to recall. It's not
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talking about memory. It's talking about understanding.
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Do this because at the last supper, he was teaching
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them, illustrating what he would do. So he said,
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eat this, do this. Knowing and understanding
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is about myself. That's what it means by do this
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in remembrance of me. He's also saying, continue
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to do it so that you can recall. No, that's not
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the meaning. Hallelujah So that's why you must
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be committed to understanding the world Some
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say you have to be baptized in the Sun for you
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to be saved the code scriptures here and there
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Jesus said again that Jesus suffered in the Sun
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Unless you're born of water He said water. Gone
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of water and the spirit. How can you remove the
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water and only speak about the spirit? If you
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are in this church for a long time, by now I
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believe you don't have a problem with that. We
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have taught you how to read the Bible in context.
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The Bible is not line by line. It's all verse
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by verse. If you have studied a book of John,
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you will know what it means by water. You understand
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what I'm saying? But if you say in one line,
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I'm impute your village into it. Why won't you
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listen? So all those things, what we're trying
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to say that the reason why I'm pointing this
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thing is that you can believe him. and practicing
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the religion of angels why you are a believer
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you say without holiness no one shall see the
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lord yes whose holiness your own your own so
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you are a joker so you mean you mean you mean
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You mean you are struggling that to stay holy
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so that so that you will see God your own effort
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Go and read well Are we together? Hallelujah.
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So what we're trying to say is that You can't
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get anything from human effort remember he said
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is based on the commandment and doctrine of men
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These are things carved by men You have to do
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this to see God. Is it God that said it that
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way or the man that interpreted it that way?
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That's not what God is saying. That's what we're
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talking about. Look at verse 18. So what is the
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implication? When you live with that type of
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performance mentality, that is you are living
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or you are involved in the religion of angels,
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innocent. Five ways to get favor from God. From
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where? Three ways for God to answer your prayer.
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Where did you get it? Did you see that you are
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also establishing your own doctrine? The doctrine
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of man. Hmm? Are we together? Remember those
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two guys that came? One that said, I have done
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this, done that, done this, done this, done this.
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Pay my tithes, do this. He listed all the things.
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The other one came. He came not on anything,
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but depending on the mercy of Him. Are we together?
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You see, the service of God is not based on any
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of our own merits. Are we together? Hallelujah.
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Verse 18. What is the implication of involved?
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He says that let no one cheat you of your reward.
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Why is he questioning it? Because I told you.
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When the Bible talks of a believer's reward,
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even though yes, it's based on what we do, it's
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not based on what we do on account of our own
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merit. Did you get what I'm trying to say? be
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steadfast, be immovable, always abandoning in
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the work of the Lord, knowing that your label
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in the Lord is not in vain. Your label where?
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In where? In the Lord. It's not in vain. So Paul
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cautioned and said, let no one cheat you. you
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of your reward. What Paul is trying to say is
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that one of the greatest implications is that
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there is no reward in wear, in shadow, in the
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law. That's why he's cautioning. Don't allow
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anyone. That's why he said don't allow anyone
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to judge you verse 16. And then verse 18 says,
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let no one cheat you. Don't allow it. Cheat you
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of your reward. How is it taking delight in false
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humility and in the worship of it that means
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in the worship of angels There is no reward you'll
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be cheated You'll be cheated There is no life
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in the law any work done in the law is called
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dead work That's from week from where we are
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saved Let me read some verses. I saw this verse
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in Hebrews chapter 6. Hebrews chapter 6. Look
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at verse 1. He said, therefore, leaving the discussion
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of the elementary principles of Christ, let us
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go on to perfection, not laying again the foundation
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of what? He said, repentance from what? So what,
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when we receive Christ, you understand? We are
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actually repenting from what? From dead walks.
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Chapter 9 verse 14. Hebrews chapter 9 verse 14.
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It says, how much more shall the blood of Christ
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who through the eternal spirit offered himself
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without spot to God cleanse what? Our conscience
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from what? Oh, are we together? From what? Death
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walks. No life is in the law. He says he cleans
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our conscience from death walks. To serve the
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living God. To serve the living God. Romans chapter
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five. Oh, Romans chapter seven. Look at verse
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five. Romans. chapter seven, verse five. He said,
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for when, please look at this, please. When we
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were in the flesh, the sinful passion, which
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we are aroused by the law, we are at work in
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our members to bear fruit. To what? To death.
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He said, verse six, but now we have been delivered
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from what? or talk to me from the law having
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died to what we were held by so that we will
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do what serve in the newness of the spirit not
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in the oneness of letters our service our life
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our conduct is in the newness of spirit, not
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in the letters. We were saved from the law. So
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going back to live by it is to do dead walks,
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is to live and have dead walks. We were saved
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from it. So that now we serve God in the newness
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of the spirit. not in the letters. For the letters
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telleth what the Spirit giveth life. We are ministers
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of what of the Spirit, not of letters. So when
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Paul said, I have run the race, I have found
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a good fight. I have finished my race. I have
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kept the faith. Then he said, therefore, now
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lay for me the crown of righteousness. What did
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he say he kept? He said he kept the faith, not
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that he kept the law. Are you with me? Are you
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with me? He didn't say he kept the law. He said
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he kept the faith. Faith there means he kept
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the sound doctrine. These are not letters. This
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is not the law Hallelujah So there is a kind
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of doctrine that is not the doctrine of man Look
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at that romance go back a little bit verse six,
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chapter six, verse 17. Romans chapter six, verse
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17. He said, but God be damned, that though you
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were a slave of sin, yet you observed from the
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heart that form of doctrine to which you were
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delivered. That means This doctrine, this one
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to which they were delivered is not that other
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doctrine of the doctrine of men, of the basic
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principle of the world. The one that leads men
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to death, the one that we have been delivered
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from. So the one Paul kept, he said, I have kept
38:19
the faith, is this one, the form of doctrine
38:22
that delivered men. He did not keep the law.
38:30
That's why they are late for him. What? The crown
38:35
of righteousness. So what I'm trying to say is
38:38
that reward is keeping the doctrine that delivered
38:46
me. That form of doctrine. That is where the
38:50
reward is. So Paul now warns and say, eh, bro.
38:54
He said, let no one cheat you of your reward.
39:01
We're not talking about anything that works.
39:04
It works. It works for me. It works for you.
39:07
How? What's the meaning of that? When the devil
39:14
deceived Adam and Eve, didn't it work? Is that
39:19
righteousness? Don't talk like that. He walk?
39:27
No. Look at that verse 18, number two. Another
39:35
problem, a collusion, go back to that collusion.
39:40
Two, verse 18. He said, let no one cheat you
39:45
of your reward. Taking delight in the false humility
39:49
and worship of angels. intruding into those things
39:56
which he has not seen is a vainly poofed up by
40:04
what? In his fleshy mind. One thing you will
40:12
see in observing the law is prides. that leads
40:22
to emptiness. Pride. Pride. Pride. When it comes
40:35
to the things of God, you want to always speak
40:37
as if what you have received from God was what
40:42
you did. So when you are giving testimony, say,
40:46
dry fasting. I was in the first day, Kalabada
40:51
Gada. Second day, Anusa Sabada. Third day, suddenly
40:57
the heavens opens. And I saw the Lord. I said,
41:02
ooh. Fasting opens heavens. There is a dimension
41:16
of God you can't touch. unless you are into intense
41:24
fasting. The question is that what dimension
41:30
have we not received in Christ? I'm asking you,
41:38
which one is that man talking about again? That
41:41
you have to receive a dimension in God by what
41:44
you will do. Are we saying your alignment is
41:51
not needed? No, that's not what we're saying.
41:55
But not what you received. It pleases the Lord
42:05
that His fullness of Godhead dwells in Him. And
42:10
that Him is in me. Did you get the point? So
42:17
which fullness of God have you not received in
42:20
Christ? Which one are you talking about? Which
42:27
one are you talking about? Philippians chapter
42:32
3, I want to show you something. Pride, there
42:37
is pride in the law. This is why you see men
42:41
trying to distinguish us. There are different
42:45
kinds of graces. Which grace? Which one did this
42:48
save you? And which one did you not save the
42:52
other person? Verse three. He said, for we are
43:08
the circumcision. Who worship God? In what? In
43:14
the spirit. rejoice in Christ Jesus and have
43:19
know what oh talk to me have know what confidence
43:23
in the flesh and look at what Paul said though
43:29
I also have confidence in the flesh if anyone
43:34
else think he may have confidence in the flesh
43:41
I have more so He said, let me just give you
43:45
some credatia, small, small, small, small. He
43:49
said, circumcising the eddy of the stock of Israel,
43:53
of the tribe of Benjamin, of the Hebrews of Hebrews,
43:57
concerning the law, a Pharisee, concerning, I
43:59
mean zeal, he said, perfecting the, I mean, persecuting
44:03
the church, concerning righteousness, which is
44:07
in the law, blameless. This is the law. Did you
44:13
understand anything? This is confidence in what?
44:16
In the flesh. He said, if you are talking about
44:18
that, I have more. Let me just give you some
44:20
list, a little bit. Now say all those things.
44:23
He said, yet, look at verse 8. Indeed, I count
44:28
all these things lost for the excellency of the
44:33
knowledge of Christ Jesus, my Lord, for whom
44:36
I have suffered the loss of all things, and count
44:40
them as rubbish. That I may gain Christ That
44:47
I may gain Christ and be found in him having
44:52
Not having my own righteousness which is from
44:57
the Lord But that which is true Christ or true
45:02
faith in Christ the righteousness which is from
45:05
God by faith This is what Paul followed and dumped
45:13
that water one. You understand what I'm saying?
45:17
And dumped the one that have confidence in the
45:20
flesh. And followed this one in the sand that
45:24
Christ gave. That is humility. Right. The 13th
45:36
verse 19. Go back to Colossians chapter 2. verse
45:41
19. He said, I'm not holding fast to the head
45:47
from whom all the body nourished are knitted
45:51
together by joints and ligament, with the increase
45:56
that is from God. He said, not holding fast.
45:59
You can't live in the worship of angels and hold
46:02
fast the head. Did you get what I'm trying to
46:04
say? And once you are not holding the head, there
46:07
is no growth, there is no there is no product
46:09
that came from holding fast of the head. Did
46:12
you get what I'm trying to say? And that's why
46:13
it is by holding the head, the last implication
46:19
is that you grow with the increase that is from
46:22
God. But the one that is vainly proved, the one
46:28
that is practicing the law cannot hold fast to
46:34
the head. Therefore, Look at anyone that every
46:40
day is working with weapons. Eh? A little thing.
46:47
Holy ghost fire, holy ghost fire, holy ghost
46:49
fire. That person is ever and perpetually a man
46:55
in fear or a person in fear. He can never go
47:00
to discover his own reality. Because the faith,
47:11
his belief is in a bottle, not in the spirit
47:15
he carries. Are we together? You want to grow?
47:31
Live the law. Understand that which is in Christ.
47:37
Are we together? That is how to grow. You are
47:41
rooted in Him by revelation. You are rooted,
47:44
you will grow in Him by understanding who He
47:47
is. That's why this text almost is closely related,
47:52
this verse particularly, with Ephesians chapter
47:54
4. Do you understand? If you read, you will see
47:58
that it's talking about knitting together. How
48:00
do you do that? It says so that you will not
48:02
become too close to and what? And flow by every
48:06
wind of what? by every wind of doctrine. That
48:11
is if you have what? Grown. And the essence of
48:17
the ministry gift is said that they will be able
48:21
to reveal that we might come to the unity of
48:24
faith and to the knowledge of the what? Of the
48:28
Son of God. That is how you grow. By the knowledge
48:34
of the Son of God. Peter said, grow in grace
48:37
and in the knowledge. That is how you grow. You
48:45
don't grow by the law. Because in the law, you
48:53
can't hold fast to the head. You want to become
49:00
a baby? Stay by practicing the law. or involved
49:04
in the worship of angels, you will ever and perpetually
49:08
be a baby. Today, they will say, I come from
49:11
heaven. I saw this, I saw that. You say, what
49:16
were they doing there? You see, because your
49:20
focus is every day on the law. And before you
49:25
know, today you follow these thoughts. Tomorrow
49:28
you are here, toast to and fro. by every wind
49:32
of doctrine. Once you are like that, you are
49:37
a candidate of deception. If you see the horror
49:41
of many people in the sand, so many people in
49:46
church, I mean the horrible messages, how some
49:49
people use God and they see the... What is Baba
49:54
Lao in English? Native doctors! they have left
50:00
uh busho they are wearing suit now well packaged
50:05
selling soap come from heaven and you are there
50:10
you didn't know are you not there oh they are
50:14
looking at me we are raised with christ eh seated
50:18
together where so how can somebody say he has
50:22
been to heaven where has he been to see soap
50:24
and say when you wash With it, you have favor.
50:30
I have keys from heaven. I mean, how daft could
50:32
we be? But I have come to Mount Zion. Not I will
50:48
go. I am there, the city of the living God, the
50:53
heavenly Jerusalem. Are we together? Amen. Amen.
50:59
Say, I cannot be deceived. I cannot be deceived
51:03
because I am growing in Him. And I remain in
51:08
the church. You know, your strength is in your
51:13
community. This level of freelancer Christianity
51:18
is not good in the sun. Hallelujah. Are we together?
51:25
Look at verse 20. Colossians 2 verse 20. Therefore,
51:31
if you died with Christ from the basic principles
51:35
of the world, why, as though living in the world,
51:40
do you subject yourself to regulations? Do you
51:45
subject yourself to regulations? Do not touch,
51:49
do not taste, do not handle which all concerns,
51:54
things which perish. with the using according
51:57
to the commandment and doctrine of men, these
52:02
things indeed have an appearance of wisdom in
52:07
imposed religion, false humility, and neglect
52:12
of the body, but are of no value against indulgence
52:19
of the flesh. That's the one here. that you will
52:27
not express your victory in Christ. The law only
52:32
promotes desires of sinning. Did you get what
52:36
I'm saying? It has no value against. That means
52:42
there is nothing you will ever do to express
52:45
your victory in Christ when you live by the law.
52:49
Because there is no... There is no value against
52:55
you to restrain yourself. I've seen so many people,
52:59
maybe you have tried it. You think you kill sexual
53:03
urge or immorality by fasting. Immediately after
53:09
you finish the three -day fasting, it's as if
53:13
they say all the demons from heaven. Did you
53:15
understand? All the demons from heaven, you understand?
53:20
You are sleeping eternal, oh Jesus, I bind you.
53:22
I bind you. Bind who? You have not bind anything.
53:26
Because in your thoughts, that it is through
53:29
an effort of man that you are able to restrain
53:34
yourself from indulgence of the flesh. It's not
53:38
possible. You will fail. You will get disappointed.
53:41
You will get discouraged. You will get confused
53:44
until you understand who you are in Christ. The
53:50
power is in the revelation. Understand? The power
53:55
is in the gospel. The power is understanding
53:58
who you are in Christ. You don't need any do's
54:03
and don'ts. What you need is knowledge of who
54:07
you are. That's what you need. Understand? Every
54:17
habit, every attitude, is only destroyed, immediately
54:22
you understand who you are in Christ. Are we
54:32
together? Are we together? Not by do's and don'ts.
54:36
Please take note of this last verse, verse 23,
54:41
to remind yourself nothing you are trusting to
54:45
overcome. To see it has gone in your life will
54:49
ever be achieved through the law. Sin shall no
55:00
longer have dominion over you. That is, sin shall
55:04
no longer be your master. Why? He said, because
55:12
you are not under the law. but under grace. Did
55:18
you get what I'm trying to say? Which means that
55:22
being under the law is actually being in a system
55:25
that perpetually keep you in defeat. You must
55:33
come to an understanding that I am under grace.
55:37
The grace of God that bring us salvation is the
55:42
one, understand, is the one that taught is the
55:46
one that teach it teach us to abstain to live
55:52
godly in this present life so you can see all
55:59
these things that the law don't ever think that
56:07
the law is for you i live with my children you
56:12
would tell them 10 times In fact, if you say
56:16
don't touch this thing, that is when their curiosity
56:20
increase. You understand? To go and touch it.
56:27
Because they want to know, why did they say I
56:30
shouldn't touch it? So what am I trying to say?
56:43
Look at verse 14, having wiped out. You can't
56:48
be walking and carrying the things Christ has
56:50
wiped out. Having wiped out the handwriting of
56:56
requirement. We say that not handwriting of requirement
57:00
means the written law that is a manuscript. The
57:07
manuscript, the law is a wiped it out. Why are
57:11
you going to carry it again? He said, you wiped
57:14
it out. That was against us, and contrary to
57:19
us. Keeping the law shows that you don't understand
57:24
what Jesus has done. You can't be doing, or undoing,
57:30
is that what you're saying? You can't be going
57:33
and trying to bring what Christ has removed.
57:39
As a believer, living by the law, is a self -sabotage.
57:46
A self -sabotage means God has wiped out things
57:50
that is against you and now you are bringing
57:52
it back. He says it's contrary to you. Remember,
57:58
in the last verse, verse 23 of chapter two, he
58:01
said he has a what? An appearance of wisdom.
58:08
That's all when people are dishing it up. You
58:10
say, hmm, hmm. When we say sit down so that you
58:14
can learn the Word of God, you don't want to
58:15
come to church. But what we say, you see, what
58:18
you would do is that you have the number of your
58:22
mother, write it in a paper, paste it in the
58:27
wall. Immediately wake up in the morning, speak
58:30
to it three times. Mummy, ka la la la la. That's
58:34
what you like. Because it has a what? It has
58:38
an appearance of what? Wisdom. This is the reason
58:44
why many men of God have used so many people
58:48
and deceived them. Because people like law. Just
58:52
give them what to do because they want to be
58:55
involved so that when they come to give testimony,
58:58
they are also included inside. Did you understand
59:02
what I'm trying to say? Yes. They don't want
59:07
to say, this thing look easy. Come to touch.
59:12
Church, let's teach you the word of God to know
59:15
who you are. To be strengthened. You say no.
59:28
So the law is not for the righteous. What did
59:34
I say? First Timothy chapter nine. That's what
59:40
we're saying. It is against you. Did you hear
59:45
what I'm saying? It is against you. Don't ever
59:48
agree to live by the law. No matter the appearance
59:52
of wisdom, it's against you. It's self -sabotage.
59:59
The law is not of faith. And you are of faith.
1:00:07
First, Timothy. Oh, God, help me. 1 Timothy 1
1:00:11
verse 9. Look at it. He said, knowing this, that
1:00:17
the law, is it made for you? Oh, talk to me.
1:00:21
Is it made for you? Is it made for you? No. The
1:00:27
law is not made for the righteous. Listen, this
1:00:31
place when he was talking about, is not made
1:00:34
for the righteous man. Remember when he mentioned,
1:00:37
but. For the lawless, for the insubordinate,
1:00:43
he's not describing conduct here. Because he
1:00:46
says he's not meant for the righteous. He's talking
1:00:48
about the righteousness by faith. So if he says
1:00:51
the insubordinate is describing a person under
1:00:56
the law, he's not discussing conduct. He's a
1:01:03
mate for the righteous man. He's a bud for the
1:01:06
lawless, the insubordinate. for the ungodly and
1:01:09
for the sinners, for the unholy, the profane,
1:01:13
for the murderers of fathers and murderers of
1:01:16
mothers, the men slayers, for fornicators, for
1:01:20
sodomites, for kidnappers, the liars, for...
1:01:24
Did you understand what I'm trying to say? Is
1:01:30
this one describing Israel? Are you with me?
1:01:35
Is it describing Israel? Yes, these were who
1:01:39
they were. Look at the Tronomy 31. I want you
1:01:45
to connect with what we did. Because I am coming
1:01:52
to wrapping this. The Tronomy 31. Look at 24.
1:02:06
Look at verse 24. He says, so it was when Moses
1:02:11
had completed writing, writing the words of this
1:02:17
law in a book, when they were finished, that
1:02:22
Moses commanded the Levites who bore the ark
1:02:25
of the covenant of the Lord, saying, take this
1:02:29
book of the law and put it beside the ark of
1:02:34
the covenant of the Lord. your God that it may
1:02:38
be that that it may be there as a witness against
1:02:44
who did you see what Paul was saying it might
1:02:51
be against you for I know you are a what a rebellious
1:02:58
and stiff mate if today while I am yet alive
1:03:04
with you you had been rebellious against the
1:03:07
Lord, then how much more after my death?" This
1:03:12
is closely when Moses was about to die. When
1:03:18
you read actually from chapter 27, which we did,
1:03:23
the last time we were teaching or we are studying,
1:03:28
you see that he gave them the law. He said, when
1:03:30
you get to Canaan, that means He knew that these
1:03:35
people, the only way you can keep these rebellious
1:03:40
unbelievers is by giving them the law. That's
1:03:45
the only thing. That's why Paul was saying that
1:03:48
the law is not meant for who? For the righteous.
1:03:52
He gave them to restrain them. So one of these
1:03:59
laws is Deuteronomy 22 Verse five. Why did Moses
1:04:08
gave that law? Because they are rebellious people.
1:04:11
They are unbelievers. They are not righteous.
1:04:16
They are not righteous. Are we together? Go back
1:04:21
to that 22. 22 verse five. He said, and a woman
1:04:33
shall not wear anything that pertains to a man,
1:04:38
nor shall a man put on a woman's garment. For
1:04:42
all who do so are an abomination to the Lord
1:04:48
your God. Remember, this law is both for male
1:04:53
and female. What is the problem? I want to ask
1:05:02
you again. When Moses gave this law, was the
1:05:06
problem about clothes or about their hearts?
1:05:10
Or talk to me. Was the problem about clothings
1:05:15
or about their hearts? About their hearts. The
1:05:18
reason is because they were all believers. The
1:05:24
problem was because they are all believers. So
1:05:29
the focus of this text, eh, was primarily because
1:05:36
of the people themselves. Are we together? If
1:05:43
you read the astronomy, I mean, sorry, Leviticus
1:05:45
18 verse 22 and 20 verse 18, there are laws about,
1:05:52
remember what we said when we read the astronomy
1:05:55
31? He's talking about that now I'm about to
1:05:59
die, even the way you are behaving. He said,
1:06:02
package this thing. As you move into that land,
1:06:06
this is how you should condole yourself. He talks
1:06:08
there are laws against sodomy. You understand?
1:06:13
Sleeping with man to man and woman to woman.
1:06:19
And now he add this one. I don't want confusion.
1:06:24
So there is no cross dressing. so that we know
1:06:27
this one is man, this one is woman. So that this
1:06:30
one will not come off black and look like a woman
1:06:33
and then move and say, I'm coming to greet my
1:06:35
sister. And then we don't know what is happening
1:06:38
with them. What they say, no, no, no, no, no.
1:06:40
Never, a woman must never wear a man's garment.
1:06:46
And a man must never wear a woman's garment.
1:06:51
The idea is for identification who is who. because
1:06:54
he has already given them, you can never, don't
1:06:57
ever sleep with a man. A righteous, righteous
1:07:02
people don't need that. This is the foundation
1:07:06
by which that law came from. So you cannot leave
1:07:09
this text and come and be pestin' it on my sister
1:07:13
who is a righteous person. You are daft, you
1:07:15
don't understand the context by which this text
1:07:18
was given. No! See. This text, Deuteronomy 22
1:07:26
.5, is not for believers. Tell your neighbor,
1:07:31
tell your neighbor it's not for believers. Say
1:07:34
it again now, it's not for believers. So don't
1:07:38
torment my sister. Did you understand what I'm
1:07:42
saying? This text is given to unbelievers who
1:07:49
are rebellious, who are bent. into disobedience.
1:07:55
Are we together? You cannot put this mark on
1:07:59
people. It's not about a style of dressing. It's
1:08:06
about the nature of the man. That's how the law
1:08:10
came. You have to understand that dressing generally
1:08:16
is influenced by culture. You understand? If
1:08:30
you come to the northern part of Nigeria, the
1:08:32
same country, we see you do that. Do you understand
1:08:36
what I'm saying? Now what we're trying to say
1:08:38
is that you cannot import all those things like
1:08:42
that. Even within the same culture, dressing
1:08:45
keeps changing. Do we say you should dress half
1:08:49
naked? No, I'm going to address that. But what
1:08:54
we are saying is that you cannot do style of
1:08:57
dressing. Women should not wear trouser. Which
1:09:00
wear? This text is not saying that. Did you know
1:09:04
the type of dressing in Israel? Did you understand
1:09:09
what I'm trying to say? So don't carry liftings
1:09:12
that are for unbelievers and be pestilence upon
1:09:15
who? Believers. Are we together? Hallelujah.
1:09:20
Hallelujah! Hallelujah! I hear some of my sisters
1:09:23
say, a -ha! A -ha! No, it's not a -ha. We have
1:09:27
not finished. Because the problem is that, remember,
1:09:31
the text of the Bible must be read contextually.
1:09:35
Are we together? Can you thank the Lord? An appreciation.
1:09:42
We appreciate you being here today. We hope you
1:09:45
carry this word with you throughout your week.
1:09:48
Don't forget to check the show notes for additional
1:09:50
insights. Stay connected with us through our
1:09:53
website or follow us on social media. If you
1:09:57
were encouraged, share this message with someone
1:09:59
you care about. Until next time, stay blessed.